Bible

 

Genesis 48

Studie

   

1 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C ἀποἀγγέλλω-VDI-API3S ὁ- A--DSM *ιωσηφ-N---DSM ὅτι-C ὁ- A--NSM πατήρ-N3--NSM σύ- P--GS ἐνὀχλέω-V2--PMI3S καί-C ἀναλαμβάνω-VB--AAPNSM ὁ- A--APM δύο-M υἱός-N2--APM αὐτός- D--GSM ὁ- A--ASM *μανασσή-N---ASM καί-C ὁ- A--ASM *ἐφράιμ-N---ASM ἔρχομαι-VBI-AAI3S πρός-P *ἰακώβ-N---ASM

2 ἀποἀγγέλλω-VDI-API3S δέ-X ὁ- A--DSM *ἰακώβ-N---DSM λέγω-V1--PAPNPM ἰδού-I ὁ- A--NSM υἱός-N2--NSM σύ- P--GS *ιωσηφ-N---NSM ἔρχομαι-V1--PMI3S πρός-P σύ- P--AS καί-C ἐνἰσχύω-VA--AAPNSM *ἰσραήλ-N---NSM καταἵζω-VAI-AAI3S ἐπί-P ὁ- A--ASF κλίνη-N1--ASF

3 καί-C εἶπον-VBI-AAI3S *ἰακώβ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GS ὁράω-VVI-API3S ἐγώ- P--DS ἐν-P *λουζα-N---DS ἐν-P γῆ-N1--DSF *χανααν-N----S καί-C εὐλογέω-VA--AAI3S ἐγώ- P--AS

4 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS ἰδού-I ἐγώ- P--NS αὐξάνω-VF2-FAI1S σύ- P--AS καί-C πληθύνω-VF2-FAI1S σύ- P--AS καί-C ποιέω-VF--FAI1S σύ- P--AS εἰς-P συναγωγή-N1--APF ἔθνος-N3E-GPN καί-C δίδωμι-VF--FAI1S σύ- P--DS ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS μετά-P σύ- P--AS εἰς-P κατάσχεσις-N3I-ASF αἰώνιος-A1B-ASF

5 νῦν-D οὖν-X ὁ- A--NPM δύο-M υἱός-N2--NPM σύ- P--GS ὁ- A--NPM γίγνομαι-VB--AMPNPM σύ- P--DS ἐν-P *αἴγυπτος-N2--DSF πρό-P ὁ- A--GSN ἐγώ- P--AS ἔρχομαι-VB--AAN πρός-P σύ- P--AS εἰς-P *αἴγυπτος-N2--ASF ἐγώ- P--DS εἰμί-V9--PAI3P *ἐφράιμ-N---NSM καί-C *μανασσή-N---NSM ὡς-C *ρουβην-N---NSM καί-C *συμεων-N---NSM εἰμί-VF--FMI3P ἐγώ- P--DS

6 ὁ- A--NPN δέ-X ἔκγονος-A1B-NPN ὅς- --NPN ἐάν-C γεννάω-VA--AAS2S μετά-P οὗτος- D--APN σύ- P--DS εἰμί-VF--FMI3P ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GPM καλέω-VC--FPI3P ἐν-P ὁ- A--DPM ἐκεῖνος- D--GPM κλῆρος-N2--DPM

7 ἐγώ- P--NS δέ-X ἡνίκα-D ἄρχω-V1I-IMI1S ἐκ-P *μεσοποταμία-N1A-GSF ὁ- A--GSF *συρία-N1A-GSF ἀποθνήσκω-VBI-AAI3S *ραχηλ-N---NSF ὁ- A--NSF μήτηρ-N3--NSF σύ- P--GS ἐν-P γῆ-N1--DSF *χανααν-N----S ἐγγίζω-V1--PAPGSM ἐγώ- P--GS κατά-P ὁ- A--ASM ἱππόδρομος-N2--ASM χαβραθα-N----S ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSN ἔρχομαι-VB--AAN *εφραθα-N---DS καί-C καταὀρύσσω-VAI-AAI1S αὐτός- D--ASF ἐν-P ὁ- A--DSF ὁδός-N2--DSF ὁ- A--GSM ἱππόδρομος-N2--GSM οὗτος- D--NSF εἰμί-V9--PAI3S *βαιθλεεμ-N---NS

8 ὁράω-VB--AAPNSM δέ-X *ἰσραήλ-N---NSM ὁ- A--APM υἱός-N2--APM *ιωσηφ-N---GSM εἶπον-VBI-AAI3S τίς- I--NPM σύ- P--DS οὗτος- D--NPM

9 εἶπον-VBI-AAI3S δέ-X *ιωσηφ-N---NSM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM υἱός-N2--NPM ἐγώ- P--GS εἰμί-V9--PAI3P ὅς- --APM δίδωμι-VAI-AAI3S ἐγώ- P--DS ὁ- A--NSM θεός-N2--NSM ἐνταῦθα-D καί-C εἶπον-VBI-AAI3S *ἰακώβ-N---NSM προςἄγω-VB--AAD2S ἐγώ- P--DS αὐτός- D--APM ἵνα-C εὐλογέω-VA--AAS1S αὐτός- D--APM

10 ὁ- A--NPM δέ-X ὀφθαλμός-N2--NPM *ἰσραήλ-N---GSM βαρυωπέω-VAI-AAI3P ἀπό-P ὁ- A--GSN γῆρας-N3--GSN καί-C οὐ-D δύναμαι-V6I-IMI3S βλέπω-V1--PAN καί-C ἐγγίζω-VAI-AAI3S αὐτός- D--APM πρός-P αὐτός- D--ASM καί-C φιλέω-VAI-AAI3S αὐτός- D--APM καί-C περιλαμβάνω-VBI-AAI3S αὐτός- D--APM

11 καί-C εἶπον-VBI-AAI3S *ἰσραήλ-N---NSM πρός-P *ιωσηφ-N---ASM ἰδού-I ὁ- A--GSN πρόσωπον-N2N-GSN σύ- P--GS οὐ-D στερέω-VCI-API1S καί-C ἰδού-I δεικνύω-VAI-AAI3S ἐγώ- P--DS ὁ- A--NSM θεός-N2--NSM καί-C ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS

12 καί-C ἐκἄγω-VBI-AAI3S *ιωσηφ-N---NSM αὐτός- D--APM ἀπό-P ὁ- A--GPN γόνυ-N3--GPN αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3P αὐτός- D--DSM ἐπί-P πρόσωπον-N2N-ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

13 λαμβάνω-VB--AAPNSM δέ-X *ιωσηφ-N---NSM ὁ- A--APM δύο-M υἱός-N2--APM αὐτός- D--GSM ὁ- A--ASM τε-X *ἐφράιμ-N---ASM ἐν-P ὁ- A--DSF δεξιός-A1A-DSF ἐκ-P ἀριστερός-A1A-GPN δέ-X *ἰσραήλ-N---GSM ὁ- A--ASM δέ-X *μανασσή-N---ASM ἐν-P ὁ- A--DSF ἀριστερός-A1A-DSF ἐκ-P δεξιός-A1A-GPN δέ-X *ἰσραήλ-N---GSM ἐγγίζω-VAI-AAI3S αὐτός- D--APM αὐτός- D--DSM

14 ἐκτείνω-VA--AAPNSM δέ-X *ἰσραήλ-N---NSM ὁ- A--ASF χείρ-N3--ASF ὁ- A--ASF δεξιός-A1A-ASF ἐπιβάλλω-VBI-AAI3S ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *ἐφράιμ-N---GSM οὗτος- D--NSM δέ-X εἰμί-V9--IAI3S ὁ- A--NSM νέος-A1A-NSMC καί-C ὁ- A--ASF ἀριστερός-A1A-ASF ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *μανασσή-N---GSM ἐναλλάξ-D ὁ- A--APF χείρ-N3--APF

15 καί-C εὐλογέω-VAI-AAI3S αὐτός- D--APM καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅς- --DSM εὐαρεστέω-VAI-AAI3P ὁ- A--NPM πατήρ-N3--NPM ἐγώ- P--GS ἐναντίον-P αὐτός- D--GSM *αβρααμ-N---NSM καί-C *ισαακ-N---NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM τρέφω-V1--PAPNSM ἐγώ- P--AS ἐκ-P νεότης-N3T-GSF ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF

16 ὁ- A--NSM ἄγγελος-N2--NSM ὁ- A--NSM ῥύομαι-V1--PMPNSM ἐγώ- P--AS ἐκ-P πᾶς-A3--GPN ὁ- A--GPN κακός-A1--GPN εὐλογέω-VA--AAO3S ὁ- A--APN παιδίον-N2N-APN οὗτος- D--APN καί-C ἐπικαλέω-VC--FPI3S ἐν-P αὐτός- D--DPM ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS καί-C ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GPM πατήρ-N3--GPM ἐγώ- P--GS *αβρααμ-N---NSM καί-C *ισαακ-N---NSM καί-C πληθύνω-VC--APO3P εἰς-P πλῆθος-N3E-ASN πολύς-A1P-ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

17 ὁράω-VB--AAPNSM δέ-X *ιωσηφ-N---NSM ὅτι-C ἐπιβάλλω-VBI-AAI3S ὁ- A--NSM πατήρ-N3--NSM ὁ- A--ASF δεξιός-A1A-ASF αὐτός- D--GSM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *ἐφράιμ-N---GSM βαρύς-A3U-NSN αὐτός- D--DSM καταφαίνω-VDI-API3S καί-C ἀντιλαμβάνω-VBI-AMI3S *ιωσηφ-N---NSM ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ἀποαἱρέω-VB--AAN αὐτός- D--ASF ἀπό-P ὁ- A--GSF κεφαλή-N1--GSF *ἐφράιμ-N---GSM ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF *μανασσή-N---GSM

18 εἶπον-VBI-AAI3S δέ-X *ιωσηφ-N---NSM ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSM οὐ-D οὕτως-D πατήρ-N3--VSM οὗτος- D--NSM γάρ-X ὁ- A--NSM πρωτότοκος-A1B-NSM πείθω-VBI-AAI2S ὁ- A--ASF δεξιός-A1A-ASF σύ- P--GS ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSM

19 καί-C οὐ-D θέλω-VAI-AAI3S ἀλλά-C εἶπον-VBI-AAI3S οἶδα-VX--XAI1S τέκνον-N2N-VSN οἶδα-VX--XAI1S καί-C οὗτος- D--NSM εἰμί-VF--FMI3S εἰς-P λαός-N2--ASM καί-C οὗτος- D--NSM ὑψόω-VC--FPI3S ἀλλά-C ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ὁ- A--NSM νέος-A1A-NSMC μέγας-A3C-NSMC αὐτός- D--GSM εἰμί-VF--FMI3S καί-C ὁ- A--NSN σπέρμα-N3M-NSN αὐτός- D--GSM εἰμί-VF--FMI3S εἰς-P πλῆθος-N3E-ASN ἔθνος-N3E-GPN

20 καί-C εὐλογέω-VA--AAI3S αὐτός- D--APM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF λέγω-V1--PAPNSM ἐν-P σύ- P--DP εὐλογέω-VC--FPI3S *ἰσραήλ-N---NSM λέγω-V1--PAPNPM ποιέω-VA--AAO3S σύ- P--AS ὁ- A--NSM θεός-N2--NSM ὡς-C *ἐφράιμ-N---NSM καί-C ὡς-C *μανασσή-N---NSM καί-C τίθημι-VAI-AAI3S ὁ- A--ASM *ἐφράιμ-N---ASM ἔμπροσθεν-P ὁ- A--GSM *μανασσή-N---GSM

21 εἶπον-VBI-AAI3S δέ-X *ἰσραήλ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἰδού-I ἐγώ- P--NS ἀποθνήσκω-V1--PAI1S καί-C εἰμί-VF--FMI3S ὁ- A--NSM θεός-N2--NSM μετά-P σύ- P--GP καί-C ἀποστρέφω-VF--FAI3S σύ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP

22 ἐγώ- P--NS δέ-X δίδωμι-V8--PAI1S σύ- P--DS *σικιμ-N---ASM ἐξαιρετός-A1--ASM ὑπέρ-P ὁ- A--APM ἀδελφός-N2--APM σύ- P--GS ὅς- --ASF λαμβάνω-VBI-AAI1S ἐκ-P χείρ-N3--GSF *ἀμορραῖος-N2--GPM ἐν-P μάχαιρα-N1A-DSF ἐγώ- P--GS καί-C τόξον-N2N-DSN

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9594

Prostudujte si tuto pasáž

  
/ 10837  
  

9594. 'And you shall make the dwelling-place' means the second or middle heaven. This is clear from the meaning of 'the dwelling-place', when it refers to the Divine, as heaven - the middle or second heaven, strictly speaking. It is well known that there are three heavens, namely the inmost, middle, and lowest, or third, second, and first. All these heavens were represented by the tabernacle; the inmost or third heaven was represented by the ark where the Testimony was, the middle or second heaven by the dwelling-place where the table for the loaves of the Presence and the lampstand were, and the lowest or first heaven by the court. The reason why there are three heavens is that there are three degrees of life with the human being. (Human beings, who become angels after death, constitute heaven; angels have no other beginning, and the heavens spring from no other source.) The inmost degree of his life exists for the inmost heaven, the middle degree of life for the middle heaven, and the lowest for the lowest heaven. And because the human being is like this, or has been so formed, and heaven springs from the human race, there are three heavens.

[2] These degrees of life with a person are opened up in successive stages. The first degree is opened up by a life led in accord with what is right and fair, the second degree by a life in accord with the truths of faith drawn from the Word and with forms of the good of charity towards the neighbour that follow on from those truths, and the third degree by a life in accord with the good of mutual love and the good of love to the Lord. These virtues are the means by which those three degrees of life with a person, and so the three heavens with him, are opened up in successive stages. But it should be recognized that to the extent that a person departs from good in life and moves towards evil in life those degrees are closed, that is, the heavens with him are closed; for just as good in life opens them, so evil in life closes them. This being so, all who are steeped in evil are outside heaven, thus are in hell. It should also be recognized that with some people - since the heavens with a person are opened up in successive stages according to the good present in his life, as stated above - the first heaven and not the second is opened up; that with some others the second heaven and not the third is opened up; but that the third heaven is opened up solely with those governed by good in life springing from love to the Lord. For the human being is heaven in its smallest form, and has been created so as to conform to an image of heaven and of the world, see the places referred to in 9279.

[3] There is therefore an inmost heaven, represented by the ark of the Testimony, which was the subject in the previous chapter; a middle heaven, represented by the dwelling-place, which is the subject in the present chapter; and a lowest heaven, represented by the court, which is the subject in the next chapter. Heaven is called God's dwelling-place because what is Divine and the Lord's dwells there; for Divine Truth emanating from the Lord's Divine Good is what makes heaven, indeed gives life to the angels there. And since the Lord dwells with angels in that which comes from Him, 9338 (end), heaven is called God's dwelling-place, and the actual Divine Truths emanating from Divine Good, which angels or angelic communities are recipients of, are called dwellings, as in David,

Send out Your light and Your truth; let them lead me, let them lead me to [Your] holy mountain and to Your dwellings, that I may go in to the altar of God, to God ... Psalms 43:3-4.

In the same author,

There is a river whose streams will make glad the city of God, the holy place of the dwellings of the Most High. Psalms 46:4.

In the same author,

Down to the ground 1 they have profaned the dwelling-place of Your name. Psalms 74:7.

In the same author,

How lovely are Your dwellings, O Jehovah! Psalms 84:1.

[4] The fact that the Divine realities which emanate from the Lord's Divine Human are what are rightly called 'dwellings', as a result of which heaven itself is called 'the dwelling-place', is also clear in David,

He swore to Jehovah, he made a vow to the Mighty One of Jacob, Surely I will not give sleep to my eyes, until I find a place for Jehovah, the dwelling-places for the Mighty One of Jacob. Behold, we heard of Him in Ephrathah, we found Him in the fields of the wood. We will enter His dwelling-places. Psalms 132:2, 4-7.

'The Mighty One of Jacob' is the Lord's Divine Human, 6425. 'Ephrathah', where He was to be found, is Bethlehem where He was born, Genesis 35:19; 48:7; Micah 5:2; Matthew 2:5-6. 'The fields of the wood' are the forms of good composing the Church among gentiles.

[5] In Ezekiel,

They will dwell in the land which I gave to My servant Jacob. They will dwell in it, they [and their sons] and their sons' sons forever. And David My servant will be their prince forever. I will make with them a covenant of peace; it will be an eternal covenant with them. And I will set My sanctuary in their midst forever; so shall My dwelling-place be among them. Ezekiel 37:25-27.

'David, who will be their prince forever' stands for the Lord, 1888; 'the sanctuary' (sanctuarium) stands for the Lord's Divine Human, since He is the source of all holiness (sanctum), 3210, 9229, so that 'dwelling-place' stands for heaven and for the Church, where the Lord is.

[6] In Jeremiah,

Thus said Jehovah, Behold, I will bring back the captivity 2 of the tents of Jacob, and will have compassion on his dwellings, that the city may be built upon its mound. Jeremiah 30:18.

'Bringing back the captivity of the tents of Jacob' stands for restoring the external Church's forms of good and truths which had been destroyed, 'having compassion on his dwellings' for restoring the internal Church's truths, 'the city which was to be built upon its mound' for doctrinal teachings about the truth, 2449, 2943, 3216, 4492, 4493.

[7] How the Lord dwells in the heavens may be seen from what has been shown previously regarding the Lord, that is to say, where it has been shown that the Lord's Divine Human is the Sun, the source of heat and light in the heavens. The heat radiating from the Lord as the Sun is love, while the light is faith. The Lord therefore dwells with those who receive from Him the good of love and the truth of faith, which are the heat and light of life; and how fully He is present depends on their degree of receptivity.

Poznámky pod čarou:

1. literally, Into the earth or land

2. i.e. restore the fortunes

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.