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Genesis 41

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1 γίγνομαι-VBI-AMI3S δέ-X μετά-P δύο-M ἔτος-N3E-APN ἡμέρα-N1A-GPF *φαραώ-N---NSM ὁράω-VBI-AAI3S ἐνύπνιον-N2N-ASN οἴομαι-V1I-IMI3S ἵστημι-VXI-XAN ἐπί-P ὁ- A--GSM ποταμός-N2--GSM

2 καί-C ἰδού-I ὥσπερ-D ἐκ-P ὁ- A--GSM ποταμός-N2--GSM ἀναβαίνω-V1I-IAI3P ἑπτά-M βοῦς-N3--NPM καλός-A1--NPF ὁ- A--DSN εἶδος-N3E-DSN καί-C ἐκλεκτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF καί-C βόσκω-V1I-IMI3P ἐν-P ὁ- A--DSN ἄχι-N---DSN

3 ἄλλος- D--NPF δέ-X ἑπτά-M βοῦς-N3--NPF ἀναβαίνω-V1I-IAI3P μετά-P οὗτος- D--APF ἐκ-P ὁ- A--GSM ποταμός-N2--GSM αἰσχρός-A1A-NPF ὁ- A--DSN εἶδος-N3E-DSN καί-C λεπτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF καί-C νέμω-V1I-IMI3P παρά-P ὁ- A--APF βοῦς-N3--APF παρά-P ὁ- A--ASN χεῖλος-N3E-ASN ὁ- A--GSM ποταμός-N2--GSM

4 καί-C καταἐσθίω-VBI-AAI3P ὁ- A--NPF ἑπτά-M βοῦς-N3--NPF ὁ- A--NPF αἰσχρός-A1A-NPF καί-C λεπτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF ὁ- A--APF ἑπτά-M βοῦς-N3--APF ὁ- A--APF καλός-A1--APF ὁ- A--DSN εἶδος-N3E-DSN καί-C ὁ- A--APF ἐκλεκτός-A1--APF ἐγείρω-VCI-API3S δέ-X *φαραώ-N---NSM

5 καί-C ἐνὑπνιάζω-VSI-API3S ὁ- A--ASN δεύτερος-A1A-ASN καί-C ἰδού-I ἑπτά-M στάχυς-N3U-NPM ἀναβαίνω-V1I-IAI3P ἐν-P πυθμήν-N3--DSM εἷς-A3--DSM ἐκλεκτός-A1--NPM καί-C καλός-A1--NPM

6 ἄλλος- D--NPM δέ-X ἑπτά-M στάχυς-N3U-NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM ἀναφύω-V1I-IMI3P μετά-P αὐτός- D--APM

7 καί-C καταπίνω-VBI-AAI3P ὁ- A--NPM ἑπτά-M στάχυς-N3U-NPM ὁ- A--NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM ὁ- A--APM ἑπτά-M στάχυς-N3U-APM ὁ- A--APM ἐκλεκτός-A1--APM καί-C ὁ- A--APM πλήρης-A3H-APM ἐγείρω-VCI-API3S δέ-X *φαραώ-N---NSM καί-C εἰμί-V9--IAI3S ἐνύπνιον-N2N-NSN

8 γίγνομαι-VBI-AMI3S δέ-X πρωΐ-D καί-C ταράσσω-VQI-API3S ὁ- A--NSF ψυχή-N1--NSF αὐτός- D--GSM καί-C ἀποστέλλω-VA--AAPNSM καλέω-VAI-AAI3S πᾶς-A3--APM ὁ- A--APM ἐξηγητής-N1M-APM *αἴγυπτος-N2--GSF καί-C πᾶς-A3--APM ὁ- A--APM σοφός-A1--APM αὐτός- D--GSF καί-C διαἡγέομαι-VAI-AMI3S αὐτός- D--DPM *φαραώ-N---NSM ὁ- A--ASN ἐνύπνιον-N2N-ASN καί-C οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM ἀποἀγγέλλω-V1--PAPNSM αὐτός- D--ASN ὁ- A--DSM *φαραώ-N---DSM

9 καί-C λαλέω-VAI-AAI3S ὁ- A--NSM ἀρχιοινοχόος-N2--NSM πρός-P *φαραώ-N---ASM λέγω-V1--PAPNSM ὁ- A--ASF ἁμαρτία-N1A-ASF ἐγώ- P--GS ἀναμιμνήσκω-V1--PAI1S σήμερον-D

10 *φαραώ-N---NSM ὀργίζω-VSI-API3S ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM καί-C τίθημι-VEI-AMI3S ἐγώ- P--AP ἐν-P φυλακή-N1--DSF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM ἀρχιμάγειρος-N2--GSM ἐγώ- P--AS τε-X καί-C ὁ- A--ASM ἀρχισιτοποιός-N2--ASM

11 καί-C ὁράω-VBI-AAI1P ἐνύπνιον-N2N-ASN ἐν-P νύξ-N3--DSF εἷς-A1A-DSF ἐγώ- P--NS τε-X καί-C αὐτός- D--NSM ἕκαστος-A1--NSM κατά-P ὁ- A--ASN ἑαυτοῦ- D--GSM ἐνύπνιον-N2N-ASN ὁράω-VBI-AAI1P

12 εἰμί-V9--IAI3S δέ-X ἐκεῖ-D μετά-P ἐγώ- P--GP νεανίσκος-N2--NSM παῖς-N3D-NSM *εβραῖος-N2--NSM ὁ- A--GSM ἀρχιμάγειρος-N2--GSM καί-C διαἡγέομαι-VAI-AMI1P αὐτός- D--DSM καί-C συνκρίνω-VAI-AAI3S ἐγώ- P--DP

13 γίγνομαι-VCI-API3S δέ-X καθώς-D συνκρίνω-VAI-AAI3S ἐγώ- P--DP οὕτως-D καί-C συνβαίνω-VZI-AAI3S ἐγώ- P--AS τε-X ἀπο καταἵστημι-VC--APN ἐπί-P ὁ- A--ASF ἀρχή-N1--ASF ἐγώ- P--GS ἐκεῖνος- D--ASM δέ-X κρεμάζω-VS--APN

14 ἀποστέλλω-VA--AAPNSM δέ-X *φαραώ-N---NSM καλέω-VAI-AAI3S ὁ- A--ASM *ιωσηφ-N---ASM καί-C ἐκἄγω-VBI-AAI3P αὐτός- D--ASM ἐκ-P ὁ- A--GSN ὀχύρωμα-N3W-GSN καί-C ξυράω-VAI-AAI3P αὐτός- D--ASM καί-C ἀλλάσσω-VAI-AAI3P ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἔρχομαι-VBI-AAI3S πρός-P *φαραώ-N---ASM

15 εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἐνύπνιον-N2N-ASN ὁράω-VX--XAI1S καί-C ὁ- A--NSM συνκρίνω-V1--PAPNSM οὐ-D εἰμί-V9--PAI3S αὐτός- D--ASN ἐγώ- P--NS δέ-X ἀκούω-VX--XAI1S περί-P σύ- P--GS λέγω-V1--PAPGPM ἀκούω-VA--AAPASM σύ- P--AS ἐνύπνιον-N2N-APN συνκρίνω-VA--AAN αὐτός- D--APN

16 ἀποκρίνω-VC--APPNSM δέ-X *ιωσηφ-N---NSM ὁ- A--DSM *φαραώ-N---DSM εἶπον-VBI-AAI3S ἄνευ-P ὁ- A--GSM θεός-N2--GSM οὐ-D ἀποκρίνω-VC--FPI3S ὁ- A--ASN σωτήριον-N2N-ASN *φαραώ-N---DSM

17 λαλέω-VAI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM λέγω-V1--PAPNSM ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS οἴομαι-V1I-IMI1S ἵστημι-VXI-XAN παρά-P ὁ- A--ASN χεῖλος-N3E-ASN ὁ- A--GSM ποταμός-N2--GSM

18 καί-C ὥσπερ-D ἐκ-P ὁ- A--GSM ποταμός-N2--GSM ἀναβαίνω-V1I-IAI3P ἑπτά-M βοῦς-N3--NPF καλός-A1--NPF ὁ- A--DSN εἶδος-N3E-DSN καί-C ἐκλεκτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF καί-C νέμω-V1I-IMI3P ἐν-P ὁ- A--DSN ἄχι-N---DSN

19 καί-C ἰδού-I ἑπτά-M βοῦς-N3--NPF ἕτερος-A1A-NPF ἀναβαίνω-V1I-IAI3P ὀπίσω-P αὐτός- D--GPM ἐκ-P ὁ- A--GSM ποταμός-N2--GSM πονηρός-A1A-NPF καί-C αἰσχρός-A1A-NPF ὁ- A--DSN εἶδος-N3E-DSN καί-C λεπτός-A1--NPF ὁ- A--DPF σάρξ-N3K-DPF οἷος-A1A-APF οὐ-D ὁράω-VBI-AAI1S τοιοῦτος-A1--APF ἐν-P ὅλος-A1--DSF γῆ-N1--DSF *αἴγυπτος-N2--DSF αἰσχρός-A1A-APFC

20 καί-C καταἐσθίω-VBI-AAI3P ὁ- A--NPF ἑπτά-M βοῦς-N3--NPF ὁ- A--NPF αἰσχρός-A1A-NPF καί-C λεπτός-A1--NPF ὁ- A--APF ἑπτά-M βοῦς-N3--APF ὁ- A--APF πρῶτος-A1--APFS ὁ- A--APF καλός-A1--APF καί-C ἐκλεκτός-A1--APF

21 καί-C εἰςἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--APF κοιλία-N1A-APF αὐτός- D--GPF καί-C οὐ-D διάδηλος-N2--NPM γίγνομαι-VBI-AMI3P ὅτι-C εἰςἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--APF κοιλία-N1A-APF αὐτός- D--GPM καί-C ὁ- A--NPF ὄψις-N3I-NPF αὐτός- D--GPM αἰσχρός-A1A-NPF καθά-D καί-C ὁ- A--ASF ἀρχή-N1--ASF ἐκἐγείρω-VC--APPNSM δέ-X κοιμάω-VCI-API1S

22 καί-C ὁράω-VBI-AAI1S πάλιν-D ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS καί-C ὥσπερ-D ἑπτά-M στάχυς-N3U-NPM ἀναβαίνω-V1I-IAI3P ἐν-P πυθμήν-N3--DSM εἷς-A3--DSM πλήρης-A3H-NPM καί-C καλός-A1--NPM

23 ἄλλος- D--NPM δέ-X ἑπτά-M στάχυς-N3U-NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM ἀναφύω-V1I-IMI3P ἔχω-V1--PMPNPM αὐτός- D--GPM

24 καί-C καταπίνω-VBI-AAI3P ὁ- A--NPM ἑπτά-M στάχυς-N3U-NPM ὁ- A--NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM ὁ- A--APM ἑπτά-M στάχυς-N3U-APM ὁ- A--APM καλός-A1--APM καί-C ὁ- A--APM πλήρης-A3H-APM εἶπον-VAI-AAI1S οὖν-X ὁ- A--DPM ἐξηγητής-N1M-DPM καί-C οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM ἀποἀγγέλλω-V1--PAPNSM ἐγώ- P--DS

25 καί-C εἶπον-VBI-AAI3S *ιωσηφ-N---NSM ὁ- A--DSM *φαραώ-N---DSM ὁ- A--NSN ἐνύπνιον-N2N-NSN *φαραώ-N---GSM εἷς-A3--NSN εἰμί-V9--PAI3S ὅσος-A1--APN ὁ- A--NSM θεός-N2--NSM ποιέω-V2--PAI3S δεικνύω-VAI-AAI3S ὁ- A--DSM *φαραώ-N---DSM

26 ὁ- A--NPF ἑπτά-M βοῦς-N3--NPF ὁ- A--NPF καλός-A1--NPF ἑπτά-M ἔτος-N3E-NPN εἰμί-V9--PAI3S καί-C ὁ- A--NPM ἑπτά-M στάχυς-N3U-NPM ὁ- A--NPM καλός-A1--NPM ἑπτά-M ἔτος-N3E-NPN εἰμί-V9--PAI3S ὁ- A--NSN ἐνύπνιον-N2N-NSN *φαραώ-N---GSM εἷς-A3--ASN εἰμί-V9--PAI3S

27 καί-C ὁ- A--NPF ἑπτά-M βοῦς-N3--NPF ὁ- A--NPF λεπτός-A1--NPF ὁ- A--NPF ἀναβαίνω-V1--PAPNPF ὀπίσω-P αὐτός- D--GPF ἑπτά-M ἔτος-N3E-NPN εἰμί-V9--PAI3S καί-C ὁ- A--NPM ἑπτά-M στάχυς-N3U-NPM ὁ- A--NPM λεπτός-A1--NPM καί-C ἀνεμόφθορος-A1B-NPM εἰμί-VF--FMI3P ἑπτά-M ἔτος-N3E-NPN λιμός-N2--GSM

28 ὁ- A--ASN δέ-X ῥῆμα-N3M-ASN ὅς- --ASN εἶπον-VX--XAI1S *φαραώ-N---DSM ὅσος-A1--APN ὁ- A--NSM θεός-N2--NSM ποιέω-V2--PAI3S δεικνύω-VAI-AAI3S ὁ- A--DSM *φαραώ-N---DSM

29 ἰδού-I ἑπτά-M ἔτος-N3E-APN ἔρχομαι-V1--PMI3S εὐθηνία-N1A-NSF πολύς-A1--NSF ἐν-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--DSF

30 ἥκω-VF--FAI3S δέ-X ἑπτά-M ἔτος-N3E-NPN λιμός-N2--GSM μετά-P οὗτος- D--APN καί-C ἐπιλανθάνω-VF--FMI3P ὁ- A--GSF πλησμονή-N1--GSF ἐν-P ὅλος-A1--DSF γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C ἀναἁλίσκω-VF--FAI3S ὁ- A--NSM λιμός-N2--NSM ὁ- A--ASF γῆ-N1--ASF

31 καί-C οὐ-D ἐπιγιγνώσκω-VS--FPI3S ὁ- A--NSF εὐθηνία-N1A-NSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἀπό-P ὁ- A--GSM λιμός-N2--GSM ὁ- A--GSM εἰμί-VF--FMPGSM μετά-P οὗτος- D--APN ἰσχυρός-A1A-NSM γάρ-X εἰμί-VF--FMI3S σφόδρα-D

32 περί-P δέ-X ὁ- A--GSN δευτερόω-VA--AAN ὁ- A--ASN ἐνύπνιον-N2N-ASN *φαραώ-N---ASM δίς-D ὅτι-C ἀληθής-A3H-NSN εἰμί-VF--FMI3S ὁ- A--NSN ῥῆμα-N3M-NSN ὁ- A--NSN παρά-P ὁ- A--GSM θεός-N2--GSM καί-C ταχύνω-VF2-FAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSN ποιέω-VA--AAN αὐτός- D--ASN

33 νῦν-D οὖν-X σκέπτομαι-VA--AMD2S ἄνθρωπος-N2--ASM φρόνιμος-A1B-ASM καί-C συνετός-A1--ASM καί-C καταἵστημι-VA--AAD2S αὐτός- D--ASM ἐπί-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

34 καί-C ποιέω-VA--AAD3S *φαραώ-N---NSM καί-C καταἵστημι-VH--AAD3S τοπαρχής-N1M-APM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἀποπεμπτόω-VA--AAD3P πᾶς-A3--APN ὁ- A--APN γένημα-N3M-APN ὁ- A--GSF γῆ-N1--GSF *αἴγυπτος-N2--GSF ὁ- A--GPN ἑπτά-M ἔτος-N3E-GPN ὁ- A--GSF εὐθηνία-N1A-GSF

35 καί-C συνἄγω-VB--AAD3P πᾶς-A3--APN ὁ- A--APN βρῶμα-N3M-APN ὁ- A--GPN ἑπτά-M ἔτος-N3E-GPN ὁ- A--GPN ἔρχομαι-V1--PMPGPN ὁ- A--GPN καλός-A1--GPN οὗτος- D--GPN καί-C συνἄγω-VQ--APD3S ὁ- A--NSM σῖτος-N2--NSM ὑπό-P χείρ-N3--ASF *φαραώ-N---GSM βρῶμα-N3M-APN ἐν-P ὁ- A--DPF πόλις-N3I-DPF φυλάσσω-VQ--APD3S

36 καί-C εἰμί-VF--FMI3S ὁ- A--NPN βρῶμα-N3M-NPN φυλάσσω-VK--XMPNPN ὁ- A--DSF γῆ-N1--DSF εἰς-P ὁ- A--APN ἑπτά-M ἔτος-N3E-APN ὁ- A--GSM λιμός-N2--GSM ὅς- --NPN εἰμί-VF--FMI3P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C οὐ-D ἐκτρίβω-VD--FPI3S ὁ- A--NSF γῆ-N1--NSF ἐν-P ὁ- A--DSM λιμός-N2--DSM

37 ἀρέσκω-VAI-AAI3S δέ-X ὁ- A--NPN ῥῆμα-N3M-NPN ἐναντίον-P *φαραώ-N---GSM καί-C ἐναντίον-P πᾶς-A3--GPM ὁ- A--GPM παῖς-N3D-GPM αὐτός- D--GSM

38 καί-C εἶπον-VBI-AAI3S *φαραώ-N---NSM πᾶς-A3--DPM ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM μή-D εὑρίσκω-VF--FAI1P ἄνθρωπος-N2--ASM τοιοῦτος-A1--ASM ὅς- --NSM ἔχω-V1--PAI3S πνεῦμα-N3M-ASN θεός-N2--GSM ἐν-P αὐτός- D--DSM

39 εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἐπειδή-C δεικνύω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM σύ- P--DS πᾶς-A3--APN οὗτος- D--APN οὐ-D εἰμί-V9--PAI3S ἄνθρωπος-N2--NSM φρόνιμος-A1B-NSMC καί-C συνετός-A1--NSMC σύ- P--GS

40 σύ- P--NS εἰμί-VF--FMI2S ἐπί-P ὁ- A--DSM οἶκος-N2--DSM ἐγώ- P--GS καί-C ἐπί-P ὁ- A--DSN στόμα-N3M-DSN σύ- P--GS ὑποἀκούω-VF--FMI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS πλήν-D ὁ- A--ASM θρόνος-N2--ASM ὑπεἔχω-VF--FAI1S σύ- P--GS ἐγώ- P--NS

41 εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἰδού-I καταἵστημι-V6--PAI1S σύ- P--AS σήμερον-D ἐπί-P πᾶς-A1S-GSF γῆ-N1--GSF *αἴγυπτος-N2--GSF

42 καί-C περιαἱρέω-VB--AMPNSM *φαραώ-N---NSM ὁ- A--ASM δακτύλιος-N2--ASM ἀπό-P ὁ- A--GSF χείρ-N3--GSF αὐτός- D--GSM περιτίθημι-VAI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASF χείρ-N3--ASF *ιωσηφ-N---GSM καί-C ἐνδύω-VAI-AAI3S αὐτός- D--ASM στολή-N1--ASF βύσσινος-A1--ASF καί-C περιτίθημι-VAI-AAI3S κλοιός-N2--ASM χρύσεος-A1C-ASM περί-P ὁ- A--ASM τράχηλος-N2--ASM αὐτός- D--GSM

43 καί-C ἀναβιβάζω-VAI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASN ἅρμα-N3M-ASN ὁ- A--ASN δεύτερος-A1A-ASN ὁ- A--GPM αὐτός- D--GSM καί-C κηρύσσω-VAI-AAI3S ἔμπροσθεν-P αὐτός- D--GSM κῆρυξ-N3K-NSM καί-C καταἵστημι-VHI-AAI3S αὐτός- D--ASM ἐπί-P ὅλος-A1--GSF γῆ-N1--GSF *αἴγυπτος-N2--GSF

44 εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM ὁ- A--DSM *ιωσηφ-N---DSM ἐγώ- P--NS *φαραώ-N---NSM ἄνευ-P σύ- P--GS οὐ-D ἐκαἴρω-VF2-PAI3S οὐδείς-A3--NSM ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM ἐπί-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--GSF

45 καί-C καλέω-VAI-AAI3S *φαραώ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN *ιωσηφ-N---GSM *ψονθομφανηχ-N---ASM καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM ὁ- A--ASF *ασεννεθ-N---ASF θυγάτηρ-N3--ASF *πετεφρης-N---GSM ἱερεύς-N3V-GSM *ἥλιος-N2--GSM πόλις-N3I-GSF αὐτός- D--DSM γυνή-N3K-ASF

46 *ιωσηφ-N---NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN τριάκοντα-M ὅτε-D ἵστημι-VHI-AAI3S ἐναντίον-P *φαραώ-N---GSM βασιλεύς-N3V-GSM *αἴγυπτος-N2--GSF ἐκἔρχομαι-VBI-AAI3S δέ-X *ιωσηφ-N---NSM ἐκ-P πρόσωπον-N2N-GSN *φαραώ-N---GSM καί-C διαἔρχομαι-VBI-AAI3S πᾶς-A1S-ASF γῆ-N1--ASF *αἴγυπτος-N2--GSF

47 καί-C ποιέω-VAI-AAI3S ὁ- A--NSF γῆ-N1--NSF ἐν-P ὁ- A--DPN ἑπτά-M ἔτος-N3E-DPN ὁ- A--GSF εὐθηνία-N1A-GSF δράγμα-N3M-APN

48 καί-C συνἄγω-VBI-AAI3S πᾶς-A3--APN ὁ- A--APN βρῶμα-N3M-APN ὁ- A--GPN ἑπτά-M ἔτος-N3E-GPN ἐν-P ὅς- --DPN εἰμί-V9--IAI3S ὁ- A--NSF εὐθηνία-N1A-NSF ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--GSF καί-C τίθημι-VAI-AAI3S ὁ- A--APN βρῶμα-N3M-APN ἐν-P ὁ- A--DPF πόλις-N3I-DPF βρῶμα-N3M-APN ὁ- A--GPN πεδίον-N2N-GPN ὁ- A--GSF πόλις-N3I-GSF ὁ- A--GPN κύκλος-N2--DSM αὐτός- D--GSF τίθημι-VAI-AAI3S ἐν-P αὐτός- D--DSF

49 καί-C συνἄγω-VBI-AAI3S *ιωσηφ-N---NSM σῖτος-N2--ASM ὡσεί-D ὁ- A--ASF ἄμμος-N2--ASF ὁ- A--GSF θάλασσα-N1S-GSF πολύς-A1P-ASM σφόδρα-D ἕως-C οὐ-D δύναμαι-V6I-IMI3P ἀριθμέω-VA--AAN οὐ-D γάρ-X εἰμί-V9--IAI3S ἀριθμός-N2--NSM

50 ὁ- A--DSM δέ-X *ιωσηφ-N---DSM γίγνομαι-VBI-AMI3P υἱός-N2--NPM δύο-M πρό-P ὁ- A--GSN ἔρχομαι-VB--AAN ὁ- A--APN ἑπτά-M ἔτος-N3E-APN ὁ- A--GSM λιμός-N2--GSM ὅς- --APM τίκτω-VBI-AAI3S αὐτός- D--DSM *ασεννεθ-N---NSF θυγάτηρ-N3--NSF *πετεφρης-N---GSM ἱερεύς-N3V-GSM *ἥλιος-N2--GSM πόλις-N3I-GSF

51 καλέω-VAI-AAI3S δέ-X *ιωσηφ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM πρωτότοκος-A1B-GSM *μανασσή-N---ASM ὅτι-C ἐπιλανθάνω-VA--AMN ἐγώ- P--AS ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM πᾶς-A3--GPM ὁ- A--GPM πόνος-N2--GPM ἐγώ- P--GS καί-C πᾶς-A3--GPM ὁ- A--GPM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS

52 ὁ- A--ASN δέ-X ὄνομα-N3M-ASN ὁ- A--GSM δεύτερος-A1A-GSM καλέω-VAI-AAI3S *ἐφράιμ-N---ASM ὅτι-C αὐξάνω-VAI-AAI3S ἐγώ- P--AS ὁ- A--NSM θεός-N2--NSM ἐν-P γῆ-N1--DSF ταπείνωσις-N3I-GSF ἐγώ- P--GS

53 παραἔρχομαι-VBI-AAI3P δέ-X ὁ- A--NPN ἑπτά-M ἔτος-N3E-NPN ὁ- A--GSF εὐθηνία-N1A-GSF ὅς- --NPN γίγνομαι-VBI-AMI3P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

54 καί-C ἄρχω-VAI-AMI3P ὁ- A--NPN ἑπτά-M ἔτος-N3E-NPN ὁ- A--GSM λιμός-N2--GSM ἔρχομαι-V1--PMN καθά-D εἶπον-VBI-AAI3S *ιωσηφ-N---NSM καί-C γίγνομαι-VBI-AMI3S λιμός-N2--NSM ἐν-P πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF ἐν-P δέ-X πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--GSF εἰμί-V9--IAI3P ἄρτος-N2--NPM

55 καί-C πεινάω-VAI-AAI3S πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF *αἴγυπτος-N2--GSF κράζω-VAI-AAI3S δέ-X ὁ- A--NSM λαός-N2--NSM πρός-P *φαραώ-N---ASM περί-P ἄρτος-N2--GPM εἶπον-VBI-AAI3S δέ-X *φαραώ-N---NSM πᾶς-A3--DPM ὁ- A--DPM *αἰγύπτιος-N2--DPM πορεύομαι-V1--PMD2P πρός-P *ιωσηφ-N---ASM καί-C ὅς- --ASN ἐάν-C εἶπον-VBI-AAS3S σύ- P--DP ποιέω-VA--AAD2P

56 καί-C ὁ- A--NSM λιμός-N2--NSM εἰμί-V9--IAI3S ἐπί-P πρόσωπον-N2N-GSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF ἀναοἴγω-VAI-AAI3S δέ-X *ιωσηφ-N---NSM πᾶς-A3--APM ὁ- A--APM σιτοβολών-N3W-APM καί-C πωλέω-V2I-IAI3S πᾶς-A3--DPM ὁ- A--DPM *αἰγύπτιος-N2--DPM

57 καί-C πᾶς-A1S-NPF ὁ- A--NPF χώρα-N1A-NPF ἔρχομαι-VBI-AAI3P εἰς-P *αἴγυπτος-N2--ASF ἀγοράζω-V1--PAN πρός-P *ιωσηφ-N---ASM ἐπικρατέω-VAI-AAI3S γάρ-X ὁ- A--NSM λιμός-N2--NSM ἐν-P πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF

   

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Apocalypse Explained # 548

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548. But that they should torment them five months.- That this signifies that the understanding should be darkened by the falsities of evil, and be drawn away from seeing truth, so long as they are in that state, is evident from the signification of tormenting, which denotes to darken as to the understanding, and to be withdrawn from seeing truth, of which we shall treat presently; and from the signification of five months, as denoting so long as they remain in that state. To torment here signifies to darken as to the understanding, and to be drawn away from seeing truth, because it is stated of the locusts, and their power of hurting like scorpions, and by the locusts is meant the ultimate of the life of man, which is called the Sensual, and by the power of hurting like scorpions is signified the persuasive [power], which is of such a nature, as to take away from the understanding the light of truth, and bring on infernal darkness; therefore it now follows, that their torment was as the torment of a scorpion when he strikes a man, for the scorpion signifies such a persuasive [power], as may be seen above (n. 544). This is said to torment, because it is said above, that the locusts should hurt men, but should not kill them; and he who hurts, and does not kill, torments. The persuasive [power] also in the sensual man, that is in the falsities of evil, hurts the understanding by darkening and drawing it away from seeing truth, although it does not deprive it of the power of understanding and perceiving; and because it is compared with the pain inflicted by a scorpion when it strikes a man, it is said to torment.

[2] The reason why five months signify so long as men are in that state, is, that a month signifies a state, and the number five signifies somewhat, and hence also, so long as. Months signify states, because all times, in the Word, as ages, years, weeks, days, and hours, signify states of life; hence also months, see the Heaven and Hell 162-169).

That five signifies somewhat, is evident from those passages in the Word, where that number occurs. For the numbers 10, 100, 1000, signify much and all, hence five signifies somewhat. For those numbers which signify much, arise from the number five, which signifies somewhat, and the numbers that are compounded and derived, take their signification from the simple numbers, from which, by multiplication, they are compounded and derived, see above (n. 429, 430:2). The number five also signifies so long as, because it is said, five months, and by five months is there signified a state of duration. This signification of five months appears to be a remote one, from this fact, that man so long as he lives in the world, is in natural thought, and natural thought derives its ideas from spaces and times, and also from numbers and measures; for these things are proper to nature, because all things in nature are determined by them. But spiritual thought is without any fixed idea of space, time, number, and measure; and therefore it appears far fetched and strange to man in the world, that five months should signify "so long as that state continues," that is to say, so long as the state of the persuasion of falsity continues, for so long is the understanding darkened, and drawn away from seeing the truth; but when the persuasion of falsity is removed, man comes into the faculty of seeing truth, if he desire to see it, and this faculty is given to every man.

[3] That five, in the Word, signifies somewhat and some, also all of such a quality, and similar things, is clear from the following: Jesus said that the kingdom of the heavens is like to ten virgins of whom "five were wise, and five were foolish" (Matthew 25:1, 2). The Lord compared the kingdom of the heavens to ten virgins, because the kingdom of the heavens signifies the church, and a virgin has a similar signification; and ten virgins signify all who are of the church. It is said, that five were wise and five foolish, because five signifies some of them, or all who are of such a quality on one part. That a virgin signifies the church, is evident from many passages in the Word, where mention is made of the virgin of Zion, the virgin of Jerusalem, the virgin of Israel, for these signify the church.

[4] The same is signified by ten, and by five, in the parable of the Lord concerning the nobleman who gave talents (minoe, mna [Greek]) to his servants to trade with, and one made of his talent ten talents, and another made five talents of his talents, and therefore they had authority over as many cities (Luke 19:13-20). The numbers ten and five were mentioned by the Lord, because ten signifies much, and five, somewhat; but by their trading is signified the acquisition and procuring of heavenly intelligence; and by their having authority over cities, is signified intelligence and wisdom, for a city signifies in the Word, doctrine, and to have authority over it, signifies to be intelligent and wise, and over ten cities, signifies much, and over five, signifies some.

[5] Also some, and all who are of such quality, are signified by the number five in the parable of the Lord concerning the rich man and Lazarus, in which it is said that the rich man told Abraham that he had five brethren, and he besought that Lazarus might be sent to them (Luke 16:27, 28). The rich man said that he had five brethren because by five are signified all who are of such a quality.

Similarly, in the parable of the Lord concerning those who were invited to the great supper, one of them excused himself on the ground that he had bought five yoke of oxen, and must go to prove them (Luke 14:19). By oxen in the Word are signified the natural affections, and by five yoke of oxen are signified all those affections or disorderly desires that lead away from heaven; heaven and the church, in regard to spiritual nourishment or instruction, are signified by the great supper to which they were invited. Who cannot see that the number five in these four parables involves some interior truth, since it is used by the Lord?

[6] So again, in Isaiah:

"In that day there shall be five cities in the land of Egypt speaking with the lips of Canaan, and swearing to Jehovah of hosts. In that day shall there be an altar to Jehovah in the midst of the land of Egypt" (19:18, 19).

In that day, signifies the coming of the Lord; "five cities in the land of Egypt speaking with the lips of Canaan," signifies, that some who are then natural shall become spiritual, and shall acknowledge the truths of genuine doctrine, and shall worship the Lord from the good of charity. These things are explained in detail above (n. 223:14). Here, therefore, mention is made of five cities, as some at that time are meant, and also some truths of doctrine.

[7] So again:

"Gleaning grapes shall be left in it, as the shaking of an olive tree, two-three berries in the top of the bough, four-five in the branches of the fruitful tree" (17:6).

And Jesus said in Luke:

"From henceforth there shall be five in one house divided, three against two, and two against three" (12:52).

That in these passages five also signifies some, and all who are of such a quality, may be seen above (n. 532), where both these passages are explained.

A law was given to the Israelites that he who stole, or slew, or sold an ox, should restore five oxen (Exodus 22:1). Here an ox, in the spiritual sense, means the good of the natural man; by restoring five oxen for an ox, is signified that he shall sufficiently amend what he had perverted and extinguished. To steal means to take away, to kill is to extinguish, and to sell is to pervert.

[8] By the fifth part also is signified as much as is sufficient in the following passages: Leviticus 5:16; 6:5; 22:14; 27:13, 15, 19, 27, 31; Num. 5:6-8. The same is also signified by the fifths which Pharaoh took up from the land of Egypt during the seven years of plenty (Genesis 41:34; 47:24). Again, the same is signified by Abner's smiting Asahel with the hinder end of his spear at the fifth [rib] (2 Sam. 2:23); at the fifth rib signifies as much as was sufficient for death; for the same number that signifies somewhat, and the all of one part, also signifies as much as is sufficient, when it is used of quantity, and so long as, when it is used of time.

[9] Since this number signifies some, and the all of one part, therefore it also signifies little and few, when a great quantity, which is also marked by numbers, follows or precedes; for then the all of one part is respectively few.

Thus in Isaiah:

"One thousand at the rebuke of one; at the rebuke of five shall ye flee" (30:17).

And in Moses it is said among the curses that five should chase a hundred, and a hundred, ten thousand (Leviticus 26:8). And in the Evangelists it is stated that the Lord fed five thousand men with five loaves and two fishes (Matthew 14:15-22; Mark 6:38-43; Luke 9:13-16; John 6:9-13). The taking up of twelve baskets of the fragments on that occasion signifies fulness, thus fulness of instruction, and also full benediction.

[10] In Luke by five are signified few, where it is said,

"Are not five sparrows sold for two farthings, and not one of them is forgotten before God? Fear not therefore; ye are of more value than many sparrows" (12:6, 7).

Here five sparrows are mentioned, because five denotes what is few and of little value compared to men, for it is afterwards said, "ye are of more value than many sparrows." Any one can see that this number would not have been mentioned so often by the Lord unless it had been significative. Since five signifies all of one part, therefore it was also commanded that over the tabernacle they should make ten curtains, five curtains to be coupled together one to another, and five curtains to be coupled one to another (Exodus 26:1, 3). That ten signifies all in the aggregate, and five the all of one and of the other part, may be seen in the Arcana Coelestia 9595, 9604).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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