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Genesis 40

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1 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN ἁμαρτάνω-VBI-AAI3S ὁ- A--NSM ἀρχιοινοχόος-N2--NSM ὁ- A--GSM βασιλεύς-N3V-GSM *αἴγυπτος-N2--GSF καί-C ὁ- A--NSM ἀρχισιτοποιός-N2--NSM ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GPM βασιλεύς-N3V-DSM *αἴγυπτος-N2--GSF

2 καί-C ὀργίζω-VSI-API3S *φαραώ-N---NSM ἐπί-P ὁ- A--DPM δύο-M---DPM εὐνοῦχος-N2--DPM αὐτός- D--GSM ἐπί-P ὁ- A--DSM ἀρχιοινοχόος-N2--DSM καί-C ἐπί-P ὁ- A--DSM ἀρχισιτοποιός-N2--DSM

3 καί-C τίθημι-VEI-AMI3S αὐτός- D--APM ἐν-P φυλακή-N1--DSF παρά-P ὁ- A--DSM δεσμοφύλαξ-N3K-DSM εἰς-P ὁ- A--ASN δεσμωτήριον-N2N-ASN εἰς-P ὁ- A--ASM τόπος-N2--ASM οὗ-D *ιωσηφ-N---NSM ἀποἄγω-VMI-YMI3S ἐκεῖ-D

4 καί-C συνἵστημι-VHI-AAI3S ὁ- A--NSM ἀρχιδεσμώτης-N1M-NSM ὁ- A--DSM *ιωσηφ-N---DSM αὐτός- D--APM καί-C παραἵστημι-VHI-AAI3S αὐτός- D--DPM εἰμί-V9--IAI3P δέ-X ἡμέρα-N1A-APF ἐν-P ὁ- A--DSF φυλακή-N1--DSF

5 καί-C ὁράω-VBI-AAI3P ἀμφότεροι-A1A-NPM ἐνύπνιον-N2N-ASN ἑκάτερος-A1A-NSM ἐνύπνιον-N2N-ASN ἐν-P εἷς-A1A-DSF νύξ-N3--DSF ὅρασις-N3I-NSF ὁ- A--GSN ἐνύπνιον-N2N-GSN αὐτός- D--GSM ὁ- A--NSM ἀρχιοινοχόος-N2--NSM καί-C ὁ- A--NSM ἀρχισιτοποιός-N2--NSM ὅς- --NPM εἰμί-V9--IAI3P ὁ- A--DSM βασιλεύς-N3V-DSM *αἴγυπτος-N2--GSF ὁ- A--NPM εἰμί-V9--PAPNPM ἐν-P ὁ- A--DSN δεσμωτήριον-N2N-DSN

6 εἰςἔρχομαι-VBI-AAI3S δέ-X πρός-P αὐτός- D--APM *ιωσηφ-N---NSM ὁ- A--ASN πρωΐ-D καί-C ὁράω-VBI-AAI3S αὐτός- D--APM καί-C εἰμί-V9--IAI3P ταράσσω-VM--XPPNPM

7 καί-C ἐρωτάω-V3--IAI3S ὁ- A--APM εὐνοῦχος-N2--APM *φαραώ-N---ASM ὅς- --NPM εἰμί-V9--IAI3P μετά-P αὐτός- D--GSM ἐν-P ὁ- A--DSF φυλακή-N1--DSF παρά-P ὁ- A--DSM κύριος-N2--DSM αὐτός- D--GSM λέγω-V1--PAPNSM τίς- I--ASN ὅτι-C ὁ- A--APN πρόσωπον-N2N-APN σύ- P--GP σκυθρωπός-A1B-APN σήμερον-D

8 ὁ- A--NPM δέ-X εἶπον-VAI-AAI3P αὐτός- D--DSM ἐνύπνιον-N2N-ASN ὁράω-VBI-AAI1P καί-C ὁ- A--NSM συνκρίνω-V1--PAPNSM οὐ-D εἰμί-V9--PAI3S αὐτός- D--ASN εἶπον-VBI-AAI3S δέ-X αὐτός- D--DPM *ιωσηφ-N---NSM οὐ-D διά-P ὁ- A--GSM θεός-N2--GSM ὁ- A--NSF διασάφησις-N3E-NSF αὐτός- D--GPM εἰμί-V9--PAI3S διαἡγέομαι-VA--AMD2P οὖν-X ἐγώ- P--DS

9 καί-C διαἡγέομαι-VAI-AMI3S ὁ- A--NSM ἀρχιοινοχόος-N2--NSM ὁ- A--ASN ἐνύπνιον-N2N-ASN αὐτός- D--GSM ὁ- A--DSM *ιωσηφ-N---DSM καί-C εἶπον-VBI-AAI3S ἐν-P ὁ- A--DSM ὕπνος-N2--DSM ἐγώ- P--GS εἰμί-V9--IAI3S ἄμπελος-N2--NSF ἐναντίον-P ἐγώ- P--GS

10 ἐν-P δέ-X ὁ- A--DSF ἄμπελος-N2--DSF τρεῖς-A3--NPM πυθμήν-N3--NPM καί-C αὐτός- D--NSF θάλλω-V1--PAPNSF ἀναφέρω-VX--XAPNSF βλαστός-N2--APM πέπειρος-N2--NPM ὁ- A--NPM βότρυς-N3--NPM σταφυλή-N1--GSF

11 καί-C ὁ- A--NSN ποτήριον-N2N-NSN *φαραώ-N---GSM ἐν-P ὁ- A--DSF χείρ-N3--DSF ἐγώ- P--GS καί-C λαμβάνω-VBI-AAI1S ὁ- A--ASF σταφυλή-N1--ASF καί-C ἐκθλίβω-VAI-AAI1S αὐτός- D--ASF εἰς-P ὁ- A--ASN ποτήριον-N2N-ASN καί-C δίδωμι-VAI-AAI1S ὁ- A--ASN ποτήριον-N2N-ASN εἰς-P ὁ- A--APF χείρ-N3--APF *φαραώ-N---GSM

12 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *ιωσηφ-N---NSM οὗτος- D--NSN ὁ- A--NSF σύγκρισις-N3E-NSF αὐτός- D--GSM ὁ- A--NPM τρεῖς-A3--NPM πυθμήν-N3--NPM τρεῖς-A3--NPM ἡμέρα-N1A-NPF εἰμί-V9--PAI3P

13 ἔτι-D τρεῖς-A3--NPM ἡμέρα-N1A-NPF καί-C μιμνήσκω-VC--FPI3S *φαραώ-N---GSM ὁ- A--GSF ἀρχή-N1--GSF σύ- P--GS καί-C ἀπο καταἵστημι-VF--FAI3S σύ- P--AS ἐπί-P ὁ- A--ASF ἀρχιοινοχοΐα-N1A-ASF σύ- P--GS καί-C δίδωμι-VF--FAI2S ὁ- A--ASN ποτήριον-N2N-ASN *φαραώ-N---GSM εἰς-P ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM κατά-P ὁ- A--ASF ἀρχή-N1--ASF σύ- P--GS ὁ- A--ASF πρότερος-A1A-ASFC ὡς-C εἰμί-V9--IAI2S οἰνοχόος-N2--GPM

14 ἀλλά-C μιμνήσκω-VS--APD2S ἐγώ- P--GS διά-P σεαυτοῦ- D--GSM ὅταν-D εὖ-D σύ- P--DS γίγνομαι-VB--AMS3S καί-C ποιέω-VF--FAI2S ἐν-P ἐγώ- P--DS ἔλεος-N3E-ASN καί-C μιμνήσκω-VC--FPI2S περί-P ἐγώ- P--GS *φαραώ-N---DSM καί-C ἐκἄγω-VF--FAI2S ἐγώ- P--AS ἐκ-P ὁ- A--GSN ὀχύρωμα-N3W-GSN οὗτος- D--GSM

15 ὅτι-C κλοπή-N1--DSF κλέπτω-VDI-API1S ἐκ-P γῆ-N1--GSF *εβραῖος-N2--GPM καί-C ὧδε-D οὐ-D ποιέω-VAI-AAI1S οὐδείς-A3--ASN ἀλλά-C ἐνβάλλω-VBI-AAI3P ἐγώ- P--AS εἰς-P ὁ- A--ASM λάκκος-N2--ASM οὗτος- D--ASM

16 καί-C ὁράω-VBI-AAI3S ὁ- A--NSM ἀρχισιτοποιός-N2--NSM ὅτι-C ὀρθῶς-D συνκρίνω-VAI-AAI3S καί-C εἶπον-VBI-AAI3S ὁ- A--DSM *ιωσηφ-N---DSM καΐἐγώ-C+ PNS ὁράω-VBI-AAI3P ἐνύπνιον-N2N-ASN καί-C οἴομαι-V1I-IMI1S τρεῖς-A3--APN κανοῦν-N2N-APN χονδρίτης-N1M-GPM αἴρω-V1--PAN ἐπί-P ὁ- A--GSF κεφαλή-N1--GSF ἐγώ- P--GS

17 ἐν-P δέ-X ὁ- A--DSN κανοῦν-N2N-DSN ὁ- A--DSN ἐπάνω-D ἀπό-P πᾶς-A3--GPN ὁ- A--GPN γένος-N3E-GPN ὅς- --GPM ὁ- A--NSM βασιλεύς-N3V-NSM *φαραώ-N---NSM ἐσθίω-V1--PAI3S ἔργον-N2N-ASN σιτοποιός-A1B-GSM καί-C ὁ- A--NPN πετεινόν-N2N-NPN ὁ- A--GSM οὐρανός-N2--GSM καταἐσθίω-V1I-IAI3S αὐτός- D--APN ἀπό-P ὁ- A--GSN κανοῦν-N2N-GSN ὁ- A--GSN ἐπάνω-P ὁ- A--GSF κεφαλή-N1--GSF ἐγώ- P--GS

18 ἀποκρίνω-VC--APPNSM δέ-X *ιωσηφ-N---NSM εἶπον-VBI-AAI3S αὐτός- D--DSM οὗτος- D--NSF ὁ- A--NSF σύγκρισις-N3E-NSF αὐτός- D--GSM ὁ- A--NPN τρεῖς-A3--NPN κανοῦν-N2N-NPN τρεῖς-A3--NPM ἡμέρα-N1A-NPF εἰμί-V9--PAI3P

19 ἔτι-D τρεῖς-A3--GPF ἡμέρα-N1A-GPF ἀποαἱρέω-VF2-FAI3S *φαραώ-N---NSM ὁ- A--ASF κεφαλή-N1--ASF σύ- P--GS ἀπό-P σύ- P--GS καί-C κρεμάζω-VF--FAI3S σύ- P--AS ἐπί-P ξύλον-N2N-GSN καί-C ἐσθίω-VF--FMI3S ὁ- A--NPN ὄρνεον-N2N-NPN ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--APF σάρξ-N3K-APF σύ- P--GS ἀπό-P σύ- P--GS

20 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF ἡμέρα-N1A-NSF γένεσις-N3I-GSF εἰμί-V9--IAI3S *φαραώ-N---GSM καί-C ποιέω-V2I-IAI3S πότος-A1--ASM πᾶς-A3--DPM ὁ- A--DPM παῖς-N3D-DPM αὐτός- D--GSM καί-C μιμνήσκω-VSI-API3S ὁ- A--GSF ἀρχή-N1--GSF ὁ- A--GSM ἀρχιοινοχόος-N2--GSM καί-C ὁ- A--GSF ἀρχή-N1--GSF ὁ- A--GSM ἀρχισιτοποιός-N2--GSM ἐν-P μέσος-A1--DSM ὁ- A--GPM παῖς-N3D-GPM αὐτός- D--GSM

21 καί-C ἀπο καταἵστημι-VHI-AAI3S ὁ- A--ASM ἀρχιοινοχόος-N2--ASM ἐπί-P ὁ- A--ASF ἀρχή-N1--ASF αὐτός- D--GSM καί-C δίδωμι-VAI-AAI3S ὁ- A--ASN ποτήριον-N2N-ASN εἰς-P ὁ- A--ASF χείρ-N3--ASF *φαραώ-N---GSM

22 ὁ- A--ASM δέ-X ἀρχισιτοποιός-N2--ASM κράννυμι-VAI-AAI3S καθά-D συνκρίνω-VAI-AAI3S αὐτός- D--DPM *ιωσηφ-N---NSM

23 οὐ-D μιμνήσκω-VSI-API3S δέ-X ὁ- A--NSM ἀρχιοινοχόος-N2--NSM ὁ- A--GSM *ιωσηφ-N---NSM ἀλλά-C ἐπιλανθάνω-VBI-AMI3S αὐτός- D--GSM

   

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Arcana Coelestia # 5157

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5157. And the bird shall eat thy flesh from upon thee. That this signifies that the falsity of evil will consume what is of these sensuous things, is evident from the signification of “eating,” as being to consume (of which above, n. 5149); and from the signification of “bird,” as being falsity (of which also above, n. 5149); and from the signification of “flesh,” as being good (see n. 3812, 3813), and hence in the opposite sense evil; for most of the expressions in the Word have also an opposite sense, which is known from their signification in the genuine sense; and from the signification of “from upon thee,” as being from the sensuous things subject to the will part, for these are represented by the baker (n. 5078, 5082). That these were evil, and therefore to be rejected, is evident from what goes before.

[2] How the case is in regard to this-that the sensuous things subject to the intellectual part, which are represented by the butler, were retained, and that the sensuous things subject to the will part, which are represented by the baker, were rejected-is a secret that without enlightenment cannot be comprehended, but what follows may help to throw light upon it. By sensuous things are meant those memory-knowledges and those delights which have been instilled through the five external or bodily senses into man’s memory and into his desires, and which together constitute the exterior natural, from which a man is called a sensuous man. These memory-knowledges are subject to the intellectual part, but the delights are subject to the will part; the memory-knowledges also bear relation to the truths which are of the understanding, and the delights to the goods which are of the will; the former are what are represented by the butler and were retained, and the latter are what are represented by the baker and were rejected.

[3] The reason why the former were retained is that for a time they could agree with intellectual things; and the reason why the latter were rejected is that they could not possibly agree. For the will part in the Lord (who is the subject here treated of in the supreme internal sense) was Divine from conception, and was the Divine good itself; but the will part that He had by birth from the mother was evil; and therefore this was to be rejected, and in its place a new one was to be procured from the Divine will part by means of the intellectual, or from the Divine good by means of the Divine truth, thus from His own power. This is the secret that is here described in the internal sense.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.