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Genesis 39

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1 *ιωσηφ-N---NSM δέ-X καταἄγω-VQI-API3S εἰς-P *αἴγυπτος-N2--ASF καί-C κτάομαι-VAI-AMI3S αὐτός- D--ASM *πετεφρης-N---NSM ὁ- A--NSM εὐνοῦχος-N2--NSM *φαραώ-N---GSM ἀρχιμάγειρος-N2--NSM ἀνήρ-N3--NSM *αἰγύπτιος-N2--NSM ἐκ-P χείρ-N3--GSF *ισμαηλίτης-N1M-GPM ὅς- --NPM καταἄγω-VBI-AAI3P αὐτός- D--ASM ἐκεῖ-D

2 καί-C εἰμί-V9--IAI3S κύριος-N2--NSM μετά-P *ιωσηφ-N---GSM καί-C εἰμί-V9--IAI3S ἀνήρ-N3--NSM ἐπιτυγχάνω-V1--PAPNSM καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSM οἶκος-N2--DSM παρά-P ὁ- A--DSM κύριος-N2--DSM ὁ- A--DSM *αἰγύπτιος-N2--DSM

3 οἶδα-VXI-YAI3S δέ-X ὁ- A--NSM κύριος-N2--NSM αὐτός- D--GSM ὅτι-C κύριος-N2--NSM μετά-P αὐτός- D--GSM καί-C ὅσος-A1--APN ἄν-X ποιέω-V2--PAS3S κύριος-N2--NSM εὐοδόω-V4--PAI3S ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSM

4 καί-C εὑρίσκω-VB--AAI3S *ιωσηφ-N---NSM χάρις-N3--ASF ἐναντίον-P ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM εὐαρεστέω-V2--IAI3S δέ-X αὐτός- D--DSM καί-C καταἵστημι-VHI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM δίδωμι-VAI-AAI3S διά-P χείρ-N3--GSF *ιωσηφ-N---GSM

5 γίγνομαι-VBI-AMI3S δέ-X μετά-P ὁ- A--ASN καταἵστημι-VC--APN αὐτός- D--ASM ἐπί-P ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM καί-C ἐπί-P πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM καί-C εὐλογέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM *αἰγύπτιος-N2--GSM διά-P *ιωσηφ-N---ASM καί-C γίγνομαι-VCI-API3S εὐλογία-N1A-NSF κύριος-N2--GSM ἐν-P πᾶς-A3--DPN ὁ- A--DPN ὑποἄρχω-V1--PAPDPN αὐτός- D--DSM ἐν-P ὁ- A--DSM οἶκος-N2--DSM καί-C ἐν-P ὁ- A--DSM ἀγρός-N2--DSM

6 καί-C ἐπιτρέπω-VAI-AAI3S πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM εἰς-P χείρ-N3--APF *ιωσηφ-N---GSM καί-C οὐ-D οἶδα-VXI-YAI3S ὁ- A--GPN κατά-P ἑαυτοῦ- D--ASM οὐδείς-A3--ASN πλήν-D ὁ- A--GSM ἄρτος-N2--GSM ὅς- --GSM ἐσθίω-V1I-IAI3S αὐτός- D--NSM καί-C εἰμί-V9--IAI3S *ιωσηφ-N---NSM καλός-A1--NSM ὁ- A--DSN εἶδος-N3E-DSN καί-C ὡραῖος-A1A-NSM ὁ- A--DSF ὄψις-N3I-DSF σφόδρα-D

7 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN καί-C ἐπιβάλλω-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSF ἐπί-P *ιωσηφ-N---DSM καί-C εἶπον-VBI-AAI3S κοιμάω-VC--APD2S μετά-P ἐγώ- P--GS

8 ὁ- A--NSM δέ-X οὐ-D θέλω-V1I-IAI3S εἶπον-VBI-AAI3S δέ-X ὁ- A--DSF γυνή-N3K-DSF ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM εἰ-C ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS οὐ-D γιγνώσκω-V1--PAI3S διά-P ἐγώ- P--AS οὐδείς-A3--ASN ἐν-P ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM καί-C πᾶς-A3--APN ὅσος-A1--NPN εἰμί-V9--PAI3S αὐτός- D--DSM δίδωμι-VAI-AAI3S εἰς-P ὁ- A--APF χείρ-N3--APF ἐγώ- P--GS

9 καί-C οὐ-D ὑπερἔχω-V1--PAI3S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF οὗτος- D--DSF οὐδείς-A3--ASN ἐγώ- P--GS οὐδέ-C ὑπο ἐκαἱρέω-VM--XMI3S ἀπό-P ἐγώ- P--GS οὐδείς-A3--ASN πλήν-D σύ- P--GS διά-P ὁ- A--ASN σύ- P--AS γυνή-N3K-ASF αὐτός- D--GSM εἰμί-V9--PAN καί-C πῶς-D ποιέω-VA--AAS1S ὁ- A--ASN ῥῆμα-N3M-ASN ὁ- A--ASN πονηρός-A1A-ASN οὗτος- D--ASN καί-C ἁμαρτάνω-VF--FMI1S ἐναντίον-P ὁ- A--GSM θεός-N2--GSM

10 ἡνίκα-D δέ-X λαλέω-V2I-IAI3S ὁ- A--DSM *ιωσηφ-N---DSM ἡμέρα-N1A-ASF ἐκ-P ἡμέρα-N1A-GSF καί-C οὐ-D ὑποἀκούω-VAI-AAI3S αὐτός- D--DSF καταεὕδω-V1--PAN μετά-P αὐτός- D--GSF ὁ- A--GSN συνγίγνομαι-VB--AMN αὐτός- D--DSF

11 γίγνομαι-VBI-AMI3S δέ-X τοιοῦτος-A1--NSF τις- I--NSF ἡμέρα-N1A-NSF εἰςἔρχομαι-VBI-AAI3S *ιωσηφ-N---NSM εἰς-P ὁ- A--ASF οἰκία-N1A-ASF ποιέω-V2--PAN ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM καί-C οὐδείς-A3--NSM εἰμί-V9--IAI3S ὁ- A--GPM ἐν-P ὁ- A--DSF οἰκία-N1A-DSF ἔσω-D

12 καί-C ἐπισπάω-VAI-AMI3S αὐτός- D--ASM ὁ- A--GPN ἱμάτιον-N2N-GPN λέγω-V1--PAPNSF κοιμάω-VC--APD2S μετά-P ἐγώ- P--GS καί-C καταλείπω-VB--AAPNSM ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSF φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

13 καί-C γίγνομαι-VBI-AMI3S ὡς-C ὁράω-VBI-AAI3S ὅτι-C καταλείπω-VBI-AAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSF καί-C φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

14 καί-C καλέω-VAI-AAI3S ὁ- A--APM εἰμί-V9--PAPAPM ἐν-P ὁ- A--DSF οἰκία-N1A-DSF καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM λέγω-V1--PAPNSF ὁράω-VB--AAD2P εἰςἄγω-VBI-AAI3S ἐγώ- P--DP παῖς-N3D-ASM *εβραῖος-N2--ASM ἐνπαίζω-V1--PAN ἐγώ- P--DP εἰςἔρχομαι-VBI-AAI3S πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM κοιμάω-VC--APD2S μετά-P ἐγώ- P--GS καί-C βοάω-VAI-AAI1S φωνή-N1--DSF μέγας-A1--DSF

15 ἐν-P δέ-X ὁ- A--DSN ἀκούω-VA--AAN αὐτός- D--ASM ὅτι-C ὑψόω-V4--PAPNSF ὁ- A--ASF φωνή-N1--ASF ἐγώ- P--GS καί-C βοάω-VAI-AAI1S καταλείπω-VB--AAPNSM ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM παρά-P ἐγώ- P--DS φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

16 καί-C καταλιμπάνω-V1--PAI3S ὁ- A--APN ἱμάτιον-N2N-APN παρά-P ἑαυτοῦ- D--DSF ἕως-C ἔρχομαι-VBI-AAI3S ὁ- A--NSM κύριος-N2--NSM εἰς-P ὁ- A--ASM οἶκος-N2--ASM αὐτός- D--GSM

17 καί-C λαλέω-VAI-AAI3S αὐτός- D--DSM κατά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN λέγω-V1--PAPNSF εἰςἔρχομαι-VBI-AAI3S πρός-P ἐγώ- P--AS ὁ- A--NSM παῖς-N3D-NSM ὁ- A--NSM *εβραῖος-N2--NSM ὅς- --ASM εἰςἄγω-VBI-AAI2S πρός-P ἐγώ- P--AP ἐνπαίζω-VA--AAN ἐγώ- P--DS καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS κοιμάω-VC--FPI1S μετά-P σύ- P--GS

18 ὡς-C δέ-X ἀκούω-VAI-AAI3S ὅτι-C ὑψόω-V4--PAPNSF ὁ- A--ASF φωνή-N1--ASF ἐγώ- P--GS καί-C βοάω-VAI-AAI1S καταλείπω-VBI-AAI3S ὁ- A--APN ἱμάτιον-N2N-APN αὐτός- D--GSM παρά-P ἐγώ- P--DS καί-C φεύγω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S ἔξω-D

19 γίγνομαι-VBI-AMI3S δέ-X ὡς-C ἀκούω-VAI-AAI3S ὁ- A--NSM κύριος-N2--NSM αὐτός- D--GSM ὁ- A--APN ῥῆμα-N3M-APN ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM ὅσος-A1--APN λαλέω-VAI-AAI3S πρός-P αὐτός- D--ASM λέγω-V1--PAPNSF οὕτως-D ποιέω-VAI-AAI3S ἐγώ- P--DS ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS καί-C θυμόω-VCI-API3S ὀργή-N1--DSF

20 καί-C λαμβάνω-VB--AAPNSM ὁ- A--NSM κύριος-N2--NSM *ιωσηφ-N---ASM ἐνβάλλω-VBI-AAI3S αὐτός- D--ASM εἰς-P ὁ- A--ASN ὀχύρωμα-N3W-ASN εἰς-P ὁ- A--ASM τόπος-N2--ASM ἐν-P ὅς- --DSM ὁ- A--NPM δεσμώτης-N1M-NPM ὁ- A--GSM βασιλεύς-N3V-GSM καταἔχω-V1--PMI3P ἐκεῖ-D ἐν-P ὁ- A--DSN ὀχύρωμα-N3W-DSN

21 καί-C εἰμί-V9--IAI3S κύριος-N2--NSM μετά-P *ιωσηφ-N---GSM καί-C καταχέω-V2I-IAI3S αὐτός- D--GSM ἔλεος-N3E-ASN καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM χάρις-N3--ASF ἐναντίον-P ὁ- A--GSM ἀρχιδεσμοφύλαξ-N3K-GSM

22 καί-C δίδωμι-VAI-AAI3S ὁ- A--NSM ἀρχιδεσμοφύλαξ-N3K-NSM ὁ- A--ASN δεσμωτήριον-N2N-ASN διά-P χείρ-N3--GSF *ιωσηφ-N---GSM καί-C πᾶς-A3--APM ὁ- A--APM ἀποἄγω-VK--XMPAPM ὅσος-A1--NPM ἐν-P ὁ- A--DSN δεσμωτήριον-N2N-DSN καί-C πᾶς-A3--APN ὅσος-A1--APN ποιέω-V2--PAI3P ἐκεῖ-D

23 οὐ-D εἰμί-V9--IAI3S ὁ- A--NSM ἀρχιδεσμοφύλαξ-N3K-NSM ὁ- A--GSN δεσμωτήριον-N2N-GSN γιγνώσκω-V1--PAPNSM διά-P αὐτός- D--ASM οὐδείς-A3--ASN πᾶς-A3--APN γάρ-X εἰμί-V9--IAI3S διά-P χείρ-N3--GSF *ιωσηφ-N---GSM διά-P ὁ- A--ASN ὁ- A--ASM κύριος-N2--ASM μετά-P αὐτός- D--GSM εἰμί-V9--PAN καί-C ὅσος-A1--APN αὐτός- D--NSM ποιέω-V2I-IAI3S κύριος-N2--NSM εὐοδόω-V4--IAI3S ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSM

   

Bible

 

Genesis 40:3

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3 καί-C τίθημι-VEI-AMI3S αὐτός- D--APM ἐν-P φυλακή-N1--DSF παρά-P ὁ- A--DSM δεσμοφύλαξ-N3K-DSM εἰς-P ὁ- A--ASN δεσμωτήριον-N2N-ASN εἰς-P ὁ- A--ASM τόπος-N2--ASM οὗ-D *ιωσηφ-N---NSM ἀποἄγω-VMI-YMI3S ἐκεῖ-D

Ze Swedenborgových děl

 

Arcana Coelestia # 5006

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5006. 'And she took hold of him by his garment' means that unspiritual truth attached itself to the outermost existence of spiritual truth. This is clear from the representation of Potiphar's wife, to whom these words refer, as unspiritual natural truth, dealt with in 4988; from the meaning of taking hold of' in this case as attaching itself; and from the meaning of 'garment' as truth, dealt with in 1073, 2576, 4545, 4763, in this case the outermost existence of spiritual truth, which in this state is Joseph's - 'Joseph' here representing spiritual natural good, 4988, 4992. For it was to the truth belonging to this good that unspiritual natural truth wished to become joined, as is evident from the train of thought in the internal sense.

[2] But as to what a wish on the part of unspiritual natural truth to become joined to spiritual natural truth may be and what is implied by it, this is a mystery at the present day, chiefly because few people have any concern or wish to know what spiritual truth is and what unspiritual truth is. Indeed that lack of concern is so great that people are hardly willing to listen when the word spiritual is used, for at the mere mention of this a kind of darkness instantly descends upon them, and along with this a melancholy feeling, which gives rise to a distaste for the word and so a rejection of it. The truth of this has also been demonstrated to me. While I was once pondering on these matters, some spirits from the Christian world were present, who were then taken back into the state that had been theirs in the world. The mere thought of spiritual good and truth not only gave them a melancholy feeling; it also seized them with such loathing on account of their aversion to it that they said they felt as they had done in the world when they wanted to vomit. But I was allowed to tell them that this happened because their affections were centred solely on earthly, bodily, and worldly interests; and when a person is concerned solely with these, the things of heaven nauseate him. I also told those spirits that when they had gone to church where the Word was preached they had not gone out of any wish to know the things of heaven, but out of some other desire present in them since early childhood. This experience showed me what the Christian world is like at the present day.

[3] The overall reason why this is the situation is that the Christian Church at the present day preaches faith alone, not charity, and so doctrine, not life. And when the Church fails to preach life, no one acquires any affection for good; and when there is no affection for good, neither is there any for truth. Consequently most people find it contrary to their life's delight to listen to anything about the things of heaven beyond what they have known since they were young children.

[4] But the fact of the matter is that a person exists in the world to the end that he may be introduced through the services he renders there into the things of heaven. But his life in the world lasts barely a moment so to speak, compared with his life after death; for the latter goes on for ever. Yet there are few who believe that they will be alive after death, which explains why heavenly things are of little importance to them. And this I can positively declare, that a person is in the next life as soon as he has died, carrying on to the full the life he was leading in the world; the nature of his life remains the same as it was in the world. I can positively declare this to be so because I know it to be so. I have talked to almost all those I knew during their earthly lives after these were over. I have therefore been allowed to know through actual experience the nature of the lot that awaits everyone - that each person's lot is determined by the life he has led. But the kind of people mentioned above do not believe any of this. As to what a wish on the part of unspiritual natural truth to become joined to spiritual natural truth may be, and what is implied by it, meant by 'she took hold of Joseph by his garment', this will be discussed in what follows immediately below.

  
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Thanks to the Swedenborg Society for the permission to use this translation.