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Genesis 35

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1 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM πρός-P *ἰακώβ-N---ASM ἀναἵστημι-VH--AAPNSM ἀναβαίνω-VZ--AAD2S εἰς-P ὁ- A--ASM τόπος-N2--ASM *βαιθηλ-N----S καί-C οἰκέω-V2--PAD2S ἐκεῖ-D καί-C ποιέω-VA--AAD2S ἐκεῖ-D θυσιαστήριον-N2N-ASN ὁ- A--DSM θεός-N2--DSM ὁ- A--DSM ὁράω-VV--APPDSM σύ- P--DS ἐν-P ὁ- A--DSN ἀποδιδράσκω-V1--PAN σύ- P--AS ἀπό-P πρόσωπον-N2N-GSN *ησαυ-N---GSM ὁ- A--GSM ἀδελφός-N2--GSM σύ- P--GS

2 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM καί-C πᾶς-A3--DPM ὁ- A--DPM μετά-P αὐτός- D--GSM αἴρω-VA--AAD2P ὁ- A--APM θεός-N2--APM ὁ- A--APM ἀλλότριος-A1A-APM ὁ- A--APM μετά-P σύ- P--GP ἐκ-P μέσος-A1--GSM σύ- P--GP καί-C καθαρίζω-VA--AMD2P καί-C ἀλλάσσω-VA--AAD2P ὁ- A--APF στολή-N1--APF σύ- P--GP

3 καί-C ἀναἵστημι-VH--AAPNPM ἀναβαίνω-VZ--AAS1P εἰς-P *βαιθηλ-N---AS καί-C ποιέω-VA--AAS1P ἐκεῖ-D θυσιαστήριον-N2N-ASN ὁ- A--DSM θεός-N2--DSM ὁ- A--DSM ἐπιἀκούω-VA--AAPDSM ἐγώ- P--DS ἐν-P ἡμέρα-N1A-DSF θλῖψις-N3I-GSF ὅς- --NSM εἰμί-V9--IAI3S μετά-P ἐγώ- P--GS καί-C διασώζω-VAI-AAI3S ἐγώ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF ὅς- --DSF πορεύομαι-VCI-API1S

4 καί-C δίδωμι-VAI-AAI3P ὁ- A--DSM *ἰακώβ-N---DSM ὁ- A--APM θεός-N2--APM ὁ- A--APM ἀλλότριος-A1A-APM ὅς- --NPM εἰμί-V9--IAI3P ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GPM καί-C ὁ- A--APN ἐνώτιον-N2N-APN ὁ- A--APN ἐν-P ὁ- A--DPN οὖς-N3T-DPN αὐτός- D--GPM καί-C κατακρύπτω-VAI-AAI3S αὐτός- D--APN *ἰακώβ-N---NSM ὑπό-P ὁ- A--ASF τερέβινθος-N2--ASF ὁ- A--ASF ἐν-P *σικιμος-N2--DPM καί-C ἀποὀλλύω-VAI-AAI3S αὐτός- D--APN ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF

5 καί-C ἐκαἴρω-VAI-AAI3S *ἰσραήλ-N---NSM ἐκ-P *σικιμος-N2--DPM καί-C γίγνομαι-VBI-AMI3S φόβος-N2--NSM θεός-N2--GSM ἐπί-P ὁ- A--APF πόλις-N3I-APF ὁ- A--APF κύκλος-N2--DSM αὐτός- D--GPM καί-C οὐ-D καταδιώκω-VAI-AAI3P ὀπίσω-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

6 ἔρχομαι-VBI-AAI3S δέ-X *ἰακώβ-N---NSM εἰς-P *λουζα-N---ASF ὅς- --NSF εἰμί-V9--PAI3S ἐν-P γῆ-N1--DSF *χανααν-N----S ὅς- --NSF εἰμί-V9--PAI3S *βαιθηλ-N---NS αὐτός- D--NSM καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὅς- --NSM εἰμί-V9--IAI3S μετά-P αὐτός- D--GSM

7 καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D θυσιαστήριον-N2N-ASN καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM *βαιθηλ-N---AS ἐκεῖ-D γάρ-X ἐπιφαίνω-VDI-API3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM ἐν-P ὁ- A--DSN ἀποδιδράσκω-V1--PAN αὐτός- D--ASM ἀπό-P πρόσωπον-N2N-GSN *ησαυ-N---GSM ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM

8 ἀποθνήσκω-VBI-AAI3S δέ-X *δεββωρα-N---NSF ὁ- A--NSF τροφός-N2--NSF *ρεβεκκα-N---GSF κατώ-P *βαιθηλ-N---GS ὑπό-P ὁ- A--ASF βάλανος-N2--ASF καί-C καλέω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSF *βάλανος-N2--NSF πένθος-N3E-GSN

9 ὁράω-VVI-API3S δέ-X ὁ- A--NSM θεός-N2--NSM *ἰακώβ-N---DSM ἔτι-D ἐν-P *λουζα-N---DS ὅτε-D παραγίγνομαι-VBI-AMI3S ἐκ-P *μεσοποταμία-N1A-GSF ὁ- A--GSF *συρία-N1A-GSF καί-C εὐλογέω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM θεός-N2--NSM

10 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS *ἰακώβ-N---NSM οὐ-D καλέω-VC--FPI3S ἔτι-D *ἰακώβ-N---NSM ἀλλά-C *ἰσραήλ-N---NSM εἰμί-VF--FMI3S ὁ- A--NSN ὄνομα-N3M-NSN σύ- P--GS

11 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--NS ὁ- A--NSM θεός-N2--NSM σύ- P--GS αὐξάνω-V1--PMD2S καί-C πληθύνω-V1--PMD2S ἔθνος-N3E-NPN καί-C συναγωγή-N1--NPF ἔθνος-N3E-GPN εἰμί-VF--FMI3P ἐκ-P σύ- P--GS καί-C βασιλεύς-N3V-NPM ἐκ-P ὁ- A--GSF ὀσφύς-N3--GSF σύ- P--GS ἐκἔρχομαι-VF--FMI3P

12 καί-C ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF δίδωμι-VX--XAI1S *αβρααμ-N---DSM καί-C *ισαακ-N---DSM σύ- P--DS δίδωμι-VX--XAI1S αὐτός- D--ASF σύ- P--DS εἰμί-VF--FMI3S καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS μετά-P σύ- P--AS δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF

13 ἀναβαίνω-VZI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM ἀπό-P αὐτός- D--GSM ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗ-D λαλέω-VAI-AAI3S μετά-P αὐτός- D--GSM

14 καί-C ἵστημι-VAI-AAI3S *ἰακώβ-N---NSM στήλη-N1--ASF ἐν-P ὁ- A--DSM τόπος-N2--DSM ὅς- --DSM λαλέω-VAI-AAI3S μετά-P αὐτός- D--GSM στήλη-N1--ASF λίθινος-A1--ASF καί-C σπένδω-VAI-AAI3S ἐπί-P αὐτός- D--ASF σπονδή-N1--ASF καί-C ἐπιχέω-V2I-IAI3S ἐπί-P αὐτός- D--ASF ἔλαιον-N2N-ASN

15 καί-C καλέω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐν-P ὅς- --DSM λαλέω-VAI-AAI3S μετά-P αὐτός- D--GSM ἐκεῖ-D ὁ- A--NSM θεός-N2--NSM *βαιθηλ-N---AS

16 ἀποαἴρω-VA--AAPNSM δέ-X *ἰακώβ-N---NSM ἐκ-P *βαιθηλ-N---GS πήγνυμι-VAI-AAI3S ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM ἐπέκεινα-D ὁ- A--GSM πύργος-N2--GSM *γαδερ-N---GS γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D ἐγγίζω-VAI-AAI3S *χαβραθα-N---DS εἰς-P γῆ-N1--ASF ἔρχομαι-VB--AAN *εφραθα-N----S τίκτω-VBI-AAI3S *ραχηλ-N---NSF καί-C δυστοκέω-VAI-AAI3S ἐν-P ὁ- A--DSM τοκετός-N2--DSM

17 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSM σκληρῶς-D αὐτός- D--ASF τίκτω-V1--PAN εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSF μαῖα-N1A-NSF θαρρέω-V2--PAD2S καί-C γάρ-X οὗτος- D--NSM σύ- P--DS εἰμί-V9--PAI3S υἱός-N2--NSM

18 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSN ἀποἵημι-V7--PAN αὐτός- D--ASF ὁ- A--ASF ψυχή-N1--ASF ἀποθνήσκω-V1I-IAI3S γάρ-X καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *υἱός-N2--NSM ὀδύνη-N1--GSF ἐγώ- P--GS ὁ- A--NSM δέ-X πατήρ-N3--NSM καλέω-VAI-AAI3S αὐτός- D--ASM *βενιαμίν-N---ASM

19 ἀποθνήσκω-VBI-AAI3S δέ-X *ραχηλ-N---NSF καί-C θάπτω-VDI-API3S ἐν-P ὁ- A--DSF ὁδός-N2--DSF *εφραθα-N---GS οὗτος- D--NSF εἰμί-V9--PAI3S *βηθλεεμ-N---NS

20 καί-C ἵστημι-VAI-AAI3S *ἰακώβ-N---NSM στήλη-N1--ASF ἐπί-P ὁ- A--GSN μνημεῖον-N2N-GSN αὐτός- D--GSF οὗτος- D--NSF εἰμί-V9--PAI3S στήλη-N1--NSF μνημεῖον-N2N-GSN *ραχηλ-N---GSF ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF

22 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D καταοἰκέω-VAI-AAI3S *ἰσραήλ-N---NSM ἐν-P ὁ- A--DSF γῆ-N1--DSF ἐκεῖνος- D--DSF πορεύομαι-VCI-API3S *ρουβην-N---NSM καί-C κοιμάω-VCI-API3S μετά-P *βαλλα-N---GSF ὁ- A--GSF παλλακή-N1--GSF ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM καί-C ἀκούω-VAI-AAI3S *ἰσραήλ-N---NSM καί-C πονηρός-A1A-NSN φαίνω-VDI-API3S ἐναντίον-P αὐτός- D--GSM εἰμί-V9--IAI3P δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰακώβ-N---GSM δώδεκα-M

23 υἱός-N2--NPM *λεια-N---GSF πρωτότοκος-A1B-NSM *ἰακώβ-N---GSM *ρουβην-N---NSM *συμεων-N---NSM *λευί-N---NSM *ἰούδας-N---NSM *ισσαχαρ-N---NSM *ζαβουλων-N---NSM

24 υἱός-N2--NPM δέ-X *ραχηλ-N---GSF *ιωσηφ-N---NSM καί-C *βενιαμίν-N---NSM

25 υἱός-N2--NPM δέ-X *βαλλα-N---GSF παιδίσκη-N1--GSF *ραχηλ-N---GSF *δαν-N---NSM καί-C *νεφθαλι-N---NSM

26 υἱός-N2--NPM δέ-X *ζελφα-N---GSF παιδίσκη-N1--GSF *λεια-N---GSF *γαδ-N---NSM καί-C *ασηρ-N---NSM οὗτος- D--NPM υἱός-N2--NPM *ἰακώβ-N---GSM ὅς- --NPM γίγνομαι-VBI-AMI3P αὐτός- D--DSM ἐν-P *μεσοποταμία-N1A-DSF ὁ- A--GSF *συρία-N1A-GSF

27 ἔρχομαι-VBI-AAI3S δέ-X *ἰακώβ-N---NSM πρός-P *ισαακ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM εἰς-P *μαμβρη-N---AS εἰς-P πόλις-N3I-ASF ὁ- A--GSN πεδίον-N2N-GSN οὗτος- D--NSF εἰμί-V9--PAI3S *χεβρων-N---NS ἐν-P γῆ-N1--DSF *χανααν-N----S οὗ-D παραοἰκέω-VAI-AAI3S *αβρααμ-N---NSM καί-C *ισαακ-N---NSM

28 γίγνομαι-VBI-AMI3P δέ-X ὁ- A--NPF ἡμέρα-N1A-NPF *ισαακ-N---GSM ὅς- --APF ζάω-VAI-AAI3S ἔτος-N3E-NPN ἑκατόν-M ὀγδοήκοντα-M

29 καί-C ἐκλείπω-VB--AAPNSM ἀποθνήσκω-VBI-AAI3S καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASN γένος-N3E-ASN αὐτός- D--GSM πρεσβύτερος-A1A-NSMC καί-C πλήρης-A3H-NSM ἡμέρα-N1A-GPF καί-C θάπτω-VAI-AAI3P αὐτός- D--ASM *ησαυ-N---NSM καί-C *ἰακώβ-N---NSM ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM

   

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Arcana Coelestia # 921

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921. And Noah builded an altar unto Jehovah. That this signifies a representative of the Lord, is evident from what has just been said. All the rites of the Ancient Church were representative of the Lord, as also the rites of the Jewish Church. But the principal representative in later times was the altar, and also the burnt-offering, which being made of clean beasts and clean birds, had its representation according to their signification, clean beasts signifying the goods of charity, and clean birds the truths of faith. When men of the Ancient Church offered these, they signified that they offered gifts of these goods and truths to the Lord. Nothing else can be offered to the Lord that will be grateful to Him. But their posterity, as the Gentiles and also the Jews, perverted these things, not even knowing that they had such a signification, and making their worship consist in the externals only.

[2] That the altar was the principal representative of the Lord, is evident from the fact that there were altars, even among Gentiles, before other rites were instituted, and before the ark was constructed, and before the temple was built. This is evident from Abram, as that when he came upon the mountain on the east of Bethel he raised an altar and called upon the name of Jehovah (Genesis 12:8); and afterwards he was commanded to offer Isaac for a burnt-offering on an altar (Genesis 22:2, 9). So Jacob built an altar at Luz, or Bethel (Genesis 35:6-7); and Moses built an altar under Mount Sinai, and sacrificed (Exodus 24:4-6). All this was before the [Jewish] sacrifices were instituted, and before the ark was constructed at which worship was afterwards performed in the wilderness. That there were altars likewise among the Gentiles, is evident from Balaam, who said to Balak that he should build seven altars and prepare seven bullocks and seven rams (Numbers 23:1-7, 14-18, 29-30); and also from its being commanded that the altars of the nations should be destroyed (Deuteronomy 7:5; Judges 2:2). Thus Divine worship by altars and sacrifices was not a new thing instituted with the Jews. Indeed altars were built before men had any idea of slaying oxen and sheep upon them, but as memorials.

[3] That altars signify a representative of the Lord, and burnt-offerings the worship of Him thereby, is plainly evident in the Prophets, as also in Moses when it is said of Levi, to whom the priesthood belonged:

They shall teach Jacob Thy judgments, and Israel Thy law; they shall put incense in Thy nostrils, and whole burnt-offering upon Thine altar (Deuteronomy 33:10),

meaning all worship; for “to teach Jacob judgments, and Israel the law” denotes internal worship; and “to put incense in Thy nostrils, and whole burnt-offering on Thine altar” denotes corresponding external worship.

In Isaiah:

In that day shall a man look unto his Maker, and his eyes shall have respect to the Holy One of Israel; and he shall not look to the altars, the work of his hand (Isaiah 17:7-8),

where “looking to the altars” plainly signifies representative worship in general, which was to be abolished. Again:

In that day shall there be an altar to Jehovah in the midst of the land of Egypt, and a pillar at the border thereof to Jehovah (Isaiah 19:19),

where also “an altar” stands for external worship.

[4] In Jeremiah:

The Lord hath cast off His altar, He hath abhorred His sanctuary (Lamentations 2:7);

“altar” denoting representative worship which had become idolatrous.

In Hosea:

Because Ephraim hath multiplied altars to sin, altars have been unto him to sin (Hosea 8:11);

“altars” denote here all representative worship separate from internal, thus what is idolatrous. Again:

The high places also of Aven, the sin of Israel, shall be destroyed; the thorn and the thistle shall come up on their altars (Hosea 10:8), where “altars” denote idolatrous worship.

In Amos:

In the day that I shall visit the transgressions of Israel upon him, I will also visit the altars of Bethel, and the horns of the altar shall be cut off (Amos 3:14),

where again “altars” denote representative worship become idolatrous.

[5] In David:

Let them bring me unto the mountain of Thy holiness, and to Thy tabernacles. And I will go unto the altar of God, unto God the gladness of my joy (Psalms 43:3-4), where “altar” manifestly denotes the Lord.

Thus the building of an altar in the Ancient and in the Jewish Church was for a representative of the Lord. As the worship of the Lord was performed principally by burnt-offerings and sacrifices, and thus these things signified principally representative worship, it is evident that the altar itself signifies this representative worship itself.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.