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Genesis 31

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1 ἀκούω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--APN ῥῆμα-N3M-APN ὁ- A--GPM υἱός-N2--GPM *λαβαν-N---GSM λέγω-V1--PAPGPM λαμβάνω-VX--XAI3S *ἰακώβ-N---NSM πᾶς-A3--APN ὁ- A--APN ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP καί-C ἐκ-P ὁ- A--GPN ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP ποιέω-VX--XAI3S πᾶς-A1S-ASF ὁ- A--ASF δόξα-N1S-ASF οὗτος- D--ASF

2 καί-C ὁράω-VBI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN πρόσωπον-N2N-ASN ὁ- A--GSM *λαβαν-N---GSM καί-C ἰδού-I οὐ-D εἰμί-V9--IAI3S πρός-P αὐτός- D--ASM ὡς-C χθές-D καί-C τρίτος-A1--ASF ἡμέρα-N1A-ASF

3 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *ἰακώβ-N---ASM ἀποστρέφω-V1--PMD2S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C εἰς-P ὁ- A--ASF γενεά-N1A-ASF σύ- P--GS καί-C εἰμί-VF--FMI1S μετά-P σύ- P--GS

4 ἀποστέλλω-VA--AAPNSM δέ-X *ἰακώβ-N---NSM καλέω-VAI-AAI3S *ραχηλ-N---ASF καί-C *λεια-N---ASF εἰς-P ὁ- A--ASN πεδίον-N2N-ASN οὗ-D ὁ- A--NPN ποίμνιον-N2N-NPN

5 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPF ὁράω-V3--PAI1S ἐγώ- P--NS ὁ- A--ASN πρόσωπον-N2N-ASN ὁ- A--GSM πατήρ-N3--GSM σύ- P--GP ὅτι-C οὐ-D εἰμί-V9--PAI3S πρός-P ἐγώ- P--GS ὡς-C χθές-D καί-C τρίτος-A1--ASF ἡμέρα-N1A-ASF ὁ- A--NSM δέ-X θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS εἰμί-V9--IAI3S μετά-P ἐγώ- P--GS

6 καί-C αὐτός- D--NPF δέ-X οἶδα-VX--XAI2P ὅτι-C ἐν-P πᾶς-A1S-DSF ὁ- A--DSF ἰσχύς-N3U-DSF ἐγώ- P--GS δουλεύω-VX--XAI1S ὁ- A--DSM πατήρ-N3--DSM σύ- P--GP

7 ὁ- A--NSM δέ-X πατήρ-N3--NSM σύ- P--GP παρακρούω-VAI-AMI3S ἐγώ- P--AS καί-C ἀλλάσσω-VAI-AAI3S ὁ- A--ASM μισθός-N2--ASM ἐγώ- P--GS ὁ- A--GPM δέκα-M ἀμνός-N2--GPM καί-C οὐ-D δίδωμι-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM κακοποιέω-VA--AAN ἐγώ- P--AS

8 ἐάν-C οὕτως-D εἶπον-VBI-AAS3S ὁ- A--NPN ποικίλος-A1--NPN εἰμί-VF--FMI3S σύ- P--GS μισθός-N2--NSM καί-C τίκτω-VF--FMI3S πᾶς-A3--NPN ὁ- A--NPN πρόβατον-N2N-NPN ποικίλος-A1--NPN ἐάν-C δέ-X εἶπον-VBI-AAS3S ὁ- A--NPN λευκός-A1--NPN εἰμί-VF--FMI3S σύ- P--GS μισθός-N2--NSM καί-C τίκτω-VF--FMI3S πᾶς-A3--NPN ὁ- A--NPN πρόβατον-N2N-NPN λευκός-A1--NPN

9 καί-C ἀποαἱρέω-VBI-AMI3S ὁ- A--NSM θεός-N2--NSM πᾶς-A3--APN ὁ- A--APN κτῆνος-N3E-APN ὁ- A--GSM πατήρ-N3--GSM σύ- P--GP καί-C δίδωμι-VAI-AAI3S ἐγώ- P--DS αὐτός- D--APN

10 καί-C γίγνομαι-VBI-AMI3S ἡνίκα-D ἐνκισσάω-V3I-IAI3P ὁ- A--NPN πρόβατον-N2N-NPN καί-C ὁράω-VBI-AAI3P ὁ- A--DPM ὀφθαλμός-N2--DPM αὐτός- D--APN ἐν-P ὁ- A--DSM ὕπνος-N2--DSM καί-C ἰδού-I ὁ- A--NPM τράγος-N2--NPM καί-C ὁ- A--NPM κριός-N2--NPM ἀναβαίνω-V1--PAPNPM εἰμί-V9--IAI3P ἐπί-P ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APF αἴξ-N3G-APF διάλευκος-A1B-NPM καί-C ποικίλος-A1--NPM καί-C σποδοειδής-A3H-NPM ῥαντός-A1--NPM

11 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS ὁ- A--NSM ἄγγελος-N2--NSM ὁ- A--GSM θεός-N2--GSM κατά-P ὕπνος-N2--ASM *ἰακώβ-N---VSM ἐγώ- P--NS δέ-X εἶπον-VAI-AAI1S τίς- I--NSN εἰμί-V9--PAI3S

12 καί-C εἶπον-VBI-AAI3S ἀναβλέπω-VA--AAD2S ὁ- A--DPM ὀφθαλμός-N2--DPM σύ- P--GS καί-C ὁράω-VB--AAD2S ὁ- A--APM τράγος-N2--APM καί-C ὁ- A--APM κριός-N2--APM ἀναβαίνω-V1--PAPAPM ἐπί-P ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APF αἴξ-N3G-APF διάλευκος-A1B-APM καί-C ποικίλος-A1--APM καί-C σποδοειδής-A3H-APM ῥαντός-A1--APM ὁράω-VX--XAI1S γάρ-X ὅσος-A1--APN σύ- P--DS *λαβαν-N---NSM ποιέω-V2--PAI3S

13 ἐγώ- P--NS εἰμί-V9--PAI1S ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ὁράω-VV--APPNSM σύ- P--DS ἐν-P τόπος-N2--DSM θεός-N2--GSM οὗ-D ἀλείφω-VAI-AAI2S ἐγώ- P--DS ἐκεῖ-D στήλη-N1--ASF καί-C εὔχομαι-VAI-AMI2S ἐγώ- P--DS ἐκεῖ-D εὐχή-N1--ASF νῦν-D οὖν-X ἀναἵστημι-VH--AAD2S καί-C ἐκἔρχομαι-VB--AAD2S ἐκ-P ὁ- A--GSF γῆ-N1--GSF οὗτος- D--GSF καί-C ἀποἔρχομαι-VB--AAD2S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSF γένεσις-N3I-GSF σύ- P--GS καί-C εἰμί-VF--FMI1S μετά-P σύ- P--GS

14 καί-C ἀποκρίνω-VC--APPNSF *ραχηλ-N---NSF καί-C *λεια-N---NSF εἶπον-VAI-AAI3P αὐτός- D--DSM μή-D εἰμί-V9--PAI3S ἐγώ- P--DP ἔτι-D μερίς-N3D-NSF ἤ-C κληρονομία-N1A-NSF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP

15 οὐ-D ὡς-C ὁ- A--NPF ἀλλότριος-A1A-NPF λογίζομαι-VX--XPI1P αὐτός- D--DSM πιπράσκω-VX--XAI3S γάρ-X ἐγώ- P--AP καί-C καταἐσθίω-VBI-AAI3S κατάβρωσις-N3E-DSF ὁ- A--ASN ἀργύριον-N2N-ASN ἐγώ- P--GP

16 πᾶς-A3--ASM ὁ- A--ASM πλοῦτος-N2--ASM καί-C ὁ- A--ASF δόξα-N1S-ASF ὅς- --ASF ἀποαἱρέω-VBI-AMI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP ἐγώ- P--DP εἰμί-VF--FMI3S καί-C ὁ- A--DPN τέκνον-N2N-DPN ἐγώ- P--GP νῦν-D οὖν-X ὅσος-A1--APN εἶπον-VX--XAI3S σύ- P--DS ὁ- A--NSM θεός-N2--NSM ποιέω-V2--PAD2S

17 ἀναἵστημι-VH--AAPNSM δέ-X *ἰακώβ-N---NSM λαμβάνω-VBI-AAI3S ὁ- A--APF γυνή-N3K-APF αὐτός- D--GSM καί-C ὁ- A--APN παιδίον-N2N-APN αὐτός- D--GSM ἐπί-P ὁ- A--APF κάμηλος-N2--APF

18 καί-C ἀποἄγω-VBI-AAI3S πᾶς-A3--APN ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GSM καί-C πᾶς-A1S-ASF ὁ- A--ASF ἀποσκευή-N1--ASF αὐτός- D--GSM ὅς- --ASF περιποιέω-VAI-AMI3S ἐν-P ὁ- A--DSF *μεσοποταμία-N1A-DSF καί-C πᾶς-A3--APN ὁ- A--APN αὐτός- D--GSM ἀποἔρχομαι-VB--AAN πρός-P *ισαακ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM εἰς-P γῆ-N1--ASF *χανααν-N----S

19 *λαβαν-N---NSM δέ-X οἴχομαι-V1I-IMI3S κείρω-VA--AAN ὁ- A--APN πρόβατον-N2N-APN αὐτός- D--GSM κλέπτω-VAI-AAI3S δέ-X *ραχηλ-N---NSF ὁ- A--APN εἴδωλον-N2N-APN ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSF

20 κρύπτω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM *λαβαν-N---ASM ὁ- A--ASM *σύρος-N2--ASM ὁ- A--GSN μή-D ἀναἀγγέλλω-VA--AAN αὐτός- D--DSM ὅτι-C ἀποδιδράσκω-V1--PAI3S

21 καί-C ἀποδιδράσκω-VBI-AAI3S αὐτός- D--NSM καί-C πᾶς-A3--APN ὁ- A--APN αὐτός- D--GSM καί-C διαβαίνω-VZI-AAI3S ὁ- A--ASM ποταμός-N2--ASM καί-C ὁρμάω-VAI-AAI3S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN *γαλαάδ-N---AS

22 ἀναἀγγέλλω-VDI-API3S δέ-X *λαβαν-N---DSM ὁ- A--DSM *σύρος-N2--DSM ὁ- A--DSF τρίτος-A1--DSF ἡμέρα-N1A-DSF ὅτι-C ἀποδιδράσκω-VBI-AAI3S *ἰακώβ-N---NSM

23 καί-C παραλαμβάνω-VB--AAPNSM πᾶς-A3--APM ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM μετά-P ἑαυτοῦ- D--GSM διώκω-VAI-AAI3S ὀπίσω-P αὐτός- D--GSM ὁδός-N2--ASF ἡμέρα-N1A-GPF ἑπτά-M καί-C καταλαμβάνω-VBI-AAI3S αὐτός- D--ASM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--DSN *γαλαάδ-N---DS

24 ἔρχομαι-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM πρός-P *λαβαν-N---ASM ὁ- A--ASM *σύρος-N2--ASM κατά-P ὕπνος-N2--ASM ὁ- A--ASF νύξ-N3--ASF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM φυλάσσω-VA--AMD2S σεαυτοῦ- D--ASM μήποτε-D λαλέω-VA--AAS2S μετά-P *ἰακώβ-N---GSM πονηρός-A1A-APN

25 καί-C καταλαμβάνω-VBI-AAI3S *λαβαν-N---NSM ὁ- A--ASM *ἰακώβ-N---ASM *ἰακώβ-N---NSM δέ-X πήγνυμι-VAI-AAI3S ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *λαβαν-N---NSM δέ-X ἵστημι-VAI-AAI3S ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *γαλαάδ-N---DS

26 εἶπον-VBI-AAI3S δέ-X *λαβαν-N---NSM ὁ- A--DSM *ἰακώβ-N---DSM τίς- I--ASN ποιέω-VAI-AAI2S ἵνα-C τίς- I--ASN κρυφῇ-D ἀποδιδράσκω-VBI-AAI2S καί-C κλοποφορέω-VAI-AAI2S ἐγώ- P--AS καί-C ἀποἄγω-VBI-AAI2S ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GS ὡς-C αἰχμαλωτίς-N3D-APF μάχαιρα-N1A-DSF

27 καί-C εἰ-C ἀναἀγγέλλω-VAI-AAI2S ἐγώ- P--DS ἐκ ἀποστέλλω-VAI-AAI1S ἄν-X σύ- P--AS μετά-P εὐφροσύνη-N1--GSF καί-C μετά-P μουσικός-A1--GPF τύμπανον-N2--GPN καί-C κιθάρα-N1A-APF

28 οὐ-D ἀξιόω-VCI-API1S καταφιλέω-VA--AAN ὁ- A--APN παιδίον-N2N-APN ἐγώ- P--GS καί-C ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GS νῦν-D δέ-X ἀφρόνως-D πράσσω-VAI-AAI2S

29 καί-C νῦν-D ἰσχύω-V1--PAI3S ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS κακοποιέω-VA--AAN σύ- P--AS ὁ- A--NSM δέ-X θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS χθές-D εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM φυλάσσω-VA--AMD2S σεαυτοῦ- D--ASM μήποτε-D λαλέω-VA--AAS2S μετά-P *ἰακώβ-N---GSM πονηρός-A1A-APN

30 νῦν-D οὖν-X πορεύομαι-VX--XMI2S ἐπιθυμία-N1A-DSF γάρ-X ἐπιθυμέω-VAI-AAI2S ἀποἔρχομαι-VB--AAN εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS ἵνα-C τίς- I--ASN κλέπτω-VAI-AAI2S ὁ- A--APM θεός-N2--APM ἐγώ- P--GS

31 ἀποκρίνω-VC--APPNSM δέ-X *ἰακώβ-N---NSM εἶπον-VBI-AAI3S ὁ- A--DSM *λαβαν-N---DSM εἶπον-VAI-AAI1S γάρ-X μήποτε-D ἀποαἱρέω-VB--AAS2S ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GS ἀπό-P ἐγώ- P--GS καί-C πᾶς-A3--APN ὁ- A--APN ἐμός-A1--APN

32 ἐπιγιγνώσκω-VZ--AAD2S τίς- I--NSN εἰμί-V9--PAI3S ὁ- A--GPN σός-A1--GPN παρά-P ἐγώ- P--DS καί-C λαμβάνω-VB--AAD2S καί-C οὐ-D ἐπιγιγνώσκω-VZI-AAI3S παρά-P αὐτός- D--DSM οὐδείς-A3--ASN καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *ἰακώβ-N---NSM παρά-P ὅς- --DSM ἐάν-C εὑρίσκω-VB--AAS2S ὁ- A--APM θεός-N2--APM σύ- P--GS οὐ-D ζάω-VF--FMI3S ἐναντίον-P ὁ- A--GPM ἀδελφός-N2--GPM ἐγώ- P--GP οὐ-D οἶδα-VXI-YAI3S δέ-X *ἰακώβ-N---NSM ὅτι-C *ραχηλ-N---NSF ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM κλέπτω-VAI-AAI3S αὐτός- D--APM

33 εἰςἔρχομαι-VB--AAPNSM δέ-X *λαβαν-N---NSM ἐρευνάω-VAI-AAI3S εἰς-P ὁ- A--ASM οἶκος-N2--ASM *λεια-N---GSF καί-C οὐ-D εὑρίσκω-VB--AAI3S καί-C ἐκἔρχομαι-VB--AAPNSM ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *λεια-N---GSF ἐρευνάω-VAI-AAI3S ὁ- A--ASM οἶκος-N2--ASM *ἰακώβ-N---GSM καί-C ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GPM δύο-M παιδίσκος-N2--GPM καί-C οὐ-D εὑρίσκω-VB--AAI3S εἰςἔρχομαι-VBI-AAI3S δέ-X καί-C εἰς-P ὁ- A--ASM οἶκος-N2--ASM *ραχηλ-N---GSF

34 *ραχηλ-N---NSF δέ-X λαμβάνω-VBI-AAI3S ὁ- A--APN εἴδωλον-N2N-APN καί-C ἐνβάλλω-VBI-AAI3S αὐτός- D--APN εἰς-P ὁ- A--APN σάγμα-N3M-APN ὁ- A--GSF κάμηλος-N2--GSF καί-C ἐπι καταἵζω-VAI-AAI3S αὐτός- D--DPM

35 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSF μή-D βαρέως-D φέρω-V1--PAD2S κύριος-N2--VSM οὐ-D δύναμαι-V6--PMI1S ἀναἵστημι-VH--AAN ἐνώπιον-P σύ- P--GS ὅτι-C ὁ- A--NSN κατά-P ἐθισμός-N2--ASM ὁ- A--GPF γυνή-N3K-GPF ἐγώ- P--DS εἰμί-V9--PAI3S ἐρευνάω-VAI-AAI3S δέ-X *λαβαν-N---NSM ἐν-P ὅλος-A1--DSM ὁ- A--DSM οἶκος-N2--DSM καί-C οὐ-D εὑρίσκω-VB--AAI3S ὁ- A--APN εἴδωλον-N2N-APN

36 ὀργίζω-VSI-API3S δέ-X *ἰακώβ-N---NSM καί-C μάχομαι-VAI-AMI3S ὁ- A--DSM *λαβαν-N---DSM ἀποκρίνω-VC--APPNSM δέ-X *ἰακώβ-N---NSM εἶπον-VBI-AAI3S ὁ- A--DSM *λαβαν-N---DSM τίς- I--NSN ὁ- A--NSN ἀδίκημα-N3M-NSN ἐγώ- P--GS καί-C τίς- I--NSN ὁ- A--NSN ἁμάρτημα-N3M-NSN ἐγώ- P--GS ὅτι-C καταδιώκω-VAI-AAI2S ὀπίσω-P ἐγώ- P--GS

37 καί-C ὅτι-C ἐρευνάω-VAI-AAI2S πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN ἐγώ- P--GS τίς- I--ASN εὑρίσκω-VB--AAI2S ἀπό-P πᾶς-A3--GPN ὁ- A--GPN σκεῦος-N3E-GPN ὁ- A--GSM οἶκος-N2--GSM σύ- P--GS τίθημι-VE--AAD2S ὧδε-D ἐναντίον-P ὁ- A--GPM ἀδελφός-N2--GPM ἐγώ- P--GS καί-C ὁ- A--GPM ἀδελφός-N2--GPM σύ- P--GS καί-C ἐλέγχω-VA--AAD3P ἀνά-P μέσος-A1--ASM ὁ- A--GPM δύο-M ἐγώ- P--GP

38 οὗτος- D--NPN ἐγώ- P--DS εἴκοσι-M ἔτος-N3E-APN ἐγώ- P--NS εἰμί-V9--PAI1S μετά-P σύ- P--GS ὁ- A--NPN πρόβατον-N2N-NPN σύ- P--GS καί-C ὁ- A--NPF αἴξ-N3G-NPF σύ- P--GS οὐ-D ἀτεκνόω-VCI-API3S κριός-N2--APM ὁ- A--GPN πρόβατον-N2N-GPN σύ- P--GS οὐ-D καταἐσθίω-VBI-AAI3P

39 θηριάλωτος-A1B-ASN οὐ-D ἀναφέρω-VX--XAI1S σύ- P--DS ἐγώ- P--NS ἀποτιννύω-V1I-IAI1S παρά-P ἐμαυτοῦ- D--GSM κλέμμα-N3M-APN ἡμέρα-N1A-GSF καί-C κλέμμα-N3M-APN νύξ-N3--GSF

40 γίγνομαι-V1I-IMI1S ὁ- A--GSF ἡμέρα-N1A-GSF συνκαίω-V1--PMPNSM ὁ- A--DSN καῦμα-N3M-DSN καί-C παγετός-N2--DSM ὁ- A--GSF νύξ-N3--GSF καί-C ἀποἵστημι-V6--IMI3S ὁ- A--NSM ὕπνος-N2--NSM ἀπό-P ὁ- A--GPM ὀφθαλμός-N2--GPM ἐγώ- P--GS

41 οὗτος- D--APN ἐγώ- P--DS εἴκοσι-M ἔτος-N3E-APN ἐγώ- P--NS εἰμί-V9--PAI1S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF σύ- P--GS δουλεύω-VAI-AAI1S σύ- P--DS δέκα-M τέσσαρες-A3--APN ἔτος-N3E-APN ἀντί-P ὁ- A--GPF δύο-M θυγάτηρ-N3--GPF σύ- P--GS καί-C ἕξ-M ἔτος-N3E-APN ἐν-P ὁ- A--DPN πρόβατον-N2N-DPN σύ- P--GS καί-C παραλογίζομαι-VAI-AMI2S ὁ- A--ASM μισθός-N2--ASM ἐγώ- P--GS δέκα-M ἀμνάς-N3D-DPF

42 εἰ-C μή-D ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS *αβρααμ-N---GSM καί-C ὁ- A--NSM φόβος-N2--NSM *ισαακ-N---GSM εἰμί-V9--IAI3S ἐγώ- P--DS νῦν-D ἄν-X κενός-A1--ASM ἐγώ- P--AS ἐκ ἀποστέλλω-VAI-AAI2S ὁ- A--ASF ταπείνωσις-N3I-ASF ἐγώ- P--GS καί-C ὁ- A--ASN κόπος-N2--ASM ὁ- A--GPF χείρ-N3--GPF ἐγώ- P--GS ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM καί-C ἐλέγχω-VAI-AAI3S σύ- P--AS χθές-D

43 ἀποκρίνω-VC--APPNSM δέ-X *λαβαν-N---NSM εἶπον-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM ὁ- A--NPF θυγάτηρ-N3--NPF θυγάτηρ-N3--NPF ἐγώ- P--GS καί-C ὁ- A--NPM υἱός-N2--NPM υἱός-N2--NPM ἐγώ- P--GS καί-C ὁ- A--NPN κτῆνος-N3E-NPN κτῆνος-N3E-NPN ἐγώ- P--GS καί-C πᾶς-A3--NPN ὅσος-A1--APN σύ- P--NS ὁράω-V3--PAI2S ἐμός-A1--NPN εἰμί-V9--PAI3S καί-C ὁ- A--GPF θυγάτηρ-N3--GPF ἐγώ- P--GS τίς- I--ASN ποιέω-VF--FAI1S οὗτος- D--DPF σήμερον-D ἤ-C ὁ- A--DPN τέκνον-N2N-DPN αὐτός- D--GPM ὅς- --DPM τίκτω-VBI-AAI3P

44 νῦν-D οὖν-X δεῦρο-D διατίθημι-VE--AMS1P διαθήκη-N1--ASF ἐγώ- P--NS καί-C σύ- P--NS καί-C εἰμί-VF--FMI3S εἰς-P μαρτύριον-N2N-ASN ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ἰδού-I οὐδείς-A3--NSM μετά-P ἐγώ- P--GP εἰμί-V9--PAI3S ὁράω-VB--AAD2S ὁ- A--NSM θεός-N2--NSM μάρτυς-N3--NSM ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS

45 λαμβάνω-VB--AAPNSM δέ-X *ἰακώβ-N---NSM λίθος-N2--ASM ἵστημι-VAI-AAI3S αὐτός- D--ASM στήλη-N1--ASF

46 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM συνλέγω-V1--PAD2P λίθος-N2--APM καί-C συνλέγω-VAI-AAI3P λίθος-N2--APM καί-C ποιέω-VAI-AAI3P βουνός-N2--ASM καί-C ἐσθίω-VBI-AAI3P καί-C πίνω-VBI-AAI3P ἐκεῖ-D ἐπί-P ὁ- A--GSM βουνός-N2--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *λαβαν-N---NSM ὁ- A--NSM βουνός-N2--NSM οὗτος- D--NSM μαρτυρέω-V2--PAI3S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS σήμερον-D

47 καί-C καλέω-VAI-AAI3S αὐτός- D--ASM *λαβαν-N---NSM *βουνός-N2--NSM ὁ- A--GSF μαρτυρία-N1A-GSF *ἰακώβ-N---NSM δέ-X καλέω-VAI-AAI3S αὐτός- D--ASM *βουνός-N2--NSM μάρτυς-N3--NSM

48 εἶπον-VBI-AAI3S δέ-X *λαβαν-N---NSM ὁ- A--DSM *ἰακώβ-N---DSM ἰδού-I ὁ- A--NSM βουνός-N2--NSM οὗτος- D--NSM καί-C ὁ- A--NSF στήλη-N1--NSF οὗτος- D--NSF ὅς- --ASF ἵστημι-VAI-AAI1S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS μαρτυρέω-V2--PAI3S ὁ- A--NSM βουνός-N2--NSM οὗτος- D--NSM καί-C μαρτυρέω-V2--PAI3S ὁ- A--NSF στήλη-N1--NSF οὗτος- D--NSF διά-P οὗτος- D--ASN καλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSM *βουνός-N2--NSM μαρτυρέω-V2--PAI3S

49 καί-C ὁ- A--NSF ὅρασις-N3I-NSF ὅς- --ASF εἶπον-VBI-AAI3S ἐπιδίδωμι-VO--AAO2S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS ὅτι-C ἀποἵστημι-VF--FMI1P ἕτερος-A1A-NSM ἀπό-P ὁ- A--GSM ἕτερος-A1A-GSM

50 εἰ-C ταπεινόω-VF--FAI2S ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GS εἰ-C λαμβάνω-VF--FMI2S γυνή-N3K-APF ἐπί-P ὁ- A--DPF θυγάτηρ-N3--DPF ἐγώ- P--GS ὁράω-V3--PAD2S οὐδείς-A3--NSM μετά-P ἐγώ- P--GP εἰμί-V9--PAI3S

52 ἐάν-C τε-X γάρ-X ἐγώ- P--NS μή-D διαβαίνω-VZ--AAS1S πρός-P σύ- P--AS μηδέ-C σύ- P--NS διαβαίνω-VZ--AAS2S πρός-P ἐγώ- P--AS ὁ- A--ASM βουνός-N2--ASM οὗτος- D--ASM καί-C ὁ- A--ASF στήλη-N1--ASF οὗτος- D--ASF ἐπί-P κακία-N1A-DSF

53 ὁ- A--NSM θεός-N2--NSM *αβρααμ-N---GSM καί-C ὁ- A--NSM θεός-N2--NSM *ναχωρ-N---GSM κρίνω-VF2-FAI3S ἀνά-P μέσος-A1--ASM ἐγώ- P--GP καί-C ὄμνυμι-VAI-AAI3S *ἰακώβ-N---NSM κατά-P ὁ- A--GSM φόβος-N2--GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM *ισαακ-N---GSM

54 καί-C θύω-VAI-AAI3S *ἰακώβ-N---NSM θυσία-N1A-ASF ἐν-P ὁ- A--DSN ὄρος-N3E-DSN καί-C καλέω-VAI-AAI3S ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM καί-C ἐσθίω-VBI-AAI3P καί-C πίνω-VBI-AAI3P καί-C κοιμάω-VCI-API3P ἐν-P ὁ- A--DSN ὄρος-N3E-DSN

   

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Arcana Coelestia # 4211

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4211. And called his brethren to eat bread. That this signifies the appropriation of good from the Lord’s Divine natural, is evident from the signification of “brethren,” as being those who were now conjoined by a covenant, that is, by friendship; and in the internal sense those who are in good and truth (that these are called “brethren” may be seen above, n. 367, 2360, 3303, 3459, 3803, 3815, 4121, 4191); from the signification of “eating,” as being appropriation (see n. 3168, 3513, 3832; and that banquets and feasts with the ancients signified appropriation and conjunction by love and charity, see above, n. 3596); and from the signification of “bread,” as being the good of love (n. 276, 680, 1798, 3478, 3735), and in the supreme sense the the Lord, (n. 2165, 2177, 3478, 3813). As in the supreme sense “bread” signifies the Lord, it therefore signifies everything holy which is from Him, that is, everything good and true; and because there is nothing else good, which is good, except that which is of love and charity, “bread” signifies love and charity. Nor did the sacrifices of old signify anything else, for which reason they were called by the one word “bread” (n. 2165). They also ate together of the flesh of the sacrifices, in order that the heavenly feast might be represented, that is, conjunction by the good of love and charity. This is what is now signified by the Holy Supper; for this succeeded in the place of sacrifices, and of the feasts from the sanctified things; and the Holy Supper is an external of the church that contains within itself an internal, and by means of this internal it conjoins the man who is in love and charity with heaven, and through heaven with the Lord. For in the Holy Supper also, “eating” signifies appropriation, the “bread” celestial love, and the “wine” spiritual love; and this so entirely that when a man is in a holy state while eating it, nothing else is perceived in heaven.

[2] The reason why the expression “the appropriation of good from the Lord’s Divine natural” is made use of, is that the subject treated of is the good of the Gentiles, and it is this good which is now represented by Laban (n. 4189). Man’s conjunction with the Lord is not a conjunction with His Supreme Divine Itself, but with His Divine Human; for man can have no idea whatever of the Lord’s Supreme Divine, which so transcends his idea as altogether to perish and become nothing; but he can have an idea of His Divine Human. For everyone is conjoined by thought and affection with one concerning whom he has some idea, but not with one concerning whom he has no idea. If when anyone is thinking about the Lord’s Human, he has holiness in his idea, he is thinking also of that holy which coming from the Lord fills heaven, so that he is also thinking of heaven; for in its complex heaven bears relation to a man, and it does this from the the Lord, (n. 684, 1276, 2996, 2998, 3624-3649); and this accounts for the fact that no conjunction is possible with the Lord’s Supreme Divine, but only with His Divine Human, and through His Divine Human with His Supreme Divine. Hence it is said in John that no one hath seen God at any time, except the Only begotten Son (1:18); and that no one can come to the Father except through Him; and hence also He is called the Mediator. That such is the case may be very well known from the fact that all within the church who say they believe in a Supreme Being, and make no account of the Lord, are precisely those who believe nothing at all, not even that there is a heaven, or that there is a hell, and who worship nature. Moreover, if such persons are willing to be instructed by experience, they will see that the evil, even the worst of them, say the same thing.

[3] But as regards the Lord’s Human, men think in various ways, one in one way and another in another, and one in a more holy way than another. They who are within the church are able to think that His Human is Divine, and also that as He says He is one with the Father, and that the Father is in Him, and He in the Father. But they who are without the church cannot do this, both because they know nothing about the Lord and because they have no idea of the Divine except from the images which they see with their eyes, and the idols which they can touch with their hands. And yet the Lord conjoins Himself with these by means of the good of their charity and obedience that is within their gross idea of Him. For this reason it is here said that such have an “appropriation of good from the Lord’s Divine natural;” for the conjunction of the Lord with man is according to the state of his thought and the derivative affection. They who are in the most holy idea concerning the Lord, and at the same time in the knowledges and affections of good and truth-as those can be who are within the church-are conjoined with the Lord in respect to His Divine rational; whereas they who are not in such holiness, nor in such interior idea and affection, and yet are in the good of charity, are conjoined with the Lord in respect to His Divine natural. They who have a holiness of a still grosser kind are conjoined with the Lord in respect to His Divine sensuous; and this conjunction is what is represented by the brazen serpent, in that those who looked at it recovered from the bite of the serpents (Numbers 21:9). In this conjunction are those among the Gentiles who worship idols, and yet live in charity in accordance with their religion. From all this it is now evident what is meant by the appropriation of good from the Lord’s Divine natural, which is signified by Jacob’s calling his brethren to eat bread.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.