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Genesis 31

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1 ἀκούω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--APN ῥῆμα-N3M-APN ὁ- A--GPM υἱός-N2--GPM *λαβαν-N---GSM λέγω-V1--PAPGPM λαμβάνω-VX--XAI3S *ἰακώβ-N---NSM πᾶς-A3--APN ὁ- A--APN ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP καί-C ἐκ-P ὁ- A--GPN ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP ποιέω-VX--XAI3S πᾶς-A1S-ASF ὁ- A--ASF δόξα-N1S-ASF οὗτος- D--ASF

2 καί-C ὁράω-VBI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN πρόσωπον-N2N-ASN ὁ- A--GSM *λαβαν-N---GSM καί-C ἰδού-I οὐ-D εἰμί-V9--IAI3S πρός-P αὐτός- D--ASM ὡς-C χθές-D καί-C τρίτος-A1--ASF ἡμέρα-N1A-ASF

3 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *ἰακώβ-N---ASM ἀποστρέφω-V1--PMD2S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C εἰς-P ὁ- A--ASF γενεά-N1A-ASF σύ- P--GS καί-C εἰμί-VF--FMI1S μετά-P σύ- P--GS

4 ἀποστέλλω-VA--AAPNSM δέ-X *ἰακώβ-N---NSM καλέω-VAI-AAI3S *ραχηλ-N---ASF καί-C *λεια-N---ASF εἰς-P ὁ- A--ASN πεδίον-N2N-ASN οὗ-D ὁ- A--NPN ποίμνιον-N2N-NPN

5 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPF ὁράω-V3--PAI1S ἐγώ- P--NS ὁ- A--ASN πρόσωπον-N2N-ASN ὁ- A--GSM πατήρ-N3--GSM σύ- P--GP ὅτι-C οὐ-D εἰμί-V9--PAI3S πρός-P ἐγώ- P--GS ὡς-C χθές-D καί-C τρίτος-A1--ASF ἡμέρα-N1A-ASF ὁ- A--NSM δέ-X θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS εἰμί-V9--IAI3S μετά-P ἐγώ- P--GS

6 καί-C αὐτός- D--NPF δέ-X οἶδα-VX--XAI2P ὅτι-C ἐν-P πᾶς-A1S-DSF ὁ- A--DSF ἰσχύς-N3U-DSF ἐγώ- P--GS δουλεύω-VX--XAI1S ὁ- A--DSM πατήρ-N3--DSM σύ- P--GP

7 ὁ- A--NSM δέ-X πατήρ-N3--NSM σύ- P--GP παρακρούω-VAI-AMI3S ἐγώ- P--AS καί-C ἀλλάσσω-VAI-AAI3S ὁ- A--ASM μισθός-N2--ASM ἐγώ- P--GS ὁ- A--GPM δέκα-M ἀμνός-N2--GPM καί-C οὐ-D δίδωμι-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM κακοποιέω-VA--AAN ἐγώ- P--AS

8 ἐάν-C οὕτως-D εἶπον-VBI-AAS3S ὁ- A--NPN ποικίλος-A1--NPN εἰμί-VF--FMI3S σύ- P--GS μισθός-N2--NSM καί-C τίκτω-VF--FMI3S πᾶς-A3--NPN ὁ- A--NPN πρόβατον-N2N-NPN ποικίλος-A1--NPN ἐάν-C δέ-X εἶπον-VBI-AAS3S ὁ- A--NPN λευκός-A1--NPN εἰμί-VF--FMI3S σύ- P--GS μισθός-N2--NSM καί-C τίκτω-VF--FMI3S πᾶς-A3--NPN ὁ- A--NPN πρόβατον-N2N-NPN λευκός-A1--NPN

9 καί-C ἀποαἱρέω-VBI-AMI3S ὁ- A--NSM θεός-N2--NSM πᾶς-A3--APN ὁ- A--APN κτῆνος-N3E-APN ὁ- A--GSM πατήρ-N3--GSM σύ- P--GP καί-C δίδωμι-VAI-AAI3S ἐγώ- P--DS αὐτός- D--APN

10 καί-C γίγνομαι-VBI-AMI3S ἡνίκα-D ἐνκισσάω-V3I-IAI3P ὁ- A--NPN πρόβατον-N2N-NPN καί-C ὁράω-VBI-AAI3P ὁ- A--DPM ὀφθαλμός-N2--DPM αὐτός- D--APN ἐν-P ὁ- A--DSM ὕπνος-N2--DSM καί-C ἰδού-I ὁ- A--NPM τράγος-N2--NPM καί-C ὁ- A--NPM κριός-N2--NPM ἀναβαίνω-V1--PAPNPM εἰμί-V9--IAI3P ἐπί-P ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APF αἴξ-N3G-APF διάλευκος-A1B-NPM καί-C ποικίλος-A1--NPM καί-C σποδοειδής-A3H-NPM ῥαντός-A1--NPM

11 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS ὁ- A--NSM ἄγγελος-N2--NSM ὁ- A--GSM θεός-N2--GSM κατά-P ὕπνος-N2--ASM *ἰακώβ-N---VSM ἐγώ- P--NS δέ-X εἶπον-VAI-AAI1S τίς- I--NSN εἰμί-V9--PAI3S

12 καί-C εἶπον-VBI-AAI3S ἀναβλέπω-VA--AAD2S ὁ- A--DPM ὀφθαλμός-N2--DPM σύ- P--GS καί-C ὁράω-VB--AAD2S ὁ- A--APM τράγος-N2--APM καί-C ὁ- A--APM κριός-N2--APM ἀναβαίνω-V1--PAPAPM ἐπί-P ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APF αἴξ-N3G-APF διάλευκος-A1B-APM καί-C ποικίλος-A1--APM καί-C σποδοειδής-A3H-APM ῥαντός-A1--APM ὁράω-VX--XAI1S γάρ-X ὅσος-A1--APN σύ- P--DS *λαβαν-N---NSM ποιέω-V2--PAI3S

13 ἐγώ- P--NS εἰμί-V9--PAI1S ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ὁράω-VV--APPNSM σύ- P--DS ἐν-P τόπος-N2--DSM θεός-N2--GSM οὗ-D ἀλείφω-VAI-AAI2S ἐγώ- P--DS ἐκεῖ-D στήλη-N1--ASF καί-C εὔχομαι-VAI-AMI2S ἐγώ- P--DS ἐκεῖ-D εὐχή-N1--ASF νῦν-D οὖν-X ἀναἵστημι-VH--AAD2S καί-C ἐκἔρχομαι-VB--AAD2S ἐκ-P ὁ- A--GSF γῆ-N1--GSF οὗτος- D--GSF καί-C ἀποἔρχομαι-VB--AAD2S εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSF γένεσις-N3I-GSF σύ- P--GS καί-C εἰμί-VF--FMI1S μετά-P σύ- P--GS

14 καί-C ἀποκρίνω-VC--APPNSF *ραχηλ-N---NSF καί-C *λεια-N---NSF εἶπον-VAI-AAI3P αὐτός- D--DSM μή-D εἰμί-V9--PAI3S ἐγώ- P--DP ἔτι-D μερίς-N3D-NSF ἤ-C κληρονομία-N1A-NSF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP

15 οὐ-D ὡς-C ὁ- A--NPF ἀλλότριος-A1A-NPF λογίζομαι-VX--XPI1P αὐτός- D--DSM πιπράσκω-VX--XAI3S γάρ-X ἐγώ- P--AP καί-C καταἐσθίω-VBI-AAI3S κατάβρωσις-N3E-DSF ὁ- A--ASN ἀργύριον-N2N-ASN ἐγώ- P--GP

16 πᾶς-A3--ASM ὁ- A--ASM πλοῦτος-N2--ASM καί-C ὁ- A--ASF δόξα-N1S-ASF ὅς- --ASF ἀποαἱρέω-VBI-AMI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP ἐγώ- P--DP εἰμί-VF--FMI3S καί-C ὁ- A--DPN τέκνον-N2N-DPN ἐγώ- P--GP νῦν-D οὖν-X ὅσος-A1--APN εἶπον-VX--XAI3S σύ- P--DS ὁ- A--NSM θεός-N2--NSM ποιέω-V2--PAD2S

17 ἀναἵστημι-VH--AAPNSM δέ-X *ἰακώβ-N---NSM λαμβάνω-VBI-AAI3S ὁ- A--APF γυνή-N3K-APF αὐτός- D--GSM καί-C ὁ- A--APN παιδίον-N2N-APN αὐτός- D--GSM ἐπί-P ὁ- A--APF κάμηλος-N2--APF

18 καί-C ἀποἄγω-VBI-AAI3S πᾶς-A3--APN ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GSM καί-C πᾶς-A1S-ASF ὁ- A--ASF ἀποσκευή-N1--ASF αὐτός- D--GSM ὅς- --ASF περιποιέω-VAI-AMI3S ἐν-P ὁ- A--DSF *μεσοποταμία-N1A-DSF καί-C πᾶς-A3--APN ὁ- A--APN αὐτός- D--GSM ἀποἔρχομαι-VB--AAN πρός-P *ισαακ-N---ASM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM εἰς-P γῆ-N1--ASF *χανααν-N----S

19 *λαβαν-N---NSM δέ-X οἴχομαι-V1I-IMI3S κείρω-VA--AAN ὁ- A--APN πρόβατον-N2N-APN αὐτός- D--GSM κλέπτω-VAI-AAI3S δέ-X *ραχηλ-N---NSF ὁ- A--APN εἴδωλον-N2N-APN ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSF

20 κρύπτω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM *λαβαν-N---ASM ὁ- A--ASM *σύρος-N2--ASM ὁ- A--GSN μή-D ἀναἀγγέλλω-VA--AAN αὐτός- D--DSM ὅτι-C ἀποδιδράσκω-V1--PAI3S

21 καί-C ἀποδιδράσκω-VBI-AAI3S αὐτός- D--NSM καί-C πᾶς-A3--APN ὁ- A--APN αὐτός- D--GSM καί-C διαβαίνω-VZI-AAI3S ὁ- A--ASM ποταμός-N2--ASM καί-C ὁρμάω-VAI-AAI3S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN *γαλαάδ-N---AS

22 ἀναἀγγέλλω-VDI-API3S δέ-X *λαβαν-N---DSM ὁ- A--DSM *σύρος-N2--DSM ὁ- A--DSF τρίτος-A1--DSF ἡμέρα-N1A-DSF ὅτι-C ἀποδιδράσκω-VBI-AAI3S *ἰακώβ-N---NSM

23 καί-C παραλαμβάνω-VB--AAPNSM πᾶς-A3--APM ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM μετά-P ἑαυτοῦ- D--GSM διώκω-VAI-AAI3S ὀπίσω-P αὐτός- D--GSM ὁδός-N2--ASF ἡμέρα-N1A-GPF ἑπτά-M καί-C καταλαμβάνω-VBI-AAI3S αὐτός- D--ASM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--DSN *γαλαάδ-N---DS

24 ἔρχομαι-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM πρός-P *λαβαν-N---ASM ὁ- A--ASM *σύρος-N2--ASM κατά-P ὕπνος-N2--ASM ὁ- A--ASF νύξ-N3--ASF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM φυλάσσω-VA--AMD2S σεαυτοῦ- D--ASM μήποτε-D λαλέω-VA--AAS2S μετά-P *ἰακώβ-N---GSM πονηρός-A1A-APN

25 καί-C καταλαμβάνω-VBI-AAI3S *λαβαν-N---NSM ὁ- A--ASM *ἰακώβ-N---ASM *ἰακώβ-N---NSM δέ-X πήγνυμι-VAI-AAI3S ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *λαβαν-N---NSM δέ-X ἵστημι-VAI-AAI3S ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *γαλαάδ-N---DS

26 εἶπον-VBI-AAI3S δέ-X *λαβαν-N---NSM ὁ- A--DSM *ἰακώβ-N---DSM τίς- I--ASN ποιέω-VAI-AAI2S ἵνα-C τίς- I--ASN κρυφῇ-D ἀποδιδράσκω-VBI-AAI2S καί-C κλοποφορέω-VAI-AAI2S ἐγώ- P--AS καί-C ἀποἄγω-VBI-AAI2S ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GS ὡς-C αἰχμαλωτίς-N3D-APF μάχαιρα-N1A-DSF

27 καί-C εἰ-C ἀναἀγγέλλω-VAI-AAI2S ἐγώ- P--DS ἐκ ἀποστέλλω-VAI-AAI1S ἄν-X σύ- P--AS μετά-P εὐφροσύνη-N1--GSF καί-C μετά-P μουσικός-A1--GPF τύμπανον-N2--GPN καί-C κιθάρα-N1A-APF

28 οὐ-D ἀξιόω-VCI-API1S καταφιλέω-VA--AAN ὁ- A--APN παιδίον-N2N-APN ἐγώ- P--GS καί-C ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GS νῦν-D δέ-X ἀφρόνως-D πράσσω-VAI-AAI2S

29 καί-C νῦν-D ἰσχύω-V1--PAI3S ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS κακοποιέω-VA--AAN σύ- P--AS ὁ- A--NSM δέ-X θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS χθές-D εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM φυλάσσω-VA--AMD2S σεαυτοῦ- D--ASM μήποτε-D λαλέω-VA--AAS2S μετά-P *ἰακώβ-N---GSM πονηρός-A1A-APN

30 νῦν-D οὖν-X πορεύομαι-VX--XMI2S ἐπιθυμία-N1A-DSF γάρ-X ἐπιθυμέω-VAI-AAI2S ἀποἔρχομαι-VB--AAN εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS ἵνα-C τίς- I--ASN κλέπτω-VAI-AAI2S ὁ- A--APM θεός-N2--APM ἐγώ- P--GS

31 ἀποκρίνω-VC--APPNSM δέ-X *ἰακώβ-N---NSM εἶπον-VBI-AAI3S ὁ- A--DSM *λαβαν-N---DSM εἶπον-VAI-AAI1S γάρ-X μήποτε-D ἀποαἱρέω-VB--AAS2S ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GS ἀπό-P ἐγώ- P--GS καί-C πᾶς-A3--APN ὁ- A--APN ἐμός-A1--APN

32 ἐπιγιγνώσκω-VZ--AAD2S τίς- I--NSN εἰμί-V9--PAI3S ὁ- A--GPN σός-A1--GPN παρά-P ἐγώ- P--DS καί-C λαμβάνω-VB--AAD2S καί-C οὐ-D ἐπιγιγνώσκω-VZI-AAI3S παρά-P αὐτός- D--DSM οὐδείς-A3--ASN καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *ἰακώβ-N---NSM παρά-P ὅς- --DSM ἐάν-C εὑρίσκω-VB--AAS2S ὁ- A--APM θεός-N2--APM σύ- P--GS οὐ-D ζάω-VF--FMI3S ἐναντίον-P ὁ- A--GPM ἀδελφός-N2--GPM ἐγώ- P--GP οὐ-D οἶδα-VXI-YAI3S δέ-X *ἰακώβ-N---NSM ὅτι-C *ραχηλ-N---NSF ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM κλέπτω-VAI-AAI3S αὐτός- D--APM

33 εἰςἔρχομαι-VB--AAPNSM δέ-X *λαβαν-N---NSM ἐρευνάω-VAI-AAI3S εἰς-P ὁ- A--ASM οἶκος-N2--ASM *λεια-N---GSF καί-C οὐ-D εὑρίσκω-VB--AAI3S καί-C ἐκἔρχομαι-VB--AAPNSM ἐκ-P ὁ- A--GSM οἶκος-N2--GSM *λεια-N---GSF ἐρευνάω-VAI-AAI3S ὁ- A--ASM οἶκος-N2--ASM *ἰακώβ-N---GSM καί-C ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GPM δύο-M παιδίσκος-N2--GPM καί-C οὐ-D εὑρίσκω-VB--AAI3S εἰςἔρχομαι-VBI-AAI3S δέ-X καί-C εἰς-P ὁ- A--ASM οἶκος-N2--ASM *ραχηλ-N---GSF

34 *ραχηλ-N---NSF δέ-X λαμβάνω-VBI-AAI3S ὁ- A--APN εἴδωλον-N2N-APN καί-C ἐνβάλλω-VBI-AAI3S αὐτός- D--APN εἰς-P ὁ- A--APN σάγμα-N3M-APN ὁ- A--GSF κάμηλος-N2--GSF καί-C ἐπι καταἵζω-VAI-AAI3S αὐτός- D--DPM

35 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM πατήρ-N3--DSM αὐτός- D--GSF μή-D βαρέως-D φέρω-V1--PAD2S κύριος-N2--VSM οὐ-D δύναμαι-V6--PMI1S ἀναἵστημι-VH--AAN ἐνώπιον-P σύ- P--GS ὅτι-C ὁ- A--NSN κατά-P ἐθισμός-N2--ASM ὁ- A--GPF γυνή-N3K-GPF ἐγώ- P--DS εἰμί-V9--PAI3S ἐρευνάω-VAI-AAI3S δέ-X *λαβαν-N---NSM ἐν-P ὅλος-A1--DSM ὁ- A--DSM οἶκος-N2--DSM καί-C οὐ-D εὑρίσκω-VB--AAI3S ὁ- A--APN εἴδωλον-N2N-APN

36 ὀργίζω-VSI-API3S δέ-X *ἰακώβ-N---NSM καί-C μάχομαι-VAI-AMI3S ὁ- A--DSM *λαβαν-N---DSM ἀποκρίνω-VC--APPNSM δέ-X *ἰακώβ-N---NSM εἶπον-VBI-AAI3S ὁ- A--DSM *λαβαν-N---DSM τίς- I--NSN ὁ- A--NSN ἀδίκημα-N3M-NSN ἐγώ- P--GS καί-C τίς- I--NSN ὁ- A--NSN ἁμάρτημα-N3M-NSN ἐγώ- P--GS ὅτι-C καταδιώκω-VAI-AAI2S ὀπίσω-P ἐγώ- P--GS

37 καί-C ὅτι-C ἐρευνάω-VAI-AAI2S πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN ἐγώ- P--GS τίς- I--ASN εὑρίσκω-VB--AAI2S ἀπό-P πᾶς-A3--GPN ὁ- A--GPN σκεῦος-N3E-GPN ὁ- A--GSM οἶκος-N2--GSM σύ- P--GS τίθημι-VE--AAD2S ὧδε-D ἐναντίον-P ὁ- A--GPM ἀδελφός-N2--GPM ἐγώ- P--GS καί-C ὁ- A--GPM ἀδελφός-N2--GPM σύ- P--GS καί-C ἐλέγχω-VA--AAD3P ἀνά-P μέσος-A1--ASM ὁ- A--GPM δύο-M ἐγώ- P--GP

38 οὗτος- D--NPN ἐγώ- P--DS εἴκοσι-M ἔτος-N3E-APN ἐγώ- P--NS εἰμί-V9--PAI1S μετά-P σύ- P--GS ὁ- A--NPN πρόβατον-N2N-NPN σύ- P--GS καί-C ὁ- A--NPF αἴξ-N3G-NPF σύ- P--GS οὐ-D ἀτεκνόω-VCI-API3S κριός-N2--APM ὁ- A--GPN πρόβατον-N2N-GPN σύ- P--GS οὐ-D καταἐσθίω-VBI-AAI3P

39 θηριάλωτος-A1B-ASN οὐ-D ἀναφέρω-VX--XAI1S σύ- P--DS ἐγώ- P--NS ἀποτιννύω-V1I-IAI1S παρά-P ἐμαυτοῦ- D--GSM κλέμμα-N3M-APN ἡμέρα-N1A-GSF καί-C κλέμμα-N3M-APN νύξ-N3--GSF

40 γίγνομαι-V1I-IMI1S ὁ- A--GSF ἡμέρα-N1A-GSF συνκαίω-V1--PMPNSM ὁ- A--DSN καῦμα-N3M-DSN καί-C παγετός-N2--DSM ὁ- A--GSF νύξ-N3--GSF καί-C ἀποἵστημι-V6--IMI3S ὁ- A--NSM ὕπνος-N2--NSM ἀπό-P ὁ- A--GPM ὀφθαλμός-N2--GPM ἐγώ- P--GS

41 οὗτος- D--APN ἐγώ- P--DS εἴκοσι-M ἔτος-N3E-APN ἐγώ- P--NS εἰμί-V9--PAI1S ἐν-P ὁ- A--DSF οἰκία-N1A-DSF σύ- P--GS δουλεύω-VAI-AAI1S σύ- P--DS δέκα-M τέσσαρες-A3--APN ἔτος-N3E-APN ἀντί-P ὁ- A--GPF δύο-M θυγάτηρ-N3--GPF σύ- P--GS καί-C ἕξ-M ἔτος-N3E-APN ἐν-P ὁ- A--DPN πρόβατον-N2N-DPN σύ- P--GS καί-C παραλογίζομαι-VAI-AMI2S ὁ- A--ASM μισθός-N2--ASM ἐγώ- P--GS δέκα-M ἀμνάς-N3D-DPF

42 εἰ-C μή-D ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS *αβρααμ-N---GSM καί-C ὁ- A--NSM φόβος-N2--NSM *ισαακ-N---GSM εἰμί-V9--IAI3S ἐγώ- P--DS νῦν-D ἄν-X κενός-A1--ASM ἐγώ- P--AS ἐκ ἀποστέλλω-VAI-AAI2S ὁ- A--ASF ταπείνωσις-N3I-ASF ἐγώ- P--GS καί-C ὁ- A--ASN κόπος-N2--ASM ὁ- A--GPF χείρ-N3--GPF ἐγώ- P--GS ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM καί-C ἐλέγχω-VAI-AAI3S σύ- P--AS χθές-D

43 ἀποκρίνω-VC--APPNSM δέ-X *λαβαν-N---NSM εἶπον-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM ὁ- A--NPF θυγάτηρ-N3--NPF θυγάτηρ-N3--NPF ἐγώ- P--GS καί-C ὁ- A--NPM υἱός-N2--NPM υἱός-N2--NPM ἐγώ- P--GS καί-C ὁ- A--NPN κτῆνος-N3E-NPN κτῆνος-N3E-NPN ἐγώ- P--GS καί-C πᾶς-A3--NPN ὅσος-A1--APN σύ- P--NS ὁράω-V3--PAI2S ἐμός-A1--NPN εἰμί-V9--PAI3S καί-C ὁ- A--GPF θυγάτηρ-N3--GPF ἐγώ- P--GS τίς- I--ASN ποιέω-VF--FAI1S οὗτος- D--DPF σήμερον-D ἤ-C ὁ- A--DPN τέκνον-N2N-DPN αὐτός- D--GPM ὅς- --DPM τίκτω-VBI-AAI3P

44 νῦν-D οὖν-X δεῦρο-D διατίθημι-VE--AMS1P διαθήκη-N1--ASF ἐγώ- P--NS καί-C σύ- P--NS καί-C εἰμί-VF--FMI3S εἰς-P μαρτύριον-N2N-ASN ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ἰδού-I οὐδείς-A3--NSM μετά-P ἐγώ- P--GP εἰμί-V9--PAI3S ὁράω-VB--AAD2S ὁ- A--NSM θεός-N2--NSM μάρτυς-N3--NSM ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS

45 λαμβάνω-VB--AAPNSM δέ-X *ἰακώβ-N---NSM λίθος-N2--ASM ἵστημι-VAI-AAI3S αὐτός- D--ASM στήλη-N1--ASF

46 εἶπον-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM συνλέγω-V1--PAD2P λίθος-N2--APM καί-C συνλέγω-VAI-AAI3P λίθος-N2--APM καί-C ποιέω-VAI-AAI3P βουνός-N2--ASM καί-C ἐσθίω-VBI-AAI3P καί-C πίνω-VBI-AAI3P ἐκεῖ-D ἐπί-P ὁ- A--GSM βουνός-N2--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *λαβαν-N---NSM ὁ- A--NSM βουνός-N2--NSM οὗτος- D--NSM μαρτυρέω-V2--PAI3S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS σήμερον-D

47 καί-C καλέω-VAI-AAI3S αὐτός- D--ASM *λαβαν-N---NSM *βουνός-N2--NSM ὁ- A--GSF μαρτυρία-N1A-GSF *ἰακώβ-N---NSM δέ-X καλέω-VAI-AAI3S αὐτός- D--ASM *βουνός-N2--NSM μάρτυς-N3--NSM

48 εἶπον-VBI-AAI3S δέ-X *λαβαν-N---NSM ὁ- A--DSM *ἰακώβ-N---DSM ἰδού-I ὁ- A--NSM βουνός-N2--NSM οὗτος- D--NSM καί-C ὁ- A--NSF στήλη-N1--NSF οὗτος- D--NSF ὅς- --ASF ἵστημι-VAI-AAI1S ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS μαρτυρέω-V2--PAI3S ὁ- A--NSM βουνός-N2--NSM οὗτος- D--NSM καί-C μαρτυρέω-V2--PAI3S ὁ- A--NSF στήλη-N1--NSF οὗτος- D--NSF διά-P οὗτος- D--ASN καλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSM *βουνός-N2--NSM μαρτυρέω-V2--PAI3S

49 καί-C ὁ- A--NSF ὅρασις-N3I-NSF ὅς- --ASF εἶπον-VBI-AAI3S ἐπιδίδωμι-VO--AAO2S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS ὅτι-C ἀποἵστημι-VF--FMI1P ἕτερος-A1A-NSM ἀπό-P ὁ- A--GSM ἕτερος-A1A-GSM

50 εἰ-C ταπεινόω-VF--FAI2S ὁ- A--APF θυγάτηρ-N3--APF ἐγώ- P--GS εἰ-C λαμβάνω-VF--FMI2S γυνή-N3K-APF ἐπί-P ὁ- A--DPF θυγάτηρ-N3--DPF ἐγώ- P--GS ὁράω-V3--PAD2S οὐδείς-A3--NSM μετά-P ἐγώ- P--GP εἰμί-V9--PAI3S

52 ἐάν-C τε-X γάρ-X ἐγώ- P--NS μή-D διαβαίνω-VZ--AAS1S πρός-P σύ- P--AS μηδέ-C σύ- P--NS διαβαίνω-VZ--AAS2S πρός-P ἐγώ- P--AS ὁ- A--ASM βουνός-N2--ASM οὗτος- D--ASM καί-C ὁ- A--ASF στήλη-N1--ASF οὗτος- D--ASF ἐπί-P κακία-N1A-DSF

53 ὁ- A--NSM θεός-N2--NSM *αβρααμ-N---GSM καί-C ὁ- A--NSM θεός-N2--NSM *ναχωρ-N---GSM κρίνω-VF2-FAI3S ἀνά-P μέσος-A1--ASM ἐγώ- P--GP καί-C ὄμνυμι-VAI-AAI3S *ἰακώβ-N---NSM κατά-P ὁ- A--GSM φόβος-N2--GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM *ισαακ-N---GSM

54 καί-C θύω-VAI-AAI3S *ἰακώβ-N---NSM θυσία-N1A-ASF ἐν-P ὁ- A--DSN ὄρος-N3E-DSN καί-C καλέω-VAI-AAI3S ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM καί-C ἐσθίω-VBI-AAI3P καί-C πίνω-VBI-AAI3P καί-C κοιμάω-VCI-API3P ἐν-P ὁ- A--DSN ὄρος-N3E-DSN

   

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Arcana Coelestia # 4063

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4063. And he heard the words of Laban’s sons, saying. That this signifies the truths of the good signified by “Laban,” of what quality they were relatively to the good acquired thereby by the Lord in the natural, is evident from the signification of “sons,” as being truths (see n. 489, 491, 533, 1147, 2623, 3373); and from the representation of Laban, as being collateral good of a common stock (n. 3612, 3665, 3778), and thus such goods as may serve for the introducing of genuine goods and truths (n. 3974, 3982, 3986 at the end); here, the good that had so served, for its separation is treated of. Jacob’s “hearing the words” involves in the internal sense what their quality was relatively to the good acquired by the Lord in the natural, as may be seen from what now follows; for they were words of indignation, and declared that Jacob had taken all that was their father’s, and Jacob saw the faces of Laban, that he was not as yesterday and the day before. (That Jacob represents the Lord’s natural, and in the foregoing chapter the good of truth therein, may be seen above, n. 3659, 3669, 3677, 3775, 3829, 4009)

[2] How the case is with the good signified by “Laban” relatively to the good of truth represented by Jacob, may be seen from what has been stated and shown in the foregoing chapter. This may be further illustrated by the states of man’s regeneration, which in the representative sense is also here treated of. When a man is being regenerated, he is kept by the Lord in a kind of mediate good. This good serves for introducing genuine goods and truths; but after these have been introduced, it is separated from them. Everyone who has learned anything about regeneration and about the new man, can understand that the new man is altogether different from the old; for the new man is in the affection of spiritual and heavenly things, and these produce its delights and pleasantnesses; whereas the old man is in the affections of worldly and earthly things, and these produce its delights and pleasantnesses; consequently the new man has regard to ends in heaven, but the old man to ends in the world. From this it is manifest that the new man is altogether different and diverse from the old.

[3] In order that a man may be brought from the state of the old man into that of the new, the concupiscences of the world must be put off, and the affections of heaven must be put on. This is effected by innumerable means, which are known to the Lord alone, and many of which have also been made known by the Lord to angels; but few if any to man. Nevertheless all of them both in general and particular have been made manifest in the internal sense of the Word. When therefore a man, from being the old man is made a new one (that is, when he is being regenerated), it is not done in a moment, as some believe, but through a course of years; nay, during the man’s whole life, even to its end; for his concupiscences have to be extirpated, and heavenly affections have to be insinuated; and the man has to be gifted with a life which he had not before, and of which indeed he knew scarcely anything. Seeing therefore that the man’s states of life have to be so greatly changed, it must needs be that he is long kept in a kind of mediate good, that is, in a good which partakes both of the affections of the world, and of the affections of heaven; and unless he is kept in this mediate good, he in no wise admits heavenly goods and truths.

[4] This mediate or middle good is what is signified by “Laban and his flock.” But man is kept in this middle good no longer than until it has served this use; but this having been served, it is separated. This separation is treated of in this chapter. That there is an intermediate good, and that it is separated after it has subserved its use, may be illustrated by the changes of state which every man undergoes from infancy even to old age. It is known that a man’s state is of one kind in infancy, of another in childhood, another in youth, another in adult age, and another in old age. It is also known that a man puts off his state of infancy with its toys when he passes into the state of youth; that he puts off his state of youth when he passes into the state of young manhood; and this again when he passes into the state of mature age; and at last this state when he passes into that of old age. And if one will consider he may also know that every age has its delights, and that by these he is introduced by successive steps into those of the age next following; and that these delights had served the purpose of bringing him thereto; and finally to the delight of intelligence and wisdom in old age.

[5] From all this it is manifest that former things are always left behind when a new state of life is put on. But this comparison can serve only to show that delights are means, and that these are left behind when the man enters into the state next following; whereas during man’s regeneration his state becomes altogether different from his former one; and he is led to it, not in any natural manner, but by the Lord in a supernatural manner; nor does anyone arrive at this state except by the means or media of regeneration, which are provided by the Lord alone, and thus by the mediate good of which we have been speaking. And when the man has been brought to that state in which he has no longer worldly, earthly, and corporeal things as his end, but those which are of heaven, then this mediate good is separated. To have anything as the end is to love it more than anything else.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.