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Genesis 3

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1 ὁ- A--NSM δέ-X ὄφις-N3I-NSM εἰμί-V9--IAI3S φρόνιμος-A1B-NSMS πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN ὁ- A--GPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GPN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM καί-C εἶπον-VBI-AAI3S ὁ- A--NSM ὄφις-N3I-NSM ὁ- A--DSF γυνή-N3K-DSF τίς- I--ASN ὅτι-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM οὐ-D μή-D ἐσθίω-VB--AAS2P ἀπό-P πᾶς-A3--GSN ξύλον-N2N-GSN ὁ- A--GSN ἐν-P ὁ- A--DSM παράδεισος-N2--DSM

2 καί-C εἶπον-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὁ- A--DSM ὄφις-N3I-DSM ἀπό-P καρπός-N2--GSM ξύλον-N2N-GSN ὁ- A--GSM παράδεισος-N2--GSM ἐσθίω-VF--FMI1P

3 ἀπό-P δέ-X καρπός-N2--GSM ὁ- A--GSN ξύλον-N2N-GSN ὅς- --NSN εἰμί-V9--PAI3S ἐν-P μέσος-A1--DSM ὁ- A--GSM παράδεισος-N2--GSM εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM οὐ-D ἐσθίω-VF--FMI2P ἀπό-P αὐτός- D--GSM οὐδέ-C μή-D ἅπτομαι-VA--AMS2P αὐτός- D--GSM ἵνα-C μή-D ἀποθνήσκω-VB--AAS2P

4 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM ὄφις-N3I-NSM ὁ- A--DSF γυνή-N3K-DSF οὐ-D θάνατος-N2--DSM ἀποθνήσκω-VF2-FMI2P

5 οἶδα-VXI-YAI3S γάρ-X ὁ- A--NSM θεός-N2--NSM ὅτι-C ἐν-P ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF ἐσθίω-VB--AAS2P ἀπό-P αὐτός- D--GSM δια ἀναοἴγω-VQ--FPI3P σύ- P--GP ὁ- A--NPM ὀφθαλμός-N2--NPM καί-C εἰμί-VF--FMI2P ὡς-C θεός-N2--NPM γιγνώσκω-V1--PAPNPM καλός-A1--ASN καί-C πονηρός-A1A-ASN

6 καί-C ὁράω-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὅτι-C καλός-A1--NSN ὁ- A--NSN ξύλον-N2N-NSN εἰς-P βρῶσις-N3I-ASF καί-C ὅτι-C ἀρεστός-A1--NSN ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-VB--AAN καί-C ὡραῖος-A1A-NSN εἰμί-V9--PAI3S ὁ- A--GSN κατανοέω-VA--AAN καί-C λαμβάνω-VB--AAPNSF ὁ- A--GSM καρπός-N2--GSM αὐτός- D--GSN ἐσθίω-VBI-AAI3S καί-C δίδωμι-VAI-AAI3S καί-C ὁ- A--DSM ἀνήρ-N3--DSM αὐτός- D--GSF μετά-P αὐτός- D--GSF καί-C ἐσθίω-VBI-AAI3P

7 καί-C δια ἀναοἴγω-VQI-API3P ὁ- A--NPM ὀφθαλμός-N2--NPM ὁ- A--GPM δύο-M καί-C γιγνώσκω-VZI-AAI3P ὅτι-C γυμνός-A1--NPM εἰμί-V9--IAI3P καί-C ῥάπτω-VAI-AAI3P φύλλον-N2N-APN συκῆ-N1--GSF καί-C ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM περίζωμα-N3W-APN

8 καί-C ἀκούω-VAI-AAI3P ὁ- A--ASF φωνή-N1--ASF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM περιπατέω-V2--PAPGSM ἐν-P ὁ- A--DSM παράδεισος-N2--DSM ὁ- A--ASN δειλινός-A1--ASN καί-C κρύπτω-VZI-AAI3P ὅς- --NSN τε-X *αδαμ-N---NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM ἀπό-P πρόσωπον-N2N-GSN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐν-P μέσος-A1--DSM ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSM παράδεισος-N2--GSM

9 καί-C καλέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM *αδαμ-N---ASM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *αδαμ-N---VSM ποῦ-D εἰμί-V9--PAI2S

10 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASF φωνή-N1--ASF σύ- P--GS ἀκούω-VAI-AAI1S περιπατέω-V2--PAPGSM ἐν-P ὁ- A--DSM παράδεισος-N2--DSM καί-C φοβέω-VCI-API1S ὅτι-C γυμνός-A1--NSM εἰμί-V9--PAI1S καί-C κρύπτω-VDI-API1S

11 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM τίς- I--NSM ἀναἀγγέλλω-VAI-AAI3S σύ- P--DS ὅτι-C γυμνός-A1--NSM εἰμί-V9--PAI2S μή-D ἀπό-P ὁ- A--GSN ξύλον-N2N-GSN ὅς- --GSN ἐντέλλομαι-VAI-AMI1S σύ- P--DS οὗτος- D--GSM μόνος-A1--GSM μή-D ἐσθίω-VB--AAN ἀπό-P αὐτός- D--GSN ἐσθίω-VBI-AAI2S

12 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM *αδαμ-N---NSM ὁ- A--NSF γυνή-N3K-NSF ὅς- --ASF δίδωμι-VAI-AAI2S μετά-P ἐγώ- P--GS οὗτος- D--NSF ἐγώ- P--DS δίδωμι-VAI-AAI3S ἀπό-P ὁ- A--GSN ξύλον-N2N-GSN καί-C ἐσθίω-VBI-AAI3P

13 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSF γυνή-N3K-DSF τίς- I--ASN οὗτος- D--ASN ποιέω-VAI-AAI2S καί-C εἶπον-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὁ- A--NSM ὄφις-N3I-NSM ἀπατάω-VAI-AAI3S ἐγώ- P--AS καί-C ἐσθίω-VBI-AAI3P

14 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM ὄφις-N3I-DSM ὅτι-C ποιέω-VAI-AAI2S οὗτος- D--ASN ἐπικατάρατος-A1B-NSM σύ- P--NS ἀπό-P πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN ὁ- A--GSF γῆ-N1--GSF ἐπί-P ὁ- A--DSN στῆθος-N3E-DSN σύ- P--GS καί-C ὁ- A--DSF κοιλία-N1A-DSF πορεύομαι-VF--FMI2S καί-C γῆ-N1--ASF ἐσθίω-VF--FMI2S πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ζωή-N1--GSF σύ- P--GS

15 καί-C ἔχρα-N1A-ASF τίθημι-VF--FAI1S ἀνά-P μέσος-A1--ASN σύ- P--GS καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSF γυνή-N3K-GSF καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σπέρμα-N3M-GSN σύ- P--GS καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σπέρμα-N3M-GSN αὐτός- D--GSF αὐτός- D--NSM σύ- P--GS τηρέω-VF--FAI3S κεφαλή-N1--ASF καί-C σύ- P--NS τηρέω-VF--FAI2S αὐτός- D--GSM πτέρνα-N1S-ASF

16 καί-C ὁ- A--DSF γυνή-N3K-DSF εἶπον-VBI-AAI3S πληθύνω-V1--PAPNSM πληθύνω-VF2-FAI1S ὁ- A--APF λύπη-N1--APF σύ- P--GS καί-C ὁ- A--ASM στεναγμός-N2--ASM σύ- P--GS ἐν-P λύπη-N1--DPF τίκτω-VF--FMI2S τέκνον-N2N-APN καί-C πρός-P ὁ- A--ASM ἀνήρ-N3--ASM σύ- P--GS ὁ- A--NSF ἀποστροφή-N1--NSF σύ- P--GS καί-C αὐτός- D--NSM σύ- P--GS κυριεύω-VF--FAI3S

17 ὁ- A--DSM δέ-X *αδαμ-N---DSM εἶπον-VBI-AAI3S ὅτι-C ἀκούω-VAI-AAI2S ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSF γυνή-N3K-GSF σύ- P--GS καί-C ἐσθίω-VBI-AAI2S ἀπό-P ὁ- A--GSN ξύλον-N2N-GSN ὅς- --GSN ἐντέλλομαι-VAI-AMI1S σύ- P--DS οὗτος- D--GSM μόνος-A1--GSM μή-D ἐσθίω-VB--AAN ἀπό-P αὐτός- D--GSN ἐπικατάρατος-A1B-NSM ὁ- A--NSF γῆ-N1--NSF ἐν-P ὁ- A--DPN ἔργον-N2N-DPN σύ- P--GS ἐν-P λύπη-N1--DPF ἐσθίω-VF--FMI2S αὐτός- D--ASF πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ζωή-N1--GSF σύ- P--GS

18 ἄκανθα-N1A-APF καί-C τρίβολος-N2--APM ἀνατέλλω-VF2-FAI3S σύ- P--DS καί-C ἐσθίω-VF--FMI2S ὁ- A--ASM χόρτος-N2--ASM ὁ- A--GSM ἀγρός-N2--GSM

19 ἐν-P ἱδρώς-N3T-DSM ὁ- A--GSN πρόσωπον-N2N-GSN σύ- P--GS ἐσθίω-VF--FMI2S ὁ- A--ASM ἄρτος-N2--ASM σύ- P--GS ἕως-P ὁ- A--GSN ἀποστρέφω-VA--AAN σύ- P--AS εἰς-P ὁ- A--ASF γῆ-N1--ASF ἐκ-P ὅς- --GSF λαμβάνω-VVI-API2S ὅτι-C γῆ-N1--NSF εἰμί-V9--PAI2S καί-C εἰς-P γῆ-N1--ASF ἀποἔρχομαι-VF--FMI2S

20 καί-C καλέω-VAI-AAI3S *αδαμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM *ζωή-N1--NSF ὅτι-C οὗτος- D--NSF μήτηρ-N3--NSF πᾶς-A3--GPM ὁ- A--GPM ζάω-V3--PAPGPM

21 καί-C ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αδαμ-N---DSM καί-C ὁ- A--DSF γυνή-N3K-DSF αὐτός- D--GSM χιτών-N3W-APM δερμάτινος-A1--APM καί-C ἐνδύω-VAI-AAI3S αὐτός- D--APM

22 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἰδού-I *αδαμ-N---NSM γίγνομαι-VX--XAI3S ὡς-C εἷς-A3--NSM ἐκ-P ἐγώ- P--GP ὁ- A--GSN γιγνώσκω-V1--PAN καλός-A1--ASM καί-C πονηρός-A1A-ASM καί-C νῦν-D μήποτε-D ἐκτείνω-VA--AAS3S ὁ- A--ASF χείρ-N3--ASF καί-C λαμβάνω-VB--AAS3S ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSF ζωή-N1--GSF καί-C ἐσθίω-VF--FMI2S καί-C ζάω-VF--FMI3S εἰς-P ὁ- A--ASM αἰών-N3W-ASM

23 καί-C ἐκ ἀποστέλλω-VAI-AAI3S αὐτός- D--ASM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐκ-P ὁ- A--GSM παράδεισος-N2--GSM ὁ- A--GSF τρυφή-N1--GSF ἐργάζομαι-V1--PMN ὁ- A--ASF γῆ-N1--ASF ἐκ-P ὅς- --GSF λαμβάνω-VVI-API3S

24 καί-C ἐκβάλλω-VBI-AAI3S ὁ- A--ASM *αδαμ-N---ASM καί-C καταοἰκίζω-VAI-AAI3S αὐτός- D--ASM ἀπέναντι-P ὁ- A--GSM παράδεισος-N2--GSM ὁ- A--GSF τρυφή-N1--GSF καί-C τάσσω-VAI-AAI3S ὁ- A--APN χερουβιμ-N---APN καί-C ὁ- A--ASF φλόγινος-A1--ASF ῥομφαία-N1A-ASF ὁ- A--ASF στρέφω-V1--PMPASF φυλάσσω-V1--PAN ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSF ζωή-N1--GSF

   

Ze Swedenborgových děl

 

True Christianity # 508

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508. The sixth memorable occurrence. One day there appeared to me a magnificent temple, square in form. The roof was shaped like a crown - it arched upward and was elevated all around. The walls were continuous windows of crystal clear glass. The door was made of a pearly substance. On the southwest side of the interior there was a large raised pulpit, on top of which, to the right, the Word lay open, surrounded by a sphere of light so bright that it engulfed the whole raised area of the pulpit and made it shine. In the middle of the temple there was a sanctuary, with a veil at the front of it that was now lifted up. There an angel guardian, made out of gold, stood with a sword moving this way and that in its hand.

[2] Once I had looked carefully at all of these items, the meaning of each one flowed into my meditation. The temple means the new church. The door made of a pearly substance means our entry into the new church. The crystal clear windows mean the truths that enlighten the new church. The pulpit means its priesthood and preaching. The Word that lay open on the pulpit, lighting up the raised area of it, indicates that the Word's inner meaning, which is spiritual, has been revealed. The sanctuary in the middle of the temple means the partnership between the new church and the heaven of angels. The angel guardian made out of gold, standing in the sanctuary, means the literal meaning of the Word. The sword moving back and forth in its hand means that the literal sense can be turned this way and that, provided the purpose is to apply it to some truth. The fact that the veil in front of the angel guardian was lifted up means that the Word has now been opened to view.

[3] Later on, as I came closer to the building, I saw an inscription above the door: Now It Is Allowed, which means that we are now allowed to use our intellect to explore the mysteries of faith.

Seeing this inscription brought to my mind how extremely dangerous it is to use our intellect to explore any dogma of faith that was constructed by a self-serving mindset and therefore consists of falsities. It is even worse to use statements from the Word to support such dogmas. Doing so shuts down our intellect at its highest level, and gradually shuts it down at lower levels as well, to the point where theological teachings become disgusting to us and are finally obliterated, the way writing on paper is eaten away by worms or wool clothing is consumed by moths. Then the only way in which our intellect still functions is in dealing with political issues that affect our life in the region where we live, with civic issues that affect our jobs, and with domestic issues that relate to our homes. In these arenas we continually embrace the material world and love it for the alluring pleasures it offers, the way idolaters carry their golden effigy close to their heart.

[4] The dogmas of the Christian churches of today have been constructed not from the Word but under a self-serving mindset; as a result they consist of falsities. These dogmas have also been supported by certain statements in the Word. Therefore in the Lord's divine providence the Word was taken away from the Roman Catholic laity; and although the Word was opened up for Protestants, they closed it by their widespread assertion that the intellect has to be held under obedience to their faith.

[5] In the new church, however, the opposite happens. In this church, we are allowed to use our intellect to explore and penetrate all the church's mysteries and also to use the Word to support what we find. The reason this is allowed is that the teachings of the new church are continuous truths revealed by the Lord through the Word. Rational arguments that support these truths cause the intellect to open up more and more at its highest level and to be elevated into the light that the angels in heaven enjoy. That light is essentially truth. In that light, acknowledgment of the Lord as the God of heaven and earth shines in its glory. This is the meaning of the inscription Now It Is Allowed over the door to the temple, and the meaning of the fact that the sanctuary veil in front of the angel guardian was lifted up. It is a principle of the new church, you see, that falsities shut down the intellect but truths open it up.

[6] Afterward I saw someone like a young child overhead, holding a piece of paper in his hand. As he came nearer to me, he grew into a person of medium height. He was an angel from the third heaven, where all the inhabitants appear from a distance like little children. When he was in my presence, he handed me the piece of paper. Because it was written in the curved letters they use in that heaven, however, I handed it back and asked that they express the meaning of the message in words adapted to the ideas in my thinking. He replied, "What is written there is this: 'From now on, explore the mysteries of the Word, which was formerly closed up. All of its individual truths are mirrors that reflect the Lord. '"

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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