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Genesis 3

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1 ὁ- A--NSM δέ-X ὄφις-N3I-NSM εἰμί-V9--IAI3S φρόνιμος-A1B-NSMS πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN ὁ- A--GPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GPN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM καί-C εἶπον-VBI-AAI3S ὁ- A--NSM ὄφις-N3I-NSM ὁ- A--DSF γυνή-N3K-DSF τίς- I--ASN ὅτι-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM οὐ-D μή-D ἐσθίω-VB--AAS2P ἀπό-P πᾶς-A3--GSN ξύλον-N2N-GSN ὁ- A--GSN ἐν-P ὁ- A--DSM παράδεισος-N2--DSM

2 καί-C εἶπον-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὁ- A--DSM ὄφις-N3I-DSM ἀπό-P καρπός-N2--GSM ξύλον-N2N-GSN ὁ- A--GSM παράδεισος-N2--GSM ἐσθίω-VF--FMI1P

3 ἀπό-P δέ-X καρπός-N2--GSM ὁ- A--GSN ξύλον-N2N-GSN ὅς- --NSN εἰμί-V9--PAI3S ἐν-P μέσος-A1--DSM ὁ- A--GSM παράδεισος-N2--GSM εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM οὐ-D ἐσθίω-VF--FMI2P ἀπό-P αὐτός- D--GSM οὐδέ-C μή-D ἅπτομαι-VA--AMS2P αὐτός- D--GSM ἵνα-C μή-D ἀποθνήσκω-VB--AAS2P

4 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM ὄφις-N3I-NSM ὁ- A--DSF γυνή-N3K-DSF οὐ-D θάνατος-N2--DSM ἀποθνήσκω-VF2-FMI2P

5 οἶδα-VXI-YAI3S γάρ-X ὁ- A--NSM θεός-N2--NSM ὅτι-C ἐν-P ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF ἐσθίω-VB--AAS2P ἀπό-P αὐτός- D--GSM δια ἀναοἴγω-VQ--FPI3P σύ- P--GP ὁ- A--NPM ὀφθαλμός-N2--NPM καί-C εἰμί-VF--FMI2P ὡς-C θεός-N2--NPM γιγνώσκω-V1--PAPNPM καλός-A1--ASN καί-C πονηρός-A1A-ASN

6 καί-C ὁράω-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὅτι-C καλός-A1--NSN ὁ- A--NSN ξύλον-N2N-NSN εἰς-P βρῶσις-N3I-ASF καί-C ὅτι-C ἀρεστός-A1--NSN ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-VB--AAN καί-C ὡραῖος-A1A-NSN εἰμί-V9--PAI3S ὁ- A--GSN κατανοέω-VA--AAN καί-C λαμβάνω-VB--AAPNSF ὁ- A--GSM καρπός-N2--GSM αὐτός- D--GSN ἐσθίω-VBI-AAI3S καί-C δίδωμι-VAI-AAI3S καί-C ὁ- A--DSM ἀνήρ-N3--DSM αὐτός- D--GSF μετά-P αὐτός- D--GSF καί-C ἐσθίω-VBI-AAI3P

7 καί-C δια ἀναοἴγω-VQI-API3P ὁ- A--NPM ὀφθαλμός-N2--NPM ὁ- A--GPM δύο-M καί-C γιγνώσκω-VZI-AAI3P ὅτι-C γυμνός-A1--NPM εἰμί-V9--IAI3P καί-C ῥάπτω-VAI-AAI3P φύλλον-N2N-APN συκῆ-N1--GSF καί-C ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM περίζωμα-N3W-APN

8 καί-C ἀκούω-VAI-AAI3P ὁ- A--ASF φωνή-N1--ASF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM περιπατέω-V2--PAPGSM ἐν-P ὁ- A--DSM παράδεισος-N2--DSM ὁ- A--ASN δειλινός-A1--ASN καί-C κρύπτω-VZI-AAI3P ὅς- --NSN τε-X *αδαμ-N---NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM ἀπό-P πρόσωπον-N2N-GSN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐν-P μέσος-A1--DSM ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSM παράδεισος-N2--GSM

9 καί-C καλέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM *αδαμ-N---ASM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *αδαμ-N---VSM ποῦ-D εἰμί-V9--PAI2S

10 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASF φωνή-N1--ASF σύ- P--GS ἀκούω-VAI-AAI1S περιπατέω-V2--PAPGSM ἐν-P ὁ- A--DSM παράδεισος-N2--DSM καί-C φοβέω-VCI-API1S ὅτι-C γυμνός-A1--NSM εἰμί-V9--PAI1S καί-C κρύπτω-VDI-API1S

11 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM τίς- I--NSM ἀναἀγγέλλω-VAI-AAI3S σύ- P--DS ὅτι-C γυμνός-A1--NSM εἰμί-V9--PAI2S μή-D ἀπό-P ὁ- A--GSN ξύλον-N2N-GSN ὅς- --GSN ἐντέλλομαι-VAI-AMI1S σύ- P--DS οὗτος- D--GSM μόνος-A1--GSM μή-D ἐσθίω-VB--AAN ἀπό-P αὐτός- D--GSN ἐσθίω-VBI-AAI2S

12 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM *αδαμ-N---NSM ὁ- A--NSF γυνή-N3K-NSF ὅς- --ASF δίδωμι-VAI-AAI2S μετά-P ἐγώ- P--GS οὗτος- D--NSF ἐγώ- P--DS δίδωμι-VAI-AAI3S ἀπό-P ὁ- A--GSN ξύλον-N2N-GSN καί-C ἐσθίω-VBI-AAI3P

13 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSF γυνή-N3K-DSF τίς- I--ASN οὗτος- D--ASN ποιέω-VAI-AAI2S καί-C εἶπον-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὁ- A--NSM ὄφις-N3I-NSM ἀπατάω-VAI-AAI3S ἐγώ- P--AS καί-C ἐσθίω-VBI-AAI3P

14 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM ὄφις-N3I-DSM ὅτι-C ποιέω-VAI-AAI2S οὗτος- D--ASN ἐπικατάρατος-A1B-NSM σύ- P--NS ἀπό-P πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN ὁ- A--GSF γῆ-N1--GSF ἐπί-P ὁ- A--DSN στῆθος-N3E-DSN σύ- P--GS καί-C ὁ- A--DSF κοιλία-N1A-DSF πορεύομαι-VF--FMI2S καί-C γῆ-N1--ASF ἐσθίω-VF--FMI2S πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ζωή-N1--GSF σύ- P--GS

15 καί-C ἔχρα-N1A-ASF τίθημι-VF--FAI1S ἀνά-P μέσος-A1--ASN σύ- P--GS καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSF γυνή-N3K-GSF καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σπέρμα-N3M-GSN σύ- P--GS καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σπέρμα-N3M-GSN αὐτός- D--GSF αὐτός- D--NSM σύ- P--GS τηρέω-VF--FAI3S κεφαλή-N1--ASF καί-C σύ- P--NS τηρέω-VF--FAI2S αὐτός- D--GSM πτέρνα-N1S-ASF

16 καί-C ὁ- A--DSF γυνή-N3K-DSF εἶπον-VBI-AAI3S πληθύνω-V1--PAPNSM πληθύνω-VF2-FAI1S ὁ- A--APF λύπη-N1--APF σύ- P--GS καί-C ὁ- A--ASM στεναγμός-N2--ASM σύ- P--GS ἐν-P λύπη-N1--DPF τίκτω-VF--FMI2S τέκνον-N2N-APN καί-C πρός-P ὁ- A--ASM ἀνήρ-N3--ASM σύ- P--GS ὁ- A--NSF ἀποστροφή-N1--NSF σύ- P--GS καί-C αὐτός- D--NSM σύ- P--GS κυριεύω-VF--FAI3S

17 ὁ- A--DSM δέ-X *αδαμ-N---DSM εἶπον-VBI-AAI3S ὅτι-C ἀκούω-VAI-AAI2S ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSF γυνή-N3K-GSF σύ- P--GS καί-C ἐσθίω-VBI-AAI2S ἀπό-P ὁ- A--GSN ξύλον-N2N-GSN ὅς- --GSN ἐντέλλομαι-VAI-AMI1S σύ- P--DS οὗτος- D--GSM μόνος-A1--GSM μή-D ἐσθίω-VB--AAN ἀπό-P αὐτός- D--GSN ἐπικατάρατος-A1B-NSM ὁ- A--NSF γῆ-N1--NSF ἐν-P ὁ- A--DPN ἔργον-N2N-DPN σύ- P--GS ἐν-P λύπη-N1--DPF ἐσθίω-VF--FMI2S αὐτός- D--ASF πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ζωή-N1--GSF σύ- P--GS

18 ἄκανθα-N1A-APF καί-C τρίβολος-N2--APM ἀνατέλλω-VF2-FAI3S σύ- P--DS καί-C ἐσθίω-VF--FMI2S ὁ- A--ASM χόρτος-N2--ASM ὁ- A--GSM ἀγρός-N2--GSM

19 ἐν-P ἱδρώς-N3T-DSM ὁ- A--GSN πρόσωπον-N2N-GSN σύ- P--GS ἐσθίω-VF--FMI2S ὁ- A--ASM ἄρτος-N2--ASM σύ- P--GS ἕως-P ὁ- A--GSN ἀποστρέφω-VA--AAN σύ- P--AS εἰς-P ὁ- A--ASF γῆ-N1--ASF ἐκ-P ὅς- --GSF λαμβάνω-VVI-API2S ὅτι-C γῆ-N1--NSF εἰμί-V9--PAI2S καί-C εἰς-P γῆ-N1--ASF ἀποἔρχομαι-VF--FMI2S

20 καί-C καλέω-VAI-AAI3S *αδαμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM *ζωή-N1--NSF ὅτι-C οὗτος- D--NSF μήτηρ-N3--NSF πᾶς-A3--GPM ὁ- A--GPM ζάω-V3--PAPGPM

21 καί-C ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αδαμ-N---DSM καί-C ὁ- A--DSF γυνή-N3K-DSF αὐτός- D--GSM χιτών-N3W-APM δερμάτινος-A1--APM καί-C ἐνδύω-VAI-AAI3S αὐτός- D--APM

22 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἰδού-I *αδαμ-N---NSM γίγνομαι-VX--XAI3S ὡς-C εἷς-A3--NSM ἐκ-P ἐγώ- P--GP ὁ- A--GSN γιγνώσκω-V1--PAN καλός-A1--ASM καί-C πονηρός-A1A-ASM καί-C νῦν-D μήποτε-D ἐκτείνω-VA--AAS3S ὁ- A--ASF χείρ-N3--ASF καί-C λαμβάνω-VB--AAS3S ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSF ζωή-N1--GSF καί-C ἐσθίω-VF--FMI2S καί-C ζάω-VF--FMI3S εἰς-P ὁ- A--ASM αἰών-N3W-ASM

23 καί-C ἐκ ἀποστέλλω-VAI-AAI3S αὐτός- D--ASM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐκ-P ὁ- A--GSM παράδεισος-N2--GSM ὁ- A--GSF τρυφή-N1--GSF ἐργάζομαι-V1--PMN ὁ- A--ASF γῆ-N1--ASF ἐκ-P ὅς- --GSF λαμβάνω-VVI-API3S

24 καί-C ἐκβάλλω-VBI-AAI3S ὁ- A--ASM *αδαμ-N---ASM καί-C καταοἰκίζω-VAI-AAI3S αὐτός- D--ASM ἀπέναντι-P ὁ- A--GSM παράδεισος-N2--GSM ὁ- A--GSF τρυφή-N1--GSF καί-C τάσσω-VAI-AAI3S ὁ- A--APN χερουβιμ-N---APN καί-C ὁ- A--ASF φλόγινος-A1--ASF ῥομφαία-N1A-ASF ὁ- A--ASF στρέφω-V1--PMPASF φυλάσσω-V1--PAN ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSF ζωή-N1--GSF

   

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Apocalypse Explained # 715

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715. Having seven heads, signifies the knowledge of the holy things of the Word, which they have adulterated, and consequent insanity, and yet craftiness. This is evident from the signification of "head," as being intelligence and wisdom, and in the contrary sense insanity and folly (of which above, n. 553, 577), and that it also means craftiness (n. 577); also from the signification of "seven," which is all persons and all things, and is predicated of things holy see above, n. 257, so here of the holy things of the Word, which they have adulterated. As "seven" is predicated of things holy, so also in the contrary sense it is predicated of holy things adulterated and profaned, for in the Word every word has also a contrary sense, and what is contrary to what is holy is profane. From this it is clear that heads and seven are not meant by the "seven heads" that the dragon was seen to have, but the knowledge of the holy things of the Word which they have adulterated, and consequent insanity but yet craftiness.

[2] "The head of the dragon" signifies insanity, because the intelligence of the man of the church is from genuine truths which are from the Word. The truly human understanding is formed and perfected by natural, civil, moral, and spiritual truths, the interior understanding by spiritual truths, but the exterior by moral and civil truths; therefore such as the truths are such is the understanding that is formed of them. All spiritual truths are from the Word, and make one with the good of love and charity. When, therefore, a man places everything of the church and of heaven in faith, and separates from that faith the good of charity and love, as those do who constitute "the head of the dragon," as has been said in the preceding article, then the interior understanding cannot be formed, consequently in place of intelligence in things spiritual such have insanity; for from a false principle falsities flow in a continual series, and from the separation of the good of charity no genuine truth can be given them, since all truth is of good, yea, is good in form. Thence it is evident that "the head of the dragon" signifies insanity in spiritual things.

[3] "The head of the dragon" also signifies craftiness, because all those who constitute his head are merely natural and sensual, and if these have at the same time studied the Word and the doctrine of the church, and have caught at falsities in place of truths, and have confirmed these by knowledges, they are crafty above the others; but this craftiness does not manifest itself in the world as it does afterwards when they become spirits, for in the world they cover over the craftiness with external piety and feigned morality which conceal it; but as the craftiness abides in their spirit it is plainly manifest when externals are removed, as is done in the spiritual world. But it is to be known that the craftiness signified by "the head of the dragon" is a craftiness in perverting the truths and goods of the Word by means of reasonings from fallacies and sophistries, also from things persuasive, by which the understanding is fascinated, thus by inducing upon falsities the appearance that they are true. That this is so can be seen from "the serpent" by which the first parents were led astray, that is said to have been:

More crafty than any wild beast of the field (Genesis 3:1);

that "serpent" having a similar signification as "the dragon," therefore the dragon is also called "the old serpent that seduceth the whole world," in the ninth verse of this chapter.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.