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Genesis 3

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1 ὁ- A--NSM δέ-X ὄφις-N3I-NSM εἰμί-V9--IAI3S φρόνιμος-A1B-NSMS πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN ὁ- A--GPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GPN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM καί-C εἶπον-VBI-AAI3S ὁ- A--NSM ὄφις-N3I-NSM ὁ- A--DSF γυνή-N3K-DSF τίς- I--ASN ὅτι-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM οὐ-D μή-D ἐσθίω-VB--AAS2P ἀπό-P πᾶς-A3--GSN ξύλον-N2N-GSN ὁ- A--GSN ἐν-P ὁ- A--DSM παράδεισος-N2--DSM

2 καί-C εἶπον-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὁ- A--DSM ὄφις-N3I-DSM ἀπό-P καρπός-N2--GSM ξύλον-N2N-GSN ὁ- A--GSM παράδεισος-N2--GSM ἐσθίω-VF--FMI1P

3 ἀπό-P δέ-X καρπός-N2--GSM ὁ- A--GSN ξύλον-N2N-GSN ὅς- --NSN εἰμί-V9--PAI3S ἐν-P μέσος-A1--DSM ὁ- A--GSM παράδεισος-N2--GSM εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM οὐ-D ἐσθίω-VF--FMI2P ἀπό-P αὐτός- D--GSM οὐδέ-C μή-D ἅπτομαι-VA--AMS2P αὐτός- D--GSM ἵνα-C μή-D ἀποθνήσκω-VB--AAS2P

4 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM ὄφις-N3I-NSM ὁ- A--DSF γυνή-N3K-DSF οὐ-D θάνατος-N2--DSM ἀποθνήσκω-VF2-FMI2P

5 οἶδα-VXI-YAI3S γάρ-X ὁ- A--NSM θεός-N2--NSM ὅτι-C ἐν-P ὅς- --DSF ἄν-X ἡμέρα-N1A-DSF ἐσθίω-VB--AAS2P ἀπό-P αὐτός- D--GSM δια ἀναοἴγω-VQ--FPI3P σύ- P--GP ὁ- A--NPM ὀφθαλμός-N2--NPM καί-C εἰμί-VF--FMI2P ὡς-C θεός-N2--NPM γιγνώσκω-V1--PAPNPM καλός-A1--ASN καί-C πονηρός-A1A-ASN

6 καί-C ὁράω-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὅτι-C καλός-A1--NSN ὁ- A--NSN ξύλον-N2N-NSN εἰς-P βρῶσις-N3I-ASF καί-C ὅτι-C ἀρεστός-A1--NSN ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-VB--AAN καί-C ὡραῖος-A1A-NSN εἰμί-V9--PAI3S ὁ- A--GSN κατανοέω-VA--AAN καί-C λαμβάνω-VB--AAPNSF ὁ- A--GSM καρπός-N2--GSM αὐτός- D--GSN ἐσθίω-VBI-AAI3S καί-C δίδωμι-VAI-AAI3S καί-C ὁ- A--DSM ἀνήρ-N3--DSM αὐτός- D--GSF μετά-P αὐτός- D--GSF καί-C ἐσθίω-VBI-AAI3P

7 καί-C δια ἀναοἴγω-VQI-API3P ὁ- A--NPM ὀφθαλμός-N2--NPM ὁ- A--GPM δύο-M καί-C γιγνώσκω-VZI-AAI3P ὅτι-C γυμνός-A1--NPM εἰμί-V9--IAI3P καί-C ῥάπτω-VAI-AAI3P φύλλον-N2N-APN συκῆ-N1--GSF καί-C ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM περίζωμα-N3W-APN

8 καί-C ἀκούω-VAI-AAI3P ὁ- A--ASF φωνή-N1--ASF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM περιπατέω-V2--PAPGSM ἐν-P ὁ- A--DSM παράδεισος-N2--DSM ὁ- A--ASN δειλινός-A1--ASN καί-C κρύπτω-VZI-AAI3P ὅς- --NSN τε-X *αδαμ-N---NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM ἀπό-P πρόσωπον-N2N-GSN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐν-P μέσος-A1--DSM ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSM παράδεισος-N2--GSM

9 καί-C καλέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM *αδαμ-N---ASM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *αδαμ-N---VSM ποῦ-D εἰμί-V9--PAI2S

10 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASF φωνή-N1--ASF σύ- P--GS ἀκούω-VAI-AAI1S περιπατέω-V2--PAPGSM ἐν-P ὁ- A--DSM παράδεισος-N2--DSM καί-C φοβέω-VCI-API1S ὅτι-C γυμνός-A1--NSM εἰμί-V9--PAI1S καί-C κρύπτω-VDI-API1S

11 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM τίς- I--NSM ἀναἀγγέλλω-VAI-AAI3S σύ- P--DS ὅτι-C γυμνός-A1--NSM εἰμί-V9--PAI2S μή-D ἀπό-P ὁ- A--GSN ξύλον-N2N-GSN ὅς- --GSN ἐντέλλομαι-VAI-AMI1S σύ- P--DS οὗτος- D--GSM μόνος-A1--GSM μή-D ἐσθίω-VB--AAN ἀπό-P αὐτός- D--GSN ἐσθίω-VBI-AAI2S

12 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM *αδαμ-N---NSM ὁ- A--NSF γυνή-N3K-NSF ὅς- --ASF δίδωμι-VAI-AAI2S μετά-P ἐγώ- P--GS οὗτος- D--NSF ἐγώ- P--DS δίδωμι-VAI-AAI3S ἀπό-P ὁ- A--GSN ξύλον-N2N-GSN καί-C ἐσθίω-VBI-AAI3P

13 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSF γυνή-N3K-DSF τίς- I--ASN οὗτος- D--ASN ποιέω-VAI-AAI2S καί-C εἶπον-VBI-AAI3S ὁ- A--NSF γυνή-N3K-NSF ὁ- A--NSM ὄφις-N3I-NSM ἀπατάω-VAI-AAI3S ἐγώ- P--AS καί-C ἐσθίω-VBI-AAI3P

14 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM ὄφις-N3I-DSM ὅτι-C ποιέω-VAI-AAI2S οὗτος- D--ASN ἐπικατάρατος-A1B-NSM σύ- P--NS ἀπό-P πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN ὁ- A--GSF γῆ-N1--GSF ἐπί-P ὁ- A--DSN στῆθος-N3E-DSN σύ- P--GS καί-C ὁ- A--DSF κοιλία-N1A-DSF πορεύομαι-VF--FMI2S καί-C γῆ-N1--ASF ἐσθίω-VF--FMI2S πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ζωή-N1--GSF σύ- P--GS

15 καί-C ἔχρα-N1A-ASF τίθημι-VF--FAI1S ἀνά-P μέσος-A1--ASN σύ- P--GS καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSF γυνή-N3K-GSF καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σπέρμα-N3M-GSN σύ- P--GS καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σπέρμα-N3M-GSN αὐτός- D--GSF αὐτός- D--NSM σύ- P--GS τηρέω-VF--FAI3S κεφαλή-N1--ASF καί-C σύ- P--NS τηρέω-VF--FAI2S αὐτός- D--GSM πτέρνα-N1S-ASF

16 καί-C ὁ- A--DSF γυνή-N3K-DSF εἶπον-VBI-AAI3S πληθύνω-V1--PAPNSM πληθύνω-VF2-FAI1S ὁ- A--APF λύπη-N1--APF σύ- P--GS καί-C ὁ- A--ASM στεναγμός-N2--ASM σύ- P--GS ἐν-P λύπη-N1--DPF τίκτω-VF--FMI2S τέκνον-N2N-APN καί-C πρός-P ὁ- A--ASM ἀνήρ-N3--ASM σύ- P--GS ὁ- A--NSF ἀποστροφή-N1--NSF σύ- P--GS καί-C αὐτός- D--NSM σύ- P--GS κυριεύω-VF--FAI3S

17 ὁ- A--DSM δέ-X *αδαμ-N---DSM εἶπον-VBI-AAI3S ὅτι-C ἀκούω-VAI-AAI2S ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSF γυνή-N3K-GSF σύ- P--GS καί-C ἐσθίω-VBI-AAI2S ἀπό-P ὁ- A--GSN ξύλον-N2N-GSN ὅς- --GSN ἐντέλλομαι-VAI-AMI1S σύ- P--DS οὗτος- D--GSM μόνος-A1--GSM μή-D ἐσθίω-VB--AAN ἀπό-P αὐτός- D--GSN ἐπικατάρατος-A1B-NSM ὁ- A--NSF γῆ-N1--NSF ἐν-P ὁ- A--DPN ἔργον-N2N-DPN σύ- P--GS ἐν-P λύπη-N1--DPF ἐσθίω-VF--FMI2S αὐτός- D--ASF πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--GSF ζωή-N1--GSF σύ- P--GS

18 ἄκανθα-N1A-APF καί-C τρίβολος-N2--APM ἀνατέλλω-VF2-FAI3S σύ- P--DS καί-C ἐσθίω-VF--FMI2S ὁ- A--ASM χόρτος-N2--ASM ὁ- A--GSM ἀγρός-N2--GSM

19 ἐν-P ἱδρώς-N3T-DSM ὁ- A--GSN πρόσωπον-N2N-GSN σύ- P--GS ἐσθίω-VF--FMI2S ὁ- A--ASM ἄρτος-N2--ASM σύ- P--GS ἕως-P ὁ- A--GSN ἀποστρέφω-VA--AAN σύ- P--AS εἰς-P ὁ- A--ASF γῆ-N1--ASF ἐκ-P ὅς- --GSF λαμβάνω-VVI-API2S ὅτι-C γῆ-N1--NSF εἰμί-V9--PAI2S καί-C εἰς-P γῆ-N1--ASF ἀποἔρχομαι-VF--FMI2S

20 καί-C καλέω-VAI-AAI3S *αδαμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM *ζωή-N1--NSF ὅτι-C οὗτος- D--NSF μήτηρ-N3--NSF πᾶς-A3--GPM ὁ- A--GPM ζάω-V3--PAPGPM

21 καί-C ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αδαμ-N---DSM καί-C ὁ- A--DSF γυνή-N3K-DSF αὐτός- D--GSM χιτών-N3W-APM δερμάτινος-A1--APM καί-C ἐνδύω-VAI-AAI3S αὐτός- D--APM

22 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἰδού-I *αδαμ-N---NSM γίγνομαι-VX--XAI3S ὡς-C εἷς-A3--NSM ἐκ-P ἐγώ- P--GP ὁ- A--GSN γιγνώσκω-V1--PAN καλός-A1--ASM καί-C πονηρός-A1A-ASM καί-C νῦν-D μήποτε-D ἐκτείνω-VA--AAS3S ὁ- A--ASF χείρ-N3--ASF καί-C λαμβάνω-VB--AAS3S ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSF ζωή-N1--GSF καί-C ἐσθίω-VF--FMI2S καί-C ζάω-VF--FMI3S εἰς-P ὁ- A--ASM αἰών-N3W-ASM

23 καί-C ἐκ ἀποστέλλω-VAI-AAI3S αὐτός- D--ASM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐκ-P ὁ- A--GSM παράδεισος-N2--GSM ὁ- A--GSF τρυφή-N1--GSF ἐργάζομαι-V1--PMN ὁ- A--ASF γῆ-N1--ASF ἐκ-P ὅς- --GSF λαμβάνω-VVI-API3S

24 καί-C ἐκβάλλω-VBI-AAI3S ὁ- A--ASM *αδαμ-N---ASM καί-C καταοἰκίζω-VAI-AAI3S αὐτός- D--ASM ἀπέναντι-P ὁ- A--GSM παράδεισος-N2--GSM ὁ- A--GSF τρυφή-N1--GSF καί-C τάσσω-VAI-AAI3S ὁ- A--APN χερουβιμ-N---APN καί-C ὁ- A--ASF φλόγινος-A1--ASF ῥομφαία-N1A-ASF ὁ- A--ASF στρέφω-V1--PMPASF φυλάσσω-V1--PAN ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSF ζωή-N1--GSF

   

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Prophecies of the Lord's Advent

Napsal(a) New Christian Bible Study Staff
Mary, By Henry Ossawa Tanner - http://www.classicartrepro.com/artistsb.iml?artist=427, Public Domain, https://commons.wikimedia.org/w/index.php?curid=4864395

The Messiah. The Savior. For hundreds - maybe thousands - of years, people were waiting for the Lord to be born. Why? Because the Old Testament has many prophecies of the event.

It starts in Genesis 3:15, where the Lord admonishes the serpent in the Garden of Eden:

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. Genesis 3:15.

There's the well-known one from Numbers 24:15-24, when Balaam blesses Israel:

He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open: "I shall see him, but not now. I shall behold him, but not nigh. There shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth."

In Micah 5:2, there's this one, in which Bethlehem is identified as the place where the Lord will come from:

But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

In Malachi 3:1-4, there's a prophecy that includes both John the Baptist and the Lord:

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to this temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap: And he shall sit as a refiner and purifer of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.

In Isaiah, there's another prophecy of John the Baptist, and the Lord:

"A voice is crying -- in a wilderness -- Prepare ye the way of Jehovah, Make straight in a desert a highway to our God." Isaiah 40:3.

Then, in Isaiah 9:6-7, we have perhaps the best-known one of all:

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

There are many other prophecies besides these. But Malachi was the last of the Jewish prophets, and for perhaps 500 years after his death, the records are silent.

Three hundred years before the time of Jesus Christ, the armies of Alexander the Great swept through Israel, and it became part of Alexander's empire. After his death, three of his generals divided the empire amongst themselves, and Israel became a borderland between the Seleucid and Ptolemaic empires. Greek culture became popular, threatening to swamp the Jewish culture that had been somewhat restored after the return from Babylon. Then there was again a brief independence under the Maccabees, but soon Judea came under Roman rule.

Somehow, through all these upheavals, there was still a remnant of good people who were waiting for the Messiah, and - when the time came - they were receptive. Mary was. Joseph was. The shepherds were. The wise men were. Zacharias and Elizabeth were. In the temple, Simeon and Anna were. So, there were a few, who knew the prophecies, and had not lost faith that they would someday be fulfilled.

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