Bible

 

Genesis 28

Studie

   

1 προςκαλέω-VA--AMPNSM δέ-X *ισαακ-N---NSM ὁ- A--ASM *ἰακώβ-N---ASM εὐλογέω-VA--AAI3S αὐτός- D--ASM καί-C ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM λέγω-V1--PAPNSM οὐ-D λαμβάνω-VF--FMI2S γυνή-N3K-ASF ἐκ-P ὁ- A--GPF θυγάτηρ-N3--GPF *χανααν-N---GS

2 ἀναἵστημι-VH--AAPNSM ἀποδιδράσκω-VA--AAD2S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF εἰς-P ὁ- A--ASM οἶκος-N2--ASM *βαθουηλ-N---ASM ὁ- A--GSM πατήρ-N3--GSM ὁ- A--GSF μήτηρ-N3--GSF σύ- P--GS καί-C λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM ἐκεῖθεν-D γυνή-N3K-ASF ἐκ-P ὁ- A--GPF θυγάτηρ-N3--GPF *λαβαν-N---GSM ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSF μήτηρ-N3--GSF σύ- P--GS

3 ὁ- A--NSM δέ-X θεός-N2--NSM ἐγώ- P--GS εὐλογέω-VA--AAO3S σύ- P--AS καί-C αὐξάνω-VA--AAO3S σύ- P--AS καί-C πληθύνω-VA--AAO3S σύ- P--AS καί-C εἰμί-VF--FMI2S εἰς-P συναγωγή-N1--APF ἔθνος-N3E-GPN

4 καί-C δίδωμι-VO--AAO3S σύ- P--DS ὁ- A--ASF εὐλογία-N1A-ASF *αβρααμ-N---GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS σύ- P--DS καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS μετά-P σύ- P--AS κληρονομέω-VA--AAN ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSF παροίκησις-N3I-GSF σύ- P--GS ὅς- --ASF δίδωμι-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αβρααμ-N---DSM

5 καί-C ἀποστέλλω-VAI-AAI3S *ισαακ-N---NSM ὁ- A--ASM *ἰακώβ-N---ASM καί-C πορεύομαι-VCI-API3S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF πρός-P *λαβαν-N---ASM ὁ- A--ASM υἱός-N2--ASM *βαθουηλ-N---GSM ὁ- A--GSM *σύρος-N2--GSM ἀδελφός-N2--ASM δέ-X *ρεβεκκα-N---GSF ὁ- A--GSF μήτηρ-N3--GSF *ἰακώβ-N---GSM καί-C *ησαυ-N---GSM

6 ὁράω-VBI-AAI3S δέ-X *ησαυ-N---NSM ὅτι-C εὐλογέω-VA--AAI3S *ισαακ-N---NSM ὁ- A--ASM *ἰακώβ-N---ASM καί-C ἀποοἴχομαι-V1I-IMI3S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF *συρία-N1A-GSF λαμβάνω-VB--AAN ἑαυτοῦ- D--DSM ἐκεῖθεν-D γυνή-N3K-ASF ἐν-P ὁ- A--DSN εὐλογέω-V2--PAN αὐτός- D--ASM καί-C ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM λέγω-V1--PAPNSM οὐ-D λαμβάνω-VF--FMI2S γυνή-N3K-ASF ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF *χανααν-N---GS

7 καί-C ἀκούω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--GSM πατήρ-N3--GSM καί-C ὁ- A--GSF μήτηρ-N3--GSF αὐτός- D--GSM καί-C πορεύομαι-VCI-API3S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF *συρία-N1A-GSF

8 καί-C ὁράω-VBI-AAI3S *ησαυ-N---NSM ὅτι-C πονηρός-A1A-NPF εἰμί-V9--PAI3P ὁ- A--NPF θυγάτηρ-N3--NPF *χανααν-N---GS ἐναντίον-P *ισαακ-N---GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM

9 καί-C πορεύομαι-VCI-API3S *ησαυ-N---NSM πρός-P *ισμαηλ-N---ASM καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASF *μαελεθ-N---ASF θυγάτηρ-N3--ASF *ισμαηλ-N---GSM ὁ- A--GSM υἱός-N2--GSM *αβρααμ-N---GSM ἀδελφή-N1--ASF *ναβαιωθ-N---GSM πρός-P ὁ- A--DPF γυνή-N3K-DPF αὐτός- D--GSM γυνή-N3K-ASF

10 καί-C ἐκἔρχομαι-VBI-AAI3S *ἰακώβ-N---NSM ἀπό-P ὁ- A--GSN φρέαρ-N3T-GSN ὁ- A--GSM ὅρκος-N2--GSM καί-C πορεύομαι-VCI-API3S εἰς-P *χαρραν-N---GS

11 καί-C ἀποἀντάω-VAI-AAI3S τόπος-N2--DSM καί-C κοιμάω-VCI-API3S ἐκεῖ-D δύω-VBI-AAI3S γάρ-X ὁ- A--NSM ἥλιος-N2--NSM καί-C λαμβάνω-VBI-AAI3S ἀπό-P ὁ- A--GPM λίθος-N2--GPM ὁ- A--GSM τόπος-N2--GSM καί-C τίθημι-VAI-AAI3S πρός-P κεφαλή-N1--GSF αὐτός- D--GSM καί-C κοιμάω-VCI-API3S ἐν-P ὁ- A--DSM τόπος-N2--DSM ἐκεῖνος- D--DSM

12 καί-C ἐνὑπνιάζω-VSI-API3S καί-C ἰδού-I κλίμαξ-N3K-NSF στηρίζω-VK--XMPNSF ἐν-P ὁ- A--DSF γῆ-N1--DSF ὅς- --GSF ὁ- A--NSF κεφαλή-N1--NSF ἀποἱκνέομαι-V2I-IMI3S εἰς-P ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--NPM ἄγγελος-N2--NPM ὁ- A--GSM θεός-N2--GSM ἀναβαίνω-V1I-IAI3P καί-C καταβαίνω-V1I-IAI3P ἐπί-P αὐτός- D--GSF

13 ὁ- A--NSM δέ-X κύριος-N2--NSM ἐπιστηρίζω-VXI-YPI3S ἐπί-P αὐτός- D--GSF καί-C εἶπον-VBI-AAI3S ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *αβρααμ-N---GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C ὁ- A--NSM θεός-N2--NSM *ισαακ-N---GSM μή-D φοβέω-V2--PMD2S ὁ- A--NSF γῆ-N1--NSF ἐπί-P ὅς- --GSF σύ- P--NS καταεὕδω-V1--PAI2S ἐπί-P αὐτός- D--GSF σύ- P--DS δίδωμι-VF--FAI1S αὐτός- D--ASF καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS

14 καί-C εἰμί-VF--FMI3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS ὡς-C ὁ- A--NSF ἄμμος-N2--NSF ὁ- A--GSF γῆ-N1--GSF καί-C πλατύνω-VC--FPI3S ἐπί-P θάλασσα-N1S-ASF καί-C ἐπί-P λίψ-N3--ASM καί-C ἐπί-P βορέας-N1T-ASM καί-C ἐπί-P ἀνατολή-N1--APF καί-C ἐνεὐλογέω-VC--FPI3P ἐν-P σύ- P--DS πᾶς-A1S-NPF ὁ- A--NPF φυλή-N1--NPF ὁ- A--GSF γῆ-N1--GSF καί-C ἐν-P ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS

15 καί-C ἰδού-I ἐγώ- P--NS μετά-P σύ- P--GS διαφυλάσσω-V1--PAPNSM σύ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF πᾶς-A1S-DSF οὗ-D ἐάν-C πορεύομαι-VC--APS2S καί-C ἀποστρέφω-VF--FAI1S σύ- P--AS εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF ὅτι-C οὐ-D μή-D σύ- P--AS ἐν καταλείπω-VB--AAS1S ἕως-P ὁ- A--GSN ποιέω-VA--AAN ἐγώ- P--AS πᾶς-A3--APN ὅσος-A1--APN λαλέω-VAI-AAI1S σύ- P--DS

16 καί-C ἐκἐγείρω-VCI-API3S *ἰακώβ-N---NSM ἀπό-P ὁ- A--GSM ὕπνος-N2--GSM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ὅτι-C εἰμί-V9--PAI3S κύριος-N2--NSM ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM ἐγώ- P--NS δέ-X οὐ-D οἶδα-VXI-YAI3S

17 καί-C φοβέω-VCI-API3S καί-C εἶπον-VBI-AAI3S ὡς-C φοβερός-A1A-NSM ὁ- A--NSM τόπος-N2--NSM οὗτος- D--NSM οὐ-D εἰμί-V9--PAI3S οὗτος- D--NSN ἀλλά-C ἤ-C οἶκος-N2--NSM θεός-N2--GSM καί-C οὗτος- D--NSF ὁ- A--NSF πύλη-N1--NSF ὁ- A--GSM οὐρανός-N2--GSM

18 καί-C ἀναἵστημι-VHI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN πρωΐ-D καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASM λίθος-N2--ASM ὅς- --ASM ὑποτίθημι-VAI-AAI3S ἐκεῖ-D πρός-P κεφαλή-N1--GSF αὐτός- D--GSM καί-C ἵστημι-VAI-AAI3S αὐτός- D--ASM στήλη-N1--ASF καί-C ἐπιχέω-V2I-IAI3S ἔλαιον-N2N-ASN ἐπί-P ὁ- A--ASN ἄκρος-A1A-ASN αὐτός- D--GSF

19 καί-C καλέω-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *οἶκος-N2--NSM θεός-N2--GSM καί-C *ουλαμλους-N---N εἰμί-V9--IAI3S ὄνομα-N3M-ASN ὁ- A--DSF πόλις-N3I-DSF ὁ- A--ASN πρότερος-A1A-ASN

20 καί-C εὔχομαι-VAI-AMI3S *ἰακώβ-N---NSM εὐχή-N1--ASF λέγω-V1--PAPNSM ἐάν-C εἰμί-V9--PAS3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM μετά-P ἐγώ- P--GS καί-C διαφυλάσσω-VA--AAS3S ἐγώ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF οὗτος- D--DSF ὅς- --DSF ἐγώ- P--NS πορεύομαι-V1--PMI1S καί-C δίδωμι-VO--AAS3S ἐγώ- P--DS ἄρτος-N2--ASM ἐσθίω-VB--AAN καί-C ἱμάτιον-N2N-ASN περιβάλλω-VB--AMN

21 καί-C ἀποστρέφω-VA--AAS3S ἐγώ- P--AS μετά-P σωτηρία-N1A-GSF εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C εἰμί-VF--FMI3S ἐγώ- P--DS κύριος-N2--NSM εἰς-P θεός-N2--ASM

22 καί-C ὁ- A--NSM λίθος-N2--NSM οὗτος- D--NSM ὅς- --ASM ἵστημι-VAI-AAI1S στήλη-N1--ASF εἰμί-VF--FMI3S ἐγώ- P--DS οἶκος-N2--NSM θεός-N2--GSM καί-C πᾶς-A3--GPN ὅς- --GPN ἐάν-C ἐγώ- P--DS δίδωμι-VO--AAS2S δέκατος-A1--ASF ἀποδεκατόω-VF--FAI1S αὐτός- D--APN σύ- P--DS

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3691

Prostudujte si tuto pasáž

  
/ 10837  
  

3691. 'And went to Haran' means closer to that degree of good and truth. This is clear from the meaning of 'Haran' as external good and truth, for 'Haran' means that which is external, and 'Laban' who lived there means that which is good and true, so that 'Haran' here means external good and truth. That this is what 'Haran' means, see 1430, 3612. From this it is evident that 'Jacob went out from Beersheba and went to Haran' means in the internal sense that he took himself to a position more remote from matters of doctrine that were Divine and so closer to external good and truth.

[2] The reason why the phrase 'that degree of good and truth' is used is that goods and truths are quite distinct and separate from one another according to the degrees they belong to. Interior goods and truths exist in a higher degree, exterior goods and truths in a lower one. In a higher degree are the goods and truths which belong to the rational, in a lower one the goods and truths that belong to the natural, and in the lowest degree are the sensory goods and truths that belong to the body. Interior goods and truths, or those which exist in the higher degree, flow into exterior goods and truths, or those existing in the lower degree, and present an image of themselves there, almost as a person's interior affections present themselves in his face and in the changing expressions seen there. From this it is evident that interior goods and truths are entirely separate from exterior goods and truths, or what amounts to the same, those which exist in the higher degree are entirely separate from those in the lower one, so separate that those which are interior or existing in the higher degree are able to manifest themselves independently of those that are exterior or existing in the lower one. Anyone who does not have a clear-cut idea of degrees cannot have a clear-cut idea of interior and exterior goods and truths, or of how a person's soul or spirit and his body are related to each other, or of how in the next life the heavens are related to one another.

[3] It is well known that there are three heavens, that one heaven is interiorly within another, and that the third heaven is the inmost. These heavens are utterly distinct and separate, each a separate degree from the others. Members of the inmost or third are closer to the Lord; members of the less interior or second are more remote; and members of the exterior or first are more remote still. No communication between those heavens is possible other than a communication like that of the inmost parts of the human being with the exterior parts of him, for anyone who is governed by love to the Lord and by charity towards the neighbour is a miniature heaven, corresponding in image to the three heavens. In addition, he receives from those three heavens an influx, in three similar degrees, of good and truth from the Lord. What each of these is like compared with the other two becomes clear from the two examples introduced above in 3688, 3690.

[4] Those who are governed by true love to the Lord, so much so that they have a perception of that love, are in the higher degree of good and truth. They are in the inmost or third heaven, thus closer to the Lord, and are called celestial angels. Those however who are governed by charity towards the neighbour, so much so that they have a perception of that charity but not so much a perception of love to the Lord, are in a lower degree of good and truth. They are in the interior or second heaven, accordingly more remote from the Lord, and are referred to as spiritual angels. Those however who are governed by charity towards the neighbour that arises solely from an affection for truth, so much so that they do not have any perception of that charity towards the neighbour except from the truth for which they have an affection, are in a still lower degree of good and truth. They are in the exterior or first heaven, accordingly more remote still from the Lord, and are termed good spirits.

[5] This shows to some extent the relationship of these degrees to one another, that is to say, it shows that things existing in a higher degree present an image of themselves that is formed from the things belonging to the degree immediately below them. Love to the Lord contains the closest image of the Lord. That image is called a likeness and therefore people who are governed by true love to the Lord are called likenesses of Him. Charity too contains an image of the Lord, though in a more remote way - for within genuine charity the Lord is present - and therefore people who are governed by such charity are referred to as His images, see 50, 51, 1013. But those who are governed by the affection for truth and consequently by a certain kind of charity towards the neighbour are also images of the Lord, yet in a more remote way still. Into these separate degrees the three heavens are distinguished, and in accordance with those same degrees the Lord flows in with Divine Good and Truth, and so with wisdom and intelligence, together with heavenly joy and happiness.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.