Novokřesťanské studium Bible

Bible

 

Genesis 23

Studie

   

1 γίγνομαι-VBI-AMI3S δέ-X ὁ- A--NSF ζωή-N1--NSF *σαρρα-N---GSF ἔτος-N3E-NPN ἑκατόν-M εἴκοσι-M ἑπτά-M

2 καί-C ἀποθνήσκω-VBI-AAI3S *σαρρα-N---NSF ἐν-P πόλις-N3I-DSF *αρβοκ-N----S ὅς- --NSF εἰμί-V9--PAI3S ἐν-P ὁ- A--DSN κοίλωμα-N3M-DSN οὗτος- D--NSF εἰμί-V9--PAI3S *χεβρων-N---NS ἐν-P γῆ-N1--DSF *χανααν-N----S ἔρχομαι-VBI-AAI3S δέ-X *αβρααμ-N---NSM κόπτω-VA--AMN *σαρρα-N---ASF καί-C πενθέω-VA--AAN

3 καί-C ἀναἵστημι-VHI-AAI3S *αβρααμ-N---NSM ἀπό-P ὁ- A--GSM νεκρός-N2--GSM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ὁ- A--DPM υἱός-N2--DPM *χετ-N---GSM λέγω-V1--PAPNSM

4 πάροικος-A1B-NSM καί-C παρεπίδημος-A1B-NSM ἐγώ- P--NS εἰμί-V9--PAI1S μετά-P σύ- P--GP δίδωμι-VO--AAD2P οὖν-X ἐγώ- P--DS κτῆσις-N3I-ASF τάφος-N2--GSM μετά-P σύ- P--GP καί-C θάπτω-VA--AAS1S ὁ- A--ASM νεκρός-N2--ASM ἐγώ- P--GS ἀπό-P ἐγώ- P--GS

5 ἀποκρίνω-VCI-API3P δέ-X ὁ- A--NPM υἱός-N2--NPM *χετ-N---GSM πρός-P *αβρααμ-N---ASM λέγω-V1--PAPNPM

6 μή-D κύριος-N2--VSM ἀκούω-VA--AAD2S δέ-X ἐγώ- P--GP βασιλεύς-N3V-NSM παρά-P θεός-N2--GSM εἰμί-V9--PAI2S σύ- P--NS ἐν-P ἐγώ- P--DP ἐν-P ὁ- A--DPN ἐκλεκτός-A1--DPN μνημεῖον-N2N-DPN ἐγώ- P--GP θάπτω-VA--AAD2S ὁ- A--ASM νεκρός-N2--ASM σύ- P--GS οὐδείς-A3--NSM γάρ-X ἐγώ- P--GP ὁ- A--ASN μνημεῖον-N2N-ASN αὐτός- D--GSM κωλύω-VF--FAI3S ἀπό-P σύ- P--GS ὁ- A--GSN θάπτω-VA--AAN ὁ- A--ASM νεκρός-N2--ASM σύ- P--GS ἐκεῖ-D

7 ἀναἵστημι-VH--AAPNSM δέ-X *αβρααμ-N---NSM προςκυνέω-VAI-AAI3S ὁ- A--DSM λαός-N2--DSM ὁ- A--GSF γῆ-N1--GSF ὁ- A--DPM υἱός-N2--DPM *χετ-N---GSM

8 καί-C λαλέω-VAI-AAI3S πρός-P αὐτός- D--APM *αβρααμ-N---NSM λέγω-V1--PAPNSM εἰ-C ἔχω-V1--PAI2P ὁ- A--DSF ψυχή-N1--DSF σύ- P--GP ὥστε-C θάπτω-VA--AAN ὁ- A--ASM νεκρός-N2--ASM ἐγώ- P--GS ἀπό-P πρόσωπον-N2N-GSN ἐγώ- P--GS ἀκούω-VA--AAD2P ἐγώ- P--GS καί-C λαλέω-VA--AAD2P περί-P ἐγώ- P--GS *εφρων-N---DSM ὁ- A--DSM ὁ- A--GSM *σααρ-N---GSM

9 καί-C δίδωμι-VO--AAD3S ἐγώ- P--DS ὁ- A--ASN σπήλαιον-N2N-ASN ὁ- A--ASN διπλοῦς-A1C-ASN ὅς- --NSN εἰμί-V9--PAI3S αὐτός- D--DSM ὁ- A--ASN εἰμί-V9--PAPASN ἐν-P μέρος-N3E-DSN ὁ- A--GSM ἀγρός-N2--GSM αὐτός- D--GSM ἀργύριον-N2N-GSN ὁ- A--GSN ἄξιος-A1A-GSN δίδωμι-VO--AAD3S ἐγώ- P--DS αὐτός- D--ASN ἐν-P σύ- P--DP εἰς-P κτῆσις-N3I-ASF μνημεῖον-N2N-GSN

10 *εφρων-N---NSM δέ-X κάθημαι-V1I-IMI3S ἐν-P μέσος-A1--DSM ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM ἀποκρίνω-VC--APPNSM δέ-X *εφρων-N---NSM ὁ- A--NSM *χετταῖος-N2--NSM πρός-P *αβρααμ-N---ASM εἶπον-VBI-AAI3S ἀκούω-V1--PAPGPM ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM καί-C πᾶς-A3--GPM ὁ- A--GPM εἰςπορεύομαι-V1--PMPGPM εἰς-P ὁ- A--ASF πόλις-N3I-ASF λέγω-V1--PAPNSM

11 παρά-P ἐγώ- P--DS γίγνομαι-VB--AMD2S κύριος-N2--VSM καί-C ἀκούω-VA--AAD2S ἐγώ- P--GS ὁ- A--ASM ἀγρός-N2--ASM καί-C ὁ- A--ASN σπήλαιον-N2N-ASN ὁ- A--ASN ἐν-P αὐτός- D--DSM σύ- P--DS δίδωμι-V8--PAI1S ἐναντίον-P πᾶς-A3--GPM ὁ- A--GPM πολίτης-N1M-GPM ἐγώ- P--GS δίδωμι-VX--XAI1S σύ- P--DS θάπτω-VA--AAD2S ὁ- A--ASM νεκρός-N2--ASM σύ- P--GS

12 καί-C προςκυνέω-VAI-AAI3S *αβρααμ-N---NSM ἐναντίον-P ὁ- A--GSM λαός-N2--GSM ὁ- A--GSF γῆ-N1--GSF

13 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM *εφρων-N---DSM εἰς-P ὁ- A--APN οὖς-N3T-APN ὁ- A--GSM λαός-N2--GSM ὁ- A--GSF γῆ-N1--GSF ἐπειδή-C πρός-P ἐγώ- P--GS εἰμί-V9--PAI2S ἀκούω-VA--AAD2S ἐγώ- P--GS ὁ- A--ASN ἀργύριον-N2N-ASN ὁ- A--GSM ἀγρός-N2--GSM λαμβάνω-VB--AAD2S παρά-P ἐγώ- P--GS καί-C θάπτω-VA--AAS1S ὁ- A--ASM νεκρός-N2--ASM ἐγώ- P--GS ἐκεῖ-D

14 ἀποκρίνω-VCI-API3S δέ-X *εφρων-N---NSM ὁ- A--DSM *αβρααμ-N---DSM λέγω-V1--PAPNSM

15 οὐ-D κύριος-N2--VSM ἀκούω-VX--XAI1S γῆ-N1--NSF τετρακόσιοι-A1A-GPN δίδραγμον-N2N-GPN ἀργύριον-N2N-GSN ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS τίς- I--NSN ἄν-X εἰμί-V9--PAO3S οὗτος- D--NSN σύ- P--NS δέ-X ὁ- A--ASM νεκρός-N2--ASM σύ- P--GS θάπτω-VA--AAD2S

16 καί-C ἀκούω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--GSM *εφρων-N---GSM καί-C ἀπο καταἵστημι-VHI-AAI3S *αβρααμ-N---NSM ὁ- A--DSM *εφρων-N---DSM ὁ- A--ASN ἀργύριον-N2N-ASN ὅς- --ASN λαλέω-VAI-AAI3S εἰς-P ὁ- A--APN οὖς-N3T-APN ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM τετρακόσιοι-A1A-APN δίδραγμον-N2N-APN ἀργύριον-N2N-GSN δόκιμος-A1B-GSM ἔμπορος-N2--DPM

17 καί-C ἵστημι-VHI-AAI3S ὁ- A--NSM ἀγρός-N2--NSM *εφρων-N---GSM ὅς- --NSM εἰμί-V9--IAI3S ἐν-P ὁ- A--DSN διπλοῦς-A1C-DSN σπήλαιον-N2N-DSN ὅς- --NSM εἰμί-V9--PAI3S κατά-P πρόσωπον-N2N-ASN *μαμβρη-N---GS ὁ- A--NSM ἀγρός-N2--NSM καί-C ὁ- A--NSN σπήλαιον-N2N-NSN ὅς- --NSN εἰμί-V9--IAI3S ἐν-P αὐτός- D--DSM καί-C πᾶς-A3--NSN δένδρον-N2N-NSN ὅς- --NSN εἰμί-V9--IAI3S ἐν-P ὁ- A--DSM ἀγρός-N2--DSM ὅς- --NSN εἰμί-V9--PAI3S ἐν-P ὁ- A--DPN ὅριον-N2N-DPN αὐτός- D--GSM κύκλος-N2--DSM

18 ὁ- A--DSM *αβρααμ-N---DSM εἰς-P κτῆσις-N3I-ASF ἐναντίον-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM καί-C πᾶς-A3--GPM ὁ- A--GPM εἰςπορεύομαι-V1--PMPGPM εἰς-P ὁ- A--ASF πόλις-N3I-ASF

19 μετά-P οὗτος- D--APN θάπτω-VAI-AAI3S *αβρααμ-N---NSM *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM ἐν-P ὁ- A--DSN σπήλαιον-N2N-DSN ὁ- A--GSM ἀγρός-N2--GSM ὁ- A--DSN διπλοῦς-A1C-DSN ὅς- --NSN εἰμί-V9--PAI3S ἀπέναντι-P *μαμβρη-N---NS οὗτος- D--NSF εἰμί-V9--PAI3S *χεβρων-N---NS ἐν-P ὁ- A--DSF γῆ-N1--DSF *χανααν-N----S

20 καί-C κυρόω-VCI-API3S ὁ- A--NSM ἀγρός-N2--NSM καί-C ὁ- A--NSN σπήλαιον-N2N-NSN ὅς- --NSN εἰμί-V9--IAI3S ἐν-P αὐτός- D--DSM ὁ- A--DSM *αβρααμ-N---DSM εἰς-P κτῆσις-N3I-ASF τάφος-N2--GSM παρά-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 2943

Prostudujte si tuto pasáž

  
/ 10837  
  

2943. Of all that went in at the gate of his city, saying. That this signifies as to the doctrinal things through which there is faith, is evident from the signification of “gate,” as being entrance, thus that which introduces (in like manner as “door,” see n. 2145, 2152, 2356, 2385); and from the signification of “city,” as being the truth of faith (see n. 402, 2268, 2449, 2451, 2712). Cities in the Ancient Church were not like the cities of later times and of the present day, that is, assemblages and gatherings of people; but they were the dwelling together of separate families. The family of one parent constituted a city, as for instance the city of Nahor (to which Abraham’s servant came when he was to betroth Rebekah to Isaac, Genesis 24:10) was Nahor’s family which was there; and Shalem, the city of Shechem (to which Jacob came when he journeyed from Paddan-aram, Genesis 33:18; 34 (Genesis 34:2) (Genesis 34:4) (Genesis 34:6) (Genesis 34:8) (Genesis 34:11) (Genesis 34:13) (Genesis 34:18) (Genesis 34:20) (Genesis 34:24) (Genesis 34:26)) was the family of Hamor and Shechem, which was there; and so with the other cities of that time.

[2] And as they had learned from the most ancient people that nations and families represented the heavenly societies, and thus the things of love and charity (n. 655, 1159), so when a “city” is mentioned instead of a family, and “people” instead of nation, truth is signified which is of faith. Hence also the “city of God” and the “holy city,” in the genuine sense signify faith in the Lord; and as a walled town or city signified faith, the “gate” of the city signified doctrinal things, because these introduce to faith. This in the representative Jewish Church was also signified by the judges and the elders sitting in the gate of the city and judging there; as is plain from the historical parts of the Word; and also in Zechariah:

These are the words that ye shall do: Speak ye every man the truth with his companion, judge truth and the judgment of peace in your gates (Zech. 8:16).

Also in Amos:

Hate the evil and love the good, and establish judgment in the gate (Amos 5:15).

(That a “gate” also signifies the way of access to the rational mind, and that this mind is compared to a city, may be seen above, n. 2851)

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org