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Genesis 23

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1 γίγνομαι-VBI-AMI3S δέ-X ὁ- A--NSF ζωή-N1--NSF *σαρρα-N---GSF ἔτος-N3E-NPN ἑκατόν-M εἴκοσι-M ἑπτά-M

2 καί-C ἀποθνήσκω-VBI-AAI3S *σαρρα-N---NSF ἐν-P πόλις-N3I-DSF *αρβοκ-N----S ὅς- --NSF εἰμί-V9--PAI3S ἐν-P ὁ- A--DSN κοίλωμα-N3M-DSN οὗτος- D--NSF εἰμί-V9--PAI3S *χεβρων-N---NS ἐν-P γῆ-N1--DSF *χανααν-N----S ἔρχομαι-VBI-AAI3S δέ-X *αβρααμ-N---NSM κόπτω-VA--AMN *σαρρα-N---ASF καί-C πενθέω-VA--AAN

3 καί-C ἀναἵστημι-VHI-AAI3S *αβρααμ-N---NSM ἀπό-P ὁ- A--GSM νεκρός-N2--GSM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ὁ- A--DPM υἱός-N2--DPM *χετ-N---GSM λέγω-V1--PAPNSM

4 πάροικος-A1B-NSM καί-C παρεπίδημος-A1B-NSM ἐγώ- P--NS εἰμί-V9--PAI1S μετά-P σύ- P--GP δίδωμι-VO--AAD2P οὖν-X ἐγώ- P--DS κτῆσις-N3I-ASF τάφος-N2--GSM μετά-P σύ- P--GP καί-C θάπτω-VA--AAS1S ὁ- A--ASM νεκρός-N2--ASM ἐγώ- P--GS ἀπό-P ἐγώ- P--GS

5 ἀποκρίνω-VCI-API3P δέ-X ὁ- A--NPM υἱός-N2--NPM *χετ-N---GSM πρός-P *αβρααμ-N---ASM λέγω-V1--PAPNPM

6 μή-D κύριος-N2--VSM ἀκούω-VA--AAD2S δέ-X ἐγώ- P--GP βασιλεύς-N3V-NSM παρά-P θεός-N2--GSM εἰμί-V9--PAI2S σύ- P--NS ἐν-P ἐγώ- P--DP ἐν-P ὁ- A--DPN ἐκλεκτός-A1--DPN μνημεῖον-N2N-DPN ἐγώ- P--GP θάπτω-VA--AAD2S ὁ- A--ASM νεκρός-N2--ASM σύ- P--GS οὐδείς-A3--NSM γάρ-X ἐγώ- P--GP ὁ- A--ASN μνημεῖον-N2N-ASN αὐτός- D--GSM κωλύω-VF--FAI3S ἀπό-P σύ- P--GS ὁ- A--GSN θάπτω-VA--AAN ὁ- A--ASM νεκρός-N2--ASM σύ- P--GS ἐκεῖ-D

7 ἀναἵστημι-VH--AAPNSM δέ-X *αβρααμ-N---NSM προςκυνέω-VAI-AAI3S ὁ- A--DSM λαός-N2--DSM ὁ- A--GSF γῆ-N1--GSF ὁ- A--DPM υἱός-N2--DPM *χετ-N---GSM

8 καί-C λαλέω-VAI-AAI3S πρός-P αὐτός- D--APM *αβρααμ-N---NSM λέγω-V1--PAPNSM εἰ-C ἔχω-V1--PAI2P ὁ- A--DSF ψυχή-N1--DSF σύ- P--GP ὥστε-C θάπτω-VA--AAN ὁ- A--ASM νεκρός-N2--ASM ἐγώ- P--GS ἀπό-P πρόσωπον-N2N-GSN ἐγώ- P--GS ἀκούω-VA--AAD2P ἐγώ- P--GS καί-C λαλέω-VA--AAD2P περί-P ἐγώ- P--GS *εφρων-N---DSM ὁ- A--DSM ὁ- A--GSM *σααρ-N---GSM

9 καί-C δίδωμι-VO--AAD3S ἐγώ- P--DS ὁ- A--ASN σπήλαιον-N2N-ASN ὁ- A--ASN διπλοῦς-A1C-ASN ὅς- --NSN εἰμί-V9--PAI3S αὐτός- D--DSM ὁ- A--ASN εἰμί-V9--PAPASN ἐν-P μέρος-N3E-DSN ὁ- A--GSM ἀγρός-N2--GSM αὐτός- D--GSM ἀργύριον-N2N-GSN ὁ- A--GSN ἄξιος-A1A-GSN δίδωμι-VO--AAD3S ἐγώ- P--DS αὐτός- D--ASN ἐν-P σύ- P--DP εἰς-P κτῆσις-N3I-ASF μνημεῖον-N2N-GSN

10 *εφρων-N---NSM δέ-X κάθημαι-V1I-IMI3S ἐν-P μέσος-A1--DSM ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM ἀποκρίνω-VC--APPNSM δέ-X *εφρων-N---NSM ὁ- A--NSM *χετταῖος-N2--NSM πρός-P *αβρααμ-N---ASM εἶπον-VBI-AAI3S ἀκούω-V1--PAPGPM ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM καί-C πᾶς-A3--GPM ὁ- A--GPM εἰςπορεύομαι-V1--PMPGPM εἰς-P ὁ- A--ASF πόλις-N3I-ASF λέγω-V1--PAPNSM

11 παρά-P ἐγώ- P--DS γίγνομαι-VB--AMD2S κύριος-N2--VSM καί-C ἀκούω-VA--AAD2S ἐγώ- P--GS ὁ- A--ASM ἀγρός-N2--ASM καί-C ὁ- A--ASN σπήλαιον-N2N-ASN ὁ- A--ASN ἐν-P αὐτός- D--DSM σύ- P--DS δίδωμι-V8--PAI1S ἐναντίον-P πᾶς-A3--GPM ὁ- A--GPM πολίτης-N1M-GPM ἐγώ- P--GS δίδωμι-VX--XAI1S σύ- P--DS θάπτω-VA--AAD2S ὁ- A--ASM νεκρός-N2--ASM σύ- P--GS

12 καί-C προςκυνέω-VAI-AAI3S *αβρααμ-N---NSM ἐναντίον-P ὁ- A--GSM λαός-N2--GSM ὁ- A--GSF γῆ-N1--GSF

13 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM *εφρων-N---DSM εἰς-P ὁ- A--APN οὖς-N3T-APN ὁ- A--GSM λαός-N2--GSM ὁ- A--GSF γῆ-N1--GSF ἐπειδή-C πρός-P ἐγώ- P--GS εἰμί-V9--PAI2S ἀκούω-VA--AAD2S ἐγώ- P--GS ὁ- A--ASN ἀργύριον-N2N-ASN ὁ- A--GSM ἀγρός-N2--GSM λαμβάνω-VB--AAD2S παρά-P ἐγώ- P--GS καί-C θάπτω-VA--AAS1S ὁ- A--ASM νεκρός-N2--ASM ἐγώ- P--GS ἐκεῖ-D

14 ἀποκρίνω-VCI-API3S δέ-X *εφρων-N---NSM ὁ- A--DSM *αβρααμ-N---DSM λέγω-V1--PAPNSM

15 οὐ-D κύριος-N2--VSM ἀκούω-VX--XAI1S γῆ-N1--NSF τετρακόσιοι-A1A-GPN δίδραγμον-N2N-GPN ἀργύριον-N2N-GSN ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS τίς- I--NSN ἄν-X εἰμί-V9--PAO3S οὗτος- D--NSN σύ- P--NS δέ-X ὁ- A--ASM νεκρός-N2--ASM σύ- P--GS θάπτω-VA--AAD2S

16 καί-C ἀκούω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--GSM *εφρων-N---GSM καί-C ἀπο καταἵστημι-VHI-AAI3S *αβρααμ-N---NSM ὁ- A--DSM *εφρων-N---DSM ὁ- A--ASN ἀργύριον-N2N-ASN ὅς- --ASN λαλέω-VAI-AAI3S εἰς-P ὁ- A--APN οὖς-N3T-APN ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM τετρακόσιοι-A1A-APN δίδραγμον-N2N-APN ἀργύριον-N2N-GSN δόκιμος-A1B-GSM ἔμπορος-N2--DPM

17 καί-C ἵστημι-VHI-AAI3S ὁ- A--NSM ἀγρός-N2--NSM *εφρων-N---GSM ὅς- --NSM εἰμί-V9--IAI3S ἐν-P ὁ- A--DSN διπλοῦς-A1C-DSN σπήλαιον-N2N-DSN ὅς- --NSM εἰμί-V9--PAI3S κατά-P πρόσωπον-N2N-ASN *μαμβρη-N---GS ὁ- A--NSM ἀγρός-N2--NSM καί-C ὁ- A--NSN σπήλαιον-N2N-NSN ὅς- --NSN εἰμί-V9--IAI3S ἐν-P αὐτός- D--DSM καί-C πᾶς-A3--NSN δένδρον-N2N-NSN ὅς- --NSN εἰμί-V9--IAI3S ἐν-P ὁ- A--DSM ἀγρός-N2--DSM ὅς- --NSN εἰμί-V9--PAI3S ἐν-P ὁ- A--DPN ὅριον-N2N-DPN αὐτός- D--GSM κύκλος-N2--DSM

18 ὁ- A--DSM *αβρααμ-N---DSM εἰς-P κτῆσις-N3I-ASF ἐναντίον-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM καί-C πᾶς-A3--GPM ὁ- A--GPM εἰςπορεύομαι-V1--PMPGPM εἰς-P ὁ- A--ASF πόλις-N3I-ASF

19 μετά-P οὗτος- D--APN θάπτω-VAI-AAI3S *αβρααμ-N---NSM *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM ἐν-P ὁ- A--DSN σπήλαιον-N2N-DSN ὁ- A--GSM ἀγρός-N2--GSM ὁ- A--DSN διπλοῦς-A1C-DSN ὅς- --NSN εἰμί-V9--PAI3S ἀπέναντι-P *μαμβρη-N---NS οὗτος- D--NSF εἰμί-V9--PAI3S *χεβρων-N---NS ἐν-P ὁ- A--DSF γῆ-N1--DSF *χανααν-N----S

20 καί-C κυρόω-VCI-API3S ὁ- A--NSM ἀγρός-N2--NSM καί-C ὁ- A--NSN σπήλαιον-N2N-NSN ὅς- --NSN εἰμί-V9--IAI3S ἐν-P αὐτός- D--DSM ὁ- A--DSM *αβρααμ-N---DSM εἰς-P κτῆσις-N3I-ASF τάφος-N2--GSM παρά-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM

   

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Arcana Coelestia # 2916

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2916. Give me a possession of a sepulcher with you. That this signifies that they can be regenerated, is evident from the signification of a “sepulcher,” which in the internal sense of the Word signifies life or heaven, and in the opposite sense death or hell. That it signifies life or heaven, is because the angels, who are in the internal sense of the Word, have no idea of a sepulcher because they have none of death; and therefore instead of a sepulcher they perceive nothing else than continuation of life, and thus resurrection-for man rises again as to his spirit, and is buried as to his body (see n. 1854). And because “burial” signifies resurrection, it also signifies regeneration, for regeneration is man’s first resurrection, as he then dies in respect to the former man, and rises again as to the new. By regeneration a man from being dead becomes alive; hence comes the signification of a “sepulcher” in the internal sense. That the idea of regeneration occurs to the angels when the idea of a sepulcher is presented is plain also from what was said above about little children (n. 2299).

[2] That in the opposite sense a “sepulcher” signifies death or hell is because the evil do not rise again into life; and therefore when the evil are treated of and a sepulcher is mentioned, no other idea then occurs to the angels than that of hell; this is the reason why hell in the Word is also called a “sepulcher.”

[3] That a “sepulcher” signifies resurrection, and also regeneration is plain in Ezekiel:

Therefore prophesy, and say unto them, Thus saith the Lord Jehovih, Behold I will open your sepulchers, and cause you to come up out of your sepulchers, O My people; and I will bring you to the ground of Israel. And ye shall know that I am Jehovah, when I have opened your sepulchers, and caused you to come up out of your sepulchers, O My people; and shall put My spirit in you, and ye shall live, and I shall place you on your own ground (Ezekiel 37:12-14); where the Prophet treats of the bones that were made to live, and in the internal sense of regeneration. That he treats of regeneration is plainly evident, for it is said, “when I shall put My spirit in you and ye shall live, and I shall place you on your own ground.” “Sepulchers” here denote the former man and his evils and falsities, to “open,” and to “come up out of” which is to be regenerated. Thus the idea of a sepulcher perishes and is as it were put off, when the idea of regeneration or of the new life comes in.

[4] That the sepulchers were opened, and many bodies of the saints that were sleeping arose and went forth out of their sepulchers after the Lord’s resurrection, and entered into the holy city, and appeared unto many (Matthew 27:52-53), involves what is similar, namely resurrection because of the Lord’s resurrection, and in a more interior sense every resurrection. That the Lord raised Lazarus from the dead (John 11:1 and the following verses) also involves the raising up of a new church from the Gentiles; for all the miracles wrought by the Lord, because they were Divine, involved states of His church. The signification also is similar where it is said that the man who was cast into the sepulcher of Elisha, when he touched his bones, revived (2 Kings 13:20-21); for by Elisha was represented the Lord.

[5] As “burial” signified resurrection in general, and every resurrection, therefore the ancients were very solicitous about their burials and the places where they should be buried-as Abraham, that he should be buried in Hebron in the land of Canaan; also Isaac and Jacob, with their wives (Genesis 47:29-31; 49:30-32); and Joseph, that his bones should be carried from Egypt into the land of Canaan (Genesis 50:25; Exodus 13:19; Josh. 24:32); David, and the kings who came after him, that they should be buried in Zion (1 Kings 2:10; 11:43; 14:31; 15:8, 24; 22:50; 2 Kings 8:24; 12:21; 14:20; 15:7, 38; 16:20). The reason of this was that the land of Canaan and Zion represented and signified the Lord’s kingdom, and burial represented and signified resurrection; but that the place effects nothing in regard to resurrection must be evident to everyone.

[6] That “burial” signifies resurrection to life is also plain from other representatives as that there should be no wailing for the wicked, and that they should not be buried but cast out (Jeremiah 8:2; 14:16; 16:4, 6; 20:6; 22:19; 25:33; 2 Kings 9:10; Revelation 11:9); and that wicked persons who had been buried should be cast forth from their sepulchers (Jeremiah 8:1-2; 2 Kings 23:16-18). In the opposite sense however, a “sepulcher” signifies death or hell (see Isaiah 14:19-21; Ezekiel 32:21-23, 25, 27; Psalms 88:5-6, 11-12; Numbers 19:16, 18-19).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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