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Genesis 2

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1 καί-C συντελέω-VSI-API3P ὁ- A--NSM οὐρανός-N2--NSM καί-C ὁ- A--NSF γῆ-N1--NSF καί-C πᾶς-A3--NSM ὁ- A--NSM κόσμος-N2--NSM αὐτός- D--GPM

2 καί-C συντελέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕκτος-A1--DSF ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM ὅς- --APN ποιέω-VAI-AAI3S καί-C καταπαύω-VAI-AAI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔργον-N2N-GPN αὐτός- D--GSM ὅς- --GPN ποιέω-VAI-AAI3S

3 καί-C εὐλογέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--ASF ἕβδομος-A1--ASF καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASF ὅτι-C ἐν-P αὐτός- D--DSF καταπαύω-VAI-AAI3S ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔργον-N2N-GPN αὐτός- D--GSM ὅς- --GPN ἄρχω-VAI-AMI3S ὁ- A--NSM θεός-N2--NSM ποιέω-VA--AAN

4 οὗτος- D--NSF ὁ- A--NSF βίβλος-N2--NSF γένεσις-N3I-GSF οὐρανός-N2--GSM καί-C γῆ-N1--GSF ὅτε-D γίγνομαι-VBI-AMI3S ὅς- --DSF ἡμέρα-N1A-DSF ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF

5 καί-C πᾶς-A3--ASN χλωρός-A1A-ASN ἀγρός-N2--GSM πρό-P ὁ- A--GSN γίγνομαι-VB--AMN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--ASM χόρτος-N2--ASM ἀγρός-N2--GSM πρό-P ὁ- A--GSN ἀνατέλλω-VA--AAN οὐ-D γάρ-X βρέχω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C ἄνθρωπος-N2--NSM οὐ-D εἰμί-V9--IAI3S ἐργάζομαι-V1--PMN ὁ- A--ASF γῆ-N1--ASF

6 πηγή-N1--NSF δέ-X ἀναβαίνω-V1I-IAI3S ἐκ-P ὁ- A--GSF γῆ-N1--GSF καί-C ποτίζω-V1I-IAI3S πᾶς-A3--ASN ὁ- A--ASN πρόσωπον-N2N-ASN ὁ- A--GSF γῆ-N1--GSF

7 καί-C πλάσσω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM ἄνθρωπος-N2--ASM χοῦς-N3--ASM ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐνφυσάω-VAI-AAI3S εἰς-P ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM πνοή-N1--ASF ζωή-N1--GSF καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSM ἄνθρωπος-N2--NSM εἰς-P ψυχή-N1--ASF ζάω-V3--PAPASF

8 καί-C φυτεύω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM παράδεισος-N2--ASM ἐν-P *εδεμ-N---DS κατά-P ἀνατολή-N1--APF καί-C τίθημι-VEI-AMI3S ἐκεῖ-D ὁ- A--ASM ἄνθρωπος-N2--ASM ὅς- --ASM πλάσσω-VAI-AAI3S

9 καί-C ἐκ ἀνατέλλω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἔτι-D ἐκ-P ὁ- A--GSF γῆ-N1--GSF πᾶς-A3--ASN ξύλον-N2N-ASN ὡραῖος-A1A-ASN εἰς-P ὅρασις-N3I-ASF καί-C καλός-A1--ASM εἰς-P βρῶσις-N3I-ASF καί-C ὁ- A--NSN ξύλον-N2N-NSN ὁ- A--GSF ζωή-N1--GSF ἐν-P μέσος-A1--DSM ὁ- A--DSM παράδεισος-N2--DSM καί-C ὁ- A--ASN ξύλον-N2N-ASN ὁ- A--GSN οἶδα-VX--XAN γνωστός-A1--ASN καλός-A1--GSM καί-C πονηρός-A1A-GSM

10 ποταμός-N2--NSM δέ-X ἐκπορεύομαι-V1--PMI3S ἐκ-P *εδεμ-N---GS ποτίζω-V1--PAN ὁ- A--ASM παράδεισος-N2--ASM ἐκεῖθεν-D ἀποὁρίζω-V1--PMI3S εἰς-P τέσσαρες-A3--APF ἀρχή-N1--APF

11 ὄνομα-N3M-NSN ὁ- A--DSM εἷς-A3--DSM *φισων-N---NS οὗτος- D--NSM ὁ- A--NSM κυκλόω-V4--PAPNSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF *ευιλατ-N---GS ἐκεῖ-D ὅς- --GSM εἰμί-V9--PAI3S ὁ- A--NSN χρυσίον-N2N-NSN

12 ὁ- A--ASN δέ-X χρυσίον-N2N-ASN ὁ- A--GSF γῆ-N1--GSF ἐκεῖνος- D--GSF καλός-A1--ASM καί-C ἐκεῖ-D εἰμί-V9--PAI3S ὁ- A--NSM ἄνθραξ-N3K-NSM καί-C ὁ- A--NSM λίθος-N2--NSM ὁ- A--NSM πράσινος-N2--NSM

13 καί-C ὄνομα-N3M-ASN ὁ- A--DSM ποταμός-N2--DSM ὁ- A--DSM δεύτερος-A1A-DSM *γηων-N---NS οὗτος- D--NSM ὁ- A--NSM κυκλόω-V4--PAPNSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF *αἰθιοπία-N1A-GSF

14 καί-C ὁ- A--NSM ποταμός-N2--NSM ὁ- A--NSM τρίτος-A1--NSM *τίγρις-N---NS οὗτος- D--NSM ὁ- A--NSM πορεύομαι-V1--PMPNSM κατέναντι-P *ἀσσύριος-N2--GPM ὁ- A--NSM δέ-X ποταμός-N2--NSM ὁ- A--NSM τέταρτος-A1--NSM οὗτος- D--NSM *εὐφράτης-N1M-NSM

15 καί-C λαμβάνω-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM ἄνθρωπος-N2--ASM ὅς- --ASM πλάσσω-VAI-AAI3S καί-C τίθημι-VEI-AMI3S αὐτός- D--ASM ἐν-P ὁ- A--DSM παράδεισος-N2--DSM ἐργάζομαι-V1--PMN αὐτός- D--ASM καί-C φυλάσσω-V1--PAN

16 καί-C ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αδαμ-N---DSM λέγω-V1--PAPNSM ἀπό-P πᾶς-A3--GSN ξύλον-N2N-GSN ὁ- A--GSN ἐν-P ὁ- A--DSM παράδεισος-N2--DSM βρῶσις-N3I-DSF ἐσθίω-VF--FMI2S

17 ἀπό-P δέ-X ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSN γιγνώσκω-V1--PAN καλός-A1--ASN καί-C πονηρός-A1A-ASN οὐ-D ἐσθίω-VF--FMI2P ἀπό-P αὐτός- D--GSM ὅς- --DSF δέ-X ἄν-X ἡμέρα-N1A-DSF ἐσθίω-VB--AAS2P ἀπό-P αὐτός- D--GSM θάνατος-N2--DSM ἀποθνήσκω-VF2-FMI2P

18 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM οὐ-D καλός-A1--ASN εἰμί-V9--PAN ὁ- A--ASM ἄνθρωπος-N2--ASM μόνον-D ποιέω-VA--AAS1P αὐτός- D--DSM βοηθός-N2--ASM κατά-P αὐτός- D--ASM

19 καί-C πλάσσω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἔτι-D ἐκ-P ὁ- A--GSF γῆ-N1--GSF πᾶς-A3--APN ὁ- A--APN θηρίον-N2N-APN ὁ- A--GSM ἀγρός-N2--GSM καί-C πᾶς-A3--APN ὁ- A--APN πετεινόν-N2N-APN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἄγω-VBI-AAI3S αὐτός- D--APN πρός-P ὁ- A--ASM *αδαμ-N---ASM ὁράω-VB--AAN τίς- I--ASN καλέω-VF--FAI3S αὐτός- D--APN καί-C πᾶς-A3--NSN ὅς- --ASN ἐάν-C καλέω-VAI-AAI3S αὐτός- D--ASN *αδαμ-N---NSM ψυχή-N1--ASF ζάω-V3--PAPASF οὗτος- D--ASN ὄνομα-N3M-ASN αὐτός- D--GSM

20 καί-C καλέω-VAI-AAI3S *αδαμ-N---NSM ὄνομα-N3M-APN πᾶς-A3--DPN ὁ- A--DPN κτῆνος-N3E-DPN καί-C πᾶς-A3--DPN ὁ- A--DPN πετεινόν-N2N-DPN ὁ- A--GSM οὐρανός-N2--GSM καί-C πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSM ἀγρός-N2--GSM ὁ- A--DSM δέ-X *αδαμ-N---DSM οὐ-D εὑρίσκω-VC--API3S βοηθός-N2--NSM ὅμοιος-A1A-NSM αὐτός- D--DSM

21 καί-C ἐπιβάλλω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἔκστασις-N3I-ASF ἐπί-P ὁ- A--ASM *αδαμ-N---NSM καί-C ὑπνόω-VAI-AAI3S καί-C λαμβάνω-VBI-AAI3S εἷς-A1A-ASF ὁ- A--GPF πλευρά-N1A-GPF αὐτός- D--GSM καί-C ἀναπληρόω-VAI-AAI3S σάρξ-N3K-ASF ἀντί-P αὐτός- D--GSF

22 καί-C οἰκοδομέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASF πλευρά-N1A-ASF ὅς- --ASF λαμβάνω-VBI-AAI3S ἀπό-P ὁ- A--GSM *αδαμ-N---GSM εἰς-P γυνή-N3K-ASF καί-C ἄγω-VBI-AAI3S αὐτός- D--ASF πρός-P ὁ- A--ASM *αδαμ-N---ASM

23 καί-C εἶπον-VBI-AAI3S *αδαμ-N---NSM οὗτος- D--NSN νῦν-D ὀστέον-N2N-NSN ἐκ-P ὁ- A--GPN ὀστέον-N2N-GPN ἐγώ- P--GS καί-C σάρξ-N3K-NSF ἐκ-P ὁ- A--GSF σάρξ-N3K-GSF ἐγώ- P--GS οὗτος- D--NSF καλέω-VC--FPI3S γυνή-N3K-NSF ὅτι-C ἐκ-P ὁ- A--GSM ἀνήρ-N3--GSM αὐτός- D--GSF λαμβάνω-VVI-API3S οὗτος- D--NSF

24 ἕνεκεν-P οὗτος- D--GSN καταλείπω-VF--FAI3S ἄνθρωπος-N2--NSM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM καί-C ὁ- A--ASF μήτηρ-N3--ASF αὐτός- D--GSM καί-C προςκολλάω-VC--FPI3S πρός-P ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C εἰμί-VF--FMI3P ὁ- A--NPM δύο-M εἰς-P σάρξ-N3K-ASF εἷς-A1A-ASF

25 καί-C εἰμί-V9--IAI3P ὁ- A--NPM δύο-M γυμνός-A1--NPM ὅς- --NSN τε-X *αδαμ-N---NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C οὐ-D αἰσχύνω-V1I-IMI3P

   

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Arcana Coelestia # 8286

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8286. And with the wind of Thy nostrils the waters were heaped up. That this signifies that falsities were gathered together into a one through the presence of heaven, is evident from the signification of “the wind of Thy nostrils,” as being heaven (of which in what follows); from the signification of “to be heaped up,” as being to be gathered together into a one; and from the signification of “waters,” as being falsities (see n. 7307, 8137, 8138). (That damnation and casting into hell is a gathering together of all falsities derived from evil and an environment by them, see n. 8146, 8210, 8232; and that this is effected by the mere presence of the Lord, n. 8265.) That “the wind of the nostrils of Jehovah,” or of the Lord, denotes heaven, is because by it is meant the breath of life, thus the Divine life, and as this makes the life of heaven, by “the wind of the nostrils of Jehovah” is signified heaven; hence also it is that the same word in the original tongue means both “wind” and “spirit.”

[2] That by “the wind of Jehovah,” or “His breath,” is signified the life that belongs to heaven, and that belongs to the man who is in heaven, that is, to one who is regenerate, is evident in David:

By the Word of Jehovah were the heavens made, and all the army of them by the breath [wind] of His mouth (Psalms 33:6).

Thou gatherest their breath, they expire, and return to their dust; Thou sendest forth Thy spirit [wind], they are created (Psalms 104:29-30).

Jehovah said unto me, Will these bones live? Then said He, Prophesy upon the breath, prophesy, son of man, and say to the wind, Thus said the Lord Jehovih, Come from the four winds, O breath, and breathe into these slain, that they may live; and the breath came into them, and they revived (Ezekiel 37:3, 9-10).

I saw four angels standing upon the four corners of the earth, holding back the four winds of the earth, that the wind should not blow upon the earth, nor upon the sea, nor upon any tree (Revelation 7:1);

“the wind” here denotes the life of heaven, that is, Divine life, as also in Job:

The spirit of God hath made me, and the breath of Shaddai hath vivified me (33:4).

[3] As “wind” signifies life, therefore, when the Lord teaches about the regeneration of man, He also says:

The spirit (or wind) bloweth where it willeth, and thou hearest the voice thereof, yet knowest not whence it cometh, or whither it goeth; so is everyone that is begotten of the spirit (John 3:8).

And because by the “wind of Jehovah,” or “His breath,” was signified life from the Divine, therefore where the new life of Adam is treated of, it is said:

Jehovah breathed into his nostrils the breath of lives, and man became a living soul (Genesis 2:7);

it is said “through the nostrils,” because through them respiration is effected, and through respiration, life, as in Isaiah:

Cease ye from man, in whose nose is breath (Isaiah 2:22).

The breath of our nostrils, the anointed of Jehovah, was taken in their pits; of whom we had said, In his shadow we shall live among the nations (Lam. 4:20);

“the anointed of Jehovah” denotes the Lord; “the breath of our nostrils,” life from Him.

In Job:

As long as my breath (anima) is in me, and the wind of God is in my nose (27:3).

[4] As, then, by “the wind of the nostrils of Jehovah” is signified the life which is from the Lord, and thus in the universal sense, heaven; and as by the presence of the Lord, or by the presence of heaven where the Lord is, evils and falsities are cast into hell (n. 8265); therefore also this effect is signified by “the wind of the nostrils of Jehovah” in David:

The channels of the sea appeared, the foundations of the world were revealed, at the rebuke of Jehovah, at the blast of the breath of His nose (Psalms 18:8, 15; 2 Samuel 22:16).

The blast of Jehovah, like a stream of sulphur, doth kindle it (Isaiah 30:33).

Nay, they are not planted; nay, they are not sown; nay, their trunk is not rooted in the earth; and He even bloweth on them, and they wither, that the whirlwind may take them away like stubble (Isaiah 40:24).

He sendeth His word, and melteth them; He causeth His wind to blow, the waters flow (Psalms 147:18).

Hence also it is, that by “the nose,” when predicated of Jehovah or the Lord, is also signified wrath, thus the punishment, vastation, and damnation of those who are in evils and falsities (as in Numbers 25:4; Deuteronomy 7:4; Judges 2:14Isaiah 9:21; Jeremiah 4:8; Hosea 14:4; Psalms 6:1; 86:15; 103:8; 145:8; and in many other passages); and also by “blowing with the nostrils,” or “breathing,” is signified to be angry (Deuteronomy 4:21; Isaiah 12:1; Psalms 2:12 6:1; 60:3; 79:5; 85:5).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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