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Genesis 19

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1 ἔρχομαι-VBI-AAI3P δέ-X ὁ- A--NPM δύο-M ἄγγελος-N2--NPM εἰς-P *σοδομα-N1--AS ἑσπέρα-N1A-GSF *λωτ-N---NSM δέ-X κάθημαι-V1I-IMI3S παρά-P ὁ- A--ASF πύλη-N1--ASF *σοδομα-N1--GS ὁράω-VB--AAPNSM δέ-X *λωτ-N---NSM ἐκ ἀναἵστημι-VHI-AAI3S εἰς-P συνάντησις-N3I-ASF αὐτός- D--DPM καί-C προςκυνέω-VAI-AAI3S ὁ- A--DSN πρόσωπον-N2N-DSN ἐπί-P ὁ- A--ASF γῆ-N1--ASF

2 καί-C εἶπον-VBI-AAI3S ἰδού-I κύριος-N2--VPM ἐκκλίνω-VA--AAD2P εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM παῖς-N3D-GSM σύ- P--GP καί-C καταλύω-VA--AAD2P καί-C νίπτω-VA--AMD2P ὁ- A--APM πούς-N3D-APM σύ- P--GP καί-C ὀρθρίζω-VA--AAPNPM ἀποἔρχομαι-VF--FMI2P εἰς-P ὁ- A--ASF ὁδός-N2--ASF σύ- P--GP εἶπον-VAI-AAI3P δέ-X οὐ-D ἀλλά-C ἐν-P ὁ- A--DSF πλατύς-A3U-DSF καταλύω-VF--FAI1P

3 καί-C καταβιάζομαι-V1I-IMI3S αὐτός- D--APM καί-C ἐκκλίνω-VAI-AAI3P πρός-P αὐτός- D--ASM καί-C εἰςἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--ASF οἰκία-N1A-ASF αὐτός- D--GSM καί-C ποιέω-VAI-AAI3S αὐτός- D--DPM πότος-A1--ASM καί-C ἄζυμος-A1B-APM πέσσω-VAI-AAI3S αὐτός- D--DPM καί-C ἐσθίω-VBI-AAI3P

4 πρό-P ὁ- A--GSN κοιμάω-VC--APN καί-C ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--GSF πόλις-N3I-GSF ὁ- A--NPM *σοδομίτης-N1M-NPM περικυκλόω-VAI-AAI3P ὁ- A--ASF οἰκία-N1A-ASF ἀπό-P νεανίσκος-N2--GSM ἕως-P πρεσβύτερος-A1A-GSMC ἅπας-A3--NSM ὁ- A--NSM λαός-N2--NSM ἅμα-D

5 καί-C ἐκκαλέω-V2I-IMI3P ὁ- A--ASM *λωτ-N---ASM καί-C λέγω-V1I-IAI3P πρός-P αὐτός- D--ASM ποῦ-D εἰμί-V9--PAI3P ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--NPM εἰςἔρχομαι-VB--AAPNPM πρός-P σύ- P--AS ὁ- A--ASF νύξ-N3--ASF ἐκἄγω-VB--AAD2S αὐτός- D--APM πρός-P ἐγώ- P--AP ἵνα-C συνγίγνομαι-VB--AMS1P αὐτός- D--DPM

6 ἐκἔρχομαι-VBI-AAI3S δέ-X *λωτ-N---NSM πρός-P αὐτός- D--APM πρός-P ὁ- A--ASN πρόθυρον-N2N-ASN ὁ- A--ASF δέ-X θύρα-N1A-ASF προςοἴγνυμι-VAI-AAI3S ὀπίσω-P αὐτός- D--GSM

7 εἶπον-VBI-AAI3S δέ-X πρός-P αὐτός- D--APM μηδαμῶς-D ἀδελφός-N2--VPM μή-D πονηρεύομαι-VA--AMS2P

8 εἰμί-V9--PAI3P δέ-X ἐγώ- P--DS δύο-M θυγάτηρ-N3--NPF ὅς- --NPF οὐ-D γιγνώσκω-VZI-AAI3P ἀνήρ-N3--ASM ἐκἄγω-VF--FAI1S αὐτός- D--APF πρός-P σύ- P--AP καί-C χράομαι-VA--AMD2P αὐτός- D--DPF καθά-D ἄν-X ἀρέσκω-V1--PAS3S σύ- P--DP μόνον-D εἰς-P ὁ- A--APM ἀνήρ-N3--APM οὗτος- D--APM μή-D ποιέω-VA--AAS2P μηδείς-A3P-ASN ἄδικος-A1B-ASN ὅς- --GSM εἵνεκεν-P εἰςἔρχομαι-VBI-AAI3P ὑπό-P ὁ- A--ASF σκέπη-N1--ASF ὁ- A--GPF δοκός-N2--GPF ἐγώ- P--GS

9 εἶπον-VAI-AAI3P δέ-X ἀποἵστημι-VA--AAD2S ἐκεῖ-D εἷς-A3--NSM ἔρχομαι-VBI-AAI2S παραοἰκέω-V2--PAN μή-D καί-C κρίσις-N3I-ASF κρίνω-V1--PAN νῦν-D οὖν-X σύ- P--AS κακόω-VF--FAI1P μᾶλλον-D ἤ-C ἐκεῖνος- D--APM καί-C παραβιάζομαι-V1I-IMI3P ὁ- A--ASM ἀνήρ-N3--ASM ὁ- A--ASM *λωτ-N---ASM σφόδρα-D καί-C ἐγγίζω-VAI-AAI3P συντρίβω-VA--AAN ὁ- A--ASF θύρα-N1A-ASF

10 ἐκτείνω-VA--AAPNPM δέ-X ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--APF χείρ-N3--APF εἰςσπάω-VAI-AMI3P ὁ- A--ASM *λωτ-N---ASM πρός-P ἑαυτοῦ- D--APM εἰς-P ὁ- A--ASM οἶκος-N2--ASM καί-C ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSM οἶκος-N2--GSM ἀποκλείω-VAI-AAI3P

11 ὁ- A--APM δέ-X ἀνήρ-N3--APM ὁ- A--APM εἰμί-V9--PAPAPM ἐπί-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSM οἶκος-N2--GSM πατάσσω-VAI-AAI3P ἀορασία-N1A-DSF ἀπό-P μικρός-A1A-GSM ἕως-P μέγας-A1--GSM καί-C παραλύω-VCI-API3P ζητέω-V2--PAPNPM ὁ- A--ASF θύρα-N1A-ASF

12 εἶπον-VAI-AAI3P δέ-X ὁ- A--NPM ἀνήρ-N3--NPM πρός-P *λωτ-N---ASM εἰμί-V9--PAI3S τίς- I--NSM σύ- P--DS ὧδε-D γαμβρός-N2--NPM ἤ-C υἱός-N2--NPM ἤ-C θυγάτηρ-N3--NPF ἤ-C εἰ-C τίς- I--NSM σύ- P--DS ἄλλος- D--NSM εἰμί-V9--PAI3S ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἐκἄγω-VB--AAD2S ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗτος- D--GSM

13 ὅτι-C ἀποὀλλύω-V5--PAI1P ἐγώ- P--NP ὁ- A--ASM τόπος-N2--ASM οὗτος- D--ASM ὅτι-C ὑψόω-VCI-API3S ὁ- A--NSF κραυγή-N1--NSF αὐτός- D--GPM ἐναντίον-P κύριος-N2--GSM καί-C ἀποστέλλω-VAI-AAI3S ἐγώ- P--AP κύριος-N2--NSM ἐκτρίβω-VA--AAN αὐτός- D--ASF

14 ἐκἔρχομαι-VBI-AAI3S δέ-X *λωτ-N---NSM καί-C λαλέω-VAI-AAI3S πρός-P ὁ- A--APM γαμβρός-N2--APM αὐτός- D--GSM ὁ- A--APM λαμβάνω-VX--XAPAPM ὁ- A--APF θυγάτηρ-N3--APF αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S ἀναἵστημι-VH--AAD2P καί-C ἐκἔρχομαι-VB--AAD2P ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗτος- D--GSM ὅτι-C ἐκτρίβω-V1--PAI3S κύριος-N2--NSM ὁ- A--ASF πόλις-N3I-ASF δοκέω-VAI-AAI3S δέ-X γελοιάζω-V1--PAN ἐναντίον-P ὁ- A--GPM γαμβρός-N2--GPM αὐτός- D--GSM

15 ἡνίκα-D δέ-X ὄρθρος-N2--NSM γίγνομαι-V1I-IMI3S ἐπισπουδάζω-V1I-IAI3P ὁ- A--NPM ἄγγελος-N2--NPM ὁ- A--ASM *λωτ-N---ASM λέγω-V1--PAPNPM ἀναἵστημι-VH--AAPNSM λαμβάνω-VB--AAD2S ὁ- A--ASF γυνή-N3K-ASF σύ- P--GS καί-C ὁ- A--APF δύο-M θυγάτηρ-N3--APF σύ- P--GS ὅς- --APF ἔχω-V1--PAI2S καί-C ἐκἔρχομαι-VB--AAD2S ἵνα-C μή-D συν ἀποὀλλύω-V5--PMS2S ὁ- A--DPF ἀνομία-N1A-DPF ὁ- A--GSF πόλις-N3I-GSF

16 καί-C ταράσσω-VQI-API3P καί-C κρατέω-VAI-AAI3P ὁ- A--NPM ἄγγελος-N2--NPM ὁ- A--GSF χείρ-N3--GSF αὐτός- D--GSM καί-C ὁ- A--GSF χείρ-N3--GSF ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM καί-C ὁ- A--GPM χείρ-N3--GPF ὁ- A--GPF δύο-M θυγάτηρ-N3--GPF αὐτός- D--GSM ἐν-P ὁ- A--DSN φείδομαι-VA--AMN κύριος-N2--ASM αὐτός- D--GSM

17 καί-C γίγνομαι-VBI-AMI3S ἡνίκα-D ἐκἄγω-VBI-AAI3P αὐτός- D--APM ἔξω-D καί-C εἶπον-VAI-AAI3P σώζω-V1--PAPNSM σώζω-V1--PAD2S ὁ- A--ASF σεαυτοῦ- D--GSM ψυχή-N1--ASF μή-D περιβλέπω-VA--AAS2S εἰς-P ὁ- A--APN ὀπίσω-P μηδέ-C ἵστημι-VH--AAS2S ἐν-P πᾶς-A1S-DSF ὁ- A--DSF περίχωρος-A1B-DSF εἰς-P ὁ- A--ASN ὄρος-N3E-ASN σώζω-V1--PMD2S μήποτε-D συν παραλαμβάνω-VV--APS2S

18 εἶπον-VBI-AAI3S δέ-X *λωτ-N---NSM πρός-P αὐτός- D--APM δέομαι-V1--PMI1S κύριος-N2--VSM

19 ἐπειδή-C εὑρίσκω-VB--AAI3S ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS ἔλεος-N3E-ASN ἐναντίον-P σύ- P--GS καί-C μεγαλύνω-VAI-AAI2S ὁ- A--ASF δικαιοσύνη-N1--ASF σύ- P--GS ὅς- --ASN ποιέω-V2--PAI2S ἐπί-P ἐγώ- P--AS ὁ- A--GSN ζάω-V3--PAN ὁ- A--ASF ψυχή-N1--ASF ἐγώ- P--GS ἐγώ- P--NS δέ-X οὐ-D δύναμαι-VF--FMI1S διασώζω-VC--APN εἰς-P ὁ- A--ASN ὄρος-N3E-ASN μή-D καταλαμβάνω-VB--AAS3S ἐγώ- P--AS ὁ- A--NPN κακός-A1--NPN καί-C ἀποθνήσκω-VB--AAS1S

20 ἰδού-I ὁ- A--NSF πόλις-N3I-NSF οὗτος- D--NSF ἐγγύς-D ὁ- A--GSN καταφεύγω-VB--AAN ἐγώ- P--AS ἐκεῖ-D ὅς- --NSF εἰμί-V9--PAI3S μικρός-A1A-NSF ἐκεῖ-D σώζω-VC--FPI1S οὐ-D μικρός-A1A-NSF εἰμί-V9--PAI3S καί-C ζάω-VF--FMI3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS

21 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἰδού-I θαυμάζω-VAI-AAI1S σύ- P--GS ὁ- A--ASN πρόσωπον-N2N-ASN καί-C ἐπί-P ὁ- A--DSN ῥῆμα-N3M-DSN οὗτος- D--DSN ὁ- A--GSN μή-D καταστρέφω-VA--AAN ὁ- A--ASF πόλις-N3I-ASF περί-P ὅς- --GSF λαλέω-VAI-AAI2S

22 σπεύδω-VA--AAD2S οὖν-X ὁ- A--GSN σώζω-VC--APN ἐκεῖ-D οὐ-D γάρ-X δύναμαι-VF--FMI1S ποιέω-VA--AAN πρᾶγμα-N3M-ASN ἕως-P ὁ- A--GSN σύ- P--AS εἰςἔρχομαι-VB--AAN ἐκεῖ-D διά-P οὗτος- D--ASN καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSF πόλις-N3I-GSF ἐκεῖνος- D--GSF *σηγωρ-N---AS

23 ὁ- A--NSM ἥλιος-N2--NSM ἐκἔρχομαι-VBI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C *λωτ-N---NSM εἰςἔρχομαι-VBI-AAI3S εἰς-P *σηγωρ-N---AS

24 καί-C κύριος-N2--NSM βρέχω-VAI-AAI3S ἐπί-P *σοδομα-N1--AS καί-C *γομορρα-N---AS θεῖος-A1A-ASM καί-C πῦρ-N3--ASN παρά-P κύριος-N2--GSM ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM

25 καί-C καταστρέφω-VAI-AAI3S ὁ- A--APF πόλις-N3I-APF οὗτος- D--APF καί-C πᾶς-A1S-ASF ὁ- A--ASF περίοικος-A1B-ASF καί-C πᾶς-A3--APM ὁ- A--APM καταοἰκέω-V2--PAPAPM ἐν-P ὁ- A--DPF πόλις-N3I-DPF καί-C πᾶς-A3--APN ὁ- A--APN ἀνατέλλω-V1--PAPAPN ἐκ-P ὁ- A--GSF γῆ-N1--GSF

26 καί-C ἐπιβλέπω-VAI-AAI3S ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM εἰς-P ὁ- A--APN ὀπίσω-P καί-C γίγνομαι-VBI-AMI3S στήλη-N1--NSF ἅλς-N3--GSM

27 ὀρθρίζω-VAI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--ASN πρωΐ-D εἰς-P ὁ- A--ASM τόπος-N2--ASM οὗ-D ἵστημι-VXI-YAI3S ἐναντίον-P κύριος-N2--GSM

28 καί-C ἐπιβλέπω-VAI-AAI3S ἐπί-P πρόσωπον-N2N-ASN *σοδομα-N1--GS καί-C *γομορρα-N---GS καί-C ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSF περίχωρος-A1B-GSF καί-C ὁράω-VBI-AAI3S καί-C ἰδού-I ἀναβαίνω-V1I-IAI3S φλόξ-N3G-NSF ὁ- A--GSF γῆ-N1--GSF ὡσεί-D ἀτμίς-N3D-NSF κάμινος-N2--GSM

29 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἐκτρίβω-VA--AAN κύριος-N2--ASM πᾶς-A1S-APF ὁ- A--APF πόλις-N3I-APF ὁ- A--GSF περίοικος-A1B-GSF μιμνήσκω-VSI-API3S ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *αβρααμ-N---GSM καί-C ἐκ ἀποστέλλω-VAI-AAI3S ὁ- A--ASM *λωτ-N---ASM ἐκ-P μέσος-A1--GSM ὁ- A--GSF καταστροφή-N1--GSF ἐν-P ὁ- A--DSN καταστρέφω-VA--AAN κύριος-N2--ASM ὁ- A--APF πόλις-N3I-APF ἐν-P ὅς- --DPF καταοἰκέω-V2I-IAI3S ἐν-P αὐτός- D--DPF *λωτ-N---NSM

30 ἀναβαίνω-VZI-AAI3S δέ-X *λωτ-N---NSM ἐκ-P *σηγωρ-N---GS καί-C κάθημαι-V1I-IMI3S ἐν-P ὁ- A--DSN ὄρος-N3E-DSN καί-C ὁ- A--NPF δύο-M θυγάτηρ-N3--NPF αὐτός- D--GSM μετά-P αὐτός- D--GSM φοβέω-VCI-API3S γάρ-X καταοἰκέω-VA--AAN ἐν-P *σηγωρ-N---DS καί-C οἰκέω-VAI-AAI3S ἐν-P ὁ- A--DSN σπήλαιον-N2N-DSN αὐτός- D--NSM καί-C ὁ- A--NPF δύο-M θυγάτηρ-N3--NPF αὐτός- D--GSM μετά-P αὐτός- D--GSM

31 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSF πρεσβύτερος-A1A-NSFC πρός-P ὁ- A--ASF νέος-A1A-ASFC ὁ- A--NSM πατήρ-N3--NSM ἐγώ- P--GP πρεσβύτερος-A1A-NSMC καί-C οὐδείς-A3--NSM εἰμί-V9--PAI3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --NSM εἰςἔρχομαι-VF--FMI3S πρός-P ἐγώ- P--AP ὡς-C καταἥκω-V1--PAI3S πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF

32 δεῦρο-D καί-C ποτίζω-VA--AAS1P ὁ- A--ASM πατήρ-N3--ASM ἐγώ- P--GP οἶνος-N2--ASM καί-C κοιμάω-VC--APS1P μετά-P αὐτός- D--GSM καί-C ἐκ ἀναἵστημι-VA--AAS1P ἐκ-P ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP σπέρμα-N3M-ASN

33 ποτίζω-VAI-AAI3P δέ-X ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GPF οἶνος-N2--ASM ἐν-P ὁ- A--DSF νύξ-N3--DSF οὗτος- D--DSF καί-C εἰςἔρχομαι-VB--AAPNSF ὁ- A--NSF πρεσβύτερος-A1A-NSFC κοιμάω-VCI-API3S μετά-P ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSF ὁ- A--ASF νύξ-N3--ASF ἐκεῖνος- D--ASF καί-C οὐ-D οἶδα-VXI-YAI3S ἐν-P ὁ- A--DSN κοιμάω-VC--APN αὐτός- D--ASF καί-C ἀναἵστημι-VH--AAN

34 γίγνομαι-VBI-AMI3S δέ-X ὁ- A--DSF ἐπαύριον-D καί-C εἶπον-VBI-AAI3S ὁ- A--NSF πρεσβύτερος-A1A-NSFC πρός-P ὁ- A--ASF νέος-A1A-ASFC ἰδού-I κοιμάω-VCI-API1S χθές-D μετά-P ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP ποτίζω-VA--AAS1P αὐτός- D--ASM οἶνος-N2--ASM καί-C ὁ- A--ASF νύξ-N3--ASF οὗτος- D--ASF καί-C εἰςἔρχομαι-VB--AAPNSF κοιμάω-VC--APD2S μετά-P αὐτός- D--GSM καί-C ἐκ ἀναἵστημι-VA--AAS1P ἐκ-P ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GP σπέρμα-N3M-ASN

35 ποτίζω-VAI-AAI3P δέ-X καί-C ἐν-P ὁ- A--DSF νύξ-N3--DSF ἐκεῖνος- D--DSF ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GPM οἶνος-N2--ASM καί-C εἰςἔρχομαι-VB--AAPNSF ὁ- A--NSF νέος-A1A-NSFC κοιμάω-VCI-API3S μετά-P ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSF καί-C οὐ-D οἶδα-VXI-YAI3S ἐν-P ὁ- A--DSN κοιμάω-VC--APN αὐτός- D--ASF καί-C ἀναἵστημι-VH--AAN

36 καί-C συνλαμβάνω-VBI-AAI3P ὁ- A--NPF δύο-M θυγάτηρ-N3--NPF *λωτ-N---GSM ἐκ-P ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GPF

37 καί-C τίκτω-VBI-AAI3S ὁ- A--NSF πρεσβύτερος-A1A-NSFC υἱός-N2--ASM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *μωαβ-N---ASM λέγω-V1--PAPNSF ἐκ-P ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS οὗτος- D--NSM πατήρ-N3--NSM *μωάβιτος-N2--GPM ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF

38 τίκτω-VBI-AAI3S δέ-X καί-C ὁ- A--NSF νέος-A1A-NSFC υἱός-N2--ASM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *αμμαν-N---ASM υἱός-N2--NSM ὁ- A--GSN γένος-N3E-GSN ἐγώ- P--GS οὗτος- D--NSM πατήρ-N3--NSM *αμμανίτης-N1M-GPM ἕως-P ὁ- A--GSF σήμερον-D ἡμέρα-N1A-GSF

   

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2405. That 'as dawn ascended' means when the Lord's kingdom draws near is clear from the meaning of 'the dawn' or morning in the Word. Since the subject in this chapter is the successive states of a Church, what happened in the evening, then what happened during the night have been referred to first. What took place when it was twilight comes now, and further on what took place after sunrise. Twilight is expressed here by 'as dawn ascended', which means the time when the upright are separated from the evil. This separation is described in the present verse to verse 22 as Lot being brought out together with his wife and daughters and being saved. The fact that separation takes place prior to judgement is clear from the Lord's words in Matthew,

Before Him will be gathered all the nations, and He will separate them one from another as a shepherd separates the sheep from the goats. Matthew 25:32.

[2] In the Word that period of time or state is called 'the dawn' because that is when the Lord comes, or what amounts to the same, when His kingdom draws near. It is similar with the good, for at that time something akin to early morning twilight or the dawn shines with them. This explains why in the Word the Lord's coming is compared to and also called 'the morning'. Its comparison to the morning is seen in Hosea,

Jehovah will revive us after two days, on the third day He will raise us up, and we shall live before Him. And we shall know, and we shall press on to know Jehovah. As the dawn is His going forth. Hosea 6:2-3.

'Two days' stands for the period of time and the state which precedes. 'Third day' stands for judgement or the Lord's coming, and so for the approach of His kingdom, 720, 901 - a coming or approach which is compared to 'the dawn'.

[3] In Samuel,

The God of Israel is like morning light, [when] the sun rises on a cloudless morning; from brightness, from rain, grass comes out of the earth. 2 Samuel 23:4.

'The God of Israel' stands for the Lord, for no other God of Israel was meant in that Church, where every single feature of that Church was representative of Him. In Joel,

The day of Jehovah is coming, for it is near, a day of darkness and thick darkness, a day of cloud and gloom, like the dawn spread over the mountains. Joel 2:1-2.

This too refers to the Lord's coming and His kingdom. The words 'a day of darkness and thick darkness' are used because at that time the good are separated from the evil, as Lot was here from the men of Sodom; and after the good have been separated the evil perish.

[4] The Lord's coming or the approach of His kingdom is not compared to the morning but actually called such, as in Daniel,

The Holy One said, For how long is the vision, the continual [burnt offering], and the desolating transgression? He said to me, Up to the evening [when it is becoming] morning two thousand three hundred times, and the Holy One will be justified. The vision of the evening and the morning which has been told is the truth. Daniel 8:13-14, 26.

'The morning' here clearly stands for the Lord's coming. In David,

Your people are free-will offerings, in the day of Your power, in the beauties of holiness, from the womb of the dawn You have the dew of Your nativity. Psalms 110:3.

The whole of this psalm refers to the Lord and His victories in temptations, which are meant by 'the day of power and the beauties of His holiness'. 'From the womb of the dawn' means Himself, thus the Divine Love from which He fought.

[5] In Zephaniah,

Jehovah is righteous in the midst of her. He will do no wrong. In the morning, in the morning He will bring His judgement to light. Zephaniah 3:5.

'morning' stands for the time and the state when judgement takes place, which is the same as the Lord's coming, and this in turn is the same as the approach of His kingdom.

[6] Since 'the morning' meant these things, Aaron and his sons, to provide the same representation, were commanded to set up a lamp and tend it from evening till morning before Jehovah, Exodus 27:21. The 'evening' referred to here is the twilight prior to morning, 2323. For a similar reason it was commanded that the fire on the altar was to be rekindled every dawn, Leviticus 6:12; also that none of the paschal lamb and the consecrated elements of sacrifices were to remain until the morning, Exodus 12:10; 23:18; 34:25; Leviticus 22:29-30; Numbers 9:12 - by which was meant that when the Lord came sacrifices would come to an end.

[7] In a general sense 'morning' is used to describe both the time when dawn breaks and the time when the sun rises. 'morning' in this case stands for judgement in regard to the good as well as on the evil, as in the present chapter - 'The sun had gone forth over the earth and Lot came to Zoar; and Jehovah rained on Sodom and Gomorrah brimstone and fire', verses 23-24. It in like manner stands for judgement on the evil, in David,

In the mornings I will destroy all the wicked of the land, to cut off from the city of Jehovah all workers of iniquity. Psalms 101:8.

And in Jeremiah,

Let that man be like the cities which Jehovah overthrew, and He does not repent; and let him hear a cry in the morning. Jeremiah 20:16.

[8] Seeing that 'the morning' in the proper sense means the Lord, His coming, and so the approach of His kingdom, what else is meant by 'the morning' becomes clear, namely the rise of a new Church, for that Church is the Lord's kingdom on earth. That kingdom is meant both in a general and in a particular sense, and indeed in a specific sense, the general being when any Church on earth is established anew; the particular, when a person is being regenerated and becoming a new man, for the Lord's kingdom is in that case being established in him and he is becoming the Church; and the specific, as often as good flowing from love and faith is at work with him, for this is what constitutes the Lord's coming. Consequently the Lord's resurrection on the third morning, Mark 16:2, 9; Luke 24:1; John 20:1, embodies in the particular and the specific senses the truth that He rises daily, indeed every single moment, in the minds of regenerate persons.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 18:6

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