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Genesis 18

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1 ὁράω-VVI-API3S δέ-X αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM πρός-P ὁ- A--DSF δρῦς-N3U-DSF ὁ- A--DSF *μαμβρη-N---DSF καταἧμαι-V5--PMPGSM αὐτός- D--GSM ἐπί-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF αὐτός- D--GSM μεσημβρία-N1A-GSF

2 ἀναβλέπω-VA--AAPNSM δέ-X ὁ- A--DPM ὀφθαλμός-N2--DPM αὐτός- D--GSM ὁράω-VBI-AAI3S καί-C ἰδού-I τρεῖς-A3--NPM ἀνήρ-N3--NPM ἵστημι-VXI-YAI3P ἐπάνω-P αὐτός- D--GSM καί-C ὁράω-VB--AAPNSM προςτρέχω-VBI-AAI3S εἰς-P συνάντησις-N3I-ASF αὐτός- D--DPM ἀπό-P ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF σκηνή-N1--GSF αὐτός- D--GSM καί-C προςκυνέω-VAI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF

3 καί-C εἶπον-VBI-AAI3S κύριος-N2--VSM εἰ-C ἄρα-X εὑρίσκω-VB--AAI1S χάρις-N3--ASF ἐναντίον-P σύ- P--GS μή-D παραἔρχομαι-VB--AAS2S ὁ- A--ASM παῖς-N3D-ASM σύ- P--GS

4 λαμβάνω-VV--APD3S δή-X ὕδωρ-N3--NSN καί-C νίπτω-VA--AAD3P ὁ- A--APM πούς-N3D-APM σύ- P--GP καί-C καταψύχω-VA--AAD2P ὑπό-P ὁ- A--ASN δένδρον-N2N-ASN

5 καί-C λαμβάνω-VF--FMI1S ἄρτος-N2--ASM καί-C ἐσθίω-VA--AMD2P καί-C μετά-P οὗτος- D--ASN παραἔρχομαι-VF--FMI2P εἰς-P ὁ- A--ASF ὁδός-N2--ASF σύ- P--GP ὅς- --GSM εἵνεκεν-P ἐκκλίνω-VAI-AAI2P πρός-P ὁ- A--ASM παῖς-N3D-ASM σύ- P--GP καί-C εἶπον-VAI-AAI3P οὕτως-D ποιέω-VA--AAD2S καθώς-D εἶπον-VX--XAI2S

6 καί-C σπεύδω-VAI-AAI3S *αβρααμ-N---NSM ἐπί-P ὁ- A--ASF σκηνή-N1--ASF πρός-P *σαρρα-N---ASF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF σπεύδω-VA--AAD2S καί-C φυράω-VA--AAD2S τρεῖς-A3--APN μέτρον-N2N-APN σεμίδαλις-N3I-GSF καί-C ποιέω-VA--AAD2S ἐγκρυφίας-N1T-APM

7 καί-C εἰς-P ὁ- A--APF βοῦς-N3--APF τρέχω-VBI-AAI3S *αβρααμ-N---NSM καί-C λαμβάνω-VBI-AAI3S μοσχάριον-N2N-ASN ἁπαλός-A1--ASN καί-C καλός-A1--ASN καί-C δίδωμι-VAI-AAI3S ὁ- A--DSM παῖς-N3D-DSM καί-C ταχύνω-VAI-AAI3S ὁ- A--GSN ποιέω-VA--AAN αὐτός- D--ASN

8 λαμβάνω-VBI-AAI3S δέ-X βούτυρον-N2N-ASN καί-C γάλα-N3--ASN καί-C ὁ- A--ASN μοσχάριον-N2N-ASN ὅς- --ASN ποιέω-VAI-AAI3S καί-C παρατίθημι-VAI-AAI3S αὐτός- D--DPM καί-C ἐσθίω-VBI-AAI3P αὐτός- D--NSM δέ-X παραἵστημι-VXI-YAI3S αὐτός- D--DPM ὑπό-P ὁ- A--ASN δένδρον-N2N-ASN

9 εἶπον-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASM ποῦ-D *σαρρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS ὁ- A--NSM δέ-X ἀποκρίνω-VC--APPNSM εἶπον-VBI-AAI3S ἰδού-I ἐν-P ὁ- A--DSF σκηνή-N1--DSF

10 εἶπον-VBI-AAI3S δέ-X ἐπι ἀναστρέφω-V1--PAPNSM ἥκω-VF--FAI1S πρός-P σύ- P--AS κατά-P ὁ- A--ASM καιρός-N2--ASM οὗτος- D--ASM εἰς-P ὥρα-N1A-APF καί-C ἔχω-VF--FAI3S υἱός-N2--ASM *σαρρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS *σαρρα-N---NSF δέ-X ἀκούω-VAI-AAI3S πρός-P ὁ- A--DSF θύρα-N1A-DSF ὁ- A--GSF σκηνή-N1--GSF εἰμί-V9--PAPNSF ὄπισθε-D αὐτός- D--GSM

11 *αβρααμ-N---NSM δέ-X καί-C *σαρρα-N---NSF πρεσβύτερος-A1A-NPMC προβαίνω-VX--XAPNPM ἡμέρα-N1A-GPF ἐκλείπω-VBI-AAI3S δέ-X *σαρρα-N---NSF γίγνομαι-V1--PMN ὁ- A--APN γυναικεῖος-A1A-APN

12 γελάω-VAI-AAI3S δέ-X *σαρρα-N---NSF ἐν-P ἑαυτοῦ- D--DSF λέγω-V1--PAPNSF οὔπω-D μέν-X ἐγώ- P--DS γίγνομαι-VX--XAI3S ἕως-P ὁ- A--GSN νῦν-D ὁ- A--NSM δέ-X κύριος-N2--NSM ἐγώ- P--GS πρεσβύτερος-A1A-NSMC

13 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *αβρααμ-N---ASM τίς- I--ASN ὅτι-C γελάω-VAI-AAI3S *σαρρα-N---NSF ἐν-P ἑαυτοῦ- D--DSF λέγω-V1--PAPNSF ἆρα-X γέ-X ἀληθῶς-D τίκτω-VF--FMI1S ἐγώ- P--NS δέ-X γηράσκω-VX--XAI1S

14 μή-D ἀδυνατέω-V2--PAI3S παρά-P ὁ- A--DSM θεός-N2--DSM ῥῆμα-N3M-NSN εἰς-P ὁ- A--ASM καιρός-N2--ASM οὗτος- D--ASM ἀναστρέφω-VF--FAI1S πρός-P σύ- P--AS εἰς-P ὥρα-N1A-APF καί-C εἰμί-VF--FMI3S ὁ- A--DSF *σαρρα-N---DSF υἱός-N2--NSM

15 ἀρνέομαι-VAI-AMI3S δέ-X *σαρρα-N---NSF λέγω-V1--PAPNSF οὐ-D γελάω-VAI-AAI1S φοβέω-VCI-API3S γάρ-X καί-C εἶπον-VBI-AAI3S οὐ-D ἀλλά-C γελάω-VAI-AAI2S

16 ἐκ ἀναἵστημι-VH--AAPNPM δέ-X ἐκεῖθεν-D ὁ- A--NPM ἀνήρ-N3--NPM καταβλέπω-VAI-AAI3P ἐπί-P πρόσωπον-N2N-ASN *σοδομα-N1--GS καί-C *γομορρα-N---GS *αβρααμ-N---NSM δέ-X συνπορεύομαι-V1I-IMI3S μετά-P αὐτός- D--GPM συν προπέμπω-V1--PAPNSM αὐτός- D--APM

17 ὁ- A--NSM δέ-X κύριος-N2--NSM εἶπον-VBI-AAI3S μή-D κρύπτω-VF--FAI1S ἐγώ- P--NS ἀπό-P *αβρααμ-N---GSM ὁ- A--GSM παῖς-N3D-GSM ἐγώ- P--GS ὅς- --APN ἐγώ- P--NS ποιέω-V2--PAI1S

18 *αβρααμ-N---NSM δέ-X γίγνομαι-V1--PMPNSM εἰμί-VF--FMI3S εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN καί-C πολύς-A1P-ASN καί-C ἐνεὐλογέω-VC--FPI3P ἐν-P αὐτός- D--DSM πᾶς-A3--NPN ὁ- A--NPN ἔθνος-N3E-NPN ὁ- A--GSF γῆ-N1--GSF

19 οἶδα-VXI-YAI3S γάρ-X ὅτι-C συντάσσω-VF--FAI3S ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM καί-C ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--GSM μετά-P αὐτός- D--ASM καί-C φυλάσσω-VF--FAI3P ὁ- A--APF ὁδός-N2--APF κύριος-N2--GSM ποιέω-V2--PAN δικαιοσύνη-N1--ASF καί-C κρίσις-N3I-ASF ὅπως-C ἄν-X ἐπιἄγω-VB--AAS3S κύριος-N2--NSM ἐπί-P *αβρααμ-N---ASM πᾶς-A3--APN ὅσος-A1--APN λαλέω-VAI-AAI3S πρός-P αὐτός- D--ASM

20 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM κραυγή-N1--NSF *σοδομα-N1--GS καί-C *γομορρα-N---GS πληθύνω-VM--XMI3S καί-C ὁ- A--NPF ἁμαρτία-N1A-NPF αὐτός- D--GPM μέγας-A1--NPF σφόδρα-D

21 καταβαίνω-VZ--AAPNSM οὖν-X ὁράω-VF--FMI1S εἰ-C κατά-P ὁ- A--ASF κραυγή-N1--ASF αὐτός- D--GPM ὁ- A--ASF ἔρχομαι-V1--PMPASF πρός-P ἐγώ- P--AS συντελέω-V2--PMI3P εἰ-C δέ-X μή-D ἵνα-C γιγνώσκω-VZ--AAS1S

22 καί-C ἀποστρέφω-VA--AAPNPM ἐκεῖθεν-D ὁ- A--NPM ἀνήρ-N3--NPM ἔρχομαι-VBI-AAI3P εἰς-P *σοδομα-N1--AS *αβρααμ-N---NSM δέ-X εἰμί-V9--IAI3S ἵστημι-VXI-XAPNSM ἐναντίον-P κύριος-N2--GSM

23 καί-C ἐγγίζω-VA--AAPNSM *αβρααμ-N---NSM εἶπον-VBI-AAI3S μή-D συν ἀποὀλλύω-VA--AAS2S δίκαιος-A1A-ASM μετά-P ἀσεβής-A3H-GSM καί-C εἰμί-VF--FMI3S ὁ- A--NSM δίκαιος-A1A-NSM ὡς-C ὁ- A--NSM ἀσεβής-A3H-NSM

24 ἐάν-C εἰμί-V9--PAS3P πεντήκοντα-M δίκαιος-A1A-NPM ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἀποὀλλύω-VF2-FAI2S αὐτός- D--APM οὐ-D ἀναἵημι-VF--FAI2S πᾶς-A3--ASM ὁ- A--ASM τόπος-N2--ASM ἕνεκεν-P ὁ- A--GPM πεντήκοντα-M δίκαιος-A1A-GPM ἐάν-C εἰμί-V9--PAS3P ἐν-P αὐτός- D--DSF

25 μηδαμῶς-D σύ- P--NS ποιέω-VF--FAI2S ὡς-C ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN ὁ- A--GSN ἀποκτείνω-VA--AAN δίκαιος-A1A-ASM μετά-P ἀσεβής-A3H-GSM καί-C εἰμί-VF--FMI3S ὁ- A--NSM δίκαιος-A1A-NSM ὡς-C ὁ- A--NSM ἀσεβής-A3H-NSM μηδαμῶς-D ὁ- A--NSM κρίνω-V1--PAPNSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF οὐ-D ποιέω-VF--FAI2S κρίσις-N3I-ASF

26 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM ἐάν-C εὑρίσκω-VB--AAS1S ἐν-P *σοδομα-N1--DS πεντήκοντα-M δίκαιος-A1A-APM ἐν-P ὁ- A--DSF πόλις-N3I-DSF ἀποἵημι-VF--FAI1S πᾶς-A3--ASM ὁ- A--ASM τόπος-N2--ASM διά-P αὐτός- D--APM

27 καί-C ἀποκρίνω-VC--APPNSM *αβρααμ-N---NSM εἶπον-VBI-AAI3S νῦν-D ἄρχω-VAI-AMI1S λαλέω-VA--AAN πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--NS δέ-X εἰμί-V9--PAI1S γῆ-N1--NSF καί-C σποδός-N2--NSM

28 ἐάν-C δέ-X ἐλαττονόω-VC--APS3P ὁ- A--NPM πεντήκοντα-M δίκαιος-A1A-NPM πέντε-M ἀποὀλλύω-VF2-FAI2S ἕνεκεν-P ὁ- A--GPM πέντε-M πᾶς-A1S-ASF ὁ- A--ASF πόλις-N3I-ASF καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἐάν-C εὑρίσκω-VB--AAS1S ἐκεῖ-D τεσσαράκοντα-M πέντε-M

29 καί-C προςτίθημι-VAI-AAI3S ἔτι-D λαλέω-VA--AAN πρός-P αὐτός- D--ASM καί-C εἶπον-VBI-AAI3S ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D τεσσαράκοντα-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἕνεκεν-P ὁ- A--GPM τεσσαράκοντα-M

30 καί-C εἶπον-VBI-AAI3S μή-D τις- I--NSN κύριος-N2--VSM ἐάν-C λαλέω-VA--AAS1S ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D τριάκοντα-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἐάν-C εὑρίσκω-VB--AAS1S ἐκεῖ-D τριάκοντα-M

31 καί-C εἶπον-VBI-AAI3S ἐπειδή-C ἔχω-V1--PAI1S λαλέω-VA--AAN πρός-P ὁ- A--ASM κύριος-N2--ASM ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D εἴκοσι-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἕνεκεν-P ὁ- A--GPM εἴκοσι-M

32 καί-C εἶπον-VBI-AAI3S μή-D τις- I--ASN κύριος-N2--VSM ἐάν-C λαλέω-VA--AAS1S ἔτι-D ἅπαξ-D ἐάν-C δέ-X εὑρίσκω-VC--APS3P ἐκεῖ-D δέκα-M καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἀποὀλλύω-VA--AAS1S ἕνεκεν-P ὁ- A--GPM δέκα-M

33 ἀποἔρχομαι-VBI-AAI3S δέ-X κύριος-N2--NSM ὡς-C παύω-VAI-AMI3S λαλέω-V2--PAPNSM ὁ- A--DSM *αβρααμ-N---DSM καί-C *αβρααμ-N---NSM ἀποστρέφω-VAI-AAI3S εἰς-P ὁ- A--ASM τόπος-N2--ASM αὐτός- D--GSM

   

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Arcana Coelestia # 2196

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2196. 'And this was behind him' means close to the good which existed with the rational at that time, and separated from it insofar as anything of the human was in it. This is clear from what is said regarding the door where Sarah stood - that it was 'behind him'. 'Being behind him' means not joined together but behind his back. That which is separated from someone is represented by that which has been cast so to speak behind the back, as may become clear from the representatives in the next life described from experience in 1393, 1875. This separation is expressed here by its being said that the door where Sarah stood was behind him.

[2] The situation so far as merely human rational truth - which resided with the Lord at that time and was separated from Him when He joined Himself to the Divine - is that human rational truth has no grasp of Divine things because these are above its range of understanding. Such truth does indeed communicate with the facts which are present in the natural man; but insofar as it looks from those facts at the things that exist above itself it does not acknowledge these things. For such truth is immersed in appearances of which it cannot rid itself; and appearances are born from the evidence of the senses - which leads one to believe as though Divine things themselves are also of a similar nature, when in fact they are free of all appearances. When such Divine things are stated this rational truth cannot possibly believe them because it cannot have any grasp of them. Let some examples be given.

[3] If it is stated that a person has no life except that which he receives from the Lord, the rational, seeing from appearances, imagines in that case that he is not able to live as if from himself, when in fact he is for the first time truly living when he perceives that he does so from the Lord.

[4] Seeing from appearances the rational imagines that the good which a person does springs from himself, when in fact nothing good at all springs from self, but from the Lord.

[5] Seeing from appearances the rational imagines that a person merits salvation when he does what is good, when in fact of himself a person can merit nothing - all merit being the Lord's.

[6] Seeing from appearances a person imagines that when he is being withheld from evil and maintained in good by the Lord, nothing but good, righteousness, and indeed holiness are present with him, when in fact present in man there is nothing except evil, unrighteousness, and profanity.

[7] Seeing from appearances a person imagines that when he does what is good from charity his will is the source of his actions, when in fact it is not his will that is the source but his understanding in which charity has been implanted.

[8] Seeing from appearances a person imagines that no glory can exist without the glory of the world, when in fact the glory of heaven does not have one trace of the world's glory within it.

[9] Seeing from appearances a person imagines that nobody can love the neighbour more than he loves himself, but that all love begins from self, when in fact heavenly love has no self-love at all within it.

[10] Seeing from appearances a person imagines that no light can exist apart from that which flows from the light of this world, when in fact not a ray of the world's light shines in heaven, though the light there is a thousand times brighter than the midday light of the world.

[11] Seeing from appearances a person imagines that the Lord cannot possibly shine before the whole of heaven as a sun, when in fact the entire light of heaven comes from Him.

[12] Seeing from appearances no one can grasp the idea that developments take place in the next life, when in fact those there seem to themselves to be making developments - as anyone does on earth - in for example, their homes, courtyards, and gardens. Still less can man grasp it if he is told that these are changes of state which manifest themselves outwardly in such developments.

[13] Seeing from appearances a person cannot grasp that it is because they are not visible before his eyes that spirits and angels are not able to be seen; nor can he grasp that they are able to talk to man, when in fact they are seen more clearly before internal sight, or the sight of the spirit, than man sees man on earth. And their utterances are also in like manner clearly audible.

Besides these there are thousands upon thousands of things such as these which man's rational, seeing from its own light, which is born from the evidence of the senses and consequently is darkened, cannot possibly believe. Indeed even in natural things the rational is blinded. It is unable to grasp, for example, how those living on the opposite side of the world can stand erect and walk, or to grasp very many other natural phenomena. How blind must the rational be then in spiritual and celestial things which are far above those that are natural.

[14] Such being the nature of the human rational, it is here spoken of as being separated when the Lord, while possessing Divine Perception, was united to the Divine. This is meant by the statement that Sarah, who here is such rational truth, 'stood at the tent door, and this was behind him'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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