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Genesis 16

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1 *σαρα-N---NSF δέ-X ὁ- A--NSF γυνή-N3K-NSF *αβραμ-N---GSM οὐ-D τίκτω-V1I-IAI3S αὐτός- D--DSM εἰμί-V9--IAI3S δέ-X αὐτός- D--DSF παιδίσκη-N1--NSF *αἰγυπτία-A1--NSF ὅς- --DSF ὄνομα-N3M-NSN *αγαρ-N---NSF

2 εἶπον-VBI-AAI3S δέ-X *σαρα-N---NSF πρός-P *αβραμ-N---ASM ἰδού-I συνκλείω-VAI-AAI3S ἐγώ- P--AS κύριος-N2--NSM ὁ- A--GSN μή-D τίκτω-V1--PAN εἰςἔρχομαι-VB--AAD2S οὖν-X πρός-P ὁ- A--ASF παιδίσκη-N1--ASF ἐγώ- P--GS ἵνα-C τεκνοποιέω-VA--AAS2S ἐκ-P αὐτός- D--GSF ὑποἀκούω-VAI-AAI3S δέ-X *αβραμ-N---NSM ὁ- A--GSF φωνή-N1--GSF *σαρα-N---GSF

3 καί-C λαμβάνω-VB--AAPNSF *σαρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF *αβραμ-N---GSM *αγαρ-N---ASF ὁ- A--ASF *αἰγυπτία-A1--ASF ὁ- A--ASF ἑαυτοῦ- D--GSF παιδίσκη-N1--ASF μετά-P δέκα-M ἔτος-N3E-APN ὁ- A--GSN οἰκέω-VA--AAN *αβραμ-N---ASM ἐν-P γῆ-N1--DSF *χανααν-N----S καί-C δίδωμι-VAI-AAI3S αὐτός- D--ASF *αβραμ-N---DSM ὁ- A--DSM ἀνήρ-N3--DSM αὐτός- D--GSF αὐτός- D--DSM γυνή-N3K-ASF

4 καί-C εἰςἔρχομαι-VBI-AAI3S πρός-P *αγαρ-N---ASF καί-C συνλαμβάνω-VBI-AAI3S καί-C ὁράω-VBI-AAI3S ὅτι-C ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI3S καί-C ἀτιμάζω-VSI-API3S ὁ- A--NSF κυρία-N1A-NSF ἐναντίον-P αὐτός- D--GSF

5 εἶπον-VBI-AAI3S δέ-X *σαρα-N---NSF πρός-P *αβραμ-N---ASM ἀδικέω-V2--PPI1S ἐκ-P σύ- P--GS ἐγώ- P--NS δίδωμι-VX--XAI1S ὁ- A--ASF παιδίσκη-N1--ASF ἐγώ- P--GS εἰς-P ὁ- A--ASM κόλπος-N2--ASM σύ- P--GS ὁράω-VB--AAPNSF δέ-X ὅτι-C ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI3S ἀτιμάζω-VSI-API1S ἐναντίον-P αὐτός- D--GSF κρίνω-VA--AAO3S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ἐγώ- P--GS καί-C σύ- P--GS

6 εἶπον-VBI-AAI3S δέ-X *αβραμ-N---NSM πρός-P *σαρα-N---ASF ἰδού-I ὁ- A--NSF παιδίσκη-N1--NSF σύ- P--GS ἐν-P ὁ- A--DPF χείρ-N3--DPF σύ- P--GS χράομαι-V3--PMD2S αὐτός- D--DSF ὡς-C ἄν-X σύ- P--DS ἀρεστός-A1--NSN εἰμί-V9--PAS3S καί-C κακόω-VAI-AAI3S αὐτός- D--ASF *σαρα-N---NSF καί-C ἀποδιδράσκω-VBI-AAI3S ἀπό-P πρόσωπον-N2N-GSN αὐτός- D--GSF

7 εὑρίσκω-VB--AAI3S δέ-X αὐτός- D--ASF ἄγγελος-N2--NSM κύριος-N2--GSM ἐπί-P ὁ- A--GSF πηγή-N1--GSF ὁ- A--GSN ὕδωρ-N3T-GSN ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐπί-P ὁ- A--GSF πηγή-N1--GSF ἐν-P ὁ- A--DSF ὁδός-N2--DSF *σουρ-N----S

8 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM *αγαρ-N---VSF παιδίσκη-N1--VSF *σαρα-N---GSF πόθεν-D ἔρχομαι-V1--PMI2S καί-C ποῦ-D πορεύομαι-V1--PMI2S καί-C εἶπον-VBI-AAI3S ἀπό-P πρόσωπον-N2N-GSN *σαρα-N---GSF ὁ- A--GSF κυρία-N1A-GSF ἐγώ- P--GS ἐγώ- P--NS ἀποδιδράσκω-V1--PAI1S

9 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM ἀποστρέφω-VD--APD2S πρός-P ὁ- A--ASF κυρία-N1A-ASF σύ- P--GS καί-C ταπεινόω-VC--APD2S ὑπό-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSF

10 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM πληθύνω-V1--PAPNSM πληθύνω-VF2-FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GS καί-C οὐ-D ἀριθμέω-VC--FPI3S ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN

11 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ὁ- A--NSM ἄγγελος-N2--NSM κύριος-N2--GSM ἰδού-I σύ- P--NS ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI2S καί-C τίκτω-VF--FMI2S υἱός-N2--ASM καί-C καλέω-VF--FAI2S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ισμαηλ-N---ASM ὅτι-C ἐπιἀκούω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSF ταπείνωσις-N3I-DSF σύ- P--GS

12 οὗτος- D--NSM εἰμί-VF--FMI3S ἄγροικος-A1B-NSM ἄνθρωπος-N2--NSM ὁ- A--NPF χείρ-N3--NPF αὐτός- D--GSM ἐπί-P πᾶς-A3--APM καί-C ὁ- A--NPF χείρ-N3--NPF πᾶς-A3--GPM ἐπί-P αὐτός- D--ASM καί-C κατά-P πρόσωπον-N2N-ASN πᾶς-A3--GPM ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM καταοἰκέω-VF--FAI3S

13 καί-C καλέω-VAI-AAI3S *αγαρ-N---NSF ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM ὁ- A--GSM λαλέω-V2--PAPGSM πρός-P αὐτός- D--ASF σύ- P--NS ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ἐπιὁράω-VB--AAPNSM ἐγώ- P--AS ὅτι-C εἶπον-VBI-AAI3S καί-C γάρ-X ἐνώπιον-P ὁράω-VBI-AAI1S ὁράω-VV--APPASM ἐγώ- P--DS

14 ἕνεκεν-P οὗτος- D--GSM καλέω-VAI-AAI3S ὁ- A--ASN φρέαρ-N3T-ASN *φρέαρ-N3T-NSN ὅς- --GSM ἐνώπιον-P ὁράω-VBI-AAI3P ἰδού-I ἀνά-P μέσος-A1--ASM *καδης-N---GS καί-C ἀνά-P μέσος-A1--ASM *βαραδ-N---GS

15 καί-C τίκτω-VBI-AAI3S *αγαρ-N---NSF ὁ- A--DSM *αβραμ-N---DSM υἱός-N2--ASM καί-C καλέω-VAI-AAI3S *αβραμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM ὅς- --ASM τίκτω-VBI-AAI3S αὐτός- D--DSM *αγαρ-N---NSF *ισμαηλ-N---ASM

16 *αβραμ-N---NSM δέ-X εἰμί-V9--IAI3S ὀγδοήκοντα-M ἕξ-M ἔτος-N3E-GPN ἡνίκα-D τίκτω-VBI-AAI3S *αγαρ-N---NSF ὁ- A--ASM *ισμαηλ-N---ASM ὁ- A--DSM *αβραμ-N---DSM

   

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Arcana Coelestia # 3246

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3246. And to the sons of the concubines that Abraham had, Abraham gave gifts. That this signifies the spiritual adopted by the Lord’s Divine Human, that they have allotted places in His spiritual kingdom, is evident from the signification of the “sons of the concubines,” as denoting those who are spiritual (concerning whom in what follows); from the representation here of Abraham, as being the Lord’s Divine Human; so that by the words “which Abraham had,” is signified that they (namely, the spiritual) were adopted by the Lord’s Divine Human; and from the signification of the “gifts” which Abraham gave them, as being allotted places in the Lord’s spiritual kingdom.

[2] From what has already been shown in several places (as n. 3235, and elsewhere) concerning those who constitute the Lord’s spiritual kingdom and are called the spiritual, it can be seen that they are not sons born of the marriage itself of good and truth, but of a certain covenant not so conjugial; they are indeed from the same father, but not from the same mother; that is, they are from the same Divine good, but not from the same Divine truth. For as the celestial are from the very marriage of good and truth, they have good and thence truth; wherefore they never inquire what is true, but perceive it from good; and they discourse not about truth beyond affirming that it is so-according to what the Lord teaches in Matthew:

Let your speech be, Yea, yea; Nay, Nay; for whatsoever is more than these cometh of evil (Matthew 5:37); whereas the spiritual, because they are from a covenant not so conjugial, do not know from any perception what truth is, but call that true which they have been told to be so by parents and masters; and therefore in them there is not the marriage of good and truth; but still the truth which they thus believe is adopted by the Lord for truth when they are in the good of life (concerning this see n. 1832). Therefore it is that those who are spiritual are here called the “sons of the concubines,” and by these are meant all the sons of Keturah hitherto enumerated, and also the sons of Hagar, who will be named immediately below, from the twelfth to the eighteenth verse.

[3] In former times, in order that both the celestial and the spiritual might be represented in marriages, it was permissible for a man to have a concubine in addition to a wife; such concubine being given to the husband by the wife, and she was then called his “woman,” or was said to be “given to him for a woman,” as when Hagar the Egyptian was given to Abraham by Sarah (Genesis 16:3); when Bilhah the handmaid was given by Rachel to Jacob (Genesis 30:4), and the handmaid Zilpah to Jacob by Leah (Genesis 30:9). They are there called “women,” but elsewhere they are called “concubines,” as Hagar the Egyptian in this verse, and Bilhah in Genesis 35:22, also Keturah herself in 1 Chronicles 1:32.

[4] That those ancients had concubines besides a wife, as was the case not only with Abraham and Jacob, but also with their descendants, as Gideon (Judges 8:31), Saul (2 Samuel 3:7), David (2 Samuel 5:13; 15:16), and Solomon (1 Kings 11:3), was of permission, for the sake of the representation, namely, of the celestial church by a wife, and of the spiritual church by a concubine: this was of permission because they were such that they had no conjugial love, neither was marriage to them marriage, but only a carnal coupling for the sake of procreating offspring. To such there might be permissions without injury to conjugial love, and consequently to its covenant; but never to those who are in good and truth, and who are or can become internal men; for as soon as man is in good and truth, and in things internal, such things cease. For this reason it is not allowable for Christians, as it was for the Jews, to take to themselves a concubine together with a wife, for this is adultery. That the spiritual were adopted by the Lord’s Divine Human, may be seen from what has been stated and shown before on the same subject (n. 2661, 2716, 2833, 2834).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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