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Genesis 15

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1 μετά-P δέ-X ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN γίγνομαι-VCI-API3S ῥῆμα-N3M-NSN κύριος-N2--GSM πρός-P *αβραμ-N---ASM ἐν-P ὅραμα-N3M-DSN λέγω-V1--PAPNSM μή-D φοβέω-V2--PMD2S *αβραμ-N---VSM ἐγώ- P--NS ὑπερἀσπίζω-V1--PAI1S σύ- P--GS ὁ- A--NSM μισθός-N2--NSM σύ- P--GS πολύς-A1P-NSM εἰμί-VF--FMI3S σφόδρα-D

2 λέγω-V1--PAI3S δέ-X *αβραμ-N---NSM δεσπότης-N1M-VSM τίς- I--ASN ἐγώ- P--DS δίδωμι-VF--FAI2S ἐγώ- P--NS δέ-X ἀπολύω-V1--PMI1S ἄτεκνος-A1B-NSM ὁ- A--NSM δέ-X υἱός-N2--NSM *μασεκ-N---GSF ὁ- A--GSF οἰκογενής-A3H-GSF ἐγώ- P--GS οὗτος- D--NSM *δαμασκός-N2--NS *ελιεζερ-N---NSM

3 καί-C εἶπον-VBI-AAI3S *αβραμ-N---NSM ἐπειδή-C ἐγώ- P--DS οὐ-D δίδωμι-VAI-AAI2S σπέρμα-N3M-ASN ὁ- A--NSM δέ-X οἰκογενής-A3H-NSM ἐγώ- P--GS κληρονομέω-VF--FAI3S ἐγώ- P--AS

4 καί-C εὐθύς-D φωνή-N1--NSF κύριος-N2--GSM γίγνομαι-VBI-AMI3S πρός-P αὐτός- D--ASM λέγω-V1--PAPNSM οὐ-D κληρονομέω-VF--FAI3S σύ- P--AS οὗτος- D--NSM ἀλλά-C ὅς- --NSM ἐκἔρχομαι-VF--FMI3S ἐκ-P σύ- P--GS οὗτος- D--NSM κληρονομέω-VF--FAI3S σύ- P--AS

5 ἐκἄγω-VBI-AAI3S δέ-X αὐτός- D--ASM ἔξω-D καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἀναβλέπω-VA--AAD2S δή-X εἰς-P ὁ- A--ASM οὐρανός-N2--ASM καί-C ἀριθμέω-VA--AAD2S ὁ- A--APM ἀστήρ-N3--APM εἰ-C δύναμαι-VF--FMI2S ἐκἀριθμέω-VA--AAN αὐτός- D--APM καί-C εἶπον-VBI-AAI3S οὕτως-D εἰμί-VF--FMI3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS

6 καί-C πιστεύω-VAI-AAI3S *αβραμ-N---NSM ὁ- A--DSM θεός-N2--DSM καί-C λογίζομαι-VSI-API3S αὐτός- D--DSM εἰς-P δικαιοσύνη-N1--ASF

7 εἶπον-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASM ἐγώ- P--NS ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ἐκἄγω-VB--AAPNSM σύ- P--AS ἐκ-P χώρα-N1A-GSF *χαλδαῖος-N2--GPM ὥστε-C δίδωμι-VO--AAN σύ- P--DS ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF κληρονομέω-VA--AAN

8 εἶπον-VBI-AAI3S δέ-X δεσπότης-N1M-VSM κύριος-N2--VSM κατά-P τίς- I--ASN γιγνώσκω-VF--FMI1S ὅτι-C κληρονομέω-VF--FAI1S αὐτός- D--ASF

9 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM λαμβάνω-VB--AAD2S ἐγώ- P--DS δάμαλις-N3I-ASF τριετίζω-V1--PAPASF καί-C αἴξ-N3G-ASF τριετίζω-V1--PAPASF καί-C κριός-N2--ASM τριετίζω-V1--PAPASM καί-C τρυγών-N3N-ASF καί-C περιστερά-N1A-ASF

10 λαμβάνω-VBI-AAI3S δέ-X αὐτός- D--DSM πᾶς-A3--APN οὗτος- D--APN καί-C διααἱρέω-VBI-AAI3S αὐτός- D--APN μέσος-A1--APN καί-C τίθημι-VAI-AAI3S αὐτός- D--APN ἀντιπρόσωπος-A1B-APN ἀλλήλω- D--DPM ὁ- A--APN δέ-X ὄρνεον-N2N-APN οὐ-D διααἱρέω-VBI-AAI3S

11 καταβαίνω-VZI-AAI3S δέ-X ὄρνεον-N2N-NPN ἐπί-P ὁ- A--APN σῶμα-N3M-APN ὁ- A--APN διχοτόμημα-N3M-APN αὐτός- D--GPM καί-C συν καταἵζω-VAI-AAI3S αὐτός- D--DPM *αβραμ-N---NSM

12 περί-P δέ-X ἥλιος-N2--GSM δυσμή-N1--APF ἔκστασις-N3I-NSF ἐπιπίπτω-VBI-AAI3S ὁ- A--DSM *αβραμ-N---DSM καί-C ἰδού-I φόβος-N2--NSM σκοτεινός-A1--NSM μέγας-A1P-NSM ἐπιπίπτω-V1--PAI3S αὐτός- D--DSM

13 καί-C εἴρω-VCI-API3S πρός-P *αβραμ-N---ASM γιγνώσκω-V1--PAPNSM γιγνώσκω-VF--FMI2S ὅτι-C πάροικος-A1B-NSN εἰμί-VF--FMI3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS ἐν-P γῆ-N1--DSF οὐ-D ἴδιος-A1A-DSF καί-C δουλόω-VF--FAI3P αὐτός- D--APM καί-C κακόω-VF--FAI3P αὐτός- D--APM καί-C ταπεινόω-VF--FAI3P αὐτός- D--APM τετρακόσιοι-A1A-APN ἔτος-N3E-APN

14 ὁ- A--ASN δέ-X ἔθνος-N3E-ASN ὅς- --DSN ἐάν-C δουλεύω-VA--AAS3P κρίνω-VF2-FAI1S ἐγώ- P--NS μετά-P δέ-X οὗτος- D--APN ἐκἔρχομαι-VF--FMI3P ὧδε-D μετά-P ἀποσκευή-N1--GSF πολύς-A1--GSF

15 σύ- P--NS δέ-X ἀποἔρχομαι-VF--FMI2S πρός-P ὁ- A--APM πατήρ-N3--APM σύ- P--GS μετά-P εἰρήνη-N1--GSF θάπτω-VA--APPNSM ἐν-P γῆρας-N3--DSN καλός-A1--DSN

16 τέταρτος-A1--NSF δέ-X γενεά-N1A-NSF ἀποστρέφω-VD--FPI3P ὧδε-D οὔπω-D γάρ-X ἀναπληρόω-VX--XMI3P ὁ- A--NPF ἁμαρτία-N1A-NPF ὁ- A--GPM *ἀμορραῖος-N2--GPM ἕως-P ὁ- A--GSN νῦν-D

17 ἐπεί-C δέ-X γίγνομαι-V1I-IMI3S ὁ- A--NSM ἥλιος-N2--NSM πρός-P δυσμή-N1--DPF φλόξ-N3G-NSF γίγνομαι-VBI-AMI3S καί-C ἰδού-I κλίβανος-N2--NSM καπνίζω-V1--PMPNSM καί-C λαμπάς-N3D-NPF πῦρ-N3--GSN ὅς- --NPF διαἔρχομαι-VBI-AAI3P ἀνά-P μέσος-A1--ASM ὁ- A--GPN διχοτόμημα-N3M-GPN οὗτος- D--GPM

18 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF διατίθημι-VEI-AMI3S κύριος-N2--NSM ὁ- A--DSM *αβραμ-N---DSM διαθήκη-N1--ASF λέγω-V1--PAPNSM ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF ἀπό-P ὁ- A--GSM ποταμός-N2--GSM *αἴγυπτος-N2--GSF ἕως-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM μέγας-A1--GSM ποταμός-N2--GSM *εὐφράτης-N1M-GSM

19 ὁ- A--APM *καιναῖος-N2--APM καί-C ὁ- A--APM *κενεζαῖος-N2--APM καί-C ὁ- A--APM *κεδμωναῖος-N2--APM

20 καί-C ὁ- A--APM *χετταῖος-N2--APM καί-C ὁ- A--APM *φερεζαῖος-N2--APM καί-C ὁ- A--APM *ραφαϊν-N---APM

21 καί-C ὁ- A--APM *ἀμορραῖος-N2--APM καί-C ὁ- A--APM *χαναναῖος-N2--APM καί-C ὁ- A--APM *ευαῖος-N2--APM καί-C ὁ- A--APM *γεργεσαῖος-N2--APM καί-C ὁ- A--APM *ιεβουσαῖος-N2--APM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1799

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1799. Behold a son of my house is mine heir. That this signifies that there would be only what is external in the Lord’s kingdom, is evident from the signification in the internal sense of an “heir” and of “inheriting.” To become an heir, or to inherit, signifies eternal life in the Lord’s kingdom. All who are in the Lord’s kingdom are heirs; for they live from the Lord’s life, which is the life of mutual love; and from this they are called sons. The Lord’s sons or heirs are all who are in His life, because their life is from Him, and they are born of Him, that is, are regenerate. They who are born of anyone are heirs; and so are all who are being regenerated by the Lord, for in this case they receive His life.

[2] In the Lord’s kingdom there are those who are external, those who are interior, and those who are internal. Good spirits, who are in the first heaven, are external; angelic spirits, who are in the second heaven, are interior; and angels, who are in the third, are internal. They who are external are not so closely related or so near to the Lord, as they who are interior; nor are these so closely related or so near to the Lord, as they who are internal. The Lord, from the Divine love or mercy, wills to have all near to Himself; so that they do not stand at the doors, that is, in the first heaven; but He wills that they should be in the third; and, if it were possible, not only with Himself, but in Himself. Such is the Divine love, or the Lord’s love; and as the church was then only in externals, He in these words complained, saying, “Behold, a son of my house is mine heir,” by which is signified that there would thus be only what is external in His kingdom. But consolation follows, and a promise concerning what is internal, in the verses that follow.

[3] What the external of the church is, has been stated before (see n. 1083, 1098, 1100, 1151, 1153). What pertains to doctrine does not itself make the external, still less the internal, as before said; nor with the Lord does it distinguish churches from each other, but that which does this is a life according to doctrinals, all of which, provided they are true, look to charity as their fundamental. What is doctrine but that which teaches how a man must live?

[4] In the Christian world it is doctrinal matters that distinguish churches; and from them men call themselves Roman Catholics, Lutherans, and Calvinists, or the Reformed and the Evangelical, and by other names. It is from what is doctrinal alone that they are so called; which would never be if they would make love to the Lord and charity toward the neighbor the principal of faith. Doctrinal matters would then be only varieties of opinion concerning the mysteries of faith, which truly Christian men would leave to everyone to hold in accordance with his conscience, and would say in their hearts that a man is truly a Christian when he lives as a Christian, that is, as the Lord teaches. Thus from all the differing churches there would be made one church; and all the dissensions that come forth from doctrine alone would vanish; yea, all hatreds of one against another would be dissipated in a moment, and the Lord’s kingdom would come upon the earth.

[5] The Ancient Church just after the flood, although spread through many kingdoms, was yet of this character, that is, men differed much among themselves as to doctrinal matters, but still made charity the principal; and they looked upon worship, not from doctrinal matters which pertain to faith, but from charity which pertains to life. This is meant where it is said (Genesis 11:1), that they all had one lip, and their words were one; concerning whom see above (n. 1285).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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