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Genesis 12

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--DSM *αβραμ-N---DSM ἐκἔρχομαι-VB--AAD2S ἐκ-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GS καί-C ἐκ-P ὁ- A--GSF συγγένεια-N1A-GSF σύ- P--GS καί-C ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ἄν-X σύ- P--DS δεικνύω-VF--FAI1S

2 καί-C ποιέω-VF--FAI1S σύ- P--AS εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN καί-C εὐλογέω-VF--FAI1S σύ- P--AS καί-C μεγαλύνω-VF2-FAI1S ὁ- A--ASN ὄνομα-N3M-ASN σύ- P--GS καί-C εἰμί-VF--FMI2S εὐλογητός-A1--NSM

3 καί-C εὐλογέω-VF--FAI1S ὁ- A--APM εὐλογέω-V2--PAPAPM σύ- P--AS καί-C ὁ- A--APM καταἀράομαι-V3--PMPAPM σύ- P--AS καταἀράομαι-VF--FMI1S καί-C ἐνεὐλογέω-VC--FPI3P ἐν-P σύ- P--DS πᾶς-A1S-NPF ὁ- A--NPF φυλή-N1--NPF ὁ- A--GSF γῆ-N1--GSF

4 καί-C πορεύομαι-VCI-API3S *αβραμ-N---NSM καθάπερ-D λαλέω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM καί-C οἴχομαι-V1I-IMI3S μετά-P αὐτός- D--GSM *λωτ-N---NSM *αβραμ-N---NSM δέ-X εἰμί-V9--IAI3S ἔτος-N3E-GPN ἑβδομήκοντα-M πέντε-M ὅτε-D ἐκἔρχομαι-VBI-AAI3S ἐκ-P *χαρραν-N---GS

5 καί-C λαμβάνω-VBI-AAI3S *αβραμ-N---NSM ὁ- A--ASF *σαρα-N---ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C ὁ- A--ASM *λωτ-N---ASM υἱός-N2--ASM ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GPM ὅσος-A1--APN κτάομαι-VAI-AMI3P καί-C πᾶς-A1S-ASF ψυχή-N1--ASF ὅς- --ASF κτάομαι-VAI-AMI3P ἐν-P *χαρραν-N---DS καί-C ἐκἔρχομαι-VBI-AAI3P πορεύομαι-VC--APN εἰς-P γῆ-N1--ASF *χανααν-N----S καί-C ἔρχομαι-VBI-AAI3P εἰς-P γῆ-N1--ASF *χανααν-N----S

6 καί-C διαὁδεύω-VAI-AAI3S *αβραμ-N---NSM ὁ- A--ASF γῆ-N1--ASF εἰς-P ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GSF ἕως-P ὁ- A--GSM τόπος-N2--GSM *συχεμ-N---GS ἐπί-P ὁ- A--ASF δρῦς-N3U-ASF ὁ- A--ASF ὑψηλός-A1--ASF ὁ- A--NPM δέ-X *χαναναῖος-N2--NPM τότε-D καταοἰκέω-V2I-IAI3P ὁ- A--ASF γῆ-N1--ASF

7 καί-C ὁράω-VVI-API3S κύριος-N2--NSM ὁ- A--DSM *αβραμ-N---DSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D *αβραμ-N---NSM θυσιαστήριον-N2N-ASN κύριος-N2--DSM ὁ- A--DSM ὁράω-VV--APPDSM αὐτός- D--DSM

8 καί-C ἀποἵστημι-VHI-AAI3S ἐκεῖθεν-D εἰς-P ὁ- A--ASN ὄρος-N3E-ASN κατά-P ἀνατολή-N1--APF *βαιθηλ-N---GS καί-C ἵστημι-VAI-AAI3S ἐκεῖ-D ὁ- A--ASF σκηνή-N1--ASF αὐτός- D--GSM *βαιθηλ-N---NS κατά-P θάλασσα-N1S-ASF καί-C *αγγαι-N---NS κατά-P ἀνατολή-N1--APF καί-C οἰκοδομέω-VAI-AAI3S ἐκεῖ-D θυσιαστήριον-N2N-ASN ὁ- A--DSM κύριος-N2--DSM καί-C ἐπικαλέω-VAI-AMI3S ἐπί-P ὁ- A--DSN ὄνομα-N3M-DSN κύριος-N2--GSM

9 καί-C ἀποαἴρω-VAI-AAI3S *αβραμ-N---NSM καί-C πορεύομαι-VC--APPNSM στρατοπεδεύω-VAI-AAI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF

10 καί-C γίγνομαι-VBI-AMI3S λιμός-N2--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C καταβαίνω-VZI-AAI3S *αβραμ-N---NSM εἰς-P *αἴγυπτος-N2--ASF παραοἰκέω-VA--AAN ἐκεῖ-D ὅτι-C ἐνἰσχύω-VAI-AAI3S ὁ- A--NSM λιμός-N2--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF

11 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D ἐγγίζω-VAI-AAI3S *αβραμ-N---NSM εἰςἔρχομαι-VB--AAN εἰς-P *αἴγυπτος-N2--ASF εἶπον-VBI-AAI3S *αβραμ-N---NSM *σαρα-N---DSF ὁ- A--DSF γυνή-N3K-DSF αὐτός- D--GSM γιγνώσκω-V1--PAI1S ἐγώ- P--NS ὅτι-C γυνή-N3K-NSF εὐπρόσωπος-A1B-NSF εἰμί-V9--PAI2S

12 εἰμί-VF--FMI3S οὖν-X ὡς-C ἄν-X ὁράω-VB--AAS3P σύ- P--AS ὁ- A--NPM *αἰγύπτιος-N2--NPM εἶπον-VF2-FAI3P ὅτι-C γυνή-N3K-NSF αὐτός- D--GSM οὗτος- D--NSF καί-C ἀποκτείνω-VF2-FAI3P ἐγώ- P--AS σύ- P--AS δέ-X περιποιέω-VF--FMI3P

13 εἶπον-VB--AAD2S οὖν-X ὅτι-C ἀδελφή-N1--NSF αὐτός- D--GSM εἰμί-V9--PAI1S ὅπως-C ἄν-X εὖ-D ἐγώ- P--DS γίγνομαι-VB--AMS3S διά-P σύ- P--AS καί-C ζάω-VF--FMI3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS ἕνεκεν-P σύ- P--GS

14 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D εἰςἔρχομαι-VBI-AAI3S *αβραμ-N---NSM εἰς-P *αἴγυπτος-N2--ASF ὁράω-VB--AAPNPM ὁ- A--NPM *αἰγύπτιος-N2--NPM ὁ- A--ASF γυνή-N3K-ASF ὅτι-C καλός-A1--NSF εἰμί-V9--IAI3S σφόδρα-D

15 καί-C ὁράω-VBI-AAI3P αὐτός- D--ASF ὁ- A--NPM ἄρχων-N3--NPM *φαραώ-N---DSM καί-C ἐπιαἰνέω-VAI-AAI3P αὐτός- D--ASF πρός-P *φαραώ-N---ASM καί-C εἰςἄγω-VBI-AAI3P αὐτός- D--ASF εἰς-P ὁ- A--ASM οἶκος-N2--ASM *φαραώ-N---GSM

16 καί-C ὁ- A--DSM *αβραμ-N---DSM εὖ-D χράω-VAI-AMI3P διά-P αὐτός- D--ASF καί-C γίγνομαι-VBI-AMI3P αὐτός- D--DSM πρόβατον-N2N-NPN καί-C μόσχος-N2--NPM καί-C ὄνος-N2--NPM παῖς-N3D-NPM καί-C παιδίσκη-N1--NPF ἡμίονος-N2--NPM καί-C κάμηλος-N2--NPM

17 καί-C ἐτάζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM *φαραώ-N---ASM ἐτασμός-N2--DPM μέγας-A1--DPM καί-C πονηρός-A1A-DPM καί-C ὁ- A--ASM οἶκος-N2--ASM αὐτός- D--GSM περί-P *σαρα-N---GSF ὁ- A--GSF γυνή-N3K-GSF *αβραμ-N---GSM

18 καλέω-VA--AAPNSM δέ-X *φαραώ-N---NSM ὁ- A--ASM *αβραμ-N---ASM εἶπον-VBI-AAI3S τίς- I--ASN οὗτος- D--ASN ποιέω-VAI-AAI2S ἐγώ- P--DS ὅτι-C οὐ-D ἀποἀγγέλλω-VAI-AAI2S ἐγώ- P--DS ὅτι-C γυνή-N3K-NSF σύ- P--GS εἰμί-V9--PAI3S

19 ἵνα-C τίς- I--ASN εἶπον-VAI-AAI2S ὅτι-C ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S καί-C λαμβάνω-VBI-AAI1S αὐτός- D--ASF ἐμαυτοῦ- D--DSM εἰς-P γυνή-N3K-ASF καί-C νῦν-D ἰδού-I ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS ἐναντίον-P σύ- P--GS λαμβάνω-VB--AAPNSM ἀποτρέχω-V1--PAD2S

20 καί-C ἐντέλλομαι-VAI-AMI3S *φαραώ-N---NSM ἀνήρ-N3--DPM περί-P *αβραμ-N---GSM συν προπέμπω-VA--AAN αὐτός- D--ASM καί-C ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C πᾶς-A3--APN ὅσος-A1--APN εἰμί-V9--IAI3S αὐτός- D--DSM καί-C *λωτ-N---ASM μετά-P αὐτός- D--GSM

   

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Arcana Coelestia # 1540

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1540. THE INTERNAL SENSE

The true historicals of the Word began, as before said, with the foregoing chapter-the twelfth. Up to that point, or rather to Eber, they were made-up historicals. In the internal sense, the historicals here continued respecting Abram are significative of the Lord, and in fact of His first life, such as it was before His external man had been conjoined with the internal so as to make one thing; that is, before His external man had been in like manner made celestial and Divine. The historicals are what represent the Lord; the words themselves are significative of the things that are represented. But being historical, the mind of the reader cannot but be held in them; especially at this day, when most persons, and indeed nearly all, do not believe that there is an internal sense, and still less that it exists in every word; and it may be that in spite of the fact that the internal sense has been so plainly shown thus far, they will not even now acknowledge its existence, and this for the reason that the internal sense appears to recede so far from the sense of the letter as to be scarcely recognized in it. And yet that these historicals cannot be the Word they might know from the mere fact that when separated from the internal sense there is no more of the Divine in them than in any other history; whereas the internal sense makes the Word to be Divine.

[2] That the internal sense is the Word itself, is evident from many things that have been revealed, as, “Out of Egypt have I called My son” (Matthew 2:15); besides many others. The Lord Himself also, after His resurrection, taught the disciples what had been written concerning Him in Moses and the Prophets (Luke 24:27); and thus that there is nothing written in the Word that does not regard Him, His kingdom, and the church. These are the spiritual and celestial things of the Word; but the things contained in the literal sense are for the most part worldly, corporeal, and earthly; which cannot possibly make the Word of the Lord. At this day men are of such a character that they perceive nothing but such things; and what spiritual and heavenly things are, they scarcely know. It was otherwise with the men of the Most Ancient and of the Ancient Church, who, had they lived at this day, and had read the Word, would not have attended at all to the sense of the letter, which they would look upon as nothing, but to the internal sense. They wonder greatly that anyone perceives the Word in any other way. All the books of the Ancients were therefore so written as to have in their interior sense a different meaning from that in the letter.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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