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Genesis 11

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1 καί-C εἰμί-V9--IAI3S πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF χεῖλος-N3E-NSN εἷς-A3--NSN καί-C φωνή-N1--NSF εἷς-A1A-NSF πᾶς-A3--DPM

2 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN κινέω-VA--AAN αὐτός- D--APM ἀπό-P ἀνατολή-N1--GPF εὑρίσκω-VB--AAI3P πεδίον-N2N-ASN ἐν-P γῆ-N1--DSF *σεννααρ-N----S καί-C καταοἰκέω-VAI-AAI3P ἐκεῖ-D

3 καί-C εἶπον-VBI-AAI3S ἄνθρωπος-N2--NSM ὁ- A--DSM πλησίον-D δεῦτε-D πλινθεύω-VA--AAS1P πλίνθος-N2--APF καί-C ὀπτάω-VA--AAS1P αὐτός- D--APF πῦρ-N3--DSN καί-C γίγνομαι-VBI-AMI3S αὐτός- D--DPM ὁ- A--NSF πλίνθος-N2--NSF εἰς-P λίθος-N2--ASM καί-C ἄσφαλτος-N2--NSF εἰμί-V9--IAI3S αὐτός- D--DPM ὁ- A--NSM πηλός-N2--NSM

4 καί-C εἶπον-VAI-AAI3P δεῦτε-D οἰκοδομέω-VA--AAS1P ἑαυτοῦ- D--DPM πόλις-N3I-ASF καί-C πύργος-N2--ASM ὅς- --GSM ὁ- A--NSF κεφαλή-N1--NSF εἰμί-VF--FMI3S ἕως-P ὁ- A--GSM οὐρανός-N2--GSM καί-C ποιέω-VA--AAS1P ἑαυτοῦ- D--DPM ὄνομα-N3M-ASN πρό-P ὁ- A--GSN διασπείρω-VD--APN ἐπί-P πρόσωπον-N2N-GSN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF

5 καί-C καταβαίνω-VZI-AAI3S κύριος-N2--NSM ὁράω-VB--AAN ὁ- A--ASF πόλις-N3I-ASF καί-C ὁ- A--ASM πύργος-N2--ASM ὅς- --ASM οἰκοδομέω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM ὁ- A--GPM ἄνθρωπος-N2--GPM

6 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ἰδού-I γένος-N3E-NSN εἷς-A3--NSN καί-C χεῖλος-N3E-NSN εἷς-A3--NSN πᾶς-A3--GPM καί-C οὗτος- D--ASN ἄρχω-VAI-AMI3P ποιέω-VA--AAN καί-C νῦν-D οὐ-D ἐκλείπω-VF--FAI3S ἐκ-P αὐτός- D--GPM πᾶς-A3--APN ὅσος-A1--APN ἄν-X ἐπιτίθημι-V7--PMS3P ποιέω-V2--PAN

7 δεῦτε-D καί-C καταβαίνω-VZ--AAPNPM συνχέω-V2--PAS1P ἐκεῖ-D αὐτός- D--GPM ὁ- A--ASF γλῶσσα-N1S-ASF ἵνα-C μή-D ἀκούω-VA--AAS3P ἕκαστος-A1--NSM ὁ- A--ASF φωνή-N1--ASF ὁ- A--GSM πλησίον-D

8 καί-C διασπείρω-VAI-AAI3S αὐτός- D--APM κύριος-N2--NSM ἐκεῖθεν-D ἐπί-P πρόσωπον-N2N-ASN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C παύω-VAI-AMI3P οἰκοδομέω-V2--PAPNPM ὁ- A--ASF πόλις-N3I-ASF καί-C ὁ- A--ASM πύργος-N2--ASM

9 διά-P οὗτος- D--ASN καλέω-VCI-API3S ὁ- A--NSN ὄνομα-N3M-NSN αὐτός- D--GSF *σύγχυσις-N3I-NSF ὅτι-C ἐκεῖ-D συνχέω-V2I-IAI3S κύριος-N2--NSM ὁ- A--APN χεῖλος-N3E-APN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C ἐκεῖθεν-D διασπείρω-VAI-AAI3S αὐτός- D--APM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐπί-P πρόσωπον-N2N-ASN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF

10 καί-C οὗτος- D--NPF ὁ- A--NPF γένεσις-N3I-NPF *σημ-N---GSM *σημ-N---NSM υἱός-N2--NSM ἑκατόν-M ἔτος-N3E-GPN ὅτε-D γεννάω-VAI-AAI3S ὁ- A--ASM *αρφαξαδ-N---ASM δεύτερος-A1A-GSN ἔτος-N3E-GSN μετά-P ὁ- A--ASM κατακλυσμός-N2--ASM

11 καί-C ζάω-VAI-AAI3S *σημ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *αρφαξαδ-N---ASM πεντακόσιοι-A1A-APN ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

12 καί-C ζάω-VAI-AAI3S *αρφαξαδ-N---NSM ἑκατόν-M τριάκοντα-M πέντε-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *καιναν-N---ASM

13 καί-C ζάω-VAI-AAI3S *αρφαξαδ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *καιναν-N---ASM ἔτος-N3E-APN τετρακόσιοι-A1A-APN τριάκοντα-M καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S καί-C ζάω-VAI-AAI3S *καιναν-N---NSM ἑκατόν-M τριάκοντα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *σαλα-N---ASM καί-C ζάω-VAI-AAI3S *καιναν-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *σαλα-N---NSM ἔτος-N3E-APN τριακόσιοι-A1A-APN τριάκοντα-M καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

14 καί-C ζάω-VAI-AAI3S *σαλα-N---NSM ἑκατόν-M τριάκοντα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *εβερ-N---ASM

15 καί-C ζάω-VAI-AAI3S *σαλα-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *εβερ-N---ASM τριακόσιοι-A1A-APN τριάκοντα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

16 καί-C ζάω-VAI-AAI3S *εβερ-N---NSM ἑκατόν-M τριάκοντα-M τέσσαρες-A3--APN ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *φαλεκ-N---ASM

17 καί-C ζάω-VAI-AAI3S *εβερ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *φαλεκ-N---ASM ἔτος-N3E-APN τριακόσιοι-A1A-APN ἑβδομήκοντα-M καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

18 καί-C ζάω-VAI-AAI3S *φαλεκ-N---NSM ἑκατόν-M τριάκοντα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *ραγαυ-N---ASM

19 καί-C ζάω-VAI-AAI3S *φαλεκ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *ραγαυ-N---ASM διακόσιοι-A1A-APN ἐννέα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

20 καί-C ζάω-VAI-AAI3S *ραγαυ-N---NSM ἑκατόν-M τριάκοντα-M δύο-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *σερουχ-N---ASM

21 καί-C ζάω-VAI-AAI3S *ραγαυ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *σερουχ-N---ASM διακόσιοι-A1A-APN ἑπτά-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

22 καί-C ζάω-VAI-AAI3S *σερουχ-N---NSM ἑκατόν-M τριάκοντα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *ναχωρ-N---ASM

23 καί-C ζάω-VAI-AAI3S *σερουχ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *ναχωρ-N---ASM ἔτος-N3E-APN διακόσιοι-A1A-APN καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

24 καί-C ζάω-VAI-AAI3S *ναχωρ-N---NSM ἔτος-N3E-APN ἑβδομήκοντα-M ἐννέα-M καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *θαρα-N---ASM

25 καί-C ζάω-VAI-AAI3S *ναχωρ-N---NSM μετά-P ὁ- A--ASN γεννάω-VA--AAN αὐτός- D--ASM ὁ- A--ASM *θαρα-N---ASM ἔτος-N3E-APN ἑκατόν-M εἴκοσι-M ἐννέα-M καί-C γεννάω-VAI-AAI3S υἱός-N2--APM καί-C θυγάτηρ-N3--APF καί-C ἀποθνήσκω-VBI-AAI3S

26 καί-C ζάω-VAI-AAI3S *θαρα-N---NSM ἑβδομήκοντα-M ἔτος-N3E-APN καί-C γεννάω-VAI-AAI3S ὁ- A--ASM *αβραμ-N---ASM καί-C ὁ- A--ASM *ναχωρ-N---ASM καί-C ὁ- A--ASM *αρραν-N---ASM

27 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *θαρα-N---GSM *θαρα-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *αβραμ-N---ASM καί-C ὁ- A--ASM *ναχωρ-N---ASM καί-C ὁ- A--ASM *αρραν-N---ASM καί-C *αρραν-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *λωτ-N---ASM

28 καί-C ἀποθνήσκω-VBI-AAI3S *αρραν-N---NSM ἐνώπιον-P *θαρα-N---GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὅς- --DSF γίγνομαι-VCI-API3S ἐν-P ὁ- A--DSF χώρα-N1A-DSF ὁ- A--GPM *χαλδαῖος-N2--GPM

29 καί-C λαμβάνω-VBI-AAI3P *αβραμ-N---NSM καί-C *ναχωρ-N---NSM ἑαυτοῦ- D--DPM γυνή-N3K-APF ὄνομα-N3M-NSN ὁ- A--DSF γυνή-N3K-DSF *αβραμ-N---GSM *σαρα-N---NSF καί-C ὄνομα-N3M-NSN ὁ- A--DSF γυνή-N3K-DSF *ναχωρ-N---GSM *μελχα-N---NSF θυγάτηρ-N3--NSF *αρραν-N---GSM πατήρ-N3--NSM *μελχα-N---GSF καί-C πατήρ-N3--NSM *ιεσχα-N---NSF

30 καί-C εἰμί-V9--IAI3S *σαρα-N---NSF στεῖρα-N1A-NSF καί-C οὐ-D τεκνοποιέω-V2I-IAI3S

31 καί-C λαμβάνω-VBI-AAI3S *θαρα-N---NSM ὁ- A--ASM *αβραμ-N---ASM υἱός-N2--ASM αὐτός- D--GSM καί-C ὁ- A--ASM *λωτ-N---ASM υἱός-N2--ASM *αρραν-N---GSM υἱός-N2--ASM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM καί-C ὁ- A--ASF *σαρα-N---ASF ὁ- A--ASF νύμφη-N1--ASF αὐτός- D--GSM γυνή-N3K-ASF *αβραμ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM καί-C ἐκἄγω-VBI-AAI3S αὐτός- D--APM ἐκ-P ὁ- A--GSF χώρα-N1A-GSF ὁ- A--GPM *χαλδαῖος-N2--GPM πορεύομαι-VC--APN εἰς-P ὁ- A--ASF γῆ-N1--ASF *χανααν-N----S καί-C ἔρχομαι-VBI-AAI3S ἕως-P *χαρραν-N---GS καί-C καταοἰκέω-VAI-AAI3S ἐκεῖ-D

32 καί-C γίγνομαι-VBI-AMI3P ὁ- A--NPF ἡμέρα-N1A-NPF *θαρα-N---GSM ἐν-P *χαρραν-N---DS διακόσιοι-A1A-APN πέντε-M ἔτος-N3E-APN καί-C ἀποθνήσκω-VBI-AAI3S *θαρα-N---NSM ἐν-P *χαρραν-N---DS

   

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Arcana Coelestia # 1285

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1285. That 'the whole earth was one lip' means that people everywhere held to the same doctrine in its general aspects is clear from the meaning in the Word of 'a lip', dealt with in the next paragraph. This verse, in these few words, describes the state of the Ancient Church as it had been, that is to say, it held to the same general doctrine. The next verse however describes how it began to be falsified and adulterated, and after that down to verse 9 how it became so utterly perverted that no internal worship existed any longer. Immediately after that the subject is the second Ancient Church begun by Eber, and at last the third Church which was the start of the Jewish Church. For after the Flood there were three consecutive Churches.

[2] In regard to what has been said of the first Ancient Church - that though so wide-spread throughout the world, its lip was nevertheless one and its words one, that is, it shared one doctrine in its general aspects and in its particular details; but for all that, the forms of worship, internal as well as external, were everywhere divergent, as shown in the previous chapter where each nation that is mentioned meant a divergent form of doctrine and of ritual - the situation is as follows: Heaven consists of countless communities. They all vary, and yet all are one, for all are led as one by the Lord; see what has appeared already in 457, 551, 684, 685, 690. A parallel exists in man, in that although internally his body has so many parts, which, like his other organs and limbs, have so many inner parts, each functioning differently from any other, yet all of them, every single one, are nevertheless controlled as one by one soul. A parallel also exists with the human body, which has different ways of exerting its strength and of moving. Nevertheless all are controlled by one motion of the heart and one of the lungs, and together make one. The reason they are able to function as one in this way is that in heaven there is one single influx which is received by everyone according to his own disposition. This influx is an influx of affections from the Lord, from His mercy and life. And although there is one influx only, everything nevertheless conforms and follows as one. And this comes about through the mutual love shared by those in heaven.

[3] Such was the situation with the first Ancient Church that although there were so many forms of internal and external worship, at the general level as many as there were nations, at the specific level as many as there were families making up nations, and at the particular level as many as there were people in the Church, they all nevertheless had 'one lip' and 'their words were one'; that is, they all shared one doctrine in general and in particular. Doctrine is one when all possess mutual love, or charity. Mutual love or charity causes things, though varied, to be one, for it makes one out of varied things. If all, no matter how many - even ten thousand times ten thousand - are governed by charity or mutual love, they have but one end in view, namely the common good, the Lord's kingdom, and the Lord Himself. Variations in matters of doctrine and in forms of worship are like the variations that exist with the physical senses and with the inner parts of man's body, which, as stated, all contribute to the perfection of the whole. Indeed the Lord flows in and works by way of charity though in different ways according to the disposition of each individual. And in so doing He arranges every single person into a proper order, on earth as in heaven. In this way the Lord's will is done, as He Himself teaches, 'on earth as it is in heaven'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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