Novokřesťanské studium Bible

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Genesis 1

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1 ἐν-P ἀρχή-N1--DSF ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF

2 ὁ- A--NSF δέ-X γῆ-N1--NSF εἰμί-V9--IAI3S ἀόρατος-A1B-NSM καί-C ἀκατασκεύαστος-A1B-NSM καί-C σκότος-N3E-NSN ἐπάνω-P ὁ- A--GSF ἄβυσσος-N2--GSF καί-C πνεῦμα-N3M-NSN θεός-N2--GSM ἐπιφέρω-V1I-IMI3S ἐπάνω-P ὁ- A--GSN ὕδωρ-N3T-GSN

3 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM γίγνομαι-VC--APD3S φῶς-N3T-NSN καί-C γίγνομαι-VBI-AMI3S φῶς-N3T-NSN

4 καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASN φῶς-N3T-ASN ὅτι-C καλός-A1--NSN καί-C διαχωρίζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ὁ- A--GSN φῶς-N3T-GSN καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σκότος-N3E-GSN

5 καί-C καλέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASN φῶς-N3T-ASN ἡμέρα-N1A-ASF καί-C ὁ- A--ASN σκότος-N3E-ASN καλέω-VAI-AAI3S νύξ-N3--ASF καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF εἷς-A1A-NSF

6 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM γίγνομαι-VC--APD3S στερέωμα-N3M-NSN ἐν-P μέσος-A1--DSM ὁ- A--GSN ὕδωρ-N3T-GSN καί-C εἰμί-V9--PAD3S διαχωρίζω-V1--PAPNSN ἀνά-P μέσος-A1--ASM ὕδωρ-N3T-GSN καί-C ὕδωρ-N3T-GSN καί-C γίγνομαι-VBI-AMI3S οὕτως-D

7 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASN στερέωμα-N3M-ASN καί-C διαχωρίζω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἀνά-P μέσος-A1--ASM ὁ- A--GSN ὕδωρ-N3T-GSN ὅς- --NSN εἰμί-V9--IAI3S ὑποκάτω-P ὁ- A--GSN στερέωμα-N3M-GSN καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--GSN ἐπάνω-P ὁ- A--GSN στερέωμα-N3M-GSN

8 καί-C καλέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASN στερέωμα-N3M-ASN οὐρανός-N2--ASM καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--NSN καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF δεύτερος-A1A-NSF

9 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM συνἄγω-VQ--APD3S ὁ- A--NSN ὕδωρ-N3--NSN ὁ- A--NSN ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM εἰς-P συναγωγή-N1--ASF εἷς-A1A-ASF καί-C ὁράω-VV--APD3S ὁ- A--NSF ξηρός-A1A-NSF καί-C γίγνομαι-VBI-AMI3S οὕτως-D καί-C συνἔχω-VQI-API3S ὁ- A--NSN ὕδωρ-N3--NSN ὁ- A--NSN ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM εἰς-P ὁ- A--APF συναγωγή-N1--APF αὐτός- D--GPM καί-C ὁράω-VVI-API3S ὁ- A--NSF ξηρός-A1A-NSF

10 καί-C καλέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASF ξηρός-A1A-ASF γῆ-N1--ASF καί-C ὁ- A--APN σύστημα-N3M-APN ὁ- A--GPN ὕδωρ-N3T-GPN καλέω-VAI-AAI3S θάλασσα-N1S-APF καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--NSN

11 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM βλαστάνω-VA--AAD3S ὁ- A--NSF γῆ-N1--NSF βοτάνη-N1--ASF χόρτος-N2--GSM σπείρω-V1--PAPNSN σπέρμα-N3M-ASN κατά-P γένος-N3E-ASN καί-C κατά-P ὁμοιότης-N3T-ASF καί-C ξύλον-N2N-ASN κάρπιμος-A1B-ASN ποιέω-V2--PAPASN καρπός-N2--ASM ὅς- --GSM ὁ- A--NSN σπέρμα-N3M-NSN αὐτός- D--GSN ἐν-P αὐτός- D--DSM κατά-P γένος-N3E-ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C γίγνομαι-VBI-AMI3S οὕτως-D

12 καί-C ἐκφέρω-VAI-AAI3S ὁ- A--NSF γῆ-N1--NSF βοτάνη-N1--ASF χόρτος-N2--GSM σπείρω-V1--PAPNSN σπέρμα-N3M-ASN κατά-P γένος-N3E-ASN καί-C κατά-P ὁμοιότης-N3T-ASF καί-C ξύλον-N2N-ASN κάρπιμος-A1B-ASN ποιέω-V2--PAPASN καρπός-N2--ASM ὅς- --GSM ὁ- A--NSN σπέρμα-N3M-NSN αὐτός- D--GSN ἐν-P αὐτός- D--DSM κατά-P γένος-N3E-ASN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--NSN

13 καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF τρίτος-A1--NSF

14 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM γίγνομαι-VC--APD3P φωστήρ-N3H-NPM ἐν-P ὁ- A--DSN στερέωμα-N3M-DSN ὁ- A--GSM οὐρανός-N2--GSM εἰς-P φαῦσις-N3I-ASF ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSN διαχωρίζω-V1--PAN ἀνά-P μέσος-A1--ASM ὁ- A--GSF ἡμέρα-N1A-GSF καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSF νύξ-N3--GSF καί-C εἰμί-V9--PAD3P εἰς-P σημεῖον-N2N-APN καί-C εἰς-P καιρός-N2--APM καί-C εἰς-P ἡμέρα-N1A-APF καί-C εἰς-P ἐνιαυτός-N2--APM

15 καί-C εἰμί-V9--PAD3P εἰς-P φαῦσις-N3I-ASF ἐν-P ὁ- A--DSN στερέωμα-N3M-DSN ὁ- A--GSM οὐρανός-N2--GSM ὥστε-C φαίνω-V1--PAN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C γίγνομαι-VBI-AMI3S οὕτως-D

16 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APM δύο-M φωστήρ-N3H-APM ὁ- A--APM μέγας-A1--APM ὁ- A--ASM φωστήρ-N3H-ASM ὁ- A--ASM μέγας-A1P-ASM εἰς-P ἀρχή-N1--APF ὁ- A--GSF ἡμέρα-N1A-GSF καί-C ὁ- A--ASM φωστήρ-N3H-ASM ὁ- A--ASM ἐλαχύς-A3C-ASMC εἰς-P ἀρχή-N1--APF ὁ- A--GSF νύξ-N3--GSF καί-C ὁ- A--APM ἀστήρ-N3--APM

17 καί-C τίθημι-VEI-AMI3S αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM ἐν-P ὁ- A--DSN στερέωμα-N3M-DSN ὁ- A--GSM οὐρανός-N2--GSM ὥστε-C φαίνω-V1--PAN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

18 καί-C ἄρχω-V1--PAN ὁ- A--GSF ἡμέρα-N1A-GSF καί-C ὁ- A--GSF νύξ-N3--GSF καί-C διαχωρίζω-V1--PAN ἀνά-P μέσος-A1--ASM ὁ- A--GSN φῶς-N3T-GSN καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GSN σκότος-N3E-GSN καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--NSN

19 καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF τέταρτος-A1--NSF

20 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐκἄγω-VB--AAD3S ὁ- A--NPN ὕδωρ-N3T-NPN ἑρπετόν-N2N-APN ψυχή-N1--GPF ζάω-V3--PAPGPF καί-C πετεινόν-N2N-APN πέτομαι-V1--PMPAPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P ὁ- A--ASN στερέωμα-N3M-ASN ὁ- A--GSM οὐρανός-N2--GSM καί-C γίγνομαι-VBI-AMI3S οὕτως-D

21 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APN κῆτος-N3E-APN ὁ- A--APN μέγας-A1--APN καί-C πᾶς-A1S-ASF ψυχή-N1--ASF ζῷον-N2N-GPN ἑρπετόν-N2N-GPN ὅς- --APN ἐκἄγω-VBI-AAI3S ὁ- A--APN ὕδωρ-N3T-APN κατά-P γένος-N3E-APN αὐτός- D--GPN καί-C πᾶς-A3--ASN πετεινόν-N2N-ASN πτερωτός-A1--ASN κατά-P γένος-N3E-ASN καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--APN

22 καί-C εὐλογέω-VAI-AAI3S αὐτός- D--APN ὁ- A--NSM θεός-N2--NSM λέγω-V1--PAPNSM αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P καί-C πληρόω-VA--AAD2P ὁ- A--APN ὕδωρ-N3T-APN ἐν-P ὁ- A--DPF θάλασσα-N1S-DPF καί-C ὁ- A--NPN πετεινόν-N2N-NPN πληθύνω-VA--AMD3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF

23 καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF πέμπτος-A1--NSF

24 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐκἄγω-VB--AAD3S ὁ- A--NSF γῆ-N1--NSF ψυχή-N1--ASF ζάω-V3--PAPASF κατά-P γένος-N3E-ASN τετράποδος-A1B-APN καί-C ἑρπετόν-N2N-APN καί-C θηρίον-N2N-APN ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN καί-C γίγνομαι-VBI-AMI3S οὕτως-D

25 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APN θηρίον-N2N-APN ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN καί-C ὁ- A--APN κτῆνος-N3E-APN κατά-P γένος-N3E-ASN καί-C πᾶς-A3--APN ὁ- A--APN ἑρπετόν-N2N-APN ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN αὐτός- D--GPN καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὅτι-C καλός-A1--APN

26 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ποιέω-VA--AAS1P ἄνθρωπος-N2--ASM κατά-P εἰκών-N3N-ASF ἡμέτερος-A1A-ASF καί-C κατά-P ὁμοίωσις-N3I-ASF καί-C ἄρχω-V1--PAD3P ὁ- A--GPM ἰχθύς-N3U-GPM ὁ- A--GSF θάλασσα-N1S-GSF καί-C ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--GPN κτῆνος-N3E-GPN καί-C πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὁ- A--GPN ἕρπω-V1--PAPGPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

27 καί-C ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM ἄνθρωπος-N2--ASM κατά-P εἰκών-N3N-ASF θεός-N2--GSM ποιέω-VAI-AAI3S αὐτός- D--ASM ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN ποιέω-VAI-AAI3S αὐτός- D--APM

28 καί-C εὐλογέω-VAI-AAI3S αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM λέγω-V1--PAPNSM αὐξάνω-V1--PMD2P καί-C πληθύνω-V1--PMD2P καί-C πληρόω-VA--AAD2P ὁ- A--ASF γῆ-N1--ASF καί-C κατακυριεύω-VA--AAD2P αὐτός- D--GSF καί-C ἄρχω-V1--PAI2P ὁ- A--GPM ἰχθύς-N3U-GPM ὁ- A--GSF θάλασσα-N1S-GSF καί-C ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM καί-C πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὁ- A--GPN ἕρπω-V1--PAPGPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF

29 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἰδού-I δίδωμι-VX--XAI1S σύ- P--DP πᾶς-A3--ASN χόρτος-N2--ASM σπόριμος-A1B-ASM σπείρω-V1--PAPASN σπέρμα-N3M-ASN ὅς- --NSN εἰμί-V9--PAI3S ἐπάνω-P πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--ASN ξύλον-N2N-ASN ὅς- --NSN ἔχω-V1--PAI3S ἐν-P ἑαυτοῦ- D--DSM καρπός-N2--ASM σπέρμα-N3M-GSN σπόριμος-A1B-GSN σύ- P--DP εἰμί-VF--FMI3S εἰς-P βρῶσις-N3I-ASF

30 καί-C πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--DPN ὁ- A--DPN πετεινόν-N2N-DPN ὁ- A--GSM οὐρανός-N2--GSM καί-C πᾶς-A3--DSN ἑρπετόν-N2N-DSN ὁ- A--DSN ἕρπω-V1--PAPDSN ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὅς- --NSN ἔχω-V1--PAI3S ἐν-P ἑαυτοῦ- D--DSM ψυχή-N1--ASF ζωή-N1--GSF πᾶς-A3--ASM χόρτος-N2--ASM χλωρός-A1A-ASM εἰς-P βρῶσις-N3I-ASF καί-C γίγνομαι-VBI-AMI3S οὕτως-D

31 καί-C ὁράω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APN πᾶς-A3--APN ὅσος-A1--APN ποιέω-VAI-AAI3S καί-C ἰδού-I καλός-A1--APN λίαν-D καί-C γίγνομαι-VBI-AMI3S ἑσπέρα-N1A-NSF καί-C γίγνομαι-VBI-AMI3S πρωΐ-D ἡμέρα-N1A-NSF ἕκτος-A1--NSF

Ze Swedenborgových děl

 

Coronis (An Appendix to True Christian Religion) # 23

  
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23. PROPOSITION THE SECOND

The Adamic, or Most Ancient Church of this Earth

The world has hitherto believed that by "the creation of heaven and earth," in the first chapter of Genesis, is meant the creation of the universe, according to the letter; and by Adam, the first man of this globe. Seeing that the spiritual or internal sense of the Word has not been disclosed till now, the world could not believe otherwise; nor, consequently, that by "creating heaven and earth" is meant to collect and found an angelic heaven from those who have finished with life in the world, and by this means to derive and produce a Church on earth (as above, n. 18-20); and that by the names of persons, nations, territories and cities, are meant such things as are of heaven, and at the same time of the Church: in like manner, therefore, by "Adam." That by "Adam," and by all those things which are related of him and his posterity in the first chapters of Genesis, are described the successive states of the Most Ancient Church-which are: its rise, or morning, its progression into light, or day; its decline, or evening; its end, or night; and after this the Last Judgment upon those composing it, and thereafter a new angelic heaven from the faithful, and a new hell from the unfaithful, according to the series of the progressions laid down in the preceding Proposition-has been explained, unfolded and demonstrated in detail in the ARCANA CAELESTIA on Genesis and Exodus, the labour of eight years, published in London; which work being extant in the world, nothing further is necessary than to recapitulate therefrom the universals respecting this Most Ancient Church, which will be cited in the present volume. At the outset, however, some passages shall be adduced from the Word, by which it is proved that by "creating" is there signified to produce and form anew, and, properly, to regenerate; on which account it is that regeneration is called a "new creation," by which the universal heaven of angels and the universal Church of men, exist, consist and subsist. That "creating" signifies this, is plainly manifest from these passages in the Word:

Create in me a clean heart, O God; and renew a steadfast spirit in the midst of me (Psalm 51:10).

Thou openest the hand, they are filled with good; Thou sendest forth the Spirit, they are created (Psalm 104:28, 30).

The people that shall be created shall praise Jah (Psalm 102:18).

Thus said Jehovah, thy creator, O Jacob; thy former, O Israel: Every one that is called by My Name, I have created for My glory (Isa. 43:1, 7).

That they may see, know, consider and understand, that the hand of Jehovah hath done this, and the Holy One of Israel hath created it (Isa. 41:20).

In the day that thou wast created, they were prepared; thou wast perfect in thy ways from the day that thou was created, until perversity was found in thee (Ezek. 28:13, 15):

these things are concerning the king of Tyre.

Jehovah that createth the heavens, that spreadeth abroad the earth, that giveth breath unto the people upon it (Isa. 42:5; 45:12, 18).

Behold I create a new heaven and a new earth; be ye glad to eternity in that which I create: behold I will create Jerusalem a rejoicing (Isa. 65:17-18).

As the new heavens and the new earth, which I will make, shall stand before Me (Isa. 66:22).

I saw a new heaven and a new earth: the former heaven and the former earth are passed away (Rev. 21:1).

We, according to promise, look for new heavens and a new earth, wherein shall dwell righteousness (2 Peter 3:13).

From these passages it is now manifest what is spiritually meant in the first chapter of Genesis, by the verses,

In the beginning God created the heaven and the earth; and the earth was waste and empty (Gen. 1:1-2).

The earth's being said to be "waste and empty," signifies that there was no longer any good of life or truth of doctrine with its inhabitants. That "wasteness" and "emptiness" signify the lack of those two essentials of the Church, will be established in Proposition IV of this volume, respecting the Israelitish Church, by a thousand passages from the Word: at present let the following in Jeremiah serve for some illustration:

I saw the earth, when, behold, it was vacant and empty; and [I looked] towards the heavens, when their light was not. Thus said Jehovah, The whole earth shall be wasteness; for this shall the earth mourn, and the heavens above shall be made black (Jer. 4:23, 27-28).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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