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Ezekiel 8

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1 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἕκτος-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSM πέμπτος-A1--DSM μήν-N3--DSM πέμπτος-A1--DSF ὁ- A--GSM μήν-N3--GSM ἐγώ- P--NS καταἧμαι-V1I-IMI1S ἐν-P ὁ- A--DSM οἶκος-N2--DSM καί-C ὁ- A--NPM πρεσβύτερος-A1A-NPMC *ιουδα-N---GSM καταἧμαι-V1I-IMI3P ἐνώπιον-P ἐγώ- P--GS καί-C γίγνομαι-VBI-AMI3S ἐπί-P ἐγώ- P--AS χείρ-N3--NSF κύριος-N2--GSM

2 καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I ὁμοίωμα-N3M-NSN ἀνήρ-N3--GSM ἀπό-P ὁ- A--GSF ὀσφύς-N3U-GSF αὐτός- D--GSM καί-C ἕως-D κάτω-D πῦρ-N3--ASN καί-C ἀπό-P ὁ- A--GSF ὀσφύς-N3U-GSF αὐτός- D--GSM ὑπεράνω-D ὡς-C ὅρασις-N3I-NSF ἠλέκτρον-N2N-GSN

3 καί-C ἐκτείνω-VAI-AAI3S ὁμοίωμα-N3M-NSN χείρ-N3--GSF καί-C ἀναλαμβάνω-VBI-AAI3S ἐγώ- P--AS ὁ- A--GSF κορυφή-N1--GSF ἐγώ- P--GS καί-C ἀναλαμβάνω-VBI-AAI3S ἐγώ- P--AS πνεῦμα-N3M-NSN ἀνά-P μέσος-A1--ASN ὁ- A--GSF γῆ-N1--GSF καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P *ἰερουσαλήμ-N---ASF ἐν-P ὅρασις-N3I-DSF θεός-N2--GSM ἐπί-P ὁ- A--APN πρόθυρον-N2N-APN ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF ἐσώτερος-A1A-GSF ὁ- A--GSF βλέπω-V1--PAPGSF πρός-P βορέας-N1T-ASM ὅς- --GSM εἰμί-V9--IAI3S ὁ- A--NSF στήλη-N1--NSF ὁ- A--GSM κτάομαι-V3--PMPGSM

4 καί-C ἰδού-I ἐκεῖ-D εἰμί-V9--IAI3S δόξα-N1S-NSF κύριος-N2--GSM θεός-N2--GSM *ἰσραήλ-N---GSM κατά-P ὁ- A--ASF ὅρασις-N3I-ASF ὅς- --ASF ὁράω-VBI-AAI1S ἐν-P ὁ- A--DSN πεδίον-N2N-DSN

5 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ἀναβλέπω-VA--AAD2S ὁ- A--DPM ὀφθαλμός-N2--DPM σύ- P--GS πρός-P βορέας-N1T-ASM καί-C ἀναβλέπω-VAI-AAI1S ὁ- A--DPM ὀφθαλμός-N2--DPM ἐγώ- P--GS πρός-P βορέας-N1T-ASM καί-C ἰδού-I ἀπό-P βορέας-N1T-GSM ἐπί-P ὁ- A--ASF πύλη-N1--ASF ὁ- A--ASF πρός-P ἀνατολή-N1--APF

6 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁράω-VX--XAI2S τίς- I--ASN οὗτος- D--NPM ποιέω-V2--PAI3P ἀνομία-N1A-APF μέγας-A1--APF ποιέω-V2--PAI3P ὧδε-D ὁ- A--GSN ἀποἔχω-V1--PMN ἀπό-P ὁ- A--GPM ἅγιος-A1A-GPM ἐγώ- P--GS καί-C ἔτι-D ὁράω-VF--FMI2S ἀνομία-N1A-APF μέγας-A3C-APF

7 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS ἐπί-P ὁ- A--APN πρόθυρον-N2N-APN ὁ- A--GSF αὐλή-N1--GSF

8 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ὀρύσσω-VA--AAD2S καί-C ὀρύσσω-VAI-AAI1S καί-C ἰδού-I θύρα-N1A-NSF εἷς-A1A-NSF

9 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS εἰςἔρχομαι-VB--AAD2S καί-C ὁράω-VB--AAD2S ὁ- A--APF ἀνομία-N1A-APF ὅς- --APF οὗτος- D--NPM ποιέω-V2--PAI3P ὧδε-D

10 καί-C εἰςἔρχομαι-VBI-AAI1S καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I μάταιος-A1A-NPN βδέλυγμα-N3M-NPN καί-C πᾶς-A3--NPN ὁ- A--NPN εἴδωλον-N2N-NPN οἶκος-N2--GSM *ἰσραήλ-N---GSM διαγράφω-VP--XPPNPN ἐπί-P αὐτός- D--GSM κύκλος-N2--DSM

11 καί-C ἑβδομήκοντα-M ἀνήρ-N3--NPM ἐκ-P ὁ- A--GPM πρεσβύτερος-A1A-GPMC οἶκος-N2--GSM *ἰσραήλ-N---GSM καί-C *ιεζονιας-N1T-NSM ὁ- A--NSM ὁ- A--GSM *σαφαν-N---GSM ἐν-P μέσος-A1--DSN αὐτός- D--GPM ἵστημι-VXI-YAI3S πρό-P πρόσωπον-N2N-GSN αὐτός- D--GPM καί-C ἕκαστος-A1--NSM θυμιατήριον-N2N-ASN αὐτός- D--GSM ἔχω-V1I-IAI3S ἐν-P ὁ- A--DSF χείρ-N3--DSF καί-C ὁ- A--NSF ἀτμίς-N3D-NSF ὁ- A--GSN θυμίαμα-N3M-GSN ἀναβαίνω-V1I-IAI3S

12 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁράω-VX--XAI2S ὅς- --APN ὁ- A--NPM πρεσβύτερος-A1A-NPMC ὁ- A--GSM οἶκος-N2--GSM *ἰσραήλ-N---GSM ποιέω-V2--PAI3P ἕκαστος-A1--NSM αὐτός- D--GPM ἐν-P ὁ- A--DSM κοιτών-N3W-DSM ὁ- A--DSM κρυπτός-A1--DSM αὐτός- D--GPM διότι-C εἶπον-VAI-AAI3P οὐ-D ὁράω-V3--PAI3S ὁ- A--NSM κύριος-N2--NSM ἐν καταλείπω-VX--XAI3S κύριος-N2--NSM ὁ- A--ASF γῆ-N1--ASF

13 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ἔτι-D ὁράω-VF--FMI2S ἀνομία-N1A-APF μέγας-A3C-APF ὅς- --APF οὗτος- D--NPM ποιέω-V2--PAI3P

14 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS ἐπί-P ὁ- A--APN πρόθυρον-N2N-APN ὁ- A--GSF πύλη-N1--GSF οἶκος-N2--GSM κύριος-N2--GSM ὁ- A--GSF βλέπω-V1--PAPGSF πρός-P βορέας-N1T-ASM καί-C ἰδού-I ἐκεῖ-D γυνή-N3K-NPF καταἧμαι-V5--PMPNPF θρηνέω-V2--PAPNPF ὁ- A--ASM *θαμμουζ-N---ASM

15 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁράω-VX--XAI2S καί-C ἔτι-D ὁράω-VF--FMI2S ἐπιτήδευμα-N3M-APN μέγας-A3C-APN οὗτος- D--GPM

16 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF αὐλή-N1--ASF οἶκος-N2--GSM κύριος-N2--GSM ὁ- A--ASF ἐσώτερος-A1A-ASF καί-C ἰδού-I ἐπί-P ὁ- A--GPN πρόθυρον-N2N-GPN ὁ- A--GSM ναός-N2--GSM κύριος-N2--GSM ἀνά-P μέσος-A1--ASN ὁ- A--GPM αιλαμ-N---GPN καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GSN θυσιαστήριον-N2N-GSN ὡς-C εἴκοσι-M ἀνήρ-N3--NPM ὁ- A--NPN ὀπίσθιος-A1A-NPN αὐτός- D--GPM πρός-P ὁ- A--ASM ναός-N2--ASM ὁ- A--GSM κύριος-N2--GSM καί-C ὁ- A--NPN πρόσωπον-N2N-NPN αὐτός- D--GPM ἀπέναντι-D καί-C οὗτος- D--NPM προςκυνέω-V2--PAI3P ὁ- A--DSM ἥλιος-N2--DSM

17 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ὁράω-VX--XAI2S υἱός-N2--VSM ἄνθρωπος-N2--GSM μή-D μικρός-A1A-APN ὁ- A--DSM οἶκος-N2--DSM *ιουδα-N---GSM ὁ- A--GSN ποιέω-V2--PAN ὁ- A--APF ἀνομία-N1A-APF ὅς- --APF ποιέω-VX--XAI3P ὧδε-D διότι-C πίμπλημι-VAI-AAI3P ὁ- A--ASF γῆ-N1--ASF ἀνομία-N1A-APF καί-C ἰδού-I αὐτός- D--NPM ὡς-C μυκτηρίζω-V1--PPPNPM

18 καί-C ἐγώ- P--NS ποιέω-VF--FAI1S αὐτός- D--DPM μετά-P θυμός-N2--GSM οὐ-D φείδομαι-VF--FMI3S ὁ- A--NSM ὀφθαλμός-N2--NSM ἐγώ- P--GS οὐδέ-C μή-D ἐλεέω-VF--FAI1S

   

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Arcana Coelestia # 5694

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5694. 'And he went to his bedchamber and wept there' means within itself, in an unseen manner. This is clear from the meaning of 'going to one's bedchamber' as within oneself, in an unseen manner. To say someone was 'entering his bedchamber' and also 'shutting the door' was a commonplace expression which the ancients used when they meant an action that should remain unseen. The expression had its origin in the meaningful signs which existed in the Ancient Church. For they would speak of 'the house', which they used in a spiritual sense to mean a person, 3128, and of its 'chambers' and 'bedchambers to mean the person's interiors. This is the reason why 'going to (or entering) one's bedchamber' meant within oneself, consequently so that one could not be seen. And since 'entering one's bedchamber' had this particular meaning, the expression is used in various places in the Word; as in Isaiah,

Go away, my people, enter your bedchambers, and shut your door behind you. Hide yourself, so to speak, for a little moment, until the anger passes over. Isaiah 26:20.

Quite clearly 'entering bedchambers' does not in this case mean entering bedchambers but keeping out of sight and within oneself.

[2] In Ezekiel,

He said to me, Have you not seen, son of man, what the elders of the house of Israel are doing in the dark, each in the chambers of his own idol? For they say, Jehovah does not see us. Ezekiel 8:12.

'Doing in the dark, each in the chambers of his own idol' stands for within themselves inwardly, in their thoughts. The interior aspects of their thought and affection were being represented to the prophet by means of 'chambers', and they were called 'the chambers of an idol'.

[3] In Moses,

Outside the sword will bereave - and out of the chambers terror - both young man and virgin, suckling together with a man in old age. Deuteronomy 32:15.

'The sword' stands for the vastation of truth and the punishment of falsity, 2799. 'Out of the chambers terror' stands for a person's interiors; for here too it is self-evident that one should not take 'the chambers' to mean chambers.

[4] In David,

He waters the mountains from His chambers. Psalms 104:13.

In the spiritual sense 'watering the mountains' is blessing those in whom love to the Lord and love towards the neighbour are present. For 'a mountain' means the celestial element of love, see 795, 1430, 4210, and therefore 'from His chambers' means from the interior parts of heaven. In Luke,

Whatever you have said in the dark will be heard in the light; and what you have spoken in the ear in bedchambers will be proclaimed on the housetops. Luke 12:3.

Here also 'bedchambers' stands for a person's interiors - what he has thought, what he has intended, and what he has mulled over. In Matthew,

When you pray, enter your bedchamber, and shut your door, and pray in secret. Matthew 6:6.

'Entering one's bedchamber and praying' stands for acting in an unseen manner; for these words had their origin in things of a representative nature.

  
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Thanks to the Swedenborg Society for the permission to use this translation.