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Ezekiel 7

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--DSF γῆ-N1--DSF ὁ- A--GSM *ἰσραήλ-N---GSM πέρας-N3T-NSN ἥκω-V1--PAI3S ὁ- A--NSN πέρας-N3T-NSN ἥκω-V1--PAI3S ἐπί-P ὁ- A--APF τέσσαρες-A3--APF πτέρυξ-N3G-APF ὁ- A--GSF γῆ-N1--GSF

3 ἥκω-V1--PAI3S ὁ- A--NSN πέρας-N3T-NSN

4 ἐπί-P σύ- P--AS ὁ- A--ASM καταοἰκέω-V2--PAPASM ὁ- A--ASF γῆ-N1--ASF ἥκω-V1--PAI3S ὁ- A--NSM καιρός-N2--NSM ἐγγίζω-VX--XAI3S ὁ- A--NSF ἡμέρα-N1A-NSF οὐ-D μετά-P θορύβος-N2--GPM οὐδέ-C μετά-P ὠδίν-N3--GPF

5 νῦν-D ἐγγύθεν-D ἐκχέω-VF2-FAI1S ὁ- A--ASF ὀργή-N1--ASF ἐγώ- P--GS ἐπί-P σύ- P--AS καί-C συντελέω-VF--FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐν-P σύ- P--DS καί-C κρίνω-VF2-FAI1S σύ- P--AS ἐν-P ὁ- A--DPF ὁδός-N2--DPF σύ- P--GS καί-C δίδωμι-VF--FAI1S ἐπί-P σύ- P--AS πᾶς-A3--APN ὁ- A--APN βδέλυγμα-N3M-APN σύ- P--GS

6 οὐ-D φείδομαι-VF--FMI3S ὁ- A--NSM ὀφθαλμός-N2--NSM ἐγώ- P--GS οὐδέ-C μή-D ἐλεέω-VF--FAI1S διότι-C ὁ- A--APF ὁδός-N2--APF σύ- P--GS ἐπί-P σύ- P--AS δίδωμι-VF--FAI1S καί-C ὁ- A--APN βδέλυγμα-N3M-APN σύ- P--GS ἐν-P μέσος-A1--DSN σύ- P--GS εἰμί-VF--FMI3P καί-C ἐπιγιγνώσκω-VF--FMI2S διότι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM τύπτω-V1--PAPNSM

7 νῦν-D ὁ- A--NSN πέρας-N3T-NSN πρός-P σύ- P--AS καί-C ἀποστέλλω-VF2-FAI1S ἐγώ- P--NS ἐπί-P σύ- P--AS καί-C ἐκδικέω-VF--FAI1S σύ- P--AS ἐν-P ὁ- A--DPF ὁδός-N2--DPF σύ- P--GS καί-C δίδωμι-VF--FAI1S ἐπί-P σύ- P--AS πᾶς-A3--APN ὁ- A--APN βδέλυγμα-N3M-APN σύ- P--GS

8 οὐ-D φείδομαι-VF--FMI3S ὁ- A--NSM ὀφθαλμός-N2--NSM ἐγώ- P--GS ἐπί-P σύ- P--AS οὐδέ-C μή-D ἐλεέω-VF--FAI1S διότι-C ὁ- A--ASF ὁδός-N2--ASF σύ- P--GS ἐπί-P σύ- P--AS δίδωμι-VF--FAI1S καί-C ὁ- A--APN βδέλυγμα-N3M-APN σύ- P--GS ἐν-P μέσος-A1--DSN σύ- P--GS εἰμί-VF--FMI3S καί-C ἐπιγιγνώσκω-VF--FMI2S διότι-C ἐγώ- P--NS κύριος-N2--NSM

9 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM

10 ἰδού-I ὁ- A--NSN πέρας-N3T-NSN ἥκω-V1--PAI3S ἰδού-I ἡμέρα-N1A-NSF κύριος-N2--GSM εἰ-C καί-C ὁ- A--NSF ῥάβδος-N2--NSF ἀνθέω-VX--XAI3S ὁ- A--NSF ὕβρις-N3I-NSF ἐκ ἀναἵστημι-VXI-XAI3S

11 καί-C συντρίβω-VF--FAI3S στήριγμα-N3M-ASN ἄνομος-A1B-GSM καί-C οὐ-D μετά-P θορύβος-N2--GSM οὐδέ-C μετά-P σπουδή-N1--GSF

12 ἥκω-V1--PAI3S ὁ- A--NSM καιρός-N2--NSM ἰδού-I ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--NSM κτάομαι-V3--PMPNSM μή-D χαίρω-V1--PAD3S καί-C ὁ- A--NSM πωλέω-V2--PAPNSM μή-D θρηνέω-V2--PAD3S

13 διότι-C ὁ- A--NSM κτάομαι-V3--PMPNSM πρός-P ὁ- A--ASM πωλέω-V2--PAPASM οὐκέτι-D μή-D ἐπιστρέφω-VA--AAS3S καί-C ἄνθρωπος-N2--NSM ἐν-P ὀφθαλμός-N2--DSM ζωή-N1--GSF αὐτός- D--GSM οὐ-D κρατέω-VF--FAI3S

14 σαλπίζω-VA--AAD2P ἐν-P σάλπιγξ-N3G-DSF καί-C κρίνω-VA--AAD2P ὁ- A--APN σύμπας-A3--APN

15 ὁ- A--NSM πόλεμος-N2--NSM ἐν-P ῥομφαία-N1A-DSF ἔξωθεν-D καί-C ὁ- A--NSM λιμός-N2--NSM καί-C ὁ- A--NSM θάνατος-N2--NSM ἔσωθεν-D ὁ- A--NSM ἐν-P ὁ- A--DSN πεδίον-N2N-DSN ἐν-P ῥομφαία-N1A-DSF τελευτάω-VF--FAI3S ὁ- A--APM δέ-X ἐν-P ὁ- A--DSF πόλις-N3I-DSF λιμός-N2--NSM καί-C θάνατος-N2--NSM συντελέω-VF--FAI3S

16 καί-C ἀνασώζω-VC--FPI3P ὁ- A--NPM ἀνασώζω-V1--PMPNPM ἐκ-P αὐτός- D--GPM καί-C εἰμί-VF--FMI3P ἐπί-P ὁ- A--GPN ὄρος-N3E-GPN πᾶς-A3--APM ἀποκτείνω-VF2-FAI1S ἕκαστος-A1--ASM ἐν-P ὁ- A--DPF ἀδικία-N1A-DPF αὐτός- D--GSM

17 πᾶς-A1S-NPF χείρ-N3--NPF ἐκλύω-VC--FPI3P καί-C πᾶς-A3--NPM μηρός-N2--NPM μολύνω-VC--FPI3P ὑγρασία-N1A-DSF

18 καί-C περιζωννύω-VF--FMI3P σάκκος-N2--APM καί-C καλύπτω-VF--FAI3S αὐτός- D--APM θάμβος-N3E-NSN καί-C ἐπί-P πᾶς-A3--NSN πρόσωπον-N2N-NSN αἰσχύνη-N1--NSF ἐπί-P αὐτός- D--APM καί-C ἐπί-P πᾶς-A1S-ASF κεφαλή-N1--ASF φαλάκρωμα-N3M-NSN

19 ὁ- A--NSN ἀργύριον-N2N-NSN αὐτός- D--GPM ῥίπτω-VV--FPI3S ἐν-P ὁ- A--DPF πλατύς-A3U-DPF καί-C ὁ- A--NSN χρυσίον-N2N-NSN αὐτός- D--GPM ὑπερὁράω-VV--FPI3S ὁ- A--NPF ψυχή-N1--NPF αὐτός- D--GPM οὐ-D μή-D ἐνπίμπλημι-VS--APS3P καί-C ὁ- A--NPF κοιλία-N1A-NPF αὐτός- D--GPM οὐ-D μή-D πληρόω-VC--APS3P διότι-C βάσανος-N2--NSF ὁ- A--GPF ἀδικία-N1A-GPF αὐτός- D--GPM γίγνομαι-VBI-AMI3S

20 ἐκλεκτός-A1--APN κόσμος-N2--GSM εἰς-P ὑπερηφανία-N1A-ASF τίθημι-VEI-AMI3P αὐτός- D--APN καί-C εἰκών-N3N-APF ὁ- A--GPN βδέλυγμα-N3M-GPN αὐτός- D--GPM ποιέω-VAI-AAI3P ἐκ-P αὐτός- D--GPM ἕνεκεν-P οὗτος- D--GSM δίδωμι-VX--XAI1S αὐτός- D--APN αὐτός- D--DPM εἰς-P ἀκαθαρσία-N1A-ASF

21 καί-C παραδίδωμι-VF--FAI1S αὐτός- D--APN εἰς-P χείρ-N3--APF ἀλλότριος-A1A-GPM ὁ- A--GSN διαἁρπάζω-VA--AAN αὐτός- D--APN καί-C ὁ- A--DPM λοιμός-N2--DPM ὁ- A--GSF γῆ-N1--GSF εἰς-P σκῦλον-N2N-APN καί-C βεβηλόω-VF--FAI3P αὐτός- D--APN

22 καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἀπό-P αὐτός- D--GPM καί-C μιαίνω-VF2-FAI3P ὁ- A--ASF ἐπισκοπή-N1--ASF ἐγώ- P--GS καί-C εἰςἔρχομαι-VF--FMI3P εἰς-P αὐτός- D--APN ἀφυλάκτως-D καί-C βεβηλόω-VF--FAI3P αὐτός- D--APN

23 καί-C ποιέω-VF--FAI3P φυρμός-N2--ASM διότι-C ὁ- A--NSF γῆ-N1--NSF πλήρης-A3H-NSF λαός-N2--GPM καί-C ὁ- A--NSF πόλις-N3I-NSF πλήρης-A3H-NSF ἀνομία-N1A-GSF

24 καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASN φρύαγμα-N3M-ASN ὁ- A--GSF ἰσχύς-N3U-GSF αὐτός- D--GPM καί-C μιαίνω-VC--FPI3S ὁ- A--APN ἅγιος-A1A-APN αὐτός- D--GPM

25 ἐξιλασμός-N2--NSM ἥκω-VF--FAI3S καί-C ζητέω-VF--FAI3S εἰρήνη-N1--ASF καί-C οὐ-D εἰμί-VF--FMI3S

26 οὐαί-I ἐπί-P οὐαί-I εἰμί-VF--FMI3S καί-C ἀγγελία-N1A-NSF ἐπί-P ἀγγελία-N1A-ASF εἰμί-VF--FMI3S καί-C ζητέω-VC--FPI3S ὅρασις-N3I-NSF ἐκ-P προφήτης-N1M-GSM καί-C νόμος-N2--NSM ἀποὀλλύω-VF2-FMI3S ἐκ-P ἱερεύς-N3V-GSM καί-C βουλή-N1--NSF ἐκ-P πρεσβύτερος-A1A-GPMC

27 ἄρχων-N3--NSM ἐνδύω-VF--FMI3S ἀφανισμός-N2--ASM καί-C ὁ- A--NPF χείρ-N3--NPF ὁ- A--GSM λαός-N2--GSM ὁ- A--GSF γῆ-N1--GSF παραλύω-VC--FPI3P κατά-P ὁ- A--APF ὁδός-N2--APF αὐτός- D--GPM ποιέω-VF--FAI1S αὐτός- D--DPM καί-C ἐν-P ὁ- A--DPN κρίμα-N3M-DPN αὐτός- D--GPM ἐκδικέω-VF--FAI1S αὐτός- D--APM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

   

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Arcana Coelestia # 6353

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6353. 'Instruments of violence are their swords (machaera)' means that religious teachings serve to destroy charitable deeds, thus charity itself. This is clear from the meaning of 'instruments of violence' as things that serve to destroy charity (the fact that 'instruments' are things that serve is self-evident, while the fact that 'violence' means the destruction of charity will be seen shortly below); and from the meaning of 'swords as religious teachings. For 'swords' (gladius) are the truths of faith that are employed to fight against falsities and evils, 2799; thus swords' (machaera) 1 are religious teachings, here teachings employed to fight against truth and goodness and to annihilate them, for they are employed by those who champion faith alone, or faith separated from charity, and with whom the opposite of charity resides.

[2] The religious teachings employed by those who champion faith alone to dispense with charitable works are principally these:

A person is saved by faith alone without the works of charity.

Those works are unnecessary, and a person can be saved by faith alone even in his final hour when he dies, irrespective of how he has lived throughout the whole course of his life.

Thus those who have performed nothing else than cruel deeds, robberies, acts of adultery, or unholy deeds can be saved.

Consequently salvation is merely a letting into heaven, which means that none are let in except those who have received that grace at the end of their lives, and which also means that some by God's mercy have been chosen and others by the lack of it have been damned.

The truth of the matter however is that the Lord does not deny heaven to anyone. The life people have led and the communication of that life, which is perceived in heaven in the way an odour is on earth by its recipients, make it completely impossible for them to be there; for they are tormented in heaven by the wicked life they led more than they are in the deepest hell.

[3] 'A sword' means falsity fighting and killing. This is evident in John,

There went out another horse, fiery red; and it was granted to the one sitting on it to take away peace from the earth, so that people would kill one another, for which reason there was given him a great sword. Revelation 6:4.

In the same author,

If anyone kills with the sword, he must be killed with the sword. Revelation 13:10, 14.

[4] 'Violence' is the use of force against charity. This is plain from many places in the Word, as in Isaiah,

The violent one will cease to be and the scornful one will be destroyed. All ripeners of iniquity 2 will be cut off, those who cause a person to sin by a word, and lay a snare for him who reproves in the gate, and cause him who is just to turn aside to something empty. Isaiah 59:20, 21.

Here a different expression is used in the original language for 'the violent one'; but it carries a similar spiritual meaning. The fact that 'the violent one' is someone who uses force against charity is meant when it says that 'they cause a person to sin by a word' and 'cause him who is just to turn aside'.

[5] In the same prophet,

Their works are works of iniquity, and the act of violence is in their hands. Their feet run to evil, and they make haste to shed innocent blood. Isaiah 59:6-7.

Here 'violence' stands for force used against charity, a force that is also meant by 'shedding blood', see 774, 1005. In the same prophet,

No longer will there be violence in your land, a laying waste and ruin within your borders. Isaiah 60:18.

'Violence' stands for the destruction of charity, for the outcome is a laying waste and ruin in the land, that is, in the Church.

[6] In Jeremiah,

I proclaim violence and a laying waste, for the word of Jehovah was made to me a reproach and ignominy the whole day. Jeremiah 20:8.

Here also 'violence' stands for violence in spiritual things, thus for the destruction of charity, and also of faith. In Ezekiel,

The land is full of the judgement of blood, 3 and the city is full of violence. Ezekiel 7:23.

'The judgement of blood' stands for the destruction of faith, 'violence' for the destruction of charity.

[7] In the same prophet,

If he begets a violent son, a shedder of blood, who does any one of these things; if he eats on the mountains, or defiles his companion's wife, oppresses the wretched and needy, engages in plunderings, does not restore the pledge, or lifts his eyes to idols, commits abomination, lends at interest and takes usury, will he live? He will not live; he will surely die. Ezekiel 18:10-13.

In this description of what 'a violent son and a shedder of blood' is, the wrong-doings that are listed are all the charitable works he destroys; thus 'a violent son and a shedder of blood' is one who destroys charity and faith.

[8] In David,

Deliver me, O Jehovah, from the evil person; from the man of violent actions preserve me. Those who think evil things in their heart gather together all the day for war, they make their tongue sharp, like a serpent; the poison of an asp is under their lips. Keep me, O Jehovah, from the hands of the wicked; from the man of violent actions preserve me. Do not let a slanderer 4 be established in the land; as for the violent man, evil hunts him down, to overthrow him. Psalms 140:1-4, 11.

'The man of violent actions' stands for those who destroy the truths of faith and forms of the good of charity. Their fight against these is meant by 'they gather together all the day for war, they make their tongue sharp, like a serpent', 'the poison of an asp is under their lips', and 'evil hunts him down, to overthrow him'. 'Violence' is referred to in other places besides these, such as Ezekiel 12:19; Joel 3:19; Malachi 2:16-17; Zephaniah 3:4; Psalms 18:48; 55:9-11; 58:2-5; Deuteronomy 19:16.

Poznámky pod čarou:

1. The Hebrew word m'kerah, which Swedenborg renders machaera here in Genesis 49:7, does not occur again in OT. But machaera, a Greek word for a sword, is generally retained by Swedenborg in quotations from NT.

2. The Latin means judgement but the Hebrew means iniquity.

3. literally, bloods

4. literally, a man of tongue

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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