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Ezekiel 48

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1 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPF φυλή-N1--GPF ἀπό-P ὁ- A--GSF ἀρχή-N1--GSF ὁ- A--GSF πρός-P βορέας-N1T-ASM κατά-P ὁ- A--ASN μέρος-N3E-ASN ὁ- A--GSF κατάβασις-N3I-GSF ὁ- A--GSM περισχίζω-V1--PAPGSM ἐπί-P ὁ- A--ASF εἴσοδος-N2--ASF ὁ- A--GSF *ημαθ-N---GS αὐλή-N1--GSF ὁ- A--GSM *αιναν-N---GS ὅριον-N2N-ASN *δαμασκός-N2--GSF πρός-P βορέας-N1T-ASM κατά-P μέρος-N3E-ASN *ημαθ-N---GS αὐλή-N1--GSF καί-C εἰμί-VF--FMI3S αὐτός- D--DPM ὁ- A--NPN πρός-P ἀνατολή-N1--APF ἕως-P πρός-P θάλασσα-N1S-ASF *δαν-N---GSM εἷς-A1A-NSF

2 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GSM *δαν-N---GSM ὁ- A--NPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPM πρός-P θάλασσα-N1S-ASF *ασηρ-N---GSM εἷς-A1A-NSF

3 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *ασηρ-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *νεφθαλιμ-N---GSM εἷς-A1A-NSF

4 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *νεφθαλι-N---NSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *μανασσή-N---GSM εἷς-A1A-NSF

5 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *μανασσή-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ἐφράιμ-N---GSM εἷς-A1A-NSF

6 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *ἐφράιμ-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ρουβην-N---GSM εἷς-A1A-NSF

7 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *ρουβην-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ιουδα-N---GSM εἷς-A1A-NSF

8 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN *ιουδα-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF εἰμί-VF--FMI3S ὁ- A--NSF ἀπαρχή-N1--NSF ὁ- A--GSM ἀφορισμός-N2--GSM πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF εὖρος-N3E-ASN καί-C μῆκος-N3E-ASN καθώς-D εἷς-A1A-NSF ὁ- A--GPF μερίς-N3D-GPF ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF καί-C ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF καί-C εἰμί-VF--FMI3S ὁ- A--NSN ἅγιος-A1A-NSN ἐν-P μέσος-A1--DSM αὐτός- D--GPN

9 ἀπαρχή-N1--NSF ὅς- --ASF ἀποὁρίζω-VF2-FAI3P ὁ- A--DSM κύριος-N2--DSM μῆκος-N3E-ASN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF καί-C εὖρος-N3E-ASN εἴκοσι-M καί-C πέντε-M χιλιάς-N3D-NPF

10 οὗτος- D--GPM εἰμί-VF--FMI3S ὁ- A--NSF ἀπαρχή-N1--NSF ὁ- A--GPN ἅγιος-A1A-GPN ὁ- A--DPM ἱερεύς-N3V-DPM πρός-P βορέας-N1T-ASM πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF καί-C πρός-P θάλασσα-N1S-ASF πλάτος-N3E-ASN δέκα-M χιλιάς-N3D-NPF καί-C πρός-P ἀνατολή-N1--APF πλάτος-N3E-ASN δέκα-M χιλιάς-N3D-NPF καί-C πρός-P νότος-N2--ASM μῆκος-N3E-ASN εἴκοσι-M καί-C πέντε-M χιλιάς-N3D-NPF καί-C ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--GPN ἅγιος-A1A-GPN εἰμί-VF--FMI3S ἐν-P μέσος-A1--DSM αὐτός- D--GSN

11 ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM ἁγιάζω-VT--XMPDPM υἱός-N2--DPM *σαδδουκ-N---GSM ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--APF φυλακή-N1--APF ὁ- A--GSM οἶκος-N2--GSM ὅστις- X--NPM οὐ-D πλανάω-VCI-API3P ἐν-P ὁ- A--DSF πλάνησις-N3I-DSF υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASM τρόπος-N2--ASM πλανάω-VCI-API3P ὁ- A--NPM *λευίτης-N1M-NPM

12 καί-C εἰμί-VF--FMI3S αὐτός- D--DPM ὁ- A--NSF ἀπαρχή-N1--NSF δίδωμι-VM--XMPNSF ἐκ-P ὁ- A--GPF ἀπαρχή-N1--GPF ὁ- A--GSF γῆ-N1--GSF ἅγιος-A1A-NSN ἅγιος-A1A-GPN ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPM *λευίτης-N1M-GPM

13 ὁ- A--DPM δέ-X *λευίτης-N1M-DPM ὁ- A--NPN ἔχω-V1--PMPNPN ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPM ἱερεύς-N3V-GPM μῆκος-N3E-ASN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF καί-C εὖρος-N3E-ASN δέκα-M χιλιάς-N3D-NPF πᾶς-A3--NSN ὁ- A--NSN μῆκος-N3E-NSN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF καί-C εὖρος-N3E-ASN εἴκοσι-M χιλιάς-N3D-NPF

14 οὐ-D πιπράσκω-VC--FPI3S ἐκ-P αὐτός- D--GSM οὐδέ-C καταμετρέω-VC--FPI3S οὐδέ-C ἀποαἱρέω-VC--FPI3S ὁ- A--NPN πρωτογένημα-N3M-NPN ὁ- A--GSF γῆ-N1--GSF ὅτι-C ἅγιος-A1A-NSN εἰμί-V9--PAI3S ὁ- A--DSM κύριος-N2--DSM

15 ὁ- A--APF δέ-X πέντε-M χιλιάς-N3D-APF ὁ- A--APF περισσός-A1--APF ἐπί-P ὁ- A--DSM πλατύς-A3U-DSM ἐπί-P ὁ- A--DPF πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-DPF προτείχισμα-N3M-NSN εἰμί-VF--FMI3S ὁ- A--DSF πόλις-N3I-DSF εἰς-P ὁ- A--ASF κατοικία-N1A-ASF καί-C εἰς-P διάστημα-N3M-ASN αὐτός- D--GSM καί-C εἰμί-VF--FMI3S ὁ- A--NSF πόλις-N3I-NSF ἐν-P μέσος-A1--DSM αὐτός- D--GSM

16 καί-C οὗτος- D--APN ὁ- A--APN μέτρον-N2N-APN αὐτός- D--GSF ἀπό-P ὁ- A--GPN πρός-P βορέας-N1T-ASM πεντακόσιοι-A1A-NPM καί-C τετρακισχίλιοι-M καί-C ἀπό-P ὁ- A--GPN πρός-P νότος-N2--ASM πεντακόσιοι-A1A-NPM καί-C τέσσαρες-A3--NPM χιλιάς-N3D-NPF καί-C ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF πεντακόσιοι-A1A-NPM καί-C τέσσαρες-A3--NPM χιλιάς-N3D-NPF καί-C ἀπό-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF τετρακισχίλιοι-A1A-APM πεντακόσιοι-A1A-APM

17 καί-C εἰμί-VF--FMI3S διάστημα-N3M-NSN ὁ- A--DSF πόλις-N3I-DSF πρός-P βορέας-N1T-ASM διακόσιοι-A1A-NPM πεντήκοντα-M καί-C πρός-P νότος-N2--ASM διακόσιοι-A1A-NPM καί-C πεντήκοντα-M καί-C πρός-P ἀνατολή-N1--APF διακόσιοι-A1A-NPM πεντήκοντα-M καί-C πρός-P θάλασσα-N1S-ASF διακόσιοι-A1A-NPM πεντήκοντα-M

18 καί-C ὁ- A--NSN περισσός-A1--NSN ὁ- A--GSN μῆκος-N3E-GSN ὁ- A--NSN ἔχω-V1--PMPNSN ὁ- A--GPF ἀπαρχή-N1--GPF ὁ- A--GPM ἅγιος-A1A-GPM δέκα-M χιλιάς-N3D-NPF πρός-P ἀνατολή-N1--APF καί-C δέκα-M χιλιάς-N3D-NPF πρός-P θάλασσα-N1S-ASF καί-C εἰμί-VF--FMI3P ὁ- A--NPF ἀπαρχή-N1--NPF ὁ- A--GSM ἅγιος-A1A-GSM καί-C εἰμί-VF--FMI3S ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF εἰς-P ἄρτος-N2--APM ὁ- A--DPM ἐργάζομαι-V1--PMPDPM ὁ- A--ASF πόλις-N3I-ASF

19 ὁ- A--NPM δέ-X ἐργάζομαι-V1--PMPNPM ὁ- A--ASF πόλις-N3I-ASF ἐργάζομαι-V1--PMI3P αὐτός- D--ASF ἐκ-P πᾶς-A1S-GPF ὁ- A--GPF φυλή-N1--GPF ὁ- A--GSM *ἰσραήλ-N---GSM

20 πᾶς-A1S-NSF ὁ- A--NSF ἀπαρχή-N1--NSF πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-NPF ἐπί-P πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF τετράγωνος-A1B-ASM ἀποὁρίζω-VF2-FAI2P αὐτός- D--GSM ὁ- A--ASF ἀπαρχή-N1--ASF ὁ- A--GSM ἅγιος-A1A-GSM ἀπό-P ὁ- A--GSF κατάσχεσις-N3I-GSF ὁ- A--GSF πόλις-N3I-GSF

21 ὁ- A--NSN δέ-X περισσός-A1--NSN ὁ- A--DSM ἀποἡγέομαι-V2--PMPDSM ἐκ-P οὗτος- D--GSM καί-C ἐκ-P οὗτος- D--GSM ἀπό-P ὁ- A--GPF ἀπαρχή-N1--GPF ὁ- A--GSM ἅγιος-A1A-GSM καί-C εἰς-P ὁ- A--ASF κατάσχεσις-N3I-ASF ὁ- A--GSF πόλις-N3I-GSF ἐπί-P πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF μῆκος-N3E-ASN ἕως-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN πρός-P ἀνατολή-N1--APF καί-C πρός-P θάλασσα-N1S-ASF ἐπί-P πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF ἕως-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN πρός-P θάλασσα-N1S-ASF ἔχω-V1--PMPAPN ὁ- A--GPF μερίς-N3D-GPF ὁ- A--GSM ἀποἡγέομαι-V2--PMPGSM καί-C εἰμί-VF--FMI3S ὁ- A--NSF ἀπαρχή-N1--NSF ὁ- A--GPN ἅγιος-A1A-GPN καί-C ὁ- A--ASN ἁγίασμα-N3M-ASN ὁ- A--GSM οἶκος-N2--GSM ἐν-P μέσος-A1--DSM αὐτός- D--GSF

22 καί-C ἀπό-P ὁ- A--GSF κατάσχεσις-N3I-GSF ὁ- A--GPM *λευίτης-N1M-GPM καί-C ἀπό-P ὁ- A--GSF κατάσχεσις-N3I-GSF ὁ- A--GSF πόλις-N3I-GSF ἐν-P μέσος-A1--DSM ὁ- A--GPM ἀποἡγέομαι-V2--PMPGPM εἰμί-VF--FMI3S ἀνά-P μέσος-A1--ASM ὁ- A--GPN ὅριον-N2N-GPN *ιουδα-N---GSM καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GPN ὅριον-N2N-GPN *βενιαμίν-N---GSM ὁ- A--GPM ἀποἡγέομαι-V2--PMPGPM εἰμί-VF--FMI3S

23 καί-C ὁ- A--NSN περισσός-A1--NSN ὁ- A--GPF φυλή-N1--GPF ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *βενιαμίν-N---GSM εἷς-A1A-NSF

24 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *βενιαμίν-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *συμεων-N---GSM εἷς-A1A-NSF

25 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *συμεων-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ισσαχαρ-N---GSM εἷς-A1A-NSF

26 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *ισσαχαρ-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *ζαβουλων-N---GSM εἷς-A1A-NSF

27 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *ζαβουλων-N---GSM ἀπό-P ὁ- A--GPN πρός-P ἀνατολή-N1--APF ἕως-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF *γαδ-N---GSM εἷς-A1A-NSF

28 καί-C ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN *γαδ-N---GSM ἕως-P ὁ- A--GPN πρός-P λίψ-N3--ASM καί-C εἰμί-VF--FMI3S ὁ- A--NPN ὅριον-N2N-NPN αὐτός- D--GSM ἀπό-P *θαιμαν-N---GS καί-C ὕδωρ-N3T-GSN *μαριμωθ-N---G *καδης-N---G κληρονομία-N1A-GSF ἕως-P ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--GSF μέγας-A1--GSF

29 οὗτος- D--NSF ὁ- A--NSF γῆ-N1--NSF ὅς- --ASF βάλλω-VF2-FAI2P ἐν-P κλῆρος-N2--DSM ὁ- A--DPF φυλή-N1--DPF *ἰσραήλ-N---GSM καί-C οὗτος- D--NPM ὁ- A--NPM διαμερισμός-N2--NPM αὐτός- D--GPM λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM

30 καί-C οὗτος- D--NPF ὁ- A--NPF διεκβολή-N1--NPF ὁ- A--GSF πόλις-N3I-GSF ὁ- A--NPF πρός-P βορέας-N1T-ASM τετρακισχίλιοι-M καί-C πεντακόσιοι-A1A-NPM μέτρον-N2N-DSN

31 καί-C ὁ- A--NPF πύλη-N1--NPF ὁ- A--GSF πόλις-N3I-GSF ἐπί-P ὄνομα-N3M-DPN φυλή-N1--GPF ὁ- A--GSM *ἰσραήλ-N---GSM πύλη-N1--NPF τρεῖς-A3--NPF πρός-P βορέας-N1T-ASM πύλη-N1--NSF *ρουβην-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *ιουδα-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *λευί-N---GSM εἷς-A1A-NSF

32 καί-C ὁ- A--NPN πρός-P ἀνατολή-N1--APF τετρακισχίλιοι-M καί-C πεντακόσιοι-A1A-NPM καί-C πύλη-N1--NPF τρεῖς-A3--NPF πύλη-N1--NSF *ιωσηφ-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *βενιαμίν-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *δαν-N---GSM εἷς-A1A-NSF

33 καί-C ὁ- A--NPN πρός-P νότος-N2--ASM τετρακισχίλιοι-M καί-C πεντακόσιοι-A1A-NPM μέτρον-N2N-DSN καί-C πύλη-N1--NPF τρεῖς-A3--NPF πύλη-N1--NSF *συμεων-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *ισσαχαρ-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *ζαβουλων-N---GSM εἷς-A1A-NSF

34 καί-C ὁ- A--NPN πρός-P θάλασσα-N1S-ASF τετρακισχίλιοι-M καί-C πεντακόσιοι-A1A-NPM μέτρον-N2N-DSN καί-C πύλη-N1--NPF τρεῖς-A3--NPF πύλη-N1--NSF *γαδ-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *ασηρ-N---GSM εἷς-A1A-NSF καί-C πύλη-N1--NSF *νεφθαλιμ-N---GSM εἷς-A1A-NSF

35 κύκλωμα-N3M-NSN δέκα-M καί-C ὀκτώ-M χιλιάς-N3D-NPF καί-C ὁ- A--NSN ὄνομα-N3M-NSN ὁ- A--GSF πόλις-N3I-GSF ἀπό-P ὅς- --GSF ἄν-X ἡμέρα-N1A-GSF γίγνομαι-VB--AMS3S εἰμί-VF--FMI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSF

   

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Apocalypse Revealed # 36

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36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.

"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.

Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.

When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.

These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.

[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,

The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)

He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).

[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.

[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.

The reality of this is something I can attest to from many years' experience.

The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).

Abraham was in a like state when he saw the three angels and spoke with them. 1

So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,

"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)

As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. 53.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.