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Ezekiel 45

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1 καί-C ἐν-P ὁ- A--DSN καταμετρέω-V2--PMN σύ- P--AP ὁ- A--ASF γῆ-N1--ASF ἐν-P κληρονομία-N1A-DSF ἀποὁρίζω-VF2-FAI2P ἀπαρχή-N1--ASF ὁ- A--DSM κύριος-N2--DSM ἅγιος-A1A-ASN ἀπό-P ὁ- A--GSF γῆ-N1--GSF πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF μῆκος-N3E-ASN καί-C εὖρος-N3E-ASN εἴκοσι-M χιλιάς-N3D-APF ἅγιος-A1A-NSN εἰμί-VF--FMI3S ἐν-P πᾶς-A3--DPN ὁ- A--DPN ὅριον-N2N-DPN αὐτός- D--GSM κυκλόθεν-D

2 καί-C εἰμί-VF--FMI3S ἐκ-P οὗτος- D--GSM εἰς-P ἁγίασμα-N3M-ASN πεντακόσιοι-A1A-NPM ἐπί-P πεντακόσιοι-A1A-APM τετράγωνος-A1B-ASM κυκλόθεν-D καί-C πῆχυς-N3U-NPM πεντήκοντα-M διάστημα-N3M-ASN αὐτός- D--DSM κυκλόθεν-D

3 καί-C ἐκ-P οὗτος- D--GSF ὁ- A--GSF διαμέτρησις-N3I-GSF διαμετρέω-VF--FAI2S μῆκος-N3E-ASN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF καί-C εὖρος-N3E-ASN δέκα-M χιλιάς-N3D-APF καί-C ἐν-P αὐτός- D--DSF εἰμί-VF--FMI3S ὁ- A--NSN ἁγίασμα-N3M-NSN ἅγιος-A1A-NPN ὁ- A--GPN ἅγιος-A1A-GPN

4 ἀπό-P ὁ- A--GSF γῆ-N1--GSF εἰμί-VF--FMI3S ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM λειτουργέω-V2--PAPDPM ἐν-P ὁ- A--DSM ἅγιος-A1A-DSM καί-C εἰμί-VF--FMI3S ὁ- A--DPM ἐγγίζω-V1--PAPDPM λειτουργέω-V2--PAN ὁ- A--DSM κύριος-N2--DSM καί-C εἰμί-VF--FMI3S αὐτός- D--DPM τόπος-N2--NSM εἰς-P οἶκος-N2--APM ἀποὁρίζω-VT--XMPAPM ὁ- A--DSM ἁγιασμός-N2--DSM αὐτός- D--GPM

5 εἴκοσι-M καί-C πέντε-M χιλιάς-N3D-NPF μῆκος-N3E-ASN καί-C εὖρος-N3E-ASN δέκα-M χιλιάς-N3D-NPF εἰμί-VF--FMI3S ὁ- A--DPM *λευίτης-N1M-DPM ὁ- A--DPM λειτουργέω-V2--PAPDPM ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--DPM εἰς-P κατάσχεσις-N3I-ASF πόλις-N3I-APF ὁ- A--GSN καταοἰκέω-V2--PAN

6 καί-C ὁ- A--ASF κατάσχεσις-N3I-ASF ὁ- A--GSF πόλις-N3I-GSF δίδωμι-VF--FAI2S πέντε-M χιλιάς-N3D-APF εὖρος-N3E-ASN καί-C μῆκος-N3E-ASN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF ὅς- --ASM τρόπος-N2--ASM ὁ- A--NSF ἀπαρχή-N1--NSF ὁ- A--GPN ἅγιος-A1A-GPN πᾶς-A3--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM εἰμί-VF--FMI3P

7 καί-C ὁ- A--DSM ἡγέομαι-V2--PMPDSM ἐκ-P οὗτος- D--GSM καί-C ἀπό-P οὗτος- D--GSM εἰς-P ὁ- A--APF ἀπαρχή-N1--APF ὁ- A--GPN ἅγιος-A1A-GPN εἰς-P κατάσχεσις-N3I-ASF ὁ- A--GSF πόλις-N3I-GSF κατά-P πρόσωπον-N2N-ASN ὁ- A--GPF ἀπαρχή-N1--GPF ὁ- A--GPN ἅγιος-A1A-GPN καί-C κατά-P πρόσωπον-N2N-ASN ὁ- A--GSF κατάσχεσις-N3I-GSF ὁ- A--GSF πόλις-N3I-GSF ὁ- A--APN πρός-P θάλασσα-N1S-ASF καί-C ἀπό-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF πρός-P ἀνατολή-N1--APF καί-C ὁ- A--ASN μῆκος-N3E-ASN ὡς-C εἷς-A1A-NSF ὁ- A--GPF μερίς-N3D-GPF ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN πρός-P θάλασσα-N1S-ASF καί-C ὁ- A--ASN μῆκος-N3E-ASN ἐπί-P ὁ- A--APN ὅριον-N2N-APN ὁ- A--APN πρός-P ἀνατολή-N1--APF ὁ- A--GSF γῆ-N1--GSF

8 καί-C εἰμί-VF--FMI3S αὐτός- D--DSM εἰς-P κατάσχεσις-N3I-ASF ἐν-P ὁ- A--DSM *ἰσραήλ-N---GSM καί-C οὐ-D καταδυναστεύω-VF--FAI3P οὐκέτι-D ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM ὁ- A--GSM *ἰσραήλ-N---GSM ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS καί-C ὁ- A--ASF γῆ-N1--ASF κατακληρονομέω-VF--FAI3P οἶκος-N2--NSM *ἰσραήλ-N---GSM κατά-P φυλή-N1--APF αὐτός- D--GPM

9 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM ἱκανόω-V4--PMD3S σύ- P--DP ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM ὁ- A--GSM *ἰσραήλ-N---GSM ἀδικία-N1A-ASF καί-C ταλαιπωρία-N1A-ASF ἀποαἱρέω-VB--AMD2P καί-C κρίμα-N3M-ASN καί-C δικαιοσύνη-N1--ASF ποιέω-VA--AAD2P ἐκαἴρω-VA--AAD2P καταδυναστεία-N1A-ASF ἀπό-P ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM

10 ζυγός-N2--NSM δίκαιος-A1A-NSM καί-C μέτρον-N2N-NSN δίκαιος-A1A-NSN καί-C χοῖνιξ-N3K-NSF δίκαιος-A1A-NSF εἰμί-V9--PAD3S σύ- P--DP

11 ὁ- A--NSN μέτρον-N2N-NSN καί-C ὁ- A--NSF χοῖνιξ-N3K-NSF ὁμοίως-D εἷς-A1A-NSF εἰμί-VF--FMI3S ὁ- A--GSN λαμβάνω-V1--PAN ὁ- A--ASN δέκατος-A1--ASN ὁ- A--GSN γομορ-N---GSN ὁ- A--NSF χοῖνιξ-N3K-NSF καί-C ὁ- A--ASN δέκατος-A1--ASN ὁ- A--GSN γομορ-N---GSN ὁ- A--ASN μέτρον-N2N-ASN πρός-P ὁ- A--ASN γομορ-N---ASN εἰμί-VF--FMI3S ἴσος-A1--NSN

12 καί-C ὁ- A--NSN στάθμιον-N2N-NSN εἴκοσι-M ὀβολός-N2--NPM ὁ- A--NPM πέντε-M σίκλος-N2--NPM πέντε-M καί-C ὁ- A--NPM δέκα-M σίκλος-N2--NPM δέκα-M καί-C πεντήκοντα-M σίκλος-N2--NPM ὁ- A--NSF μνᾶ-N1A-NSF εἰμί-VF--FMI3S σύ- P--DP

13 καί-C οὗτος- D--NSF ὁ- A--NSF ἀπαρχή-N1--NSF ὅς- --ASF ἀποὁρίζω-VF2-FAI2P ἕκτος-A1--ASN ὁ- A--GSN μέτρον-N2N-GSN ἀπό-P ὁ- A--GSN γομορ-N---GSN ὁ- A--GSM πυρός-N2--GSM καί-C ὁ- A--ASN ἕκτος-A1--ASN ὁ- A--GSN οιφι-N---GSN ἀπό-P ὁ- A--GSM κόρος-N2--GSM ὁ- A--GPF κριθή-N1--GPF

14 καί-C ὁ- A--ASN πρόσταγμα-N3M-ASN ὁ- A--GSN ἔλαιον-N2N-GSN κοτύλη-N1--ASF ἔλαιον-N2N-GSN ἀπό-P δέκα-M κοτύλη-N1--GPF ὅτι-C ὁ- A--NPF δέκα-M κοτύλη-N1--NPF εἰμί-V9--PAI3P γομορ-N---NSN

15 καί-C πρόβατον-N2N-ASN ἀπό-P ὁ- A--GPN δέκα-M πρόβατον-N2N-GPN ἀφαίρεμα-N3M-ASN ἐκ-P πᾶς-A1S-GPF ὁ- A--GPF πατριά-N1A-GPF ὁ- A--GSM *ἰσραήλ-N---GSM εἰς-P θυσία-N1A-APF καί-C εἰς-P ὁλοκαύτωμα-N3M-APN καί-C εἰς-P σωτήριον-N2N-GSN ὁ- A--GSN ἐκἱλάσκομαι-V1--PMN περί-P σύ- P--GP λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM

16 καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM δίδωμι-VF--FAI3S ὁ- A--ASF ἀπαρχή-N1--ASF οὗτος- D--ASF ὁ- A--DSM ἀποἡγέομαι-V2--PMPDSM ὁ- A--GSM *ἰσραήλ-N---GSM

17 καί-C διά-P ὁ- A--GSM ἀποἡγέομαι-V2--PMPGSM εἰμί-VF--FMI3S ὁ- A--NPN ὁλοκαύτωμα-N3M-NPN καί-C ὁ- A--NPF θυσία-N1A-NPF καί-C ὁ- A--NPF σπονδή-N1--NPF εἰμί-VF--FMI3P ἐν-P ὁ- A--DPF ἑορτή-N1--DPF καί-C ἐν-P ὁ- A--DPF νεομηνία-N1A-DPF καί-C ἐν-P ὁ- A--DPN σάββατον-N2N-DPN καί-C ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἑορτή-N1--DPF οἶκος-N2--GSM *ἰσραήλ-N---GSM αὐτός- D--NSM ποιέω-VF--FAI3S ὁ- A--APN ὑπέρ-P ἁμαρτία-N1A-APF καί-C ὁ- A--ASF θυσία-N1A-ASF καί-C ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C ὁ- A--APN ὁ- A--GSN σωτήριον-N2N-GSN ὁ- A--GSN ἐκἱλάσκομαι-V1--PMN ὑπέρ-P ὁ- A--GSM οἶκος-N2--GSM *ἰσραήλ-N---GSM

18 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM ἐν-P ὁ- A--DSM πρῶτος-A1--DSM μήν-N3--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM λαμβάνω-VF--FMI2P μόσχος-N2--ASM ἐκ-P βοῦς-N3--GPM ἄμωμος-A1B-ASM ὁ- A--GSN ἐκἱλάσκομαι-VA--AMN ὁ- A--ASN ἅγιος-A1A-ASN

19 καί-C λαμβάνω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSM ἐξιλασμός-N2--GSM καί-C δίδωμι-VF--FAI3S ἐπί-P ὁ- A--APF φλιά-N1A-APF ὁ- A--GSM οἶκος-N2--GSM καί-C ἐπί-P ὁ- A--APF τέσσαρες-A3--APF γωνία-N1A-APF ὁ- A--GSM ἱερός-A1A-GSM καί-C ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἐπί-P ὁ- A--APF φλιά-N1A-APF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐσώτερος-A1A-GSF

20 καί-C οὕτως-D ποιέω-VF--FAI2S ἐν-P ὁ- A--DSM ἕβδομος-A1--DSM μήν-N3--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM λαμβάνω-VF--FMI2S παρά-P ἕκαστος-A1--GSM ἀπόμοιρα-N1A-NSF καί-C ἐκἱλάσκομαι-VF--FMI2P ὁ- A--ASM οἶκος-N2--ASM

21 καί-C ἐν-P ὁ- A--DSM πρῶτος-A1--DSMS μήν-N3--DSM οςτεσσαρεσκαιδέκατ-A1--DSF ὁ- A--GSM μήν-N3--GSM εἰμί-VF--FMI3S σύ- P--DP ὁ- A--NSN πασχα-N---NSN ἑορτή-N1--NSF ἑπτά-M ἡμέρα-N1A-APF ἄζυμος-A1B-APN ἐσθίω-VF--FMI2P

22 καί-C ποιέω-VF--FAI3S ὁ- A--NSM ἀποἡγέομαι-V2--PMPNSM ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF ὑπέρ-P ἑαυτοῦ- D--GSM καί-C ὁ- A--GSM οἶκος-N2--GSM καί-C ὑπέρ-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM ὁ- A--GSF γῆ-N1--GSF μόσχος-N2--ASM ὑπέρ-P ἁμαρτία-N1A-APF

23 καί-C ὁ- A--APF ἑπτά-M ἡμέρα-N1A-APF ὁ- A--GSF ἑορτή-N1--GSF ποιέω-VF--FAI3S ὁλοκαύτωμα-N3M-APN ὁ- A--DSM κύριος-N2--DSM ἑπτά-M μόσχος-N2--APM καί-C ἑπτά-M κριός-N2--APM ἄμωμος-A1B-APM κατά-P ἡμέρα-N1A-ASF ὁ- A--APF ἑπτά-M ἡμέρα-N1A-APF καί-C ὑπέρ-P ἁμαρτία-N1A-APF ἔριφος-N2--ASM αἴξ-N3G-GPM κατά-P ἡμέρα-N1A-ASF

24 καί-C θυσία-N1A-ASF πέμμα-N3M-ASN ὁ- A--DSM μόσχος-N2--DSM καί-C πέμμα-N3M-ASN ὁ- A--DSM κριός-N2--DSM ποιέω-VF--FAI2S καί-C ἔλαιον-N2N-GSN ὁ- A--ASN ιν-N---ASN ὁ- A--DSN πέμμα-N3M-DSN

25 καί-C ἐν-P ὁ- A--DSM ἕβδομος-A1--DSM μήν-N3--DSM πεντεκαιδέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM ἐν-P ὁ- A--DSF ἑορτή-N1--DSF ποιέω-VF--FAI2S κατά-P ὁ- A--APN αὐτός- D--APN ἑπτά-M ἡμέρα-N1A-APF καθώς-D ὁ- A--APN ὑπέρ-P ὁ- A--GSF ἁμαρτία-N1A-GSF καί-C καθώς-D ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C καθώς-D ὁ- A--ASN μαναα-N---ASN καί-C καθώς-D ὁ- A--ASN ἔλαιον-N2N-ASN

   

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Arcana Coelestia # 10253

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10253. 'Five hundred [shekels]' means what is complete. This is clear from the meaning of the number 'five hundred' as what is complete. The reason why 'five hundred' has this meaning is that this number is the product of five multiplied by ten tens, or fives times a hundred; and 'five' means much, as do 'ten' and 'a hundred', and therefore 'five hundred' means what is complete.

'Five' means much, see 5708, 5956, 9102, as likewise does 'ten', 3107, 4638, and also 'a hundred', 4400, 6582, 6594.

All numbers in the Word mean spiritual realities, see in the places referred to in 9488.

Compound numbers have a similar meaning to the simple ones that give rise to them through multiplication, 5291, 5335, 5708, 7973.

[2] The fact that numbers mean spiritual realities is perfectly clear in Ezekiel, where the house of God, together with everything there inside and outside, and also the new earth or land, are measured and are described by numbers pertaining to measure, in Chapters 40-48. By the new land there the Church should be understood, and by the house of God its holiness. The same is so in John, in the Book of Revelation, where also a new Jerusalem is described by the numbers where measurements are given, by which too a new Church should be understood. Unless the numbers had meant spiritual realities all those measurements would have been pointless.

[3] 'Five hundred' means the whole from one end to the other, thus what is complete. This is clear from those chapters in Ezekiel,

He measured outside the house (or the temple), to the east quarter five hundred rods round about, to the north quarter five hundred rods round about, to the south quarter five hundred rods, and to the west quarter 1 five hundred rods. Its wall round about, the length was five hundred rods, and the breadth five hundred rods, to distinguish between the holy and the profane. Ezekiel 42:15-20.

From these words it is evident that 'five hundred' means the whole in its entirety, or everything holy from one end to the other, thus what is complete; for it says that the wall, which - according to this account of its length and breadth - formed a square, served to distinguish the holy from the profane.

[4] 'Five hundred' also means much, while a tenth of that number or fifty means some. This is clear from the Lord's words addressed to Simon, in Luke,

Jesus said, There were two debtors who had a certain creditor. One owed five hundred denarii, but the other fifty. When they did not have [anything with which] to repay, he forgave them both. Which of the two loves him more? Simon answered, The one to whom he forgave more. Jesus said, So have the many sins of the woman been forgiven, because she loved much. But to whom little is forgiven, [that person] loves little. Luke 7:41-end.

The reason why the Lord used those numbers was that they meant much and some; for He spoke from a Divine [perspective], thus used words carrying a spiritual meaning, in accord with correspondences. The same is so everywhere else, as when He spoke about the virgins, of whom - He said - there were ten, and that five were wise and five were foolish. He spoke of ten because that number means all, that is to say, all who belong to the Church, and of five because this number means some, see 4637, 4638.

Poznámky pod čarou:

1. literally, the quarter of the sea

  
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Thanks to the Swedenborg Society for the permission to use this translation.