Bible

Ezekiel 43

¹ καί-C ἄγω-VBI-AAI3S ἐγώ- P--AS ἐπί-P ὁ- A--ASF πύλη-N1--ASF ὁ- A--ASF βλέπω-V1--PAPASF κατά-P ἀνατολή-N1--APF καί-C ἐκἄγω-VBI-AAI3S ἐγώ- P--AS

² καί-C ἰδού-I δόξα-N1S-NSF θεός-N2--GSM *ἰσραήλ-N---GSM ἄρχω-V1I-IMI3S κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF πρός-P ἀνατολή-N1--APF καί-C φωνή-N1--NSF ὁ- A--GSF παρεμβολή-N1--GSF ὡς-C φωνή-N1--NSF διπλασιάζω-V1--PAPGPN πολύς-A1--GPN καί-C ὁ- A--NSF γῆ-N1--NSF ἐκλάμπω-V1I-IAI3S ὡς-C φέγγος-N3E-NSN ἀπό-P ὁ- A--GSF δόξα-N1S-GSF κυκλόθεν-D

³ καί-C ὁ- A--NSF ὅρασις-N3I-NSF ὅς- --ASF ὁράω-VBI-AAI1S κατά-P ὁ- A--ASF ὅρασις-N3I-ASF ὅς- --ASF ὁράω-VBI-AAI1S ὅτε-D εἰςπορεύομαι-V1I-IMI1S ὁ- A--GSN χρίω-VA--AAN ὁ- A--ASF πόλις-N3I-ASF καί-C ὁ- A--NSF ὅρασις-N3I-NSF ὁ- A--GSN ἅρμα-N3M-GSN ὅς- --GSN ὁράω-VBI-AAI1S κατά-P ὁ- A--ASF ὅρασις-N3I-ASF ὅς- --ASF ὁράω-VBI-AAI1S ἐπί-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM *χοβαρ-N---GS καί-C πίπτω-V1--PAI1S ἐπί-P πρόσωπον-N2N-ASN ἐγώ- P--GS

⁴ καί-C δόξα-N1S-NSF κύριος-N2--GSM εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASM οἶκος-N2--ASM κατά-P ὁ- A--ASF ὁδός-N2--ASF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF βλέπω-V1--PAPGSF κατά-P ἀνατολή-N1--APF

⁵ καί-C ἀναλαμβάνω-VBI-AAI3S ἐγώ- P--AS πνεῦμα-N3M-NSN καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF καί-C ἰδού-I πλήρης-A3H-NSM δόξα-N1S-GSF κύριος-N2--GSM ὁ- A--NSM οἶκος-N2--NSM

⁶ καί-C ἵστημι-VHI-AAI1S καί-C ἰδού-I φωνή-N1--NSF ἐκ-P ὁ- A--GSM οἶκος-N2--GSM λαλέω-V2--PAPGSM πρός-P ἐγώ- P--AS καί-C ὁ- A--NSM ἀνήρ-N3--NSM ἵστημι-VXI-YAI3S ἔχω-V1--PMPNSM ἐγώ- P--GS

⁷ καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ὁράω-VX--XAI2S υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁ- A--ASM τόπος-N2--ASM ὁ- A--GSM θρόνος-N2--GSM ἐγώ- P--GS καί-C ὁ- A--ASM τόπος-N2--ASM ὁ- A--GSN ἴχνος-N3E-GSN ὁ- A--GPM πούς-N3D-GPM ἐγώ- P--GS ἐν-P ὅς- --DPM κατασκηνόω-VF--FAI3S ὁ- A--NSN ὄνομα-N3M-NSN ἐγώ- P--GS ἐν-P μέσος-A1--DSM οἶκος-N2--GSM *ἰσραήλ-N---GSM ὁ- A--ASM αἰών-N3W-ASM καί-C οὐ-D βεβηλόω-VF--FAI3P οὐκέτι-D οἶκος-N2--NSM *ἰσραήλ-N---GSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--ASN ἅγιος-A1A-ASN ἐγώ- P--GS αὐτός- D--NPM καί-C ὁ- A--NPM ἡγέομαι-V2--PMPNPM αὐτός- D--GPM ἐν-P ὁ- A--DSF πορνεία-N1A-DSF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPM φόνος-N2--DPM ὁ- A--GPM ἡγέομαι-V2--PMPGPM ἐν-P μέσος-A1--DSM αὐτός- D--GPM

⁸ ἐν-P ὁ- A--DSN τίθημι-V7--PAN αὐτός- D--APM ὁ- A--ASN πρόθυρον-N2N-ASN ἐγώ- P--GS ἐν-P ὁ- A--DPN πρόθυρον-N2N-DPN αὐτός- D--GPM καί-C ὁ- A--APF φλιά-N1A-APF ἐγώ- P--GS ἔχω-V1--PMPAPF ὁ- A--GPF φλιά-N1A-GPF αὐτός- D--GPM καί-C δίδωμι-VAI-AAI3P ὁ- A--ASM τοῖχος-N2--ASM ἐγώ- P--GS ὡς-C συνἔχω-V1--PMPASM ἐγώ- P--GS καί-C αὐτός- D--GPM καί-C βεβηλόω-VAI-AAI3P ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--ASN ἅγιος-A1A-ASN ἐγώ- P--GS ἐν-P ὁ- A--DPF ἀνομία-N1A-DPF αὐτός- D--GPM ὅς- --DPF ποιέω-V2I-IAI3P καί-C ἐκτρίβω-VAI-AAI1S αὐτός- D--APM ἐν-P θυμός-N2--DSM ἐγώ- P--GS καί-C ἐν-P φόνος-N2--DSM

⁹ καί-C νῦν-D ἀποὠθέω-VA--AMD3P ὁ- A--ASF πορνεία-N1A-ASF αὐτός- D--GPM καί-C ὁ- A--APM φόνος-N2--APM ὁ- A--GPM ἡγέομαι-V2--PMPGPM αὐτός- D--GPM ἀπό-P ἐγώ- P--GS καί-C κατασκηνόω-VF--FAI1S ἐν-P μέσος-A1--DSM αὐτός- D--GPM ὁ- A--ASM αἰών-N3W-ASM

¹⁰ καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM δεικνύω-VA--AAD2S ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM ὁ- A--ASM οἶκος-N2--ASM καί-C κοπάζω-VF--FAI3P ἀπό-P ὁ- A--GPF ἁμαρτία-N1A-GPF αὐτός- D--GPM καί-C ὁ- A--ASF ὅρασις-N3I-ASF αὐτός- D--GSM καί-C ὁ- A--ASF διάταξις-N3I-ASF αὐτός- D--GSM

¹¹ καί-C αὐτός- D--NPM λαμβάνω-VF--FMI3P ὁ- A--ASF κόλασις-N3I-ASF αὐτός- D--GPM περί-P πᾶς-A3--GPM ὅς- --GPM ποιέω-VAI-AAI3P καί-C διαγράφω-VF--FAI2S ὁ- A--ASM οἶκος-N2--ASM καί-C ὁ- A--APF ἔξοδος-N2--APF αὐτός- D--GSM καί-C ὁ- A--ASF ὑπόστασις-N3I-ASF αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN πρόσταγμα-N3M-APN αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN νόμιμος-A1--APN αὐτός- D--GSM γνωρίζω-VF2-FAI2S αὐτός- D--DPM καί-C διαγράφω-VF--FAI2S ἐναντίον-P αὐτός- D--GPM καί-C φυλάσσω-VF--FMI3P πᾶς-A3--APN ὁ- A--APN δικαίωμα-N3M-APN ἐγώ- P--GS καί-C πᾶς-A3--APN ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS καί-C ποιέω-VF--FAI3P αὐτός- D--APN

¹² καί-C ὁ- A--ASF διαγραφή-N1--ASF ὁ- A--GSM οἶκος-N2--GSM ἐπί-P ὁ- A--GSF κορυφή-N1--GSF ὁ- A--GSN ὄρος-N3E-GSN πᾶς-A3--APN ὁ- A--APN ὅριον-N2N-APN αὐτός- D--GSM κυκλόθεν-D ἅγιος-A1A-APN ἅγιος-A1A-GPN

¹³ καί-C οὗτος- D--NPN ὁ- A--NPN μέτρον-N2N-NPN ὁ- A--GSN θυσιαστήριον-N2N-GSN ἐν-P πῆχυς-N3U-DSM ὁ- A--GSM πῆχυς-N3U-GSM καί-C παλαιστή-N1--GSF κόλπωμα-N3M-NSN βάθος-N3E-NSN ἐπί-P πῆχυς-N3U-ASM καί-C πῆχυς-N3U-NSM ὁ- A--NSN εὖρος-N3E-NSN καί-C γεῖσος-N3E-NSN ἐπί-P ὁ- A--ASN χεῖλος-N3E-ASN αὐτός- D--GSM κυκλόθεν-D σπιθαμή-N1--GSF καί-C οὗτος- D--NSN ὁ- A--NSN ὕψος-N3E-NSN ὁ- A--GSN θυσιαστήριον-N2N-GSN

¹⁴ ἐκ-P βάθος-N3E-GSN ὁ- A--GSF ἀρχή-N1--GSF ὁ- A--GSN κοίλωμα-N3M-GSN αὐτός- D--GSM πρός-P ὁ- A--ASN ἱλαστήριον-N2N-ASN ὁ- A--ASN μέγας-A1P-ASN ὁ- A--ASN ὑποκάτωθεν-D πηχύς-N3V-DPM δύο-M καί-C ὁ- A--ASN εὖρος-N3E-ASN πῆχυς-N3U-GSM καί-C ἀπό-P ὁ- A--GSN ἱλαστήριον-N2N-GSN ὁ- A--GSN μικρός-A1A-GSN ἐπί-P ὁ- A--ASN ἱλαστήριον-N2N-ASN ὁ- A--ASN μέγας-A1P-ASN πῆχυς-N3U-NPM τέσσαρες-A3--NPM καί-C εὖρος-N3E-NSN πῆχυς-N3U-NSN

¹⁵ καί-C ὁ- A--ASN αριηλ-N---ASN πηχύς-N3V-DPM τέσσαρες-A3--GPM καί-C ἀπό-P ὁ- A--GSN αριηλ-N---GSN καί-C ὑπεράνω-D ὁ- A--GPN κέρας-N3T-GPN πῆχυς-N3U-NSM

¹⁶ καί-C ὁ- A--ASN αριηλ-N---ASN πηχύς-N3V-DPM δώδεκα-M μῆκος-N3E-GSN ἐπί-P πῆχυς-N3U-APM δώδεκα-M πλάτος-N3E-GSN τετράγωνος-A1B-ASM ἐπί-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN αὐτός- D--GSM

¹⁷ καί-C ὁ- A--ASN ἱλαστήριον-N2N-ASN πηχύς-N3V-DPM δέκα-M τέσσαρες-A3--GPM ὁ- A--ASN μῆκος-N3E-ASN ἐπί-P πῆχυς-N3U-APM δέκα-M τέσσαρες-A3--APM ὁ- A--ASN εὖρος-N3E-ASN ἐπί-P τέσσαρες-A3--ASM μέρος-N3E-APN αὐτός- D--GSM καί-C ὁ- A--ASN γεῖσος-N3E-ASN αὐτός- D--DSM κυκλόθεν-D κυκλόω-V4--PMPASN αὐτός- D--DSM ἥμισυς-A3U-ASN πῆχυς-N3U-GSM καί-C ὁ- A--ASN κύκλωμα-N3M-ASN αὐτός- D--GSM πῆχυς-N3U-NSM κυκλόθεν-D καί-C ὁ- A--NPM κλιμακτήρ-N3H-NPM αὐτός- D--GSM βλέπω-V1--PAPNPM κατά-P ἀνατολή-N1--APF

¹⁸ καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM οὗτος- D--NPN ὁ- A--NPN πρόσταγμα-N3M-NPN ὁ- A--GSN θυσιαστήριον-N2N-GSN ἐν-P ἡμέρα-N1A-DSF ποίησις-N3I-GSF αὐτός- D--GSM ὁ- A--GSN ἀναφέρω-V1--PAN ἐπί-P αὐτός- D--GSM ὁλοκαύτωμα-N3M-APN καί-C προςχέω-V1--PAN πρός-P αὐτός- D--ASN αἷμα-N3M-ASN

¹⁹ καί-C δίδωμι-VF--FAI2S ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM *λευίτης-N1M-DPM ὁ- A--DPM ἐκ-P ὁ- A--GSN σπέρμα-N3M-GSN *σαδδουκ-N---GSM ὁ- A--DPM ἐγγίζω-V1--PAPDPM πρός-P ἐγώ- P--AS λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSN λειτουργέω-V2--PAN ἐγώ- P--DS μόσχος-N2--ASM ἐκ-P βοῦς-N3--GPM περί-P ἁμαρτία-N1A-GSF

²⁰ καί-C λαμβάνω-VF--FMI3P ἐκ-P ὁ- A--GSN αἷμα-N3M-GSN αὐτός- D--GSM καί-C ἐπιτίθημι-VF--FAI3P ἐπί-P ὁ- A--APN τέσσαρες-A3--APN κέρας-N3T-APN ὁ- A--GSN θυσιαστήριον-N2N-GSN καί-C ἐπί-P ὁ- A--APF τέσσαρες-A3--APF γωνία-N1A-APF ὁ- A--GSN ἱλαστήριον-N2N-GSN καί-C ἐπί-P ὁ- A--ASF βάσις-N3I-ASF κύκλος-N2--DSM καί-C ἐκἱλάσκομαι-VF--FMI3P αὐτός- D--ASN

²¹ καί-C λαμβάνω-VF--FMI3P ὁ- A--ASM μόσχος-N2--ASM ὁ- A--ASM περί-P ἁμαρτία-N1A-GSF καί-C κατακαίω-VC--FPI3S ἐν-P ὁ- A--DSM ἀποχωρίζω-VT--XMPDSM ὁ- A--GSM οἶκος-N2--GSM ἔξωθεν-D ὁ- A--GPM ἅγιος-A1A-GPM

²² καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF δεύτερος-A1A-DSF λαμβάνω-VF--FMI3P ἔριφος-N2--APM δύο-M αἴξ-N3G-GPM ἄμωμος-A1B-APM ὑπέρ-P ἁμαρτία-N1A-APF καί-C ἐκἱλάσκομαι-VF--FMI3P ὁ- A--ASN θυσιαστήριον-N2N-ASN καθότι-D ἐκἱλάσκομαι-VAI-AMI3P ἐν-P ὁ- A--DSM μόσχος-N2--DSM

²³ καί-C μετά-P ὁ- A--ASN συντελέω-VA--AAN σύ- P--AS ὁ- A--ASM ἐξιλασμός-N2--ASM προςφέρω-VF--FAI3P μόσχος-N2--ASM ἐκ-P βοῦς-N3--GPM ἄμωμος-A1B-ASM καί-C κριός-N2--ASM ἐκ-P πρόβατον-N2N-GPN ἄμωμος-A1B-ASM

²⁴ καί-C προςφέρω-VF--FAI2P ἐναντίον-P κύριος-N2--GSM καί-C ἐπιῥίπτω-VF--FAI3P ὁ- A--NPM ἱερεύς-N3V-NPM ἐπί-P αὐτός- D--APN ἅλς-N3--ASM καί-C ἀναφέρω-VF--FAI3P αὐτός- D--APN ὁλοκαύτωμα-N3M-APN ὁ- A--DSM κύριος-N2--DSM

²⁵ ἑπτά-M ἡμέρα-N1A-APF ποιέω-VF--FAI2S ἔριφος-N2--ASM ὑπέρ-P ἁμαρτία-N1A-APF κατά-P ἡμέρα-N1A-ASF καί-C μόσχος-N2--ASM ἐκ-P βοῦς-N3--GPM καί-C κριός-N2--ASM ἐκ-P πρόβατον-N2N-GPN ἄμωμος-A1B-APN ποιέω-VF--FAI3P

²⁶ ἑπτά-M ἡμέρα-N1A-APF καί-C ἐκἱλάσκομαι-VF--FMI3P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C καθαρίζω-VF2-FAI3P αὐτός- D--ASN καί-C πίμπλημι-VF--FAI3P χείρ-N3--APF αὐτός- D--GPM

²⁷ καί-C εἰμί-VF--FMI3S ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF ὄγδοος-A1--GSF καί-C ἐπέκεινα-D ποιέω-VF--FAI3P ὁ- A--NPM ἱερεύς-N3V-NPM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--APN ὁλοκαύτωμα-N3M-APN σύ- P--GP καί-C ὁ- A--APN ὁ- A--GSN σωτήριον-N2N-GSN σύ- P--GP καί-C προςδέχομαι-VF--FMI1S σύ- P--AP λέγω-V1--PAI3S κύριος-N2--NSM

Ze Swedenborgových děl

Apocalypse Revealed # 945

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945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, ¹ the temple, ² the ark, ³ and the altar ⁴ in heaven; the dragon and its combat with Michael; ⁵ the beasts; ⁶ the woman sitting on the scarlet beast; ⁷ the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; ⁸ and more.

These sights were revealed by the Lord, but shown by an angel.

Poznámky pod čarou:

1. Revelation 15:5.

2. Revelation 11:1-2, 19; 14:15, 17; 15:5-6, 8; 16:1, 17.

3. Revelation 11:19.

4. Revelation 6:9; 8:3, 5; 9:13; 11:1; 14:18; 16:7.

5. Revelation 12:7.

6. Revelation 13.

7. Revelation 17:3-6.

8. Revelation 21,22