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Ezekiel 4

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1 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM πλίνθος-N2--ASF καί-C τίθημι-VF--FAI2S αὐτός- D--ASF πρό-P πρόσωπον-N2N-GSN σύ- P--GS καί-C διαγράφω-VF--FAI2S ἐπί-P αὐτός- D--ASF πόλις-N3I-ASF ὁ- A--ASF *ἰερουσαλήμ-N---ASF

2 καί-C δίδωμι-VF--FAI2S ἐπί-P αὐτός- D--ASF περιοχή-N1--ASF καί-C οἰκοδομέω-VF--FAI2S ἐπί-P αὐτός- D--ASF προμαχών-N3W-APM καί-C περιβάλλω-VF2-FAI2S ἐπί-P αὐτός- D--ASF χάραξ-N3K-ASM καί-C δίδωμι-VF--FAI2S ἐπί-P αὐτός- D--ASF παρεμβολή-N1--APF καί-C τάσσω-VF--FAI2S ὁ- A--APF βελόστασις-N3I-APF κύκλος-N2--DSM

3 καί-C σύ- P--NS λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM τήγανον-N2N-ASN σιδηροῦς-A1C-ASN καί-C τίθημι-VF--FAI2S αὐτός- D--ASN τοῖχος-N2--ASM σιδηροῦς-A1C-ASM ἀνά-P μέσος-A1--ASN σύ- P--GS καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GSF πόλις-N3I-GSF καί-C ἑτοιμάζω-VF--FAI2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P αὐτός- D--ASF καί-C εἰμί-VF--FMI3S ἐν-P συγκλεισμός-N2--DSM καί-C συνκλείω-VF--FAI2S αὐτός- D--ASF σημεῖον-N2N-NSN εἰμί-V9--PAI3S οὗτος- D--NSN ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

4 καί-C σύ- P--NS κοιμάω-VC--FPI2S ἐπί-P ὁ- A--ASN πλευρόν-N2N-ASN σύ- P--GS ὁ- A--ASN ἀριστερός-A1A-ASN καί-C τίθημι-VF--FAI2S ὁ- A--APF ἀδικία-N1A-APF ὁ- A--GSM οἶκος-N2--GSM *ἰσραήλ-N---GSM ἐπί-P αὐτός- D--GSM κατά-P ἀριθμός-N2--ASM ὁ- A--GPF ἡμέρα-N1A-GPF πεντήκοντα-M καί-C ἑκατόν-M ὅς- --APF κοιμάω-VC--FPI2S ἐπί-P αὐτός- D--GSM καί-C λαμβάνω-VF--FMI2S ὁ- A--APF ἀδικία-N1A-APF αὐτός- D--GPM

5 καί-C ἐγώ- P--NS δίδωμι-VX--XAI1S σύ- P--DS ὁ- A--APF δύο-M ἀδικία-N1A-APF αὐτός- D--GPM εἰς-P ἀριθμός-N2--ASM ἡμέρα-N1A-GPF ἐνενήκοντα-M καί-C ἑκατόν-M ἡμέρα-N1A-APF καί-C λαμβάνω-VF--FMI2S ὁ- A--APF ἀδικία-N1A-APF ὁ- A--GSM οἶκος-N2--GSM *ἰσραήλ-N---GSM

6 καί-C συντελέω-VF--FAI2S οὗτος- D--APN πᾶς-A3--APN καί-C κοιμάω-VC--FPI2S ἐπί-P ὁ- A--ASN πλευρόν-N2N-ASN σύ- P--GS ὁ- A--ASN δεξιός-A1A-ASN καί-C λαμβάνω-VF--FMI2S ὁ- A--APF ἀδικία-N1A-APF ὁ- A--GSM οἶκος-N2--GSM *ιουδα-N---GSM τεσσαράκοντα-M ἡμέρα-N1A-APF ἡμέρα-N1A-ASF εἰς-P ἐνιαυτός-N2--ASM τίθημι-VX--XAI1S σύ- P--DS

7 καί-C εἰς-P ὁ- A--ASM συγκλεισμός-N2--ASM *ἰερουσαλήμ-N---GSF ἑτοιμάζω-VF--FAI2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS καί-C ὁ- A--ASM βραχίων-N3N-ASM σύ- P--GS στερεόω-VF--FAI2S καί-C προφητεύω-VF--FAI2S ἐπί-P αὐτός- D--ASF

8 καί-C ἐγώ- P--NS ἰδού-I δίδωμι-VX--XAI1S ἐπί-P σύ- P--AS δεσμός-N2--APM καί-C μή-D στρέφω-VD--APS2S ἀπό-P ὁ- A--GSN πλευρόν-N2N-GSN σύ- P--GS ἐπί-P ὁ- A--ASN πλευρόν-N2N-ASN σύ- P--GS ἕως-P ὅς- --GSM συντελέω-VS--APS3P ὁ- A--NPF ἡμέρα-N1A-NPF ὁ- A--GSM συγκλεισμός-N2--GSM σύ- P--GS

9 καί-C σύ- P--NS λαμβάνω-VB--AAD2S σεαυτοῦ- D--DSM πυρός-N2--APM καί-C κριθή-N1--APF καί-C κύαμος-N2--ASM καί-C φακός-N2--ASM καί-C κέγχρος-N2--ASM καί-C ὄλυρα-N1A-ASF καί-C ἐνβάλλω-VF2-FAI2S αὐτός- D--APN εἰς-P ἄγγος-N3D-ASN εἷς-A3--ASN ὀστράκινος-A1--ASN καί-C ποιέω-VF--FAI2S αὐτός- D--APN σεαυτοῦ- D--DSM εἰς-P ἄρτος-N2--APM καί-C κατά-P ἀριθμός-N2--ASM ὁ- A--GPF ἡμέρα-N1A-GPF ὅς- --APF σύ- P--NS καταεὕδω-V1--PAI2S ἐπί-P ὁ- A--GSN πλευρόν-N2N-GSN σύ- P--GS ἐνενήκοντα-M καί-C ἑκατόν-M ἡμέρα-N1A-APF ἐσθίω-VF--FMI2S αὐτός- D--APN

10 καί-C ὁ- A--NSN βρῶμα-N3M-NSN σύ- P--GS ὅς- --ASN ἐσθίω-VF--FMI2S ἐν-P σταθμός-N2--DSM εἴκοσι-M σίκλος-N2--APM ὁ- A--ASF ἡμέρα-N1A-ASF ἀπό-P καιρός-N2--GSM ἕως-P καιρός-N2--GSM ἐσθίω-VF--FMI2S αὐτός- D--APN

11 καί-C ὕδωρ-N3--ASN ἐν-P μέτρον-N2N-DSN πίνω-VF--FMI2S ὁ- A--ASN ἕκτος-A1--ASN ὁ- A--GSN ιν-N---GSN ἀπό-P καιρός-N2--GSM ἕως-P καιρός-N2--GSM πίνω-VF--FMI2S

12 καί-C ἐγκρυφίας-N1T-ASM κρίθινος-A1--ASM ἐσθίω-VF--FMI2S αὐτός- D--APN ἐν-P βόλβιτον-N2N-DPN κόπρος-N2--GSF ἀνθρώπινος-A1--GSF ἐνκρύπτω-VF--FAI2S αὐτός- D--APN κατά-P ὀφθαλμός-N2--APM αὐτός- D--GPM

13 καί-C εἶπον-VF2-FAI2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM *ἰσραήλ-N---GSM οὕτως-D ἐσθίω-VF--FMI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἀκάθαρτος-A1B-APN ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

14 καί-C εἶπον-VAI-AAI1S μηδαμῶς-D κύριος-N2--VSM θεός-N2--VSM ὁ- A--GSM *ἰσραήλ-N---GSM ἰδού-I ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS οὐ-D μιαίνω-VM--XMI3S ἐν-P ἀκαθαρσία-N1A-DSF καί-C θνησιμαῖος-A1A-ASM καί-C θηριάλωτος-A1B-ASM οὐ-D βιβρώσκω-VX--XAI1S ἀπό-P γένεσις-N3I-GSF ἐγώ- P--GS ἕως-P ὁ- A--GSN νῦν-D οὐδέ-C εἰςἔρχομαι-VX--XAI3S εἰς-P ὁ- A--ASN στόμα-N3M-ASN ἐγώ- P--GS πᾶς-A3--NSN κρέας-N3--NSN ἕωλος-A1B-NSN

15 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS ἰδού-I δίδωμι-VX--XAI1S σύ- P--DS βόλβιτον-N2N-APN βοῦς-N3--GPM ἀντί-P ὁ- A--GPN βόλβιτον-N2N-GPN ὁ- A--GPM ἀνθρώπινος-A1--GPM καί-C ποιέω-VF--FAI2S ὁ- A--APM ἄρτος-N2--APM σύ- P--GS ἐπί-P αὐτός- D--GPN

16 καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS υἱός-N2--VSM ἄνθρωπος-N2--GSM ἰδού-I ἐγώ- P--NS συντρίβω-V1--PAI1S στήριγμα-N3M-ASN ἄρτος-N2--GSM ἐν-P *ἰερουσαλήμ-N---DSF καί-C ἐσθίω-VF--FMI3P ἄρτος-N2--ASM ἐν-P σταθμός-N2--DSM καί-C ἐν-P ἔνδεια-N1A-DSF καί-C ὕδωρ-N3--ASN ἐν-P μέτρον-N2N-DSN καί-C ἐν-P ἀφανισμός-N2--DSM πίνω-VF--FMI3P

17 ὅπως-C ἐνδεής-A3H-NPM γίγνομαι-VB--AMS3P ἄρτος-N2--GSM καί-C ὕδωρ-N3T-GSN καί-C ἀπο ἀναἵζω-VS--FPI3S ἄνθρωπος-N2--NSM καί-C ἀδελφός-N2--NSM αὐτός- D--GSM καί-C τήκω-VF--FMI3P ἐν-P ὁ- A--DPF ἀδικία-N1A-DPF αὐτός- D--GPM

   

Ze Swedenborgových děl

 

True Christianity # 130

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130. The prophets represented their church's condition relative to its teachings from the Word and its life according to them, as the following stories from the Word make clear:

Isaiah the prophet was commanded to take the sackcloth off below his waist and the sandals off his feet and go naked and barefoot for three years as a sign and a wonder (Isaiah 20:2-3).

Ezekiel the prophet was commanded to represent the state of the church by making travel bags, moving to another place before the eyes of the children of Israel, taking out his bags from time to time, going out in the evening through a hole in the wall, and covering his face so he could not see the ground. In this way he would be a wonder to the house of Israel. He was told to say, "Behold, I am your wonder. As I have done, so it will be for you" (Ezekiel 12:3-7, 11).

Hosea the prophet was commanded to represent the church's condition by marrying a promiscuous partner, which he did. She bore him three sons, one of whom he called Jezreel, the second No Mercy, and the third Not My People. At another point he was commanded to go love a woman who already had a lover and who was committing adultery, and buy her for himself (Hosea 1:2-9; 3:1-2).

One prophet was commanded to put ashes over his eyes and let himself be beaten and whipped (1 Kings 20:35, 38).

Ezekiel the prophet was commanded to represent the condition of the church by taking a brick and sculpting Jerusalem on it, laying siege to it, building a rampart and a mound against it, putting an iron frying pan between himself and the "city," and sleeping on his left side and then on his right side. He also had to take wheat, barley, lentils, millet, and spelt and make bread out of them. He also had to make a cake of barley with human excrement; but because he begged not to have to do that, he was allowed to make it with cow dung instead. He was told,

Lie on your left side and put the injustice done by the house of Israel on it. For the number of days during which you sleep on that side you will carry their injustice. For I will give you the years of their injustice according to the number of days, 390 days for you to carry the injustice done by the house of Israel. But when you have finished them, you will lie again on your right side to carry the injustice done by the house of Judah. (Ezekiel 4:1-15)

[2] By these actions the prophet Ezekiel carried the injustices done by the house of Israel and the house of Judah; but he did not take away those injustices or atone for them, he only represented them and made them visible. This is clear from the following verses in the same chapter:

"Like this," says Jehovah, "will the children of Israel eat their unclean bread. Behold I am breaking the staff of bread so that they lack bread and water. A man and his brother will become desolate and will waste away because of their injustice. " (Ezekiel 4:13, 16-17)

The same thing is meant by the statement about the Lord that says, "He bore our diseases, he carried our pains. Jehovah put on him the injustices committed by us all. Through his knowledge he justified many as he himself carried their injustices" (Isaiah 53:4, 6, 11). This whole chapter in Isaiah is about the Lord's suffering.

[3] The following details of the Lord's suffering make it clear that he was the ultimate prophet, embodying the Jewish church's treatment of the Word: He was betrayed by Judas. The chief priests and the elders arrested him and condemned him. They hit him repeatedly. They beat his head with a cane. They put a crown of thorns on him. They tore up his clothes and cast lots for his undergarment. They crucified him. They gave him vinegar to drink. They pierced his side. He was buried, and on the third day he rose.

His betrayal by Judas meant his betrayal by the Jewish nation, among whom the Word existed at that time. Judas represented that nation. The chief priests and the elders who arrested and condemned him meant that whole church. Their punching him repeatedly, spitting in his face, whipping him, and beating his head with a cane meant that they had done the same to the divine truths in the Word. Their putting a crown of thorns on him meant that they had falsified and contaminated those divine truths. Their tearing up his clothes and casting lots for his undergarment meant that they had split apart all the truths of the Word but they had not split apart its spiritual meaning, which was symbolized by the Lord's undergarment. Their crucifying him meant that they had desecrated and destroyed the entire Word. Their offering him vinegar to drink meant that everything they offered him had been completely falsified; therefore he did not drink it. Their piercing his side meant that they had completely annihilated everything true and everything good in the Word. His being buried meant his casting off what was left from his mother. His rising on the third day meant the glorification, the union of his human nature with the divine nature of the Father.

From all this it is clear that "carrying injustices" does not mean taking them away; it means representing the desecration of the Word's truth.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.