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Ezekiel 31

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1 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἑνδέκατος-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSM τρίτος-A1--DSM μήν-N3--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C ὁ- A--DSN πλῆθος-N3E-DSN αὐτός- D--GSM τίς- I--DSM ὁμοιόω-VAI-AAI2S σεαυτοῦ- D--ASM ἐν-P ὁ- A--DSN ὕψος-N3E-DSN σύ- P--GS

3 ἰδού-I *ασσουρ-N---NS κυπάρισσος-N2--NSF ἐν-P ὁ- A--DSM *λίβανος-N2--DSM καί-C καλός-A1--NSM ὁ- A--DPF παραφυάς-N3D-DPF καί-C ὑψηλός-A1--NSM ὁ- A--DSN μέγεθος-N3E-DSN εἰς-P μέσος-A1--ASM νεφέλη-N1--GPF γίγνομαι-VBI-AMI3S ὁ- A--NSF ἀρχή-N1--NSF αὐτός- D--GSM

4 ὕδωρ-N3--NSN ἐκτρέφω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSF ἄβυσσος-N2--NSF ὑψόω-VAI-AAI3S αὐτός- D--ASM ὁ- A--APM ποταμός-N2--APM αὐτός- D--GSF ἄγω-VBI-AAI3S κύκλος-N2--DSM ὁ- A--GPN φυτόν-N2N-GPN αὐτός- D--GSM καί-C ὁ- A--APN σύστεμα-N3M-APN αὐτός- D--GSF ἐκ ἀποστέλλω-VAI-AAI3S εἰς-P πᾶς-A3--APN ὁ- A--APN ξύλον-N2N-APN ὁ- A--GSN πεδίον-N2N-GSN

5 ἕνεκεν-P οὗτος- D--GSM ὑψόω-VCI-API3S ὁ- A--NSN μέγεθος-N3E-NSN αὐτός- D--GSM παρά-P πᾶς-A3--APN ὁ- A--APN ξύλον-N2N-APN ὁ- A--GSN πεδίον-N2N-GSN καί-C πλατύνω-VCI-API3P ὁ- A--NPM κλάδος-N2--NPM αὐτός- D--GSM ἀπό-P ὕδωρ-N3T-GSN πολύς-A1--GSN

6 ἐν-P ὁ- A--DPF παραφυάς-N3D-DPF αὐτός- D--GSM νοσσεύω-VAI-AAI3P πᾶς-A3--NPN ὁ- A--NPN πετεινόν-N2N-NPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ὑποκάτω-P ὁ- A--GPM κλάδος-N2--GPM αὐτός- D--GSM γεννάω-VAI-AAI3P πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN ὁ- A--GSN πεδίον-N2N-GSN ἐν-P ὁ- A--DSF σκιά-N1A-DSF αὐτός- D--GSM καταοἰκέω-VAI-AAI3S πᾶς-A3--NSN πλῆθος-N3E-NSN ἔθνος-N3E-GPN

7 καί-C γίγνομαι-VBI-AMI3S καλός-A1--NSM ἐν-P ὁ- A--DSN ὕψος-N3E-DSN αὐτός- D--GSM διά-P ὁ- A--ASN πλῆθος-N3E-ASN ὁ- A--GPM κλάδος-N2--GPM αὐτός- D--GSM ὅτι-C γίγνομαι-VCI-API3P ὁ- A--NPF ῥίζα-N1S-NPF αὐτός- D--GSM εἰς-P ὕδωρ-N3--ASN πολύς-A1P-ASN

8 κυπάρισσος-N2--NPF τοιοῦτος-A1--NPF οὐ-D γίγνομαι-VCI-API3P ἐν-P ὁ- A--DSM παράδεισος-N2--DSM ὁ- A--GSM θεός-N2--GSM καί-C πίτυς-N3U-NPF οὐ-D ὅμοιος-A1A-NPF ὁ- A--DPF παραφυάς-N3D-DPF αὐτός- D--GSM καί-C ἐλάτη-N1--NPF οὐ-D γίγνομαι-VBI-AMI3P ὅμοιος-A1A-NPF ὁ- A--DPM κλάδος-N2--DPM αὐτός- D--GSM πᾶς-A3--NSN ξύλον-N2N-NSN ἐν-P ὁ- A--DSM παράδεισος-N2--DSM ὁ- A--GSM θεός-N2--GSM οὐ-D ὁμοιόω-VCI-API3S αὐτός- D--DSM ἐν-P ὁ- A--DSN κάλλος-N3E-DSN αὐτός- D--GSM

9 διά-P ὁ- A--ASN πλῆθος-N3E-ASN ὁ- A--GPM κλάδος-N2--GPM αὐτός- D--GSM καί-C ζηλόω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--GSM παράδεισος-N2--GSM ὁ- A--GSF τρυφή-N1--GSF ὁ- A--GSM θεός-N2--GSM

10 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM γίγνομαι-VBI-AMI2S μέγας-A1P-NSM ὁ- A--DSN μέγεθος-N3E-DSN καί-C δίδωμι-VAI-AAI2S ὁ- A--ASF ἀρχή-N1--ASF σύ- P--GS εἰς-P μέσος-A1--ASM νεφέλη-N1--GPF καί-C ὁράω-VBI-AAI1S ἐν-P ὁ- A--DSN ὑψόω-VC--APN αὐτός- D--ASM

11 καί-C παραδίδωμι-VAI-AAI1S αὐτός- D--ASM εἰς-P χείρ-N3--APF ἄρχων-N3--GSM ἔθνος-N3E-GPN καί-C ποιέω-VAI-AAI3S ὁ- A--ASF ἀπώλεια-N1A-ASF αὐτός- D--GSM

12 καί-C ἐκὀλεθρεύω-VAI-AAI3P αὐτός- D--ASM ἀλλότριος-A1A-NPM λοιμός-N2--NPM ἀπό-P ἔθνος-N3E-GPN καί-C καταβάλλω-VBI-AAI3P αὐτός- D--ASM ἐπί-P ὁ- A--GPN ὄρος-N3E-GPN ἐν-P πᾶς-A1S-DPF ὁ- A--DPF φάραγξ-N3G-DPF πίπτω-VAI-AAI3P ὁ- A--NPM κλάδος-N2--NPM αὐτός- D--GSM καί-C συντρίβω-VDI-API3S ὁ- A--NPN στέλεχος-N3E-NPN αὐτός- D--GSM ἐν-P πᾶς-A3--DSN πεδίον-N2N-DSN ὁ- A--GSF γῆ-N1--GSF καί-C καταβαίνω-VZI-AAI3P ἀπό-P ὁ- A--GSF σκέπης-N1--GSF αὐτός- D--GPM πᾶς-A3--NPM ὁ- A--NPM λαός-N2--NPM ὁ- A--GPN ἔθνος-N3E-GPN καί-C ἐδαφίζω-VAI-AAI3P αὐτός- D--ASM

13 ἐπί-P ὁ- A--ASF πτῶσις-N3I-ASF αὐτός- D--GSM ἀναπαύω-VAI-AMI3P πᾶς-A3--NPN ὁ- A--NPN πετεινόν-N2N-NPN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἐπί-P ὁ- A--APN στέλεχος-N3E-APN αὐτός- D--GSM γίγνομαι-VBI-AMI3P πᾶς-A3--NPN ὁ- A--NPN θηρίον-N2N-NPN ὁ- A--GSM ἀγρός-N2--GSM

14 ὅπως-C μή-D ὑψόω-VC--APS3P ἐν-P ὁ- A--DSN μέγεθος-N3E-DSN αὐτός- D--GPM πᾶς-A3--NPN ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--NPN ἐν-P ὁ- A--DSN ὕδωρ-N3T-DSN καί-C οὐ-D δίδωμι-VAI-AAI3P ὁ- A--ASF ἀρχή-N1--ASF αὐτός- D--GPM εἰς-P μέσος-A1--ASM νεφέλη-N1--GPF καί-C οὐ-D ἵστημι-VAI-AAI3P ἐν-P ὁ- A--DSN ὕψος-N3E-DSN αὐτός- D--GPM πρός-P αὐτός- D--APN πᾶς-A3--NPM ὁ- A--NPM πίνω-V1--PAPNPM ὕδωρ-N3--ASN πᾶς-A3--NPM δίδωμι-VCI-API3P εἰς-P θάνατος-N2--ASM εἰς-P γῆ-N1--GSF βάθος-N3E-ASN ἐν-P μέσος-A1--DSM υἱός-N2--GPM ἄνθρωπος-N2--GPM πρός-P καταβαίνω-V1--PAPAPM εἰς-P βόθρος-N2--ASM

15 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἐν-P ὅς- --DSF ἡμέρα-N1A-DSF καταβαίνω-VZI-AAI3S εἰς-P ᾅδης-N1M-GSM πενθέω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSF ἄβυσσος-N2--NSF καί-C ἐπιἵστημι-VAI-AAI1S ὁ- A--APM ποταμός-N2--APM αὐτός- D--GSF καί-C κωλύω-VAI-AAI1S πλῆθος-N3E-ASN ὕδωρ-N3T-GSN καί-C σκοτάζω-VAI-AAI3S ἐπί-P αὐτός- D--ASM ὁ- A--NSM *λίβανος-N2--NSM πᾶς-A3--NPN ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--GSN πεδίον-N2N-GSN ἐπί-P αὐτός- D--DSM ἐκλύω-VCI-API3P

16 ἀπό-P ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSF πτῶσις-N3I-GSF αὐτός- D--GSM σείω-VCI-API3P ὁ- A--NPN ἔθνος-N3E-NPN ὅτε-D καταβιβάζω-V1I-IAI1S αὐτός- D--ASM εἰς-P ᾅδης-N1M-GSM μετά-P ὁ- A--GPM καταβαίνω-V1--PAPGPM εἰς-P λάκκος-N2--ASM καί-C παρακαλέω-V2I-IAI3P αὐτός- D--ASM ἐν-P γῆ-N1--DSF πᾶς-A3--NPN ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--GSF τρυφή-N1--GSF καί-C ὁ- A--NPN ἐκλεκτός-A1--NPN ὁ- A--GSM *λίβανος-N2--GSM πᾶς-A3--NPN ὁ- A--NPN πίνω-V1--PAPNPN ὕδωρ-N3--ASN

17 καί-C γάρ-X αὐτός- D--NPM καταβαίνω-VZI-AAI3P μετά-P αὐτός- D--GSM εἰς-P ᾅδης-N1M-GSM ἐν-P ὁ- A--DPM τραυματίας-N1T-DPM ἀπό-P μάχαιρα-N1--APF καί-C ὁ- A--NSN σπέρμα-N3M-NSN αὐτός- D--GSM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ὑπό-P ὁ- A--ASF σκέπης-N1--ASF αὐτός- D--GSM ἐν-P μέσος-A1--DSM ὁ- A--GSF ζωή-N1--GSF αὐτός- D--GPM ἀποὀλλύω-VBI-AMI3P

18 τίς- I--DSN ὁμοιόω-VCI-API2S καταβαίνω-VC--APD2S καί-C καταβιβάζω-VS--APD2S μετά-P ὁ- A--GPN ξύλον-N2N-GPN ὁ- A--GSF τρυφή-N1--GSF εἰς-P γῆ-N1--GSF βάθος-N3E-ASN ἐν-P μέσος-A1--DSM ἀπερίτμητος-A1B-GPM κοιμάω-VC--FPI2S μετά-P τραυματίας-N1T-GPM μάχαιρα-N1--APF οὕτως-D *φαραώ-N---NSM καί-C ὁ- A--NSN πλῆθος-N3E-NSN ὁ- A--GSF ἰσχύς-N3U-GSF αὐτός- D--GSM λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

   

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Arcana Coelestia # 776

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776. '[Every] bird according to its kind' means all spiritual truth, 'flying things' means natural truth, and 'winged thing' sensory truth. This is clear from what has been stated and shown already about birds, as in 40. The most ancient people likened man's thoughts to birds, for in relation to things of the will, thoughts are like birds. Since bird, flying thing, and winged thing are mentioned here, and come consecutively in the way that intellectual concepts, rational concepts, and sensory impressions do in man, and to prevent anyone doubting that this is what they mean, let other places from the Word of a confirmatory nature be quoted, from which as well it will be evident that 'beasts' means such things as have been stated.

[2] In David,

You have given Him dominion over the works of Your hands; You have put all things under His feet, flocks and all cattle, and also the beasts of the fields, the flying things of the air, 1 and the fish of the sea. Psalms 8:6-8.

This refers to the Lord, whose dominion over man and over what belongs to man is described in this fashion. If this were not so, what would 'dominion over beasts and birds' really be? In the same author,

Fruit tree and all cedars, wild animal and every beast, creeping thing and flying thing - they shall glorify the name of Jehovah. Psalms 148:9-10, 13.

'Fruit tree' is the celestial man, 'cedar' the spiritual man, 'wild animal and beast and creeping thing' the goods of these kinds of man, as in the present context. 'Flying thing' is their truths from which they are able to glorify the name of Jehovah. This a wild animal, a beast, a creeping thing, or a flying thing can never do. In secular literature such statements can be used as hyperbole, but in the Word of the Lord they are never just hyperbole but meaningful signs and representatives.

[3] In Ezekiel,

They start to tremble before Me - the fish of the sea, and the birds of the air, 2 and the wild animals of the field, and every creeping thing creeping over the ground, and every man that is on the face 3 of the ground. Ezekiel 38:20.

The fact that 'beasts' and 'birds' here have such meanings is quite clear, for what would Jehovah's glory be if fish, birds, and beasts were to start to tremble? Could anyone think that such utterances are holy if they did not embody holy things within them? In Jeremiah,

I looked, and behold, there was no man; all the birds of the air 2 had fled. Jeremiah 4:15.

This stands for all good and truth. Here 'man' stands as well for good that stems from love. In the same prophet,

They have been laid waste so that no man passes through, neither do men hear the voice of the herd. From the birds of the air 2 down to beasts, they have scattered, they have gone away. Jeremiah 9:10.

This in a similar way stands for the departure of all truth and good.

[4] In the same prophet,

How long will the land mourn and the grass of every field wither? For the wickedness of those who dwell in it, the beasts and the birds have perished, for men said, He will not see our latter end. Jeremiah 11:4.

Here 'beasts' stands for goods, and 'birds' for truths, which perished. In Zephaniah,

I will consume man and beast, I will consume the birds of the air 2 and the fish of the sea, and the stumbling-blocks with the wicked; and I will cut off mankind from the face 4 of the ground. Zephaniah 1:3.

Here 'man and beast' stands for the things which belong to love and good deriving from love, 'the birds of the air 2 and the fish of the sea' for those which belong to the understanding and so to truth. These are called 'stumbling-blocks' because for wicked people it is goods and truths, not beasts and birds, that are stumbling-blocks. These are also plainly referred to as man's. In David,

The trees of Jehovah are watered abundantly, and the cedars of Lebanon which He planted. In them flying things build their nests. Psalms 104:16-17.

'The trees of Jehovah and the cedars of Lebanon' stands for spiritual man, 'flying things' for his rational or natural truths which are like 'nests'. What is more, 'the birds build nests in the branches' was a common saying by which people meant truths, as in Ezekiel,

[5] On the mountain height of Israel I will plant it, and it will bring forth a branch, and bear fruit, and it will become a noble cedar, and under it will dwell every flying thing of every sort, 5 in the shade of its branches they will dwell. Ezekiel 17:23.

This stands for the Church among gentiles which was spiritual and which is 'a noble cedar'. 'Birds of every sort' 5 stands for truths of every kind. In the same prophet,

In its branches all the birds of the air 2 made their nests, and under its branches every wild animal of the field gave birth, and in its shadow dwelt all great nations. Ezekiel 31:6.

This refers to Asshur, which is the spiritual Church and is called 'a cedar'. 'Birds of the air' 2 stands for its truths, 'beasts' for its goods.

[6] In Daniel,

Its branch was fair, and its fruit much, and food for all was on it. The beast of the field had shade under it, and in its branches dwelt the flying things of the air' 1 Daniel 4:12, 11.

Here 'beast' stands for goods, and 'flying thing of the air' 1 for truths. This may become clear to anyone, for what else would bird and beast dwelling there really be? The same applies to what the Lord said, The kingdom of God is like a grain of mustard seed, which someone took and sowed in his garden, and it grew and became a big tree so that the birds of the air 1 dwelt in its branches. Luke 13:19; Matthew 13:32; Mark 4:32.

Poznámky pod čarou:

1. literally, flying thing of the heavens (or the skies)

2. literally, bird of the heavens (or the skies)

3. literally, over the faces

4. literally, the faces

5. literally, of every wing

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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