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Ezekiel 30

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM προφητεύω-VA--AAD2S καί-C εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὦ-I ὦ-I ὁ- A--NSF ἡμέρα-N1A-NSF

3 ὅτι-C ἐγγύς-D ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--GSM κύριος-N2--GSM ἡμέρα-N1A-NSF πέρας-N3T-NSN ἔθνος-N3E-GPN εἰμί-VF--FMI3S

4 καί-C ἥκω-VF--FAI3S μάχαιρα-N1A-NSF ἐπί-P *αἰγύπτιος-N2--APM καί-C εἰμί-VF--FMI3S ταραχή-N1--NSF ἐν-P ὁ- A--DSF *αἰθιοπία-N1A-DSF καί-C πίπτω-VF2-FMI3P τραυματίζω-VT--XPPNPM ἐν-P *αἴγυπτος-N2--DSF καί-C συνπίπτω-VF2-FMI3S αὐτός- D--GSF ὁ- A--NPN θεμέλιον-N2N-NPN

5 *πέρσης-N1M-NPN καί-C *κρῆτες-N3--NPM καί-C *λυδοί-N2--NPM καί-C *λίβυες-N3--NPM καί-C πᾶς-A3--NPM ὁ- A--NPM ἐπίμικτος-N2--NPM καί-C ὁ- A--GPM υἱός-N2--GPM ὁ- A--GSF διαθήκη-N1--GSF ἐγώ- P--GS μάχαιρα-N1A-DSF πίπτω-VF2-FMI3P ἐν-P αὐτός- D--DSF

6 καί-C πίπτω-VF2-FMI3P ὁ- A--NPN ἀντιστήριγμα-N3M-NPN *αἴγυπτος-N2--GSF καί-C καταβαίνω-VF--FMI3S ὁ- A--NSF ὕβρις-N3I-NSF ὁ- A--GSF ἰσχύς-N3U-GSF αὐτός- D--GSF ἀπό-P *μάγδωλος-N2--GS ἕως-P *συήνη-N1--GSF μάχαιρα-N1A-DSF πίπτω-VF2-FMI3P ἐν-P αὐτός- D--DSF λέγω-V1--PAI3S κύριος-N2--NSM

7 καί-C ἐρημόω-VC--FPI3S ἐν-P μέσος-A1--DSM χώρα-N1A-GPF ἐρημόω-VM--XPPGPF καί-C ὁ- A--NPF πόλις-N3I-NPF αὐτός- D--GPM ἐν-P μέσος-A1--DSM πόλις-N3I-GPF ἐρημόω-VM--XPPGPF εἰμί-VF--FMI3P

8 καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὅταν-D δίδωμι-VO--AAS1S πῦρ-N3--ASN ἐπί-P *αἴγυπτος-N2--ASF καί-C συντρίβω-VD--APS3P πᾶς-A3--NPM ὁ- A--NPM βοηθέω-V2--PAPNPM αὐτός- D--DSF

9 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἐκἔρχομαι-VF--FMI3P ἄγγελος-N2--NPM σπεύδω-V1--PAPNPM ἀπο ἀναἵζω-VA--AAN ὁ- A--ASF *αἰθιοπία-N1A-ASF καί-C εἰμί-VF--FMI3S ταραχή-N1--NSF ἐν-P αὐτός- D--DPM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF *αἴγυπτος-N2--GSF ὅτι-C ἰδού-I ἥκω-V1--PAI3S

10 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM καί-C ἀποὀλλύω-VF2-FAI1S πλῆθος-N3E-ASN *αἰγύπτιος-N2--GPM διά-P χείρ-N3--GSF *ναβουχοδονοσορ-N---GSM βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF

11 αὐτός- D--GSM καί-C ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM λοιμός-N2--NPM ἀπό-P ἔθνος-N3E-GPN ἀποστέλλω-VM--XMPNPM ἀποὀλλύω-VA--AAN ὁ- A--ASF γῆ-N1--ASF καί-C ἐκκενόω-VF--FAI3P πᾶς-A3--NPM ὁ- A--APF μάχαιρα-N1--APF αὐτός- D--GPM ἐπί-P *αἴγυπτος-N2--ASF καί-C πίμπλημι-VS--FPI3S ὁ- A--NSF γῆ-N1--NSF τραυματίας-N1T-GPM

12 καί-C δίδωμι-VF--FAI1S ὁ- A--APM ποταμός-N2--APM αὐτός- D--GPM ἔρημος-A1B-APM καί-C ἀποὀλλύω-VF2-FAI1S ὁ- A--ASF γῆ-N1--ASF καί-C ὁ- A--ASN πλήρωμα-N3M-ASN αὐτός- D--GSF ἐν-P χείρ-N3--DPF ἀλλότριος-A1A-GPM ἐγώ- P--NS κύριος-N2--NSM λαλέω-VX--XAI1S

13 ὅτι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM καί-C ἀποὀλλύω-VF2-FAI1S μεγιστάν-N3--APM ἀπό-P *μέμφις-N3I-GSF καί-C ἄρχων-N3--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF καί-C οὐ-D εἰμί-VF--FMI3P ἔτι-D

14 καί-C ἀποὀλλύω-VF2-FAI1S γῆ-N1--ASF *παθουρης-N---GSF καί-C δίδωμι-VF--FAI1S πῦρ-N3--ASN ἐπί-P *τάνις-N3I-ASF καί-C ποιέω-VF--FAI1S ἐκδίκησις-N3I-ASF ἐν-P *διόσπολις-N3I-DSF

15 καί-C ἐκχέω-VF2-FAI1S ὁ- A--ASM θυμός-N2--ASM ἐγώ- P--GS ἐπί-P *σάις-N3I-ASF ὁ- A--ASF ἰσχύς-N3--ASF *αἴγυπτος-N2--GSF καί-C ἀποὀλλύω-VF2-FAI1S ὁ- A--ASN πλῆθος-N3E-ASN *μέμφις-N3I-GSF

16 καί-C δίδωμι-VF--FAI1S πῦρ-N3--ASN ἐπί-P *αἴγυπτος-N2--ASF καί-C ταραχή-N1--ASF ταράσσω-VQ--FPI3S *συήνη-N1--NSF καί-C ἐν-P *διόσπολις-N3I-DSF εἰμί-VF--FMI3S ἔκρηγμα-N3M-NSN καί-C διαχέω-VC--FPI3S ὕδωρ-N3T-NSN

17 νεανίσκος-N2--NPM ἥλιος-N2--GSM πόλις-N3I-GSF καί-C *βούβαστος-N2--GS ἐν-P μάχαιρα-N1A-DSF πίπτω-VF2-FMI3P καί-C ὁ- A--NPF γυνή-N3K-NPF ἐν-P αἰχμαλωσία-N1A-DSF πορεύομαι-VF--FMI3P

18 καί-C ἐν-P *ταφνας-N---DS συνσκοτάζω-VF--FAI3S ὁ- A--NSF ἡμέρα-N1A-NSF ἐν-P ὁ- A--DSN συντρίβω-VA--AAN ἐγώ- P--AS ἐκεῖ-D ὁ- A--APN σκῆπτρον-N2N-APN *αἴγυπτος-N2--GSF καί-C ἀποὀλλύω-VF2-FMI3S ἐκεῖ-D ὁ- A--NSF ὕβρις-N3I-NSF ὁ- A--GSF ἰσχύς-N3U-GSF αὐτός- D--GSF καί-C αὐτός- D--ASF νεφέλη-N1--NSF καλύπτω-VF--FAI3S καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF αἰχμάλωτος-A1B-NPF ἄγω-VQ--FPI3P

19 καί-C ποιέω-VF--FAI1S κρίμα-N3M-ASN ἐν-P *αἴγυπτος-N2--DSF καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

20 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἑνδέκατος-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSM πρῶτος-A1--DSMS μήν-N3--DSM ἕβδομος-A1--DSF ὁ- A--GSM μήν-N3--GSM γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

21 υἱός-N2--VSM ἄνθρωπος-N2--GSM ὁ- A--APM βραχίων-N3N-APM *φαραώ-N---GSM βασιλεύς-N3V-GSM *αἴγυπτος-N2--GSF συντρίβω-VAI-AAI1S καί-C ἰδού-I οὐ-D καταδέω-VCI-API3S ὁ- A--GSN δίδωμι-VC--APN ἴασις-N3I-ASF ὁ- A--GSN δίδωμι-VC--APN ἐπί-P αὐτός- D--ASM μάλαγμα-N3M-ASN ὁ- A--GSN δίδωμι-VC--APN ἰσχύς-N3--ASF ἐπιλαμβάνω-VB--AMN μάχαιρα-N1--APF

22 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C συντρίβω-VF--FAI1S ὁ- A--APM βραχίων-N3N-APM αὐτός- D--GSM ὁ- A--APM ἰσχυρός-A1A-APM καί-C ὁ- A--APM τείνω-VM--XMPAPM καί-C καταβάλλω-VF2-FAI1S ὁ- A--ASF μάχαιρα-N1A-ASF αὐτός- D--GSM ἐκ-P ὁ- A--GSF χείρ-N3--GSF αὐτός- D--GSM

23 καί-C διασπείρω-VF2-FAI1S *αἴγυπτος-N2--ASF εἰς-P ὁ- A--APN ἔθνος-N3E-APN καί-C λικμάω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--APF χώρα-N1A-APF

24 καί-C καταἰσχύω-VF--FAI1S ὁ- A--APM βραχίων-N3N-APM βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C δίδωμι-VF--FAI1S ὁ- A--ASF ῥομφαία-N1A-ASF ἐγώ- P--GS εἰς-P ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM καί-C ἐπιἄγω-VF--FAI3S αὐτός- D--ASF ἐπί-P *αἴγυπτος-N2--ASF καί-C προνομεύω-VF--FAI3S ὁ- A--ASF προνομή-N1--ASF αὐτός- D--GSF καί-C σκυλεύω-VF--FAI3S ὁ- A--APN σκῦλον-N2N-APN αὐτός- D--GSF

25 καί-C ἐνἰσχύω-VF--FAI1S ὁ- A--APM βραχίων-N3N-APM βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ὁ- A--NPM δέ-X βραχίων-N3N-NPM *φαραώ-N---GSM πίπτω-VF2-FMI3P καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἐν-P ὁ- A--DSN δίδωμι-VO--AAN ὁ- A--ASF ῥομφαία-N1A-ASF ἐγώ- P--GS εἰς-P χείρ-N3--APF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF καί-C ἐκτείνω-VF2-FAI3S αὐτός- D--ASF ἐπί-P γῆ-N1--ASF *αἴγυπτος-N2--GSF

26 καί-C διασπείρω-VF2-FAI1S *αἴγυπτος-N2--ASF εἰς-P ὁ- A--APN ἔθνος-N3E-APN καί-C λικμάω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--APF χώρα-N1A-APF καί-C γιγνώσκω-VF--FMI3P πᾶς-A3--NPM ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

   

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Arcana Coelestia # 2584

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2584. 'And they gave birth' means fertileness This is clear from the meaning of 'bearing' and 'childbirth'. In the internal sense of the Word none but spiritual and celestial things are meant, and therefore where the expressions conception or conceiving, childbirth or giving birth, birth or being born, generation or generating, are used, and when those who beget as father and mother, and those who are begotten as sons and daughters, are spoken of, such are not meant in any but a spiritual sense, for in itself the Word is spiritual and celestial. The same applies here also to 'giving birth', which means fertileness as regards matters of doctrine.

[2] The fact that no other kinds of childbirths are meant in the Word by childbirths may become clear from the following places: In Samuel,

Those who were full have hired themselves out for bread, and those who were hungry have ceased to be so, until the barren has borne seven, and she who has many has left off. Jehovah takes life and He gives life; He causes [some] to go down into hell and [others] to come up. 1 Samuel 2:5-6.

In Jeremiah,

The bearer of seven languishes, she breathes her last. Her sun is going down while it is still day. Jeremiah 15:9.

In Isaiah,

Sing, O barren one, who did not bear, break forth into singing and shout, who has not gone into labour; for the sons of her that is desolate are more than the sons of her that is married, said Jehovah. Isaiah 54:1.

In David,

The voice of Jehovah causes the hinds to calve, and He strips the forests bare; and in His temple everyone says, Glory. Psalms 29:9.

In Isaiah,

Blush, O Sidon, for the sea has spoken, the stronghold of the sea, saying, I have not gone into labour, I have not given birth, nor have I reared young men or brought up young women. As when the report comes to Egypt, they go into labour over the report of Tyre. Isaiah 23:4-5.

In the same prophet,

Before she went into labour she gave birth, and before pain came to her she brought forth a male child. Who has heard of such a thing as this? Who has seen such? Does a land give birth in one day? And shall I [bring to the point of birth and not] cause to give birth? said Jehovah. Shall I who cause to give birth shut up [the womb]? said your God. Isaiah 66:7-9.

In Jeremiah,

Ask, now, and see whether a male can bear. Why then have I seen every man, hands on loins, like one giving birth? Jeremiah 30:6.

In Ezekiel,

I will send fire on Egypt, and Sin will certainly go into labour, and No will be [breached]. Ezekiel 30:16.

In Hosea,

As for Ephraim, their glory will fly away like a bird, away from birth, and from the womb, and from conception. Hosea 9:11.

In the same prophet,

The pains of childbirth have come upon Ephraim, he is an unwise son, for now he will not present himself at the mouth of the womb of sons. Hosea 13:13.

In John,

A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars. Carrying in the womb she cried out in labour, and was in anguish to give birth. A dragon stood before the woman who was about to give birth, so that when she had given birth to her child he might devour it. She gave birth therefore to a male child, who was to rule 1 all nations with an iron rod. But the boy was caught up to God and His throne. Revelation 12:1-2, 4-5.

[3] From all these places anyone may see that no other conceptions and births are meant than those which are conceptions and births of the Church. The same may also be seen from the things said about Abimelech, that 'God healed Abimelech, his wife, and his women servants, and they gave birth'; and that 'Jehovah had completely closed every womb in Abimelech's house on account of the matter of Sarah, Abraham's wife'. What is meant in the internal sense by these words may become clear from the explanation of them, namely the character of the doctrine of faith when regarded from Divine truths, and the character of it when regarded from the rational. That is to say, when regarded from Divine truths, that is, from the Word, every single thing, both rational and factual, is confirmatory. But it is different when it is regarded from human things, that is from reason and knowledge. When regarded from the latter no good or truth at all is conceived; for to regard things from the Word is to do so from the Lord, but to regard them from reason and knowledge is to do so from man. The former gives rise to all intelligence and wisdom, the latter to all insanity and stupidity.

Poznámky pod čarou:

1. literally, to shepherd

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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