Novokřesťanské studium Bible

Bible

 

Ezekiel 29

Studie

   

1 ἐν-P ὁ- A--DSN ἔτος-N3E-DSN ὁ- A--DSN δέκατος-A1--DSN ἐν-P ὁ- A--DSM δέκατος-A1--DSM μήν-N3--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C προφητεύω-VA--AAD2S ἐπί-P αὐτός- D--ASM καί-C ἐπί-P *αἴγυπτος-N2--ASF ὅλος-A1--ASF

3 καί-C εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P *φαραώ-N---ASM ὁ- A--ASM δράκων-N3--ASM ὁ- A--ASM μέγας-A1P-ASM ὁ- A--ASM ἐν καταἧμαι-V5--PMPASM ἐν-P μέσος-A1--DSM ποταμός-N2--GPM αὐτός- D--GSM ὁ- A--ASM λέγω-V1--PAPASM ἐγώ- P--DS εἰμί-V9--PAI3P ὁ- A--NPM ποταμός-N2--NPM καί-C ἐγώ- P--NS ποιέω-VAI-AAI1S αὐτός- D--APM

4 καί-C ἐγώ- P--NS δίδωμι-VF--FAI1S παγίς-N3D-APF εἰς-P ὁ- A--APF σιαγών-N3N-APF σύ- P--GS καί-C προςκολλάω-VF--FAI1S ὁ- A--APM ἰχθύς-N3U-APM ὁ- A--GSM ποταμός-N2--GSM σύ- P--GS πρός-P ὁ- A--APF πτέρυξ-N3G-APF σύ- P--GS καί-C ἀναἄγω-VF--FAI1S σύ- P--AS ἐκ-P μέσος-A1--GSM ὁ- A--GSM ποταμός-N2--GSM σύ- P--GS καί-C πᾶς-A3--APM ὁ- A--APM ἰχθύς-N3U-APM ὁ- A--GSM ποταμός-N2--GSM σύ- P--GS

5 καί-C καταβάλλω-VF2-FAI1S σύ- P--AS ἐν-P ταχύς-A3U-DSM καί-C πᾶς-A3--APM ὁ- A--APM ἰχθύς-N3U-APM ὁ- A--GSM ποταμός-N2--GSM σύ- P--GS ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GSN πεδίον-N2N-GSN πίπτω-VF--FMI2S καί-C οὐ-D μή-D συνἄγω-VQ--APS2S καί-C οὐ-D μή-D περιστέλλω-VD--APS2S ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C ὁ- A--DPN πετεινόν-N2N-DPN ὁ- A--GSM οὐρανός-N2--GSM δίδωμι-VX--XAI1S σύ- P--AS εἰς-P κατάβρωμα-N3M-ASN

6 καί-C γιγνώσκω-VF--FMI3P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM *αἴγυπτος-N2--ASF ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἀντί-P ὅς- --GPM γίγνομαι-VCI-API2S ῥάβδος-N2--NSF καλάμινος-A1--NSF ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM

7 ὅτε-D ἐπιλαμβάνω-VBI-AMI3P σύ- P--GS ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GPM θλάω-VCI-API2S καί-C ὅτε-D ἐπικρατέω-VAI-AAI3S ἐπί-P αὐτός- D--APM πᾶς-A1S-NSF χείρ-N3--NSF καί-C ὅτε-D ἐπι ἀναπαύω-VAI-AMI3P ἐπί-P σύ- P--AS συντρίβω-VDI-API2S καί-C συνκλάζω-VAI-AAI2S αὐτός- D--GPM πᾶς-A1S-ASF ὀσφύς-N3U-ASF

8 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P σύ- P--AS ῥομφαία-N1A-ASF καί-C ἀποὀλλύω-VF2-FAI1S ἄνθρωπος-N2--APM ἀπό-P σύ- P--GS καί-C κτῆνος-N3E-APN

9 καί-C εἰμί-VF--FMI3S ὁ- A--NSF γῆ-N1--NSF *αἴγυπτος-N2--GSF ἀπώλεια-N1A-NSF καί-C ἔρημος-A1B-NSF καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἀντί-P ὁ- A--GSN λέγω-V1--PAN σύ- P--AS ὁ- A--NPM ποταμός-N2--NPM ἐγώ- P--DS εἰμί-V9--PAI3P καί-C ἐγώ- P--NS ποιέω-VAI-AAI1S αὐτός- D--APM

10 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS καί-C ἐπί-P πᾶς-A3--APM ὁ- A--APM ποταμός-N2--APM σύ- P--GS καί-C δίδωμι-VF--FAI1S γῆ-N1--ASF *αἴγυπτος-N2--GSF εἰς-P ἔρημος-N2--ASF καί-C ῥομφαία-N1A-ASF καί-C ἀπώλεια-N1A-ASF ἀπό-P *μάγδωλος-N2--GS καί-C *συήνη-N1--GSF καί-C ἕως-P ὅριον-N2N-GPN *αἰθίοψ-N3P-GPM

11 οὐ-D μή-D διαἔρχομαι-VB--AAS3S ἐν-P αὐτός- D--DSF πούς-N3D-NSM ἄνθρωπος-N2--GSM καί-C πούς-N3D-NSM κτῆνος-N3E-GSN οὐ-D μή-D διαἔρχομαι-VB--AAS3S αὐτός- D--ASF καί-C οὐ-D καταοἰκέω-VC--FPI3S τεσσαράκοντα-M ἔτος-N3E-APN

12 καί-C δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSF ἀπώλεια-N1A-ASF ἐν-P μέσος-A1--DSM γῆ-N1--GSF ἐρημόω-VM--XPPGSF καί-C ὁ- A--NPF πόλις-N3I-NPF αὐτός- D--GSF ἐν-P μέσος-A1--DSM πόλις-N3I-GPF ἐρημόω-VM--XPPGPF εἰμί-VF--FMI3P τεσσαράκοντα-M ἔτος-N3E-APN καί-C διασπείρω-VF2-FAI1S *αἴγυπτος-N2--ASF ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C λικμάω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--APF χώρα-N1A-APF

13 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM μετά-P τεσσαράκοντα-M ἔτος-N3E-APN συνἄγω-VF--FAI1S ὁ- A--APM *αἰγύπτιος-N2--APM ἀπό-P ὁ- A--GPN ἔθνος-N3E-GPN ὅς- --GSM διασκορπίζω-VCI-API3P ἐκεῖ-D

14 καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASF αἰχμαλωσία-N1A-ASF ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C καταοἰκίζω-VF--FAI1S αὐτός- D--APM ἐν-P γῆ-N1--DSF *παθουρης-N---GSF ἐν-P ὁ- A--DSF γῆ-N1--DSF ὅθεν-D λαμβάνω-VVI-API3P καί-C εἰμί-VF--FMI3S ἀρχή-N1--NSF ταπεινός-A1--NSF

15 παρά-P πᾶς-A1S-APF ὁ- A--APF ἀρχή-N1--APF οὐ-D μή-D ὑψόω-VC--APS3S ἔτι-D ἐπί-P ὁ- A--APN ἔθνος-N3E-APN καί-C ὀλιγοστός-A1--APM αὐτός- D--APM ποιέω-VF--FAI1S ὁ- A--GSN μή-D εἰμί-V9--PAN αὐτός- D--APM πολύς-A3C-APM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

16 καί-C οὐκέτι-D εἰμί-VF--FMI3P ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM εἰς-P ἐλπίς-N3D-ASF ἀναμιμνήσκω-V1--PAPASF ἀνομία-N1A-ASF ἐν-P ὁ- A--DSM αὐτός- D--APM ἀκολουθέω-VA--AAN ὀπίσω-P αὐτός- D--GPM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

17 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἕβδομος-A1--DSN καί-C εἰκοστός-A1--DSN ἔτος-N3E-DSN εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--GSM πρῶτος-A1--GSMS γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

18 υἱός-N2--VSM ἄνθρωπος-N2--GSM *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF καταδουλόω-VAI-AMI3S αὐτός- D--GSM ὁ- A--ASF δύναμις-N3I-ASF δουλεία-N1A-DSF μέγας-A1--DSF ἐπί-P *τύρος-N2--GSF πᾶς-A1S-NSF κεφαλή-N1--NSF φαλακρός-A1A-NSF καί-C πᾶς-A3--NSM ὦμος-N2--NSM μαδάω-V3--PAPNSM καί-C μισθός-N2--NSM οὐ-D γίγνομαι-VCI-API3S αὐτός- D--DSM καί-C ὁ- A--DSF δύναμις-N3I-DSF αὐτός- D--GSM ἐπί-P *τύρος-N2--GSF καί-C ὁ- A--GSF δουλεία-N1A-GSF ὅς- --GSF δουλεύω-VAI-AAI3P ἐπί-P αὐτός- D--ASF

19 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I δίδωμι-V8--PAI1S ὁ- A--DSM *ναβουχοδονοσορ-N---DSM βασιλεύς-N3V-DSM *βαβυλών-N3W-GSF γῆ-N1--ASF *αἴγυπτος-N2--GSF καί-C προνομεύω-VF--FAI3S ὁ- A--ASF προνομή-N1--ASF αὐτός- D--GSF καί-C σκυλεύω-VF--FAI3S ὁ- A--APN σκῦλον-N2N-APN αὐτός- D--GSF καί-C εἰμί-VF--FMI3S μισθός-N2--NSM ὁ- A--DSF δύναμις-N3I-DSF αὐτός- D--GSM

20 ἀντί-P ὁ- A--GSF λειτουργία-N1A-GSF αὐτός- D--GSM ὅς- --GSF δουλεύω-VAI-AAI3S ἐπί-P *τύρος-N2--ASF δίδωμι-VX--XAI1S αὐτός- D--DSM γῆ-N1--ASF *αἴγυπτος-N2--GSF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

21 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἀνατέλλω-VF2-FAI3S κέρας-N3T-NSN πᾶς-A3--DSM ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM καί-C σύ- P--DS δίδωμι-VF--FAI1S στόμα-N3M-ASN ἀναοἴγω-VK--XMPASM ἐν-P μέσος-A1--DSM αὐτός- D--GPM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

   

Ze Swedenborgových děl

 

Sacred Scripture # 35

Prostudujte si tuto pasáž

  
/ 118  
  

35. 28 shows that the Old Testament prophets represented the Lord in respect to the Word and therefore meant the teaching of the church drawn from the Word, and that because of this they were addressed as “children of humanity.” It follows from this that by the various things they suffered and endured they represented the violence done to the literal meaning of the Word by Jews. Isaiah, for example, took the sackcloth off his waist and the sandals off his feet and went naked and barefoot for three years (Isaiah 20:2-3). Similarly, Ezekiel the prophet took a barber’s razor to his head and his beard, burned a third of the hair in the middle of the city, struck a third with a sword, and scattered a third to the wind; also, he bound a few hairs in his hems and eventually threw a few into the midst of a fire and burned them (Ezekiel 5:1-4).

Since the prophets represented the Word and therefore meant the teaching of the church drawn from the Word (as just noted), and since the head means wisdom from the Word, the hair and the beard mean the outermost form of truth. It is because of this meaning that inflicting baldness on yourself was a sign of immense grief and being discovered to be bald was an immense disgrace. This and this alone is why the prophet shaved off his hair and his beard - to represent the state of the Jewish church in regard to the Word. This and this alone is why two she-bears tore apart forty-two boys who called Elisha bald (2 Kings 2:23-25)-because as just noted the prophet represented the Word, and his baldness signified the Word without an outermost meaning.

We shall see in §49 below that the Nazirites represented the Lord’s Word in its outermost forms, which is why they were commanded to let their hair grow and not to shave any of it. In Hebrew, “Nazirite” actually means “hair.” It was commanded also that the high priest was not to shave his head (Leviticus 21:10) and that the fathers of their families as well were not to do so (Leviticus 21:5).

That is why they regarded baldness as such an immense disgrace, as we can tell from the following passages:

There will be baldness upon all heads, and every beard will be cut off. (Isaiah 15:2; Jeremiah 48:37)

There will be shame upon all faces and baldness on all heads. (Ezekiel 7:18)

Every head was made bald and every shoulder hairless. (Ezekiel 29:18)

I will put sackcloth around all waists and baldness upon every head. (Amos 8:10)

Make yourself bald and cut off your hair because of your precious children; make yourself still more bald, because they have left you and gone into exile. (Micah 1:16)

Here making yourself bald and making yourself still more bald means distorting truths of the Word in its outermost forms. Once they have been distorted, as was done by Jews, the whole Word is ruined, because the outermost forms of the Word are what it rests on and what holds it up. In fact, every word in it is a base and support for the Word’s heavenly and spiritual truths.

Since a head of hair means truth in its outermost forms, in the spiritual world everyone who trivializes the Word and distorts its literal meaning looks bald; but those who respect and love it have good-looking hair. On this, see §49 below.

  
/ 118  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org