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Ezekiel 29

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1 ἐν-P ὁ- A--DSN ἔτος-N3E-DSN ὁ- A--DSN δέκατος-A1--DSN ἐν-P ὁ- A--DSM δέκατος-A1--DSM μήν-N3--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C προφητεύω-VA--AAD2S ἐπί-P αὐτός- D--ASM καί-C ἐπί-P *αἴγυπτος-N2--ASF ὅλος-A1--ASF

3 καί-C εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P *φαραώ-N---ASM ὁ- A--ASM δράκων-N3--ASM ὁ- A--ASM μέγας-A1P-ASM ὁ- A--ASM ἐν καταἧμαι-V5--PMPASM ἐν-P μέσος-A1--DSM ποταμός-N2--GPM αὐτός- D--GSM ὁ- A--ASM λέγω-V1--PAPASM ἐγώ- P--DS εἰμί-V9--PAI3P ὁ- A--NPM ποταμός-N2--NPM καί-C ἐγώ- P--NS ποιέω-VAI-AAI1S αὐτός- D--APM

4 καί-C ἐγώ- P--NS δίδωμι-VF--FAI1S παγίς-N3D-APF εἰς-P ὁ- A--APF σιαγών-N3N-APF σύ- P--GS καί-C προςκολλάω-VF--FAI1S ὁ- A--APM ἰχθύς-N3U-APM ὁ- A--GSM ποταμός-N2--GSM σύ- P--GS πρός-P ὁ- A--APF πτέρυξ-N3G-APF σύ- P--GS καί-C ἀναἄγω-VF--FAI1S σύ- P--AS ἐκ-P μέσος-A1--GSM ὁ- A--GSM ποταμός-N2--GSM σύ- P--GS καί-C πᾶς-A3--APM ὁ- A--APM ἰχθύς-N3U-APM ὁ- A--GSM ποταμός-N2--GSM σύ- P--GS

5 καί-C καταβάλλω-VF2-FAI1S σύ- P--AS ἐν-P ταχύς-A3U-DSM καί-C πᾶς-A3--APM ὁ- A--APM ἰχθύς-N3U-APM ὁ- A--GSM ποταμός-N2--GSM σύ- P--GS ἐπί-P πρόσωπον-N2N-ASN ὁ- A--GSN πεδίον-N2N-GSN πίπτω-VF--FMI2S καί-C οὐ-D μή-D συνἄγω-VQ--APS2S καί-C οὐ-D μή-D περιστέλλω-VD--APS2S ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSF γῆ-N1--GSF καί-C ὁ- A--DPN πετεινόν-N2N-DPN ὁ- A--GSM οὐρανός-N2--GSM δίδωμι-VX--XAI1S σύ- P--AS εἰς-P κατάβρωμα-N3M-ASN

6 καί-C γιγνώσκω-VF--FMI3P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM *αἴγυπτος-N2--ASF ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἀντί-P ὅς- --GPM γίγνομαι-VCI-API2S ῥάβδος-N2--NSF καλάμινος-A1--NSF ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM

7 ὅτε-D ἐπιλαμβάνω-VBI-AMI3P σύ- P--GS ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GPM θλάω-VCI-API2S καί-C ὅτε-D ἐπικρατέω-VAI-AAI3S ἐπί-P αὐτός- D--APM πᾶς-A1S-NSF χείρ-N3--NSF καί-C ὅτε-D ἐπι ἀναπαύω-VAI-AMI3P ἐπί-P σύ- P--AS συντρίβω-VDI-API2S καί-C συνκλάζω-VAI-AAI2S αὐτός- D--GPM πᾶς-A1S-ASF ὀσφύς-N3U-ASF

8 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P σύ- P--AS ῥομφαία-N1A-ASF καί-C ἀποὀλλύω-VF2-FAI1S ἄνθρωπος-N2--APM ἀπό-P σύ- P--GS καί-C κτῆνος-N3E-APN

9 καί-C εἰμί-VF--FMI3S ὁ- A--NSF γῆ-N1--NSF *αἴγυπτος-N2--GSF ἀπώλεια-N1A-NSF καί-C ἔρημος-A1B-NSF καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἀντί-P ὁ- A--GSN λέγω-V1--PAN σύ- P--AS ὁ- A--NPM ποταμός-N2--NPM ἐγώ- P--DS εἰμί-V9--PAI3P καί-C ἐγώ- P--NS ποιέω-VAI-AAI1S αὐτός- D--APM

10 διά-P οὗτος- D--ASN ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS καί-C ἐπί-P πᾶς-A3--APM ὁ- A--APM ποταμός-N2--APM σύ- P--GS καί-C δίδωμι-VF--FAI1S γῆ-N1--ASF *αἴγυπτος-N2--GSF εἰς-P ἔρημος-N2--ASF καί-C ῥομφαία-N1A-ASF καί-C ἀπώλεια-N1A-ASF ἀπό-P *μάγδωλος-N2--GS καί-C *συήνη-N1--GSF καί-C ἕως-P ὅριον-N2N-GPN *αἰθίοψ-N3P-GPM

11 οὐ-D μή-D διαἔρχομαι-VB--AAS3S ἐν-P αὐτός- D--DSF πούς-N3D-NSM ἄνθρωπος-N2--GSM καί-C πούς-N3D-NSM κτῆνος-N3E-GSN οὐ-D μή-D διαἔρχομαι-VB--AAS3S αὐτός- D--ASF καί-C οὐ-D καταοἰκέω-VC--FPI3S τεσσαράκοντα-M ἔτος-N3E-APN

12 καί-C δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSF ἀπώλεια-N1A-ASF ἐν-P μέσος-A1--DSM γῆ-N1--GSF ἐρημόω-VM--XPPGSF καί-C ὁ- A--NPF πόλις-N3I-NPF αὐτός- D--GSF ἐν-P μέσος-A1--DSM πόλις-N3I-GPF ἐρημόω-VM--XPPGPF εἰμί-VF--FMI3P τεσσαράκοντα-M ἔτος-N3E-APN καί-C διασπείρω-VF2-FAI1S *αἴγυπτος-N2--ASF ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN καί-C λικμάω-VF--FAI1S αὐτός- D--APM εἰς-P ὁ- A--APF χώρα-N1A-APF

13 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM μετά-P τεσσαράκοντα-M ἔτος-N3E-APN συνἄγω-VF--FAI1S ὁ- A--APM *αἰγύπτιος-N2--APM ἀπό-P ὁ- A--GPN ἔθνος-N3E-GPN ὅς- --GSM διασκορπίζω-VCI-API3P ἐκεῖ-D

14 καί-C ἀποστρέφω-VF--FAI1S ὁ- A--ASF αἰχμαλωσία-N1A-ASF ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C καταοἰκίζω-VF--FAI1S αὐτός- D--APM ἐν-P γῆ-N1--DSF *παθουρης-N---GSF ἐν-P ὁ- A--DSF γῆ-N1--DSF ὅθεν-D λαμβάνω-VVI-API3P καί-C εἰμί-VF--FMI3S ἀρχή-N1--NSF ταπεινός-A1--NSF

15 παρά-P πᾶς-A1S-APF ὁ- A--APF ἀρχή-N1--APF οὐ-D μή-D ὑψόω-VC--APS3S ἔτι-D ἐπί-P ὁ- A--APN ἔθνος-N3E-APN καί-C ὀλιγοστός-A1--APM αὐτός- D--APM ποιέω-VF--FAI1S ὁ- A--GSN μή-D εἰμί-V9--PAN αὐτός- D--APM πολύς-A3C-APM ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN

16 καί-C οὐκέτι-D εἰμί-VF--FMI3P ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM εἰς-P ἐλπίς-N3D-ASF ἀναμιμνήσκω-V1--PAPASF ἀνομία-N1A-ASF ἐν-P ὁ- A--DSM αὐτός- D--APM ἀκολουθέω-VA--AAN ὀπίσω-P αὐτός- D--GPM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

17 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἕβδομος-A1--DSN καί-C εἰκοστός-A1--DSN ἔτος-N3E-DSN εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--GSM πρῶτος-A1--GSMS γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

18 υἱός-N2--VSM ἄνθρωπος-N2--GSM *ναβουχοδονοσορ-N---NSM βασιλεύς-N3V-NSM *βαβυλών-N3W-GSF καταδουλόω-VAI-AMI3S αὐτός- D--GSM ὁ- A--ASF δύναμις-N3I-ASF δουλεία-N1A-DSF μέγας-A1--DSF ἐπί-P *τύρος-N2--GSF πᾶς-A1S-NSF κεφαλή-N1--NSF φαλακρός-A1A-NSF καί-C πᾶς-A3--NSM ὦμος-N2--NSM μαδάω-V3--PAPNSM καί-C μισθός-N2--NSM οὐ-D γίγνομαι-VCI-API3S αὐτός- D--DSM καί-C ὁ- A--DSF δύναμις-N3I-DSF αὐτός- D--GSM ἐπί-P *τύρος-N2--GSF καί-C ὁ- A--GSF δουλεία-N1A-GSF ὅς- --GSF δουλεύω-VAI-AAI3P ἐπί-P αὐτός- D--ASF

19 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ἰδού-I δίδωμι-V8--PAI1S ὁ- A--DSM *ναβουχοδονοσορ-N---DSM βασιλεύς-N3V-DSM *βαβυλών-N3W-GSF γῆ-N1--ASF *αἴγυπτος-N2--GSF καί-C προνομεύω-VF--FAI3S ὁ- A--ASF προνομή-N1--ASF αὐτός- D--GSF καί-C σκυλεύω-VF--FAI3S ὁ- A--APN σκῦλον-N2N-APN αὐτός- D--GSF καί-C εἰμί-VF--FMI3S μισθός-N2--NSM ὁ- A--DSF δύναμις-N3I-DSF αὐτός- D--GSM

20 ἀντί-P ὁ- A--GSF λειτουργία-N1A-GSF αὐτός- D--GSM ὅς- --GSF δουλεύω-VAI-AAI3S ἐπί-P *τύρος-N2--ASF δίδωμι-VX--XAI1S αὐτός- D--DSM γῆ-N1--ASF *αἴγυπτος-N2--GSF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

21 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἀνατέλλω-VF2-FAI3S κέρας-N3T-NSN πᾶς-A3--DSM ὁ- A--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM καί-C σύ- P--DS δίδωμι-VF--FAI1S στόμα-N3M-ASN ἀναοἴγω-VK--XMPASM ἐν-P μέσος-A1--DSM αὐτός- D--GPM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

   

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Arcana Coelestia # 6693

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6693. 'Saying, Every son who is born you are to throw into the river' means that all truths that appeared should be drowned in falsities. This is clear from the meaning of 'son' as truth, dealt with in 489, 491, 533, 1147, 2623, 3373; from the meaning of 'being born' as appearing; and from the meaning of 'the river' as those things that constitute intelligence, dealt with in 108, 109, 2702, 3051, here in the contrary sense as those things which are the opposite, namely falsities. The fact that 'throwing into' means drowning in is self-evident.

[2] The meaning of 'the river of Egypt' as the opposite of intelligence, which is falsity, is also clear in Isaiah,

The rivers will recede, the streams of Egypt will diminish and dry up. The papyrus plants next to the river, next to the mouth of the river, and everything sown in the river will wither, be driven away, and be no more. Therefore the fishermen will mourn, and all who cast a hook into the river will be sad, and those who spread nets over the face of the waters will anguish. Isaiah 19:6-8.

Here one should not understand a river by 'the river of Egypt' or fishermen by 'the fishermen' but other things which are not apparent unless one knows how 'Egypt', 'the river' there, and 'the fishermen' are to be understood. If one does know, then the meaning of these verses is apparent. The fact that 'the river of Egypt' means falsity is evident from every detail mentioned in them.

[3] In Jeremiah,

Who is this coming up like a river, whose waters are tossed about like the rivers? Egypt comes up like the river, and like the rivers his waters are tossed about. For he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it. Jeremiah 46:7-8.

Here also 'the river of Egypt' stands for falsities. 'Going up and covering the earth' stands for overwhelming the Church, 'destroying the city' stands for destroying the teachings of the Church, 'and those who dwell in it' for doing so to forms of good that come from those teachings. For the meaning of 'the earth' as the Church, see 6649; 'the city' as the teachings of the Church, 402, 2449, 3216, 4492, 4493; and 'those who dwell in it' as forms of good there, 2268, 2451, 2712.

[4] In Ezekiel,

Behold, I am against you, Pharaoh king of Egypt, the great monster that lies 1 in the midst of his rivers, who has said, The river is mine and I have made myself. Therefore I will put hooks in your jaws, and cause the fish of your rivers to stick to your scales, and I will cause you to come up out of the midst of your rivers, in order that 2 all the fish of your rivers may stick in your scales. I will leave in the wilderness you and all the fish of your rivers. Ezekiel 29:3-5, 9-10.

Without the internal sense no one can know what this passage means either. Thus, though it is evident that it is not the country Egypt which is meant, the meaning of the passage remains unknown unless one knows what 'Pharaoh', 'river', 'monster', 'fish', and 'scales', all mean. 'Pharaoh' is the natural where factual knowledge resides, see 5160, 5799, 6015; 'monsters' are general bodies of facts that reside in the natural, 42; 'fish' are the facts subordinate to a general body of them, 40, 991; 'scales' are ideas of a thoroughly external nature, thus sensory impressions, to which factual knowledge that is false clings. When one knows all these meanings one can see what 'the river of Egypt' is used to mean in this passage, namely, falsity.

[5] In the same prophet,

On the day on which Pharaoh goes down into hell I will make him mourn, I will cover the deep over him, and I will restrain its streams, and the great waters will be stayed. Ezekiel 31:15.

In Amos,

Is not the land to be shaken on account of this, and everyone to mourn that inhabits it? Yes, the whole of it comes up like a river, and is cast out, and is drowned as if in the river of Egypt. On that day I will make the sun go down at noon, and I will darken the land in broad daylight. Amos 8:8-9; 9:5.

'The land which will be shaken' stands for the Church, 6649, while 'being drowned as if in the river of Egypt' stands for being destroyed by falsities. And since falsities are meant it says that the sun will go down at noon, and the earth will be darkened in broad daylight. 'The going down of the sun at noon' means that the good of heavenly love will depart, and 'the darkening of the land in broad daylight' that falsities will take possession of the Church. For the meaning of 'the sun' as the good of heavenly love, see 1529, 1530, 2441, 2495, 3636, 3643, 4060, 4696; for 'darkness' as falsities, 1839, 1860, 4418, 4531; and for 'the earth' as the Church, 82, 662, 1066, 1067, 1262, 1411, 1413, 1607, 1733, 1850, 2117, 2118 (end), 2928, 3355, 4447, 4535, 5577. Anyone can see that things other than those which appear in the literal sense here - such as that the land will be shaken and every inhabitant will mourn, or that the sun will go down at noon and the land will be darkened in broad daylight - are really meant. Unless one takes 'the land' to mean the Church, 'the river' to mean falsity, and 'the sun' to mean heavenly love, one does not find any other explicable meaning there.

[6] It is because 'the river of Egypt' means falsity that Moses was commanded to strike the waters of that river with his rod, after which they were turned into blood, all fish in the river died, and the river stank, Exodus 7:17-18, 20-21. For the same reason Aaron had to stretch out his hand and rod over the streams, over the rivers, and over the pools, from which frogs rose up over the land of Egypt, Exodus 8:5-6. 3 For the meaning of 'the waters' in the contrary sense as falsities, see 790; and since the waters make up the river, 'the river' in relation to them means falsity in general.

Poznámky pod čarou:

1. Reading cubat (he lies) for cubas (you lie)

2. Reading ut (in order that) for et (and)

3. Exodus 8:1-2, in this translation of the Arcana Caelestia

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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