Bible

 

Ezekiel 27

Studie

   

1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S ἐπί-P *σορ-N---ASF θρῆνος-N2--ASM

3 καί-C εἶπον-VF2-FAI2S ὁ- A--DSF *σορ-N---DSF ὁ- A--DSF καταοἰκέω-V2--PAPDSF ἐπί-P ὁ- A--GSF εἴσοδος-N2--GSF ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--DSN ἐμπόριον-N2N-DSN ὁ- A--GPM λαός-N2--GPM ἀπό-P νήσος-N2--GPF πολύς-A1--GPF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--DSF *σορ-N---DSF σύ- P--NS εἶπον-VAI-AAI2S ἐγώ- P--NS περιτίθημι-VAI-AAI1S ἐμαυτοῦ- D--DSF κάλλος-N3E-ASN ἐγώ- P--GS

4 ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF ὁ- A--DSM *βεελιμ-N---DSM υἱός-N2--NPM σύ- P--GS περιτίθημι-VAI-AAI3P σύ- P--DS κάλλος-N3E-ASN

5 κέδρος-N2--NSF ἐκ-P *σανιρ-N---GS οἰκοδομέω-VCI-API3S σύ- P--DS ταινία-N1A-NPF σανίδος-N3D-GPF κυπάρισσος-N2--GSF ἐκ-P ὁ- A--GSM *λίβανος-N2--GSM λαμβάνω-VVI-API3P ὁ- A--GSN ποιέω-VA--AAN σύ- P--DS ἱστός-N2--APM ἐλάτινος-A1--APM

6 ἐκ-P ὁ- A--GSF *βασανίτις-N3D-GSF ποιέω-VAI-AAI3P ὁ- A--APF κώπη-N1--APF σύ- P--GS ὁ- A--APN ἱερός-A1A-APN σύ- P--GS ποιέω-VAI-AAI3P ἐκ-P ἔλεφας-N3--GSM οἶκος-N2--APM ἀλσώδης-A3H-APM ἀπό-P νήσος-N2--GPF ὁ- A--GPM *χεττιιν-N---GPM

7 βύσσος-N2--NSF μετά-P ποικιλία-N1A-GSF ἐκ-P *αἴγυπτος-N2--GSF γίγνομαι-VBI-AMI3S σύ- P--DS στρωμνή-N1--NSF ὁ- A--GSN περιτίθημι-VE--AAN σύ- P--DS δόξα-N1S-ASF καί-C περιβάλλω-VF2-FAN σύ- P--AS ὑάκινθος-N2--ASF καί-C πορφύρα-N1A-ASF ἐκ-P ὁ- A--GPF νήσος-N2--GPF *ελισαι-N---GS καί-C γίγνομαι-VBI-AMI3S περιβόλαιον-N2N-NPN σύ- P--GS

8 καί-C ὁ- A--NPM ἄρχων-N3--NPM σύ- P--GS ὁ- A--NPM καταοἰκέω-V2--PAPNPM *σιδών-N---ASF καί-C *αράδιος-N2--NPM γίγνομαι-VBI-AMI3P κωπηλάτης-N1M-NPM σύ- P--GS ὁ- A--NPM σοφός-A1--NPM σύ- P--GS *σορ-N---VSF ὅς- --NPM εἰμί-V9--IAI3P ἐν-P σύ- P--DS οὗτος- D--NPM κυβερνήτης-N1M-NPM σύ- P--GS

9 ὁ- A--NPM πρεσβύτερος-A1A-NPMC *βύβλιοι-N---GP καί-C ὁ- A--NPM σοφός-A1--NPM αὐτός- D--GPM εἰμί-V9--IAI3P ἐν-P σύ- P--DS οὗτος- D--NPM ἐνἰσχύω-V1--IAI3P ὁ- A--ASF βουλή-N1--ASF σύ- P--GS καί-C πᾶς-A3--NPN ὁ- A--NPN πλοῖον-N2N-NPN ὁ- A--GSF θάλασσα-N1S-GSF καί-C ὁ- A--NPM κωπηλάτης-N1M-NPM αὐτός- D--GPM γίγνομαι-VBI-AMI3P σύ- P--DS ἐπί-P δυσμή-N1--APF δυσμή-N1--GPF

10 *πέρσης-N1M-NPM καί-C *λυδοί-N2--NPM καί-C *λίβυες-N3--NPM εἰμί-V9--IAI3P ἐν-P ὁ- A--DSF δύναμις-N3I-DSF σύ- P--GS ἀνήρ-N3--NPM πολεμιστής-N1--NPM σύ- P--GS πέλτη-N1--APF καί-C περικεφαλαία-N1A-APF κρεμάζω-VAI-AAI3P ἐν-P σύ- P--DS οὗτος- D--NPM δίδωμι-VAI-AAI3P ὁ- A--ASF δόξα-N1S-ASF σύ- P--GS

11 υἱός-N2--NPM *αράδιος-N2--GPM καί-C ὁ- A--NSF δύναμις-N3I-NSF σύ- P--GS ἐπί-P ὁ- A--GPN τεῖχος-N3E-GPN σύ- P--GS φύλαξ-N3K-NPM ἐν-P ὁ- A--DPM πύργος-N2--DPM σύ- P--GS εἰμί-V9--IAI3P ὁ- A--APF φαρέτρα-N1A-APF αὐτός- D--GPM κρεμάζω-VAI-AAI3P ἐπί-P ὁ- A--GPF ὁρμή-N1--GPF σύ- P--GS κύκλος-N2--DSM οὗτος- D--NPM τελειόω-VAI-AAI3P σύ- P--GS ὁ- A--ASN κάλλος-N3E-ASN

12 *καρχηδόνιοι-N---NPM ἔμπορος-N2--NPM σύ- P--GS ἀπό-P πλῆθος-N3E-GSN πᾶς-A1S-GSF ἰσχύς-N3U-GSF σύ- P--GS ἀργύριον-N2N-ASN καί-C χρυσίον-N2N-ASN καί-C σίδηρος-N2--ASM καί-C κασσίτερος-N2--ASM καί-C μόλιβος-N2--ASM δίδωμι-VAI-AAI3P ὁ- A--ASF ἀγορά-N1A-ASF σύ- P--GS

13 ὁ- A--NSF *ἑλλάς-N3--NSF καί-C ὁ- A--NSF σύμπας-A1S-NSF καί-C ὁ- A--NPN παρατείνω-V1--PAPNPN οὗτος- D--NPM ἐνπορεύομαι-V1I-IMI3P σύ- P--DS ἐν-P ψυχή-N1--DPF ἄνθρωπος-N2--GPM καί-C σκεῦος-N3E-APN χαλκοῦς-A1C-APN δίδωμι-VAI-AAI3P ὁ- A--ASF ἐμπορία-N1A-ASF σύ- P--GS

14 ἐκ-P οἶκος-N2--GSM *θεργαμα-N---GS ἵππος-N2--APM καί-C ἱππεύς-N3V-APM δίδωμι-VAI-AAI3P ἀγορά-N1A-ASF σύ- P--GS

15 υἱός-N2--NPM *ῥόδιοι-N2--GPM ἔμπορος-N2--NPM σύ- P--GS ἀπό-P νήσος-N2--GPF πληθύνω-VAI-AAI3P ὁ- A--ASF ἐμπορία-N1A-ASF σύ- P--GS ὀδούς-N3--APM ἐλεφάντινος-A1--APM καί-C ὁ- A--DPM εἰςἄγω-V1--PMPDPM ἀντιδίδωμι-V8I-IAI2S ὁ- A--APM μισθός-N2--APM σύ- P--GS

16 ἄνθρωπος-N2--APM ἐμπορία-N1A-ASF σύ- P--GS ἀπό-P πλῆθος-N3E-GSN ὁ- A--GSM συμμικτός-A1B-GSM σύ- P--GS στακτή-N1--ASF καί-C ποίκιλμα-N3M-APN ἐκ-P *θαρσις-N---GS καί-C *ραμωθ-N---N καί-C *χορχορ-N---N δίδωμι-VAI-AAI3P ὁ- A--ASF ἀγορά-N1A-ASF σύ- P--GS

17 *ἰούδας-N1T-NSM καί-C ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM *ἰσραήλ-N---GSM οὗτος- D--NPM ἔμπορος-N2--NPM σύ- P--GS ἐν-P σῖτος-N2--GSM πρᾶσις-N3E-DSF καί-C μύρον-N2N-GPN καί-C κασία-N1A-GSF καί-C πρῶτος-A1--ASNS μέλι-N3--ASN καί-C ἔλαιον-N2N-ASN καί-C ῥητίνη-N1--ASF δίδωμι-VAI-AAI3P εἰς-P ὁ- A--ASM συμμικτός-A1B-ASM σύ- P--GS

18 *δαμασκός-N2--NS ἔμπορος-N2--NSM σύ- P--GS ἐκ-P πλῆθος-N3E-GSN πᾶς-A1S-GSF δύναμις-N3I-GSF σύ- P--GS οἶνος-N2--NSM ἐκ-P *χελβων-N---G καί-C ἔριον-N2N-APN ἐκ-P *μίλητος-N2--GS

19 καί-C οἶνος-N2--ASM εἰς-P ὁ- A--ASF ἀγορά-N1A-ASF σύ- P--GS δίδωμι-VAI-AAI3P ἐκ-P *ασηλ-N---GS σίδηρος-N2--NSM ἐργάζομαι-VT--XMPNSM καί-C τροχός-N2--NSM ἐν-P ὁ- A--DSM συμμικτός-A1B-DSM σύ- P--GS εἰμί-V9--PAI3S

20 *δαιδαν-N---NS ἔμπορος-N2--NPM σύ- P--GS μετά-P κτῆνος-N3E-GPN ἐκλεκτός-A1--GPN εἰς-P ἅρμα-N3M-APN

21 ὁ- A--NSF *ἀραβία-N1A-NSF καί-C πᾶς-A3--NPM ὁ- A--NPM ἄρχων-N3--NPM *κηδαρ-N---GS οὗτος- D--NPM ἔμπορος-N2--NPM σύ- P--GS διά-P χείρ-N3--GSF σύ- P--GS κάμηλος-N2--APM καί-C κριός-N2--APM καί-C ἀμνός-N2--APM ἐν-P ὅς- --DPM ἐνπορεύομαι-V1--PMI3P σύ- P--AS

22 ἔμπορος-N2--NPM *σαβα-N---GS καί-C *ραγμα-N---GS οὗτος- D--NPM ἔμπορος-N2--NPM σύ- P--GS μετά-P πρῶτος-A1--GPNS ἥδυσμα-N3M-GPN καί-C λίθος-N2--GPM χρηστός-A1--GPM καί-C χρυσίον-N2N-ASN δίδωμι-VAI-AAI3P ὁ- A--ASF ἀγορά-N1A-ASF σύ- P--GS

23 *χαρραν-N---NS καί-C *χαννα-N---NS οὗτος- D--NPM ἔμπορος-N2--NPM σύ- P--GS *ασσουρ-N---NS καί-C *χαρμαν-N---NS ἔμπορος-N2--NPM σύ- P--GS

24 φέρω-V1--PAPNPM ἐμπορία-N1A-ASF ὑάκινθος-N2--ASF καί-C θησαυρός-N2--APM ἐκλεκτός-A1--APM δέω-VM--XMPAPM σχοινίον-N2N-DPN καί-C κυπαρίσσινος-A1--APN

25 πλοῖον-N2N-NPN ἐν-P αὐτός- D--DPM *καρχηδόνιοι-N---NPM ἔμπορος-N2--NPM σύ- P--GS ἐν-P ὁ- A--DSN πλῆθος-N3E-DSN ἐν-P ὁ- A--DSM συμμικτός-A1B-DSM σύ- P--GS καί-C ἐνπίμπλημι-VSI-API2S καί-C βαρύνω-VCI-API2S σφόδρα-D ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF

26 ἐν-P ὕδωρ-N3T-DSN πολύς-A1--DSN ἄγω-V1I-IAI3P σύ- P--AS ὁ- A--NPM κωπηλάτης-N1M-NPM σύ- P--GS ὁ- A--NSN πνεῦμα-N3M-NSN ὁ- A--GSM νότος-N2--GSM συντρίβω-VAI-AAI3S σύ- P--AS ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF

27 εἰμί-V9--IAI3P δύναμις-N3I-NPF σύ- P--GS καί-C ὁ- A--NSM μισθός-N2--NSM σύ- P--GS καί-C ὁ- A--GPM συμμικτός-A1B-GPM σύ- P--GS καί-C ὁ- A--NPM κωπηλάτης-N1M-NPM σύ- P--GS καί-C ὁ- A--NPM κυβερνήτης-N1M-NPM σύ- P--GS καί-C ὁ- A--NPM σύμβουλος-N2--NPM σύ- P--GS καί-C ὁ- A--NPM συμμικτός-A1B-NPM σύ- P--GS ἐκ-P ὁ- A--GPM συμμικτός-A1B-GPM σύ- P--GS καί-C πᾶς-A3--NPM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--NPM πολεμιστής-N1--NPM σύ- P--GS ὁ- A--NPM ἐν-P σύ- P--DS καί-C πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF σύ- P--GS ἐν-P μέσος-A1--DSM σύ- P--GS πίπτω-VF2-FMI3P ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GSF πτῶσις-N3I-GSF σύ- P--GS

28 πρός-P ὁ- A--ASF φωνή-N1--ASF ὁ- A--GSF κραυγή-N1--GSF σύ- P--GS ὁ- A--NPM κυβερνήτης-N1M-NPM σύ- P--GS φόβος-N2--DSM φοβέω-VC--FPI3P

29 καί-C καταβαίνω-VF--FMI3P ἀπό-P ὁ- A--GPN πλοῖον-N2N-GPN πᾶς-A3--NPM ὁ- A--NPM κωπηλάτης-N1M-NPM σύ- P--GS καί-C ὁ- A--NPM ἐπιβάτης-N1M-NPM καί-C ὁ- A--NPM πρωρεύς-N3V-NPM ὁ- A--GSF θάλασσα-N1S-GSF ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἵστημι-VF--FMI3P

30 καί-C ἀλαλάζω-VF--FAI3P ἐπί-P σύ- P--AS ὁ- A--DSF φωνή-N1--DSF αὐτός- D--GPM καί-C κράζω-VFX-FMI3P πικρός-A1A-ASM καί-C ἐπιτίθημι-VF--FAI3P ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GPM γῆ-N1--ASF καί-C σποδός-N2--ASF ὑποστρωννύω-VF--FMI3P

32 καί-C λαμβάνω-VF--FMI3P ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GPM ἐπί-P σύ- P--AS θρῆνος-N2--ASM καί-C θρήνημα-N3M-ASN σύ- P--DS

33 πόσος-A1--ASM τις- I--ASM εὑρίσκω-VB--AAI2S μισθός-N2--ASM ἀπό-P ὁ- A--GSF θάλασσα-N1S-GSF ἐνπίμπλημι-VAI-AAI2S ἔθνος-N3E-APN ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN σύ- P--GS καί-C ἀπό-P ὁ- A--GSM συμμικτός-A1B-GSM σύ- P--GS πλουτίζω-VAI-AAI2S πᾶς-A3--APM βασιλεύς-N3V-APM ὁ- A--GSF γῆ-N1--GSF

34 νῦν-D συντρίβω-VDI-API2S ἐν-P θάλασσα-N1S-DSF ἐν-P βαθύς-A3U-DSM ὕδωρ-N3T-GSN ὁ- A--NSM συμμικτός-A1B-NSM σύ- P--GS καί-C πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF σύ- P--GS ἐν-P μέσος-A1--DSM σύ- P--GS πίπτω-VBI-AAI3P πᾶς-A3--NPM ὁ- A--NPM κωπηλάτης-N1M-NPM σύ- P--GS

35 πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ὁ- A--APF νήσος-N2--APF στυγνάζω-VAI-AAI3P ἐπί-P σύ- P--AS καί-C ὁ- A--NPM βασιλεύς-N3V-NPM αὐτός- D--GPM ἔκστασις-N3I-DSF ἐκἵστημι-VHI-AAI3P καί-C δακρύω-VAI-AAI3S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GPM

36 ἔμπορος-N2--NPM ἀπό-P ἔθνος-N3E-GPN συρίζω-VAI-AAI3P σύ- P--AS ἀπώλεια-N1A-NSF γίγνομαι-VBI-AMI2S καί-C οὐκέτι-D εἰμί-VF--FMI2S εἰς-P ὁ- A--ASM αἰών-N3W-ASM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4779

Prostudujte si tuto pasáž

  
/ 10837  
  

4779. 'And put sackcloth on his loins' means mourning for lost good. This is clear from the meaning of 'putting sackcloth over the loins' as an act representative of mourning for lost good. For 'the loins' means conjugial love and from this all celestial and spiritual love, 3021, 3294, 4277, 4280, 4575. This meaning of 'the loins' is derived from correspondence, for as all the organs, members, and viscera of the human body correspond to the Grand Man, as shown at the ends of chapters, so the loins correspond to those who are within the Grand Man, which is heaven, and in whom genuine conjugial love has existed. And because conjugial love is the fundamental of all kinds of love 'the loins' therefore means in general all celestial and spiritual love. From this arose the custom of putting sackcloth over their loins when they mourned over lost good; for all good belongs to love.

[2] The fact that people put sackcloth over their loins to testify to this mourning becomes clear from the historical and the prophetical parts of the Word, as in Amos,

I will turn your feasts into mourning, and all your songs into lamentation; so will I cause sackcloth to come up over all loins, and baldness over every head, and I will make it as the mourning for an only-begotten son, and its end as a bitter day. Amos 8:10.

'Causing sackcloth to come up over all loins' stands for mourning over lost forms of good, 'all loins' standing for all forms of the good of love. In Jonah,

The men of Nineveh believed in God, and therefore they proclaimed a fast, and put on sackcloths, from the greatest even to the least of them. And when word reached the king of Nineveh he rose up from his throne, and laid aside his royal robe from upon him, and covered himself with sackcloth and sat in ashes. And he proclaimed that man and beast were to be covered with sackcloths. Jonah 3:5-8.

Clearly this was a sign representative of mourning over evil on account of which Nineveh was to perish, and so mourning over lost good.

[3] In Ezekiel,

They will let forth a cry over you with their voice and will cry out bitterly; and they will cause dust to come up over their heads, and will roll themselves in ashes, and will make themselves bald over you, and will gird themselves with sackcloths. Ezekiel 27:30-31.

This refers to Tyre, each action mentioned here being representative of mourning for falsities and evils and so for lost truths and goods. 'Letting forth a cry and crying out bitterly' stands for lamentation over falsity or lost truth, 2240; 'causing dust to come up over the head' stands for having been condemned on account of evil, 278; 'rolling themselves in ashes' for having been condemned on account of falsities; 'making themselves bald' for mourning because the natural man has no truth, 3301 (end); 'girding themselves with sackcloths' for mourning because the natural man has no good. Similarly in Jeremiah,

O daughter of My people, gird yourself with sackcloth. and roll yourself in ashes; make mourning as for an only-begotten son, very bitter wailing; for suddenly he who lays waste will come upon you. Jeremiah 6:26.

And elsewhere in the same prophet,

The elders of the daughter of Zion will sit on the ground, they will become silent; they will cause dust to come up over their head, they will gird themselves with sackcloths; the virgins of Jerusalem will cause their heads to come down to the ground. Lamentations 2:10.

Here similar representative actions are described which, as above, were appropriate for the types of good and truth which had become lost.

[4] In Isaiah,

A prophecy concerning Moab. He will go up to Bayith, and to Dibon into the high places to weep; over Nebo and over Medeba Moab will howl. On all heads there is baldness; every beard is shaved off; in its streets they have girded themselves with sackcloth; on its roots and in its streets everyone will wail, descending into weeping. Isaiah 15:2-3.

'Moab' stands for those who adulterate all good, 2468. The mourning over that adulteration meant by 'Moab' is described by the kinds of things that correspond to that type of evil. Virtually the same description therefore occurs in Jeremiah,

Every head is bald, and every beard shaved off; upon all hands are cuts, and over the loins is sackcloth; on all the roofs of Moab and in its streets there is mourning everywhere. Jeremiah 48:37-38.

[5] When king Hezekiah heard the blasphemous utterances of the Rabshakeh against Jerusalem 'he rent his clothes, and covered himself with sackcloth', Isaiah 37:1; 2 Kings 19:1. The reason for mourning was that his utterances were directed against Jehovah, the king, and Jerusalem. Their being utterances made in opposition to truth is meant by the king rending his clothes, 4763, and utterances made in opposition to good by his covering himself with sackcloth; for when in the Word truth is dealt with, so also is good. This is so because of the heavenly marriage, which is a marriage of good to truth and of truth to good in every single part; as also in David,

You have turned for me my mourning into dancing; You have loosed 1 my sackcloth and girded me with gladness. Psalms 30:11.

Here 'dancing' has reference to truths, and 'gladness' to goods, as they also do in other parts of the Word. 'Loosing sackcloth' accordingly means releasing from mourning over lost good.

[6] In 2 Samuel,

David said to Joab and to all the people who were with him, Rend your clothes, and gird sackcloth round you, and wail before Abner. 2 Samuel 3:31.

Because an outrageous act had been committed against that which was true and good David therefore commanded them to rend their clothes and gird sackcloths round them. Something similar occurred in the case of Ahab, for when he heard Elijah's words that he was to be cut off because he had acted contrary to what was fair and right - meaning in the spiritual sense contrary to what is true and good - 'he tore his clothes apart, and put sackcloth over his flesh, and fasted, and lay in sackcloth, and went about slowly, 1 Kings 21:27.

[7] The use of 'sackcloth' to refer to lost good is also clear in John,

When he opened the sixth seal, behold, a great earthquake took place, and the sun became black as sackcloth, and the full moon became like blood. Revelation 6:12.

'An earthquake' stands for an alteration in the state of the Church as regards good and truth, 3355. 'The sun' stands for the good of love, 1529, 1530, 2441, 2495, 4060, 4300, 4696, and therefore 'sackcloth' here has reference to lost good. 'The moon' stands for the truth of faith, 1529, 1530, 2120, 2495, 4060, and 'blood' has reference to this because 'blood' means truth that has been falsified and rendered profane, 4735.

[8] Because 'being clothed in sackcloth and rolling oneself in ashes' represented mourning over evils and falsities, it also represented both humility and repentance. For humility begins first with the acknowledgement that in oneself one is nothing but a source of evil and falsity. Repentance begins with the same acknowledgement and does not become a reality except through humility, and humility does not become a reality except through heartfelt confession that in oneself one is such a source of evil and falsity. For 'putting on sackcloth' was an expression of humility, see 1 Kings 21:27-29, also of repentance, Matthew 11:21; Luke 10:13. But the fact that this was no more than some representative, and so merely an external activity of the body and not an internal activity of the heart, is evident in Isaiah,

Is he to bow his head like a rush and to lie in sackcloth and ashes? Will you call this a fast, and a day of that which is pleasing to Jehovah? Is not this the fast that I choose, to loose 2 the bonds of wickedness, to break bread for the hungry? Isaiah 58:5-7.

Poznámky pod čarou:

1. literally, opened

2. literally, to open

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.