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Ezekiel 26

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1 καί-C γίγνομαι-VCI-API3S ἐν-P ὁ- A--DSN ἑνδέκατος-A1--DSN ἔτος-N3E-DSN εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM ἀντί-P ὅς- --GPM εἶπον-VBI-AAI3S *σορ-N---NSF ἐπί-P *ἰερουσαλήμ-N---ASF εὖγε-D συντρίβω-VDI-API3S ἀποὀλλύω-VX--XAI3S ὁ- A--NPN ἔθνος-N3E-NPN ἐπιστρέφω-VDI-API3S πρός-P ἐγώ- P--AS ὁ- A--NSF πλήρης-A3H-NSF ἐρημόω-VM--XPI3S

3 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS *σορ-N---VSF καί-C ἀναἄγω-VF--FAI1S ἐπί-P σύ- P--AS ἔθνος-N3E-APN πολύς-A1--APN ὡς-C ἀναβαίνω-V1--PAI3S ὁ- A--NSF θάλασσα-N1S-NSF ὁ- A--DPN κῦμα-N3M-DPN αὐτός- D--GSF

4 καί-C καταβάλλω-VF2-FAI3P ὁ- A--APN τεῖχος-N3E-APN *σορ-N---GSF καί-C καταβάλλω-VF2-FAI3P ὁ- A--APM πύργος-N2--APM σύ- P--GS καί-C λικμάω-VF--FAI1S ὁ- A--ASM χοῦς-N3--ASM αὐτός- D--GSF ἀπό-P αὐτός- D--GSF καί-C δίδωμι-VF--FAI1S αὐτός- D--ASF εἰς-P λεωπετρία-N1A-ASF

5 ψυγμός-N2--NSM σαγήνη-N1--GPF εἰμί-VF--FMI3S ἐν-P μέσος-A1--DSM θάλασσα-N1S-GSF ὅτι-C ἐγώ- P--NS λαλέω-VX--XAI1S λέγω-V1--PAI3S κύριος-N2--NSM καί-C εἰμί-VF--FMI3S εἰς-P προνομή-N1--ASF ὁ- A--DPN ἔθνος-N3E-DPN

6 καί-C ὁ- A--NPF θυγάτηρ-N3--NPF αὐτός- D--GSF ὁ- A--NPF ἐν-P ὁ- A--DSN πεδίον-N2N-DSN μάχαιρα-N1A-DSF ἀνααἱρέω-VC--FPI3P καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

7 ὅτι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P σύ- P--AS *σορ-N---VSF ὁ- A--ASM *ναβουχοδονοσορ-N---ASM βασιλεύς-N3V-ASM *βαβυλών-N3W-GSF ἀπό-P ὁ- A--GSM βορέας-N1T-GSM βασιλεύς-N3V-NSM βασιλεύς-N3V-GPM εἰμί-V9--PAI3S μετά-P ἵππος-N2--GPM καί-C ἅρμα-N3M-GPN καί-C ἱππεύς-N3V-GPM καί-C συναγωγή-N1--GSF ἔθνος-N3E-GPN πολύς-A1--GPM σφόδρα-D

8 οὗτος- D--NSM ὁ- A--APF θυγάτηρ-N3--APF σύ- P--GS ὁ- A--APF ἐν-P ὁ- A--DSN πεδίον-N2N-DSN μάχαιρα-N1A-DSF ἀνααἱρέω-VF2-FAI3S καί-C δίδωμι-VF--FAI3S ἐπί-P σύ- P--AS προφυλακή-N1--ASF καί-C περιοἰκοδομέω-VF--FAI3S καί-C ποιέω-VF--FAI3S ἐπί-P σύ- P--AS κύκλος-N2--DSM χάραξ-N3K-ASM καί-C περίστασις-N3I-ASF ὅπλον-N2N-GPN καί-C ὁ- A--APF λόγχη-N1--APF αὐτός- D--GSM ἀπέναντι-D σύ- P--GS δίδωμι-VF--FAI3S

9 ὁ- A--APN τεῖχος-N3E-APN σύ- P--GS καί-C ὁ- A--APM πύργος-N2--APM σύ- P--GS καταβάλλω-VF2-FAI3S ἐν-P ὁ- A--DPF μάχαιρα-N1--DPF αὐτός- D--GSM

10 ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN ὁ- A--GPM ἵππος-N2--GPM αὐτός- D--GSM κατακαλύπτω-VF--FAI3S σύ- P--AS ὁ- A--NSM κονιορτός-N2--NSM αὐτός- D--GPM καί-C ἀπό-P ὁ- A--GSF φωνή-N1--GSF ὁ- A--GPM ἱππεύς-N3V-GPM αὐτός- D--GSM καί-C ὁ- A--GPM τροχός-N2--GPM ὁ- A--GPN ἅρμα-N3M-GPN αὐτός- D--GSM σείω-VC--FPI3S ὁ- A--NPN τεῖχος-N3E-NPN σύ- P--GS εἰςπορεύομαι-V1--PMPGSM αὐτός- D--GSM ὁ- A--APF πύλη-N1--APF σύ- P--GS ὡς-C εἰςπορεύομαι-V1--PMPNSM εἰς-P πόλις-N3I-ASF ἐκ-P πεδίον-N2N-GSN

11 ἐν-P ὁ- A--DPF ὁπλή-N1--DPF ὁ- A--GPM ἵππος-N2--GPM αὐτός- D--GSM καταἀπατάω-VF--FAI3P σύ- P--GS πᾶς-A1S-APF ὁ- A--APF πλατύς-A3U-APF ὁ- A--ASM λαός-N2--ASM σύ- P--GS μάχαιρα-N1A-DSF ἀνααἱρέω-VF2-FAI3S καί-C ὁ- A--ASF ὑπόστασις-N3I-ASF σύ- P--GS ὁ- A--GSF ἰσχύς-N3U-GSF ἐπί-P ὁ- A--ASF γῆ-N1--ASF καταἄγω-VF--FAI3S

12 καί-C προνομεύω-VF--FAI3S ὁ- A--ASF δύναμις-N3I-ASF σύ- P--GS καί-C σκυλεύω-VF--FAI3S ὁ- A--APN ὑποἄρχω-V1--PAPAPN σύ- P--GS καί-C καταβάλλω-VF2-FAI3S σύ- P--GS ὁ- A--APN τεῖχος-N3E-APN καί-C ὁ- A--APM οἶκος-N2--APM σύ- P--GS ὁ- A--APM ἐπιθυμητής-N1M-APM κατααἱρέω-VF2-FAI3S καί-C ὁ- A--APM λίθος-N2--APM σύ- P--GS καί-C ὁ- A--APN ξύλον-N2N-APN σύ- P--GS καί-C ὁ- A--ASM χοῦς-N3--ASM σύ- P--GS εἰς-P μέσος-A1--ASM ὁ- A--GSF θάλασσα-N1S-GSF ἐνβάλλω-VF2-FAI3S

13 καί-C καταλύω-VF--FAI3S ὁ- A--ASN πλῆθος-N3E-ASN ὁ- A--GPM μουσικός-A1--GPM σύ- P--GS καί-C ὁ- A--NSF φωνή-N1--NSF ὁ- A--GPN ψαλτήριον-N2N-GPN σύ- P--GS οὐ-D μή-D ἀκούω-VC--APS3S ἔτι-D

14 καί-C δίδωμι-VF--FAI1S σύ- P--AS εἰς-P λεωπετρία-N1A-ASF ψυγμός-N2--NSM σαγήνη-N1--GPF εἰμί-VF--FMI2S οὐ-D μή-D οἰκοδομέω-VC--APS2S ἔτι-D ὅτι-C ἐγώ- P--NS λαλέω-VAI-AAI1S λέγω-V1--PAI3S κύριος-N2--NSM

15 διότι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὁ- A--DSF *σορ-N---DSF οὐ-D ἀπό-P φωνή-N1--GSF ὁ- A--GSF πτῶσις-N3I-GSF σύ- P--GS ἐν-P ὁ- A--DSN στενάζω-VA--AAN τραυματίας-N1T-APM ἐν-P ὁ- A--DSN σπάω-VA--AAN μάχαιρα-N1A-ASF ἐν-P μέσος-A1--DSM σύ- P--GS σείω-VC--FPI3P ὁ- A--NPF νήσος-N2--NPF

16 καί-C καταβαίνω-VF--FMI3P ἀπό-P ὁ- A--GPM θρόνος-N2--GPM αὐτός- D--GPM πᾶς-A3--NPM ὁ- A--NPM ἄρχων-N3--NPM ἐκ-P ὁ- A--GPN ἔθνος-N3E-GPN ὁ- A--GSF θάλασσα-N1S-GSF καί-C ἀποαἱρέω-VF2-FMI3P ὁ- A--APF μίτρα-N1A-APF ἀπό-P ὁ- A--GPF κεφαλή-N1--GPF αὐτός- D--GPM καί-C ὁ- A--ASM ἱματισμός-N2--ASM ὁ- A--ASM ποικίλος-A1--ASM αὐτός- D--GPM ἐκδύω-VF--FMI3P ἔκστασις-N3I-DSF ἐκἵστημι-VF--FMI3P ἐπί-P γῆ-N1--ASF καταἕζομαι-VF2-FMI3P καί-C φοβέω-VC--FPI3P ὁ- A--ASF ἀπώλεια-N1A-ASF αὐτός- D--GPM καί-C στενάζω-VF--FAI3P ἐπί-P σύ- P--AS

17 καί-C λαμβάνω-VF--FMI3P ἐπί-P σύ- P--AS θρῆνος-N2--ASM καί-C εἶπον-VF2-FAI3P σύ- P--DS πῶς-D καταλύω-VCI-API2S ἐκ-P θάλασσα-N1S-GSF ὁ- A--NSF πόλις-N3I-NSF ὁ- A--NSF ἐπαινεστός-A1--NSF ὁ- A--NSF δίδωμι-VO--AAPNSF ὁ- A--ASM φόβος-N2--ASM αὐτός- D--GSF πᾶς-A3--DPM ὁ- A--DPM καταοἰκέω-V2--PAPDPM αὐτός- D--ASF

18 καί-C φοβέω-VC--FPI3P ὁ- A--NPF νήσος-N2--NPF ἀπό-P ἡμέρα-N1A-GSF πτῶσις-N3I-GSF σύ- P--GS

19 ὅτι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM ὅταν-D δίδωμι-VO--AAS1S σύ- P--AS πόλις-N3I-ASF ἐρημόω-VM--XPPASF ὡς-C ὁ- A--APF πόλις-N3I-APF ὁ- A--APF μή-D καταοἰκέω-VC--FPPAPF ἐν-P ὁ- A--DSN ἀναἄγω-VB--AAN ἐγώ- P--AS ἐπί-P σύ- P--AS ὁ- A--ASF ἄβυσσος-N2--ASF καί-C κατακαλύπτω-VA--AAS3S σύ- P--AS ὕδωρ-N3--NSN πολύς-A1P-NSN

20 καί-C καταβιβάζω-VF--FAI1S σύ- P--AS πρός-P ὁ- A--APM καταβαίνω-V1--PAPAPM εἰς-P βόθρος-N2--ASM πρός-P λαός-N2--ASM αἰών-N3W-GSM καί-C καταοἰκίζω-VF2-FAI1S σύ- P--AS εἰς-P βάθος-N3E-APN ὁ- A--GSF γῆ-N1--GSF ὡς-C ἔρημος-N2--ASF αἰώνιος-A1B-ASF μετά-P καταβαίνω-V1--PAPGPM εἰς-P βόθρος-N2--ASM ὅπως-C μή-D καταοἰκέω-VC--APS2S μηδέ-C ἀναἵστημι-VC--APS2S ἐπί-P γῆ-N1--GSF ζωή-N1--GSF

21 ἀπώλεια-N1A-ASF σύ- P--AS δίδωμι-VF--FAI1S καί-C οὐ-D ὑποἄρχω-VF--FAI2S ἔτι-D εἰς-P ὁ- A--ASM αἰών-N3W-ASM λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

   

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Arcana Coelestia # 4137

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4137. 'For I might have sent you away with gladness and with songs' means the state in which - thinking from the proprium - it had believed itself to be as regards truths. This is clear from the meaning of 'I might have sent you away' as that it would have separated itself in freedom. But the fact that it had not separated itself when in that state is clear from what has been stated already in 4113. From this it is evident that these words were uttered by Laban in the state in which - thinking from the proprium - he had believed himself to be. For when a person's belief is based on his own thought it is not the truth, whereas when it is not based on his own thought but is received from the Lord it is based on the truth. The state referred to at this point is a state as regards truths, and this is meant by 'sending away with gladness and with songs', for gladness and songs have reference to truths.

[2] In the Word the expressions 'gladness' and 'joy' are used in various places, sometimes the two appearing together. But 'gladness' is used when truth or the affection for truth is the subject, and 'joy' when good or the affection for good is, as in Isaiah,

Behold, joy and gladness consist in slaying oxen and killing sheep, eating flesh and drinking wine. Isaiah 22:13.

Here 'joy' has reference to good and 'gladness' to truth. In the same prophet,

There will be an outcry in the streets over [the lack of] wine, all gladness will be made desolate, and the joy of the earth 1 will be banished. Isaiah 24:11.

In the same prophet,

The ransomed of Jehovah will return, and come to Zion with song, and everlasting joy upon their heads; they will obtain joy and gladness, and sorrow and sighing will flee away. Isaiah 35:10; 51:11.

In the same prophet,

Jehovah will comfort Zion. Joy and gladness will be found in her, confession and the voice of song. Isaiah 51:3.

In Jeremiah,

I will make to cease from the cities of Judah and from the streets of Jerusalem the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land will become a waste. Jeremiah 7:34; 25:10.

In the same prophet,

The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride, the voice of those that say, Give thanks 2 to Jehovah Zebaoth. Jeremiah 33:11.

In the same prophet,

Joy and exultation have been plucked from Carmel, and from the land of Moab. Jeremiah 48:33

In Joel,

Is not the food cut off before our eyes, gladness and exultation from the house of our God? Joel 1:16.

In Zechariah, The fast will be to the house of Judah one of joy and gladness and good feasts. Zechariah 8:19.

[3] Anyone who does not know that the heavenly marriage, that is, the marriage of good and truth, is present in every detail of the Word might suppose that these two - joy and gladness - are exactly the same as each other and that both are used merely for the sake of greater emphasis, so that one of them is superfluous. But this is not the case, for not even the smallest part of an expression is used which lacks the spiritual sense. In the places that have been quoted, and in others too, 'joy' has reference to good and 'gladness' to truth, see also 3118. The fact that 'songs' also has reference to truths is clear from many places in the Word where songs are mentioned, for example Isaiah 5:1; 24:9; 26:1; 30:29; 42:10; Ezekiel 26:13; Amos 5:23; and elsewhere.

[4] It should be recognized that everything in the Lord's kingdom has reference either to good or to truth, that is, to the things that are aspects of love or to those that are aspects of faith wedded to charity. Those which have reference to good or aspects of love are called celestial, while those which have reference to truth or aspects of faith wedded to charity are called spiritual. Since in every single detail of the Word the Lord's kingdom is the subject and in the highest sense the Lord Himself; and since the Lord's kingdom consists in a marriage of goodness and truth, or the heavenly marriage, and the Lord Himself is the one in whom the Divine marriage exists and from whom the heavenly marriage derives, that marriage is present in every single part of the Word. It stands out in particular in the Prophets where repetitions of one and the same thing occur with merely a change of words. In no case however are those repetitions pointless, for one expression means that which is celestial, that is, which has to do with love or good, and the other that which is spiritual, that is, which has to do with faith wedded to charity, or with truth. These considerations show how the heavenly marriage, that is, the Lord's kingdom, is present in every detail of the Word, and how in the highest sense the Divine marriage itself or the Lord is present there.

Poznámky pod čarou:

1. The Latin means all joy, but the Hebrew means the joy of the earth, which Swedenborg has in other places where he quotes this verse.

2. literally, Confess

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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