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Ezekiel 10

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1 καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I ἐπάνω-D ὁ- A--GSN στερέωμα-N3M-GSN ὁ- A--GSN ὑπέρ-P κεφαλή-N1--GSF ὁ- A--GPN χερουβείμ-N---GPN ὡς-C λίθος-N2--NSM σάπφειρος-N2--GSF ὁμοίωμα-N3M-NSN θρόνος-N2--GSM ἐπί-P αὐτός- D--GPM

2 καί-C εἶπον-VBI-AAI3S πρός-P ὁ- A--ASM ἀνήρ-N3--ASM ὁ- A--ASM ἐνδύω-VX--XAPASM ὁ- A--ASF στολή-N1--ASF εἰςἔρχομαι-VB--AAD2S εἰς-P ὁ- A--ASN μέσος-A1--ASN ὁ- A--GPM τροχός-N2--GPM ὁ- A--GPM ὑποκάτω-P ὁ- A--GPN χερουβείμ-N---GPN καί-C πίμπλημι-VA--AAD2S ὁ- A--APF δράξ-N3K-APF σύ- P--GS ἄνθραξ-N3K-GPM πῦρ-N3--GSN ἐκ-P μέσος-A1--GSN ὁ- A--GPN χερουβείμ-N---GPN καί-C διασκορπίζω-VA--AAD2S ἐπί-P ὁ- A--ASF πόλις-N3I-ASF καί-C εἰςἔρχομαι-VBI-AAI3S ἐνώπιον-P ἐγώ- P--GS

3 καί-C ὁ- A--NPN χερουβείμ-N---NPN ἵστημι-VXI-YAI3S ἐκ-P δεξιός-A1A-GPM ὁ- A--GSM οἶκος-N2--GSM ἐν-P ὁ- A--DSN εἰςπορεύομαι-V1--PMN ὁ- A--ASM ἀνήρ-N3--ASM καί-C ὁ- A--NSF νεφέλη-N1--NSF πίμπλημι-VAI-AAI3S ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF

4 καί-C ἀποαἴρω-VAI-AAI3S ὁ- A--NSF δόξα-N1S-NSF κύριος-N2--GSM ἀπό-P ὁ- A--GPN χερουβείμ-N---GPN εἰς-P ὁ- A--ASN αἴθριος-A1B-ASN ὁ- A--GSM οἶκος-N2--GSM καί-C πίμπλημι-VAI-AAI3S ὁ- A--ASM οἶκος-N2--ASM ὁ- A--NSF νεφέλη-N1--NSF καί-C ὁ- A--NSF αὐλή-N1--NSF πίμπλημι-VSI-API3S ὁ- A--GSN φέγγος-N3E-GSN ὁ- A--GSF δόξα-N1S-GSF κύριος-N2--GSM

5 καί-C φωνή-N1--NSF ὁ- A--GPF πτέρυξ-N3G-GPF ὁ- A--GPN χερουβείμ-N---GPN ἀκούω-V1I-PMI3S ἕως-P ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐξώτερος-A1A-GSF ὡς-C φωνή-N1--NSF θεός-N2--GSM *σαδδαι-N---GSM λαλέω-V2--PAPGSM

6 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἐντέλλομαι-V1--PMN αὐτός- D--ASM ὁ- A--DSM ἀνήρ-N3--DSM ὁ- A--DSM ἐνδύω-VX--XAPDSM ὁ- A--ASF στολή-N1--ASF ὁ- A--ASF ἅγιος-A1A-ASF λέγω-V1--PAPNSM λαμβάνω-VB--AAD2S πῦρ-N3--ASN ἐκ-P μέσος-A1--GSN ὁ- A--GPM τροχός-N2--GPM ἐκ-P μέσος-A1--GSN ὁ- A--GPN χερουβείμ-N---GPN καί-C εἰςἔρχομαι-VBI-AAI3S καί-C ἵστημι-VHI-AAI3S ἔχω-V1--PMPNSM ὁ- A--GPM τροχός-N2--GPM

7 καί-C ἐκτείνω-VAI-AAI3S ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM εἰς-P μέσος-A1--ASN ὁ- A--GSN πῦρ-N3--GSN ὁ- A--GSN εἰμί-V9--PAPGSN ἐν-P μέσος-A1--DSN ὁ- A--GPN χερουβείμ-N---GPN καί-C λαμβάνω-VBI-AAI3S καί-C δίδωμι-VAI-AAI3S εἰς-P ὁ- A--APF χείρ-N3--APF ὁ- A--GSM ἐνδύω-VX--XAPGSM ὁ- A--ASF στολή-N1--ASF ὁ- A--ASF ἅγιος-A1A-ASF καί-C λαμβάνω-VBI-AAI3S καί-C ἐκἔρχομαι-VBI-AAI3S

8 καί-C ὁράω-VBI-AAI1S ὁ- A--APN χερουβείμ-N---APN ὁμοίωμα-N3M-NSN χείρ-N3--GPF ἄνθρωπος-N2--GPM ὑποκάτωθεν-D ὁ- A--GPF πτέρυξ-N3G-GPF αὐτός- D--GPN

9 καί-C ὁράω-VBI-AAI1S καί-C ἰδού-I τροχός-N2--NPM τέσσαρες-A3--NPM ἵστημι-VXI-YAI3S ἔχω-V1--PMPNPM ὁ- A--GPN χερουβείμ-N---GPN τροχός-N2--NSM εἷς-A3--NSM ἔχω-V1--PMPNSM χερουβ-N---GSN εἷς-A3--GSN καί-C ὁ- A--NSF ὄψις-N3I-NSF ὁ- A--GPM τροχός-N2--GPM ὡς-C ὄψις-N3I-NSF λίθος-N2--GSM ἄνθραξ-N3K-GPM

10 καί-C ὁ- A--NSF ὄψις-N3I-NSF αὐτός- D--GPM ὁμοίωμα-N3M-NSN εἷς-A3--NSN ὁ- A--DPN τέσσαρες-A3--DPN ὅς- --ASM τρόπος-N2--ASM ὅταν-D εἰμί-V9--PAS3S τροχός-N2--NSM ἐν-P μέσος-A1--DSN τροχός-N2--GSM

11 ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN αὐτός- D--APN εἰς-P ὁ- A--APN τέσσαρες-A3--APN μέρος-N3E-APN αὐτός- D--GPM πορεύομαι-V1I-IMI3P οὐ-D ἐπιστρέφω-V1I-IAI3P ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN αὐτός- D--APN ὅτι-C εἰς-P ὅς- --ASM ἄν-X τόπος-N2--ASM ἐπιβλέπω-VAI-AAI3S ὁ- A--NSF ἀρχή-N1--NSF ὁ- A--NSF εἷς-A1A-NSF πορεύομαι-V1I-IMI3P καί-C οὐ-D ἐπιστρέφω-V1I-IAI3P ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN αὐτός- D--APN

12 καί-C ὁ- A--NPM νῶτος-N2--NPM αὐτός- D--GPM καί-C ὁ- A--NPF χείρ-N3--NPF αὐτός- D--GPM καί-C ὁ- A--NPF πτέρυξ-N3G-NPF αὐτός- D--GPM καί-C ὁ- A--NPM τροχός-N2--NPM πλήρης-A3H-NPM ὀφθαλμός-N2--GPM κυκλόθεν-D ὁ- A--DPM τέσσαρες-A3--DPM τροχός-N2--DPM αὐτός- D--GPM

13 ὁ- A--DPM δέ-X τροχός-N2--DPM οὗτος- D--DPM ἐπικαλέω-VCI-API3S *γελγελ-N---NS ἀκούω-V1--PAPGSM ἐγώ- P--GS

15 καί-C αἴρω-VAI-AAI3P ὁ- A--NPN χερουβείμ-N---NPN οὗτος- D--NSN ὁ- A--NSN ζῷον-N2N-NSN ὅς- --ASN ὁράω-VBI-AAI1S ἐπί-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM *χοβαρ-N---GS

16 καί-C ἐν-P ὁ- A--DSN πορεύομαι-V1--PMN ὁ- A--APN χερουβείμ-N---APN πορεύομαι-V1I-IMI3P ὁ- A--NPM τροχός-N2--NPM καί-C οὗτος- D--NPM ἔχω-V1--PMPNPM αὐτός- D--GPM καί-C ἐν-P ὁ- A--DSN ἐκαἴρω-V1--PAN ὁ- A--APN χερουβείμ-N---APN ὁ- A--APF πτέρυξ-N3G-APF αὐτός- D--GPN ὁ- A--GSN μετεωρίζω-V1--PMN ἀπό-P ὁ- A--GSF γῆ-N1--GSF οὐ-D ἐπιστρέφω-V1I-IAI3P ὁ- A--NPM τροχός-N2--NPM αὐτός- D--GPN

17 ἐν-P ὁ- A--DSN ἵστημι-VXI-XAN αὐτός- D--APN ἵστημι-VXI-YAI3P καί-C ἐν-P ὁ- A--DSN μετεωρίζω-V1--PMN αὐτός- D--APN μετεωρίζω-V1I-IMI3P μετά-P αὐτός- D--GPN διότι-C πνεῦμα-N3M-NSN ζωή-N1--GSF ἐν-P αὐτός- D--DPN εἰμί-V9--IAI3S

18 καί-C ἐκἔρχομαι-VBI-AAI3S δόξα-N1S-NSF κύριος-N2--GSM ἀπό-P ὁ- A--GSM οἶκος-N2--GSM καί-C ἐπιβαίνω-VZI-AAI3S ἐπί-P ὁ- A--APN χερουβείμ-N---APN

19 καί-C ἀναλαμβάνω-VBI-AAI3P ὁ- A--NPN χερουβείμ-N---NPN ὁ- A--APF πτέρυξ-N3G-APF αὐτός- D--GPN καί-C μετεωρίζω-VSI-API3P ἀπό-P ὁ- A--GSF γῆ-N1--GSF ἐνώπιον-P ἐγώ- P--GS ἐν-P ὁ- A--DSN ἐκἔρχομαι-VB--AAN αὐτός- D--APN καί-C ὁ- A--NPM τροχός-N2--NPM ἔχω-V1--PMPNPM αὐτός- D--GPM καί-C ἵστημι-VAI-AAI3P ἐπί-P ὁ- A--APN πρόθυρον-N2N-APN ὁ- A--GSF πύλη-N1--GSF οἶκος-N2--GSM κύριος-N2--GSM ὁ- A--GSF ἀπέναντι-D καί-C δόξα-N1S-NSF θεός-N2--GSM *ἰσραήλ-N---GSM εἰμί-V9--IAI3S ἐπί-P αὐτός- D--GPN ὑπεράνω-D

20 οὗτος- D--NSN ὁ- A--NSN ζῷον-N2N-NSN εἰμί-V9--PAI3S ὅς- --ASN ὁράω-VBI-AAI1S ὑποκάτω-P θεός-N2--GSM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM *χοβαρ-N---GS καί-C γιγνώσκω-VZI-AAI1S ὅτι-C χερουβείμ-N---NPN εἰμί-V9--PAI3S

21 τέσσαρες-A3--NPN πρόσωπον-N2N-NPN ὁ- A--DSN εἷς-A3--DSN καί-C ὀκτώ-M πτέρυξ-N3G-NPF ὁ- A--DSN εἷς-A3--DSN καί-C ὁμοίωμα-N3M-NSN χείρ-N3--GPF ἄνθρωπος-N2--GSM ὑποκάτωθεν-D ὁ- A--GPF πτέρυξ-N3G-GPF αὐτός- D--GPN

22 καί-C ὁμοίωσις-N3I-NSF ὁ- A--GPN πρόσωπον-N2N-GPN αὐτός- D--GPN οὗτος- D--NPN ὁ- A--NPN πρόσωπον-N2N-NPN εἰμί-V9--PAI3S ὅς- --APN ὁράω-VBI-AAI1S ὑποκάτω-P ὁ- A--GSF δόξα-N1S-GSF θεός-N2--GSM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM *χοβαρ-N---GS καί-C αὐτός- D--NPN ἕκαστος-A1--NSN κατά-P πρόσωπον-N2N-ASN αὐτός- D--GPN πορεύομαι-V1I-IMI3P

   

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Arcana Coelestia # 308

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308. What 'the east' means and what 'the garden of Eden' means has been shown already and therefore there is no need to pause over them here. But the fact that 'cherubim' means the Lord's providing against a person's insanely entering into mysteries of faith from the proprium, sensory evidence, and factual knowledge as the starting point, and against his profaning those mysteries, and in so doing perishing, becomes clear from several places in the Word where mention is made of cherubim. Because the Jews were the kind of people who, if they had had any clear knowledge about the Lord's Coming, about the fact that the representatives, or types, in that Church meant the Lord, about life after death, about the inner man, and if they had had any clear knowledge of the internal sense of the Word, they would have committed profanation and would have perished for ever; the Lord's protection against this therefore was represented by the cherubim on the Mercy Seat over the Ark, and by those on the curtains of the Tabernacle, and on its veil, and similarly in the Temple. And the provision of the cherubim meant the Lord's care and protection of them, Exodus 25:18-21; 26:1, 31;1 Kings 6:23-29, 32, 35. For the Ark, which contained the covenant, had the same meaning as the tree of life 1 does here, that is, the Lord and heavenly things which are altogether His. Consequently the Lord is also many times called 'the God of Israel seated upon the cherubim'; and it was from between the cherubim that He spoke to Aaron and Moses, Exodus 25:22; Numbers 7:89.

[2] A plain description of this exists in Ezekiel where the following is stated,

The glory of the God of Israel was raised up from above the cherub over which it had been, towards the threshold of the house. He called out to the man clothed in linen. And He said to him, Pass through the middle of the city, through the middle of Jerusalem, and put a mark upon the foreheads of the men who groan and sigh over all the abominations committed in the middle of it. And to the others He said, Pass through the city after him and smite; let not your eye spare, and show no clemency; slay outright old men, young men, virgins, little children, and women. Defile the house, and fill the courts with the slain. 2 Ezekiel 9:3-7.

And later on,

He said to the man clothed in linen, Go into the wheel underneath the cherub, and fill the palms of your hands with coals of fire from between the cherubim and spread them over the city. A cherub stretched out his hand from between the cherubim to the fire that was between the cherubim, and he took [some of it] and put it into the palms of the man clothed in linen; and he took it and went out. Ezekiel 10:1-7.

From these verses it is clear that the Lord's providence which guards against people's penetrating mysteries of faith is meant by 'the cherubim', and that people were therefore abandoned to their insane desires, which in this quotation are also meant by 'the fire which was spread over the city', and by 'nobody's being spared'.

Poznámky pod čarou:

1. literally, of lives

2. literally, the pierced

  
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Thanks to the Swedenborg Society for the permission to use this translation.