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Exodus 6

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἤδη-D ὁράω-VF--FMI2S ὅς- --APN ποιέω-VF--FAI1S ὁ- A--DSM *φαραώ-N---DSM ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκ ἀποστέλλω-VF2-FAI3S αὐτός- D--APM καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM ἐκβάλλω-VF2-FAI3S αὐτός- D--APM ἐκ-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSM

2 λαλέω-VAI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM ἐγώ- P--NS κύριος-N2--NSM

3 καί-C ὁράω-VVI-API1S πρός-P *αβρααμ-N---ASM καί-C *ισαακ-N---ASM καί-C *ἰακώβ-N---ASM θεός-N2--NSM εἰμί-V9--PAPNSM αὐτός- D--GPM καί-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS κύριος-N2--NSM οὐ-D δηλόω-VAI-AAI1S αὐτός- D--DPM

4 καί-C ἵστημι-VAI-AAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS πρός-P αὐτός- D--APM ὥστε-C δίδωμι-VO--AAN αὐτός- D--DPM ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *χαναναῖος-N2--GPM ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF παραοἰκέω-VX--XAI3P ἐν-P ὅς- --DSF καί-C παραοἰκέω-VAI-AAI3P ἐπί-P αὐτός- D--GSF

5 καί-C ἐγώ- P--NS εἰςἀκούω-VAI-AAI1S ὁ- A--ASM στεναγμός-N2--ASM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASM ὁ- A--NPM *αἰγύπτιος-N2--NPM καταδουλόω-V4--PMI3P αὐτός- D--APM καί-C μιμνήσκω-VSI-API1S ὁ- A--GSF διαθήκη-N1--GSF σύ- P--GP

6 βαδίζω-V1--PAD2S εἶπον-VB--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ἐγώ- P--NS κύριος-N2--NSM καί-C ἐκἄγω-VF--FAI1S σύ- P--AP ἀπό-P ὁ- A--GSF δυναστεία-N1A-GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C ῥύομαι-VF--FMI1S σύ- P--AP ἐκ-P ὁ- A--GSF δουλεία-N1A-GSF καί-C λυτρόω-VF--FMI1S σύ- P--AP ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM καί-C κρίσις-N3I-DSF μέγας-A1--DSF

7 καί-C λαμβάνω-VF--FMI1S ἐμαυτοῦ- D--DSM σύ- P--AP λαός-N2--ASM ἐγώ- P--DS καί-C εἰμί-VF--FMI1S σύ- P--GP θεός-N2--NSM καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ὁ- A--NSM ἐκἄγω-VB--AAPNSM σύ- P--AP ἐκ-P ὁ- A--GSF καταδυναστεία-N1A-GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM

8 καί-C εἰςἄγω-VF--FAI1S σύ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF εἰς-P ὅς- --ASF ἐκτείνω-VAI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS δίδωμι-VO--AAN αὐτός- D--ASF ὁ- A--DSM *αβρααμ-N---DSM καί-C *ισαακ-N---DSM καί-C *ἰακώβ-N---DSM καί-C δίδωμι-VF--FAI1S σύ- P--DP αὐτός- D--ASF ἐν-P κλῆρος-N2--DSM ἐγώ- P--NS κύριος-N2--NSM

9 λαλέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM οὕτως-D ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C οὐ-D εἰςἀκούω-VAI-AAI3P *μωυσῆς-N1M-DSM ἀπό-P ὁ- A--GSF ὀλιγοψυχία-N1A-GSF καί-C ἀπό-P ὁ- A--GPN ἔργον-N2N-GPN ὁ- A--GPN σκληρός-A1A-GPN

10 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

11 εἰςἔρχομαι-VB--AAD2S λαλέω-VA--AAD2S *φαραώ-N---DSM βασιλεύς-N3V-DSM *αἴγυπτος-N2--GSF ἵνα-C ἐκ ἀποστέλλω-VA--AAS3S ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSM

12 λαλέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ἔναντι-P κύριος-N2--GSM λέγω-V1--PAPNSM ἰδού-I ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM οὐ-D εἰςἀκούω-VAI-AAI3P ἐγώ- P--GS καί-C πῶς-D εἰςἀκούω-VF--FMI3S ἐγώ- P--GS *φαραώ-N---NSM ἐγώ- P--NS δέ-X ἄλογος-A1B-NSM εἰμί-V9--PAI1S

13 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM καί-C συντάσσω-VAI-AAI3S αὐτός- D--DPM πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF ὥστε-C ἐκ ἀποστέλλω-VA--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

14 καί-C οὗτος- D--NPM ἀρχηγός-N2--NPM οἶκος-N2--GPM πάτριος-A1A-GPM αὐτός- D--GPM υἱός-N2--NPM *ρουβην-N---GSM πρωτότοκος-A1B-GSM *ἰσραήλ-N---GSM *ενωχ-N---NSM καί-C *φαλλους-N---NSM *ασρων-N---NSM καί-C *χαρμι-N---NSM οὗτος- D--NSF ὁ- A--NSF συγγένεια-N1A-NSF *ρουβην-N---GSM

15 καί-C υἱός-N2--NPM *συμεων-N---GSM *ιεμουηλ-N---NSM καί-C *ιαμιν-N---NSM καί-C *αωδ-N---NSM καί-C *ιαχιν-N---NSM καί-C *σααρ-N---NSM καί-C *σαουλ-N---NSM ὁ- A--NSM ἐκ-P ὁ- A--GSF *φοίνισσα-N1--GSF οὗτος- D--NPF ὁ- A--NPF πατριά-N1A-NPF ὁ- A--GPM υἱός-N2--GPM *συμεων-N---GSM

16 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *λευί-N---GSM κατά-P συγγένεια-N1A-APF αὐτός- D--GPM *γεδσων-N---NSM *κααθ-N---NSM καί-C *μεραρι-N---NSM καί-C ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *λευί-N---GSM ἑκατόν-M τριάκοντα-M ἑπτά-M

17 καί-C οὗτος- D--NPM υἱός-N2--NPM *γεδσων-N---GSM *λοβενι-N---NSM καί-C *σεμεϊ-N---NSM οἶκος-N2--NPM πατριά-N1A-GSF αὐτός- D--GPM

18 καί-C υἱός-N2--NPM *κααθ-N---GSM *αμβραμ-N---NSM καί-C *ισσααρ-N---NSM *χεβρων-N---NSM καί-C *οζιηλ-N---NSM καί-C ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *κααθ-N---GSM ἑκατόν-M τριάκοντα-M ἔτος-N3E-NPN

19 καί-C υἱός-N2--NPM *μεραρι-N---GSM *μοολι-N---NSM καί-C *ομουσι-N---NSM οὗτος- D--NPM οἶκος-N2--NPM πάτριος-A1A-GPM *λευί-N---GSM κατά-P συγγένεια-N1A-APF αὐτός- D--GPM

20 καί-C λαμβάνω-VBI-AAI3S *αμβραμ-N---NSM ὁ- A--ASF *ιωχαβεδ-N---ASF θυγάτηρ-N3--ASF ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ἑαυτοῦ- D--DSM εἰς-P γυνή-N3K-ASF καί-C γεννάω-VAI-AAI3S αὐτός- D--DSM ὁ- A--ASM τε-X *ααρων-N---ASM καί-C *μωυσῆς-N1M-ASM καί-C *μαριαμ-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM ὁ- A--NPN δέ-X ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *αμβραμ-N---GSM ἑκατόν-M τριάκοντα-M δύο-M ἔτος-N3E-APN

21 καί-C υἱός-N2--NPM *ισσααρ-N---GSM *κορε-N---NSM καί-C *ναφεκ-N---NSM καί-C *ζεχρι-N---NSM

22 καί-C υἱός-N2--NPM *οζιηλ-N---GSM *ελισαφαν-N---NSM καί-C *σετρι-N---NSM

23 λαμβάνω-VBI-AAI3S δέ-X *ααρων-N---NSM ὁ- A--ASF *ελισαβεθ-N---ASF θυγάτηρ-N3--ASF *αμιναδαβ-N---GSM ἀδελφή-N1--ASF *ναασσων-N---GSM αὐτός- D--DSM γυνή-N3K-ASF καί-C τίκτω-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASM τε-X *ναδαβ-N---ASM καί-C *αβιουδ-N---ASM καί-C *ελεαζαρ-N---ASM καί-C *ιθαμαρ-N---ASM

24 υἱός-N2--NPM δέ-X *κορε-N---GSM *ασιρ-N---NSM καί-C *ελκανα-N---NSM καί-C *αβιασαφ-N---NSM οὗτος- D--NPF ὁ- A--NPF γένεσις-N3I-NPF *κορε-N---GSM

25 καί-C *ελεαζαρ-N---NSM ὁ- A--NSM ὁ- A--GSM *ααρων-N---GSM λαμβάνω-VBI-AAI3S ὁ- A--GPF θυγάτηρ-N3--GPF *φουτιηλ-N---GSM αὐτός- D--DSM γυνή-N3K-ASF καί-C τίκτω-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASM *φινεες-N---ASM οὗτος- D--NPF ὁ- A--NPF ἀρχή-N1--NPF πατριά-N1A-GSF *λευίτης-N1M-GPM κατά-P γένεσις-N3I-APF αὐτός- D--GPM

26 οὗτος- D--NSM *ααρων-N---NSM καί-C *μωυσῆς-N1M-NSM ὅς- --DPM εἶπον-VBI-AAI3S αὐτός- D--DPM ὁ- A--NSM θεός-N2--NSM ἐκἄγω-VB--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF σύν-P δύναμις-N3I-DSF αὐτός- D--GPM

27 οὗτος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM διαλέγομαι-V1--PMPNPM πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C ἐκἄγω-VBI-AAI3P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P *αἴγυπτος-N2--GSF αὐτός- D--NSM *ααρων-N---NSM καί-C *μωυσῆς-N1M-NSM

28 ὅς- --DSF ἡμέρα-N1A-DSF λαλέω-VAI-AAI3S κύριος-N2--NSM *μωυσῆς-N1M-DSM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

29 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM ἐγώ- P--NS κύριος-N2--NSM λαλέω-VA--AAD2S πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF ὅσος-A1--APN ἐγώ- P--NS λέγω-V1--PAI1S πρός-P σύ- P--AS

30 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ἐναντίον-P κύριος-N2--GSM ἰδού-I ἐγώ- P--NS ἰσχνόφωνος-A1B-NSM εἰμί-V9--PAI1S καί-C πῶς-D εἰςἀκούω-VF--FMI3S ἐγώ- P--GS *φαραώ-N---NSM

   

Bible

 

Exodus 4:10

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10 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM δέομαι-V1--PMI1S κύριος-N2--VSM οὐ-D ἱκανός-A1--NSM εἰμί-V9--PAI1S πρό-P ὁ- A--GSF χθές-D οὐδέ-C πρό-P ὁ- A--GSF τρίτος-A1--GSF ἡμέρα-N1A-GSF οὐδέ-C ἀπό-P ὅς- --GSM ἄρχω-VAI-AMI2S λαλέω-V2--PAN ὁ- A--DSM θεράπων-N3--DSM σύ- P--GS ἰσχνόφωνος-A1B-NSM καί-C βραδύγλωσσος-A1B-NSM ἐγώ- P--NS εἰμί-V9--PAI1S

Ze Swedenborgových děl

 

Arcana Coelestia # 7089

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7089. 'And afterwards Moses and Aaron came' means the Divine Law and the teachings derived from it. This is clear from the representation of 'Moses' as the Lord in respect of the Divine Law, dealt with in 6752; and from the representation of 'Aaron' as teachings that present what is good and true, dealt with in 6998. The expression 'Divine Law', which Moses represents, is used to mean the Word as it is in its internal sense, thus as it is in heaven, whereas the expression 'teaching' is used to mean the Word as it is in its literal sense, thus as it is on earth. How great the difference is may be recognized from the explanations given so far that have regard to the internal sense of the Word. Let the Ten Commandments, which specifically are called the Law, be used to illustrate the point. The literal meaning of them is that one should honour one's parents, not kill, commit adultery, or steal, and so on. But the internal sense is that one should worship the Lord, not harbour hatred, falsify what is true, or claim for oneself what is the Lord's. These are the ways in which those four commandments are understood in heaven, and the rest too in their own manner. For in heaven they know no other Father than the Lord; therefore instead of honouring parents they take the commandment to mean that the Lord should be worshipped. In heaven they do not know what it is to kill, for they live for ever; but instead of killing they understand harbouring hatred and harming another person's spiritual life. Nor in heaven do they know what it is to commit adultery; consequently they perceive instead what corresponds to that prohibition - being forbidden to falsify what is true. And instead of stealing they take the prohibition to mean that one should not take away from the Lord anything such as goodness and truth and claim it as one's own.

[2] This is what the Law and also the whole of the Word is like in heaven, and so what it is like in its internal sense. Indeed it is far more profound, for most of what they think and say in heaven cannot find expression in the words of human speech, because they are in the spiritual world, not the natural world, and things belonging to the spiritual world are as greatly superior to those belonging to the natural world as non-material things are to material. Yet because material things nevertheless correspond to them, material things can be used to disclose them. That is, natural speech can be used but not spiritual, for spiritual speech does not consist of material words but of spiritual words. And spiritual words consist of ideas that are converted into words in the spiritual atmosphere, and are represented by variegations of heavenly light, heavenly light being in itself nothing other than Divine intelligence and wisdom radiating from the Lord. All this shows what is meant by the Divine Law in its genuine sense, which 'Moses' represents, and what is meant by teaching, which 'Aaron' represents.

  
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Thanks to the Swedenborg Society for the permission to use this translation.