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Exodus 6

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἤδη-D ὁράω-VF--FMI2S ὅς- --APN ποιέω-VF--FAI1S ὁ- A--DSM *φαραώ-N---DSM ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκ ἀποστέλλω-VF2-FAI3S αὐτός- D--APM καί-C ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM ἐκβάλλω-VF2-FAI3S αὐτός- D--APM ἐκ-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSM

2 λαλέω-VAI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--ASM ἐγώ- P--NS κύριος-N2--NSM

3 καί-C ὁράω-VVI-API1S πρός-P *αβρααμ-N---ASM καί-C *ισαακ-N---ASM καί-C *ἰακώβ-N---ASM θεός-N2--NSM εἰμί-V9--PAPNSM αὐτός- D--GPM καί-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS κύριος-N2--NSM οὐ-D δηλόω-VAI-AAI1S αὐτός- D--DPM

4 καί-C ἵστημι-VAI-AAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS πρός-P αὐτός- D--APM ὥστε-C δίδωμι-VO--AAN αὐτός- D--DPM ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *χαναναῖος-N2--GPM ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF παραοἰκέω-VX--XAI3P ἐν-P ὅς- --DSF καί-C παραοἰκέω-VAI-AAI3P ἐπί-P αὐτός- D--GSF

5 καί-C ἐγώ- P--NS εἰςἀκούω-VAI-AAI1S ὁ- A--ASM στεναγμός-N2--ASM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASM ὁ- A--NPM *αἰγύπτιος-N2--NPM καταδουλόω-V4--PMI3P αὐτός- D--APM καί-C μιμνήσκω-VSI-API1S ὁ- A--GSF διαθήκη-N1--GSF σύ- P--GP

6 βαδίζω-V1--PAD2S εἶπον-VB--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ἐγώ- P--NS κύριος-N2--NSM καί-C ἐκἄγω-VF--FAI1S σύ- P--AP ἀπό-P ὁ- A--GSF δυναστεία-N1A-GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C ῥύομαι-VF--FMI1S σύ- P--AP ἐκ-P ὁ- A--GSF δουλεία-N1A-GSF καί-C λυτρόω-VF--FMI1S σύ- P--AP ἐν-P βραχίων-N3N-DSM ὑψηλός-A1--DSM καί-C κρίσις-N3I-DSF μέγας-A1--DSF

7 καί-C λαμβάνω-VF--FMI1S ἐμαυτοῦ- D--DSM σύ- P--AP λαός-N2--ASM ἐγώ- P--DS καί-C εἰμί-VF--FMI1S σύ- P--GP θεός-N2--NSM καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GP ὁ- A--NSM ἐκἄγω-VB--AAPNSM σύ- P--AP ἐκ-P ὁ- A--GSF καταδυναστεία-N1A-GSF ὁ- A--GPM *αἰγύπτιος-N2--GPM

8 καί-C εἰςἄγω-VF--FAI1S σύ- P--AP εἰς-P ὁ- A--ASF γῆ-N1--ASF εἰς-P ὅς- --ASF ἐκτείνω-VAI-AAI1S ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS δίδωμι-VO--AAN αὐτός- D--ASF ὁ- A--DSM *αβρααμ-N---DSM καί-C *ισαακ-N---DSM καί-C *ἰακώβ-N---DSM καί-C δίδωμι-VF--FAI1S σύ- P--DP αὐτός- D--ASF ἐν-P κλῆρος-N2--DSM ἐγώ- P--NS κύριος-N2--NSM

9 λαλέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM οὕτως-D ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C οὐ-D εἰςἀκούω-VAI-AAI3P *μωυσῆς-N1M-DSM ἀπό-P ὁ- A--GSF ὀλιγοψυχία-N1A-GSF καί-C ἀπό-P ὁ- A--GPN ἔργον-N2N-GPN ὁ- A--GPN σκληρός-A1A-GPN

10 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

11 εἰςἔρχομαι-VB--AAD2S λαλέω-VA--AAD2S *φαραώ-N---DSM βασιλεύς-N3V-DSM *αἴγυπτος-N2--GSF ἵνα-C ἐκ ἀποστέλλω-VA--AAS3S ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GSM

12 λαλέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ἔναντι-P κύριος-N2--GSM λέγω-V1--PAPNSM ἰδού-I ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM οὐ-D εἰςἀκούω-VAI-AAI3P ἐγώ- P--GS καί-C πῶς-D εἰςἀκούω-VF--FMI3S ἐγώ- P--GS *φαραώ-N---NSM ἐγώ- P--NS δέ-X ἄλογος-A1B-NSM εἰμί-V9--PAI1S

13 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM καί-C συντάσσω-VAI-AAI3S αὐτός- D--DPM πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF ὥστε-C ἐκ ἀποστέλλω-VA--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

14 καί-C οὗτος- D--NPM ἀρχηγός-N2--NPM οἶκος-N2--GPM πάτριος-A1A-GPM αὐτός- D--GPM υἱός-N2--NPM *ρουβην-N---GSM πρωτότοκος-A1B-GSM *ἰσραήλ-N---GSM *ενωχ-N---NSM καί-C *φαλλους-N---NSM *ασρων-N---NSM καί-C *χαρμι-N---NSM οὗτος- D--NSF ὁ- A--NSF συγγένεια-N1A-NSF *ρουβην-N---GSM

15 καί-C υἱός-N2--NPM *συμεων-N---GSM *ιεμουηλ-N---NSM καί-C *ιαμιν-N---NSM καί-C *αωδ-N---NSM καί-C *ιαχιν-N---NSM καί-C *σααρ-N---NSM καί-C *σαουλ-N---NSM ὁ- A--NSM ἐκ-P ὁ- A--GSF *φοίνισσα-N1--GSF οὗτος- D--NPF ὁ- A--NPF πατριά-N1A-NPF ὁ- A--GPM υἱός-N2--GPM *συμεων-N---GSM

16 καί-C οὗτος- D--NPN ὁ- A--NPN ὄνομα-N3M-NPN ὁ- A--GPM υἱός-N2--GPM *λευί-N---GSM κατά-P συγγένεια-N1A-APF αὐτός- D--GPM *γεδσων-N---NSM *κααθ-N---NSM καί-C *μεραρι-N---NSM καί-C ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *λευί-N---GSM ἑκατόν-M τριάκοντα-M ἑπτά-M

17 καί-C οὗτος- D--NPM υἱός-N2--NPM *γεδσων-N---GSM *λοβενι-N---NSM καί-C *σεμεϊ-N---NSM οἶκος-N2--NPM πατριά-N1A-GSF αὐτός- D--GPM

18 καί-C υἱός-N2--NPM *κααθ-N---GSM *αμβραμ-N---NSM καί-C *ισσααρ-N---NSM *χεβρων-N---NSM καί-C *οζιηλ-N---NSM καί-C ὁ- A--NPN ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *κααθ-N---GSM ἑκατόν-M τριάκοντα-M ἔτος-N3E-NPN

19 καί-C υἱός-N2--NPM *μεραρι-N---GSM *μοολι-N---NSM καί-C *ομουσι-N---NSM οὗτος- D--NPM οἶκος-N2--NPM πάτριος-A1A-GPM *λευί-N---GSM κατά-P συγγένεια-N1A-APF αὐτός- D--GPM

20 καί-C λαμβάνω-VBI-AAI3S *αμβραμ-N---NSM ὁ- A--ASF *ιωχαβεδ-N---ASF θυγάτηρ-N3--ASF ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSM ἑαυτοῦ- D--DSM εἰς-P γυνή-N3K-ASF καί-C γεννάω-VAI-AAI3S αὐτός- D--DSM ὁ- A--ASM τε-X *ααρων-N---ASM καί-C *μωυσῆς-N1M-ASM καί-C *μαριαμ-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM ὁ- A--NPN δέ-X ἔτος-N3E-NPN ὁ- A--GSF ζωή-N1--GSF *αμβραμ-N---GSM ἑκατόν-M τριάκοντα-M δύο-M ἔτος-N3E-APN

21 καί-C υἱός-N2--NPM *ισσααρ-N---GSM *κορε-N---NSM καί-C *ναφεκ-N---NSM καί-C *ζεχρι-N---NSM

22 καί-C υἱός-N2--NPM *οζιηλ-N---GSM *ελισαφαν-N---NSM καί-C *σετρι-N---NSM

23 λαμβάνω-VBI-AAI3S δέ-X *ααρων-N---NSM ὁ- A--ASF *ελισαβεθ-N---ASF θυγάτηρ-N3--ASF *αμιναδαβ-N---GSM ἀδελφή-N1--ASF *ναασσων-N---GSM αὐτός- D--DSM γυνή-N3K-ASF καί-C τίκτω-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASM τε-X *ναδαβ-N---ASM καί-C *αβιουδ-N---ASM καί-C *ελεαζαρ-N---ASM καί-C *ιθαμαρ-N---ASM

24 υἱός-N2--NPM δέ-X *κορε-N---GSM *ασιρ-N---NSM καί-C *ελκανα-N---NSM καί-C *αβιασαφ-N---NSM οὗτος- D--NPF ὁ- A--NPF γένεσις-N3I-NPF *κορε-N---GSM

25 καί-C *ελεαζαρ-N---NSM ὁ- A--NSM ὁ- A--GSM *ααρων-N---GSM λαμβάνω-VBI-AAI3S ὁ- A--GPF θυγάτηρ-N3--GPF *φουτιηλ-N---GSM αὐτός- D--DSM γυνή-N3K-ASF καί-C τίκτω-VBI-AAI3S αὐτός- D--DSM ὁ- A--ASM *φινεες-N---ASM οὗτος- D--NPF ὁ- A--NPF ἀρχή-N1--NPF πατριά-N1A-GSF *λευίτης-N1M-GPM κατά-P γένεσις-N3I-APF αὐτός- D--GPM

26 οὗτος- D--NSM *ααρων-N---NSM καί-C *μωυσῆς-N1M-NSM ὅς- --DPM εἶπον-VBI-AAI3S αὐτός- D--DPM ὁ- A--NSM θεός-N2--NSM ἐκἄγω-VB--AAN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF σύν-P δύναμις-N3I-DSF αὐτός- D--GPM

27 οὗτος- D--NPM εἰμί-V9--PAI3P ὁ- A--NPM διαλέγομαι-V1--PMPNPM πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C ἐκἄγω-VBI-AAI3P ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P *αἴγυπτος-N2--GSF αὐτός- D--NSM *ααρων-N---NSM καί-C *μωυσῆς-N1M-NSM

28 ὅς- --DSF ἡμέρα-N1A-DSF λαλέω-VAI-AAI3S κύριος-N2--NSM *μωυσῆς-N1M-DSM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

29 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM ἐγώ- P--NS κύριος-N2--NSM λαλέω-VA--AAD2S πρός-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF ὅσος-A1--APN ἐγώ- P--NS λέγω-V1--PAI1S πρός-P σύ- P--AS

30 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ἐναντίον-P κύριος-N2--GSM ἰδού-I ἐγώ- P--NS ἰσχνόφωνος-A1B-NSM εἰμί-V9--PAI1S καί-C πῶς-D εἰςἀκούω-VF--FMI3S ἐγώ- P--GS *φαραώ-N---NSM

   

Bible

 

Exodus 4:10

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10 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM δέομαι-V1--PMI1S κύριος-N2--VSM οὐ-D ἱκανός-A1--NSM εἰμί-V9--PAI1S πρό-P ὁ- A--GSF χθές-D οὐδέ-C πρό-P ὁ- A--GSF τρίτος-A1--GSF ἡμέρα-N1A-GSF οὐδέ-C ἀπό-P ὅς- --GSM ἄρχω-VAI-AMI2S λαλέω-V2--PAN ὁ- A--DSM θεράπων-N3--DSM σύ- P--GS ἰσχνόφωνος-A1B-NSM καί-C βραδύγλωσσος-A1B-NSM ἐγώ- P--NS εἰμί-V9--PAI1S

Ze Swedenborgových děl

 

Arcana Coelestia # 3667

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3667. 'God Shaddai will bless you' means the temptations to which that truth and good was subjected and by means of which the joining together was effected. This is clear from the meaning of 'God Shaddai' as temptations, dealt with below, and from the meaning of 'being blessed' as a joining together, dealt with in 3504, 3514, 3530, 3565, 3584. Since Jacob' now represents the good of truth, as shown above in 3659, that good and truth is here meant by 'you'. The reason why 'God Shaddai' means temptations is that in ancient times people gave the Supreme Deity, or the Lord, various illustrious names. They used these in accordance with His attributes and in accordance with the kinds of good derived from Him, as well as in accordance with the kinds of truth, which are manifold, as everyone knows. By all those descriptive names members of the Ancient Church meant none but the one God, namely the Lord, whom they called Jehovah. But after the Church fell away from goodness and truth, and at the same time from such wisdom, they started to worship as many gods as there were descriptive names of the one God - so much so that each nation, and at length each family, acknowledged one of them as its own god. This was how so many gods came into being, who are also referred to in various places in the Word.

[2] The same happened in the family of Terah, Abraham's father, and also in Abraham's house. The fact that they worshipped other gods, see 1356, 2559, and in particular God Shaddai, 1992. And the fact that the worship of that God persisted in that house is also clear from the following places in Moses,

I appeared to Abraham, Isaac, and Jacob as God Shaddai, and by My name Jehovah I was not known to them. Exodus 6:3.

This explains why Abraham was told, I am God Shaddai; walk before Me and be blameless. Genesis 17:1.

And in the present case Isaac told Jacob, 'God Shaddai will bless you'. The truth of this is also quite evident from this chapter in which, after the Lord had said in a dream, 'I am Jehovah, the God of Abraham your father, and the God of Isaac', in verse 13, Jacob then said,

If God will be with me, and guard me on this road on which I am walking, and will give me bread to eat and clothing to wear, and I come back in peace to my father's house, then Jehovah will be my God. Verses 20-21.

From this it is evident that neither did the house of Jacob acknowledge Jehovah, but that Jacob would acknowledge Him as his God if He conferred benefits on him. It was just the same as it is in Christian Gentilism at the present day.

[3] But as regards the specific name God Shaddai, the Lord had been called by this in the Ancient Church in respect to temptations, and to the blessings and benefits following temptations, as shown in Volume Two, in 1992. This is why here in the internal sense 'God Shaddai' means temptations. Temptations are the means by which the conjunction of good and truth is effected - see what has been stated and shown already about temptations, in the paragraphs referred to in 2819.

  
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Thanks to the Swedenborg Society for the permission to use this translation.