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Exodus 32

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1 καί-C ὁράω-VB--AAPNSM ὁ- A--NSM λαός-N2--NSM ὅτι-C χρονίζω-VX--XAI3S *μωυσῆς-N1M-NSM καταβαίνω-VZ--AAN ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN συνἵστημι-VHI-AAI3S ὁ- A--NSM λαός-N2--NSM ἐπί-P *ααρων-N---DSM καί-C λέγω-V1--PAI3P αὐτός- D--DSM ἀναἵστημι-VH--AAD2S καί-C ποιέω-VA--AAD2S ἐγώ- P--DP θεός-N2--APM ὅς- --NPM προπορεύομαι-VF--FMI3P ἐγώ- P--GP ὁ- A--NSM γάρ-X *μωυσῆς-N1M-NSM οὗτος- D--NSM ὁ- A--NSM ἄνθρωπος-N2--NSM ὅς- --NSM ἐκἄγω-VBI-AAI3S ἐγώ- P--AP ἐκ-P *αἴγυπτος-N2--GSF οὐ-D οἶδα-VX--XAI1P τίς- I--NSN γίγνομαι-VX--XAI3S αὐτός- D--DSM

2 καί-C λέγω-V1--PAI3S αὐτός- D--DPM *ααρων-N---NSM περιαἱρέω-VB--AMD2P ὁ- A--APN ἐνώτιον-N2N-APN ὁ- A--APN χρυσοῦς-A1C-APN ὁ- A--APN ἐν-P ὁ- A--DPN οὖς-N3T-DPN ὁ- A--GPF γυνή-N3K-GPF σύ- P--GP καί-C θυγάτηρ-N3--GPF καί-C φέρω-VA--AAD2P πρός-P ἐγώ- P--AS

3 καί-C περιαἱρέω-VAI-AMI3P πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁ- A--APN ἐνώτιον-N2N-APN ὁ- A--APN χρυσοῦς-A1C-APN ὁ- A--APN ἐν-P ὁ- A--DPN οὖς-N3T-DPN αὐτός- D--GPM καί-C φέρω-VAI-AAI3P πρός-P *ααρων-N---ASM

4 καί-C δέχομαι-VAI-AMI3S ἐκ-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GPM καί-C πλάσσω-VAI-AAI3S αὐτός- D--APN ἐν-P ὁ- A--DSF γραφίς-N3D-DSF καί-C ποιέω-VAI-AAI3S αὐτός- D--APN μόσχος-N2--ASM χωνευτός-A1--ASM καί-C εἶπον-VBI-AAI3S οὗτος- D--NPM ὁ- A--NPM θεός-N2--NPM σύ- P--GS *ἰσραήλ-N---VSM ὅστις- X--NPM ἀναβιβάζω-VAI-AAI3P σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

5 καί-C ὁράω-VB--AAPNSM *ααρων-N---NSM οἰκοδομέω-VAI-AAI3S θυσιαστήριον-N2N-ASN κατέναντι-P αὐτός- D--GSM καί-C κηρύσσω-VAI-AAI3S *ααρων-N---NSM λέγω-V1--PAPNSM ἑορτή-N1--NSF ὁ- A--GSM κύριος-N2--GSM αὔριον-D

6 καί-C ὀρθρίζω-VA--AAPNSM ὁ- A--DSF ἐπαύριον-D ἀναβιβάζω-VAI-AAI3S ὁλοκαύτωμα-N3M-APN καί-C προςφέρω-VAI-AAI3S θυσία-N1A-ASF σωτήριον-N2N-GSN καί-C καταἵζω-VAI-AAI3S ὁ- A--NSM λαός-N2--NSM ἐσθίω-VB--AAN καί-C πίνω-VB--AAN καί-C ἀναἵστημι-VHI-AAI3P παίζω-V1--PAN

7 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM βαδίζω-V1--PAD2S ὁ- A--ASN τάχος-N3E-ASN ἐντεῦθεν-D καταβαίνω-VZ--AAD2S ἀνομέω-VAI-AAI3S γάρ-X ὁ- A--NSM λαός-N2--NSM σύ- P--GS ὅς- --APM ἐκἄγω-VBI-AAI2S ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

8 παραβαίνω-VZI-AAI3P ταχύς-A3U-ASN ἐκ-P ὁ- A--GSF ὁδός-N2--GSF ὅς- --GSF ἐντέλλομαι-VAI-AMI2S αὐτός- D--DPM ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM μόσχος-N2--ASM καί-C προςκυνέω-VX--XAI3P αὐτός- D--DSM καί-C θύω-VX--XAI3P αὐτός- D--DSM καί-C εἶπον-VAI-AAI3P οὗτος- D--NPM ὁ- A--NPM θεός-N2--NPM σύ- P--GS *ἰσραήλ-N---VSM ὅστις- X--NPM ἀναβιβάζω-VAI-AAI3P σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

10 καί-C νῦν-D ἐάω-VA--AAD2S ἐγώ- P--AS καί-C θυμόω-VC--APPNSM ὀργή-N1--DSF εἰς-P αὐτός- D--APM ἐκτρίβω-VF--FAI1S αὐτός- D--APM καί-C ποιέω-VF--FAI1S σύ- P--AS εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN

11 καί-C δέω-VCI-API3S *μωυσῆς-N1M-NSM ἔναντι-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM καί-C εἶπον-VBI-AAI3S ἵνα-C τίς- I--NSN κύριος-N2--VSM θυμόω-V4--PMI2S ὀργή-N1--DSF εἰς-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS ὅς- --APM ἐκἄγω-VBI-AAI2S ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐν-P ἰσχύς-N3U-DSF μέγας-A1--DSF καί-C ἐν-P ὁ- A--DSM βραχίων-N3N-DSM σύ- P--GS ὁ- A--DSM ὑψηλός-A1--DSM

12 μήποτε-D εἶπον-VB--AAS3P ὁ- A--NPM *αἰγύπτιος-N2--NPM λέγω-V1--PAPNPM μετά-P πονηρία-N1A-GSF ἐκἄγω-VBI-AAI3S αὐτός- D--APM ἀποκτείνω-VA--AAN ἐν-P ὁ- A--DPN ὄρος-N3E-DPN καί-C ἐκ ἀναἁλίσκω-VA--AAN αὐτός- D--APM ἀπό-P ὁ- A--GSF γῆ-N1--GSF παύω-VA--AMD2S ὁ- A--GSF ὀργή-N1--GSF ὁ- A--GSM θυμός-N2--GSM σύ- P--GS καί-C ἵλεως-A1B-NSM γίγνομαι-VB--AMD2S ἐπί-P ὁ- A--DSF κακία-N1A-DSF ὁ- A--GSM λαός-N2--GSM σύ- P--GS

13 μιμνήσκω-VS--APPNSM *αβρααμ-N---GSM καί-C *ισαακ-N---GSM καί-C *ἰακώβ-N---GSM ὁ- A--GPM σός-A1--GPM οἰκέτης-N1M-GPM ὅς- --DPM ὄμνυμι-VAI-AAI2S κατά-P σεαυτοῦ- D--GSM καί-C λαλέω-VAI-AAI2S πρός-P αὐτός- D--APM λέγω-V1--PAPNSM πολυπληθύνω-VF2-FAI1S ὁ- A--ASN σπέρμα-N3M-ASN σύ- P--GP ὡσεί-D ὁ- A--APN ἄστρον-N2N-APN ὁ- A--GSM οὐρανός-N2--GSM ὁ- A--DSN πλῆθος-N3E-DSN καί-C πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF ὅς- --ASF εἶπον-VAI-AAI2S δίδωμι-VO--AAN ὁ- A--DSN σπέρμα-N3M-DSN αὐτός- D--GPM καί-C καταἔχω-VF--FAI3P αὐτός- D--ASF εἰς-P ὁ- A--ASM αἰών-N3W-ASM

14 καί-C ἱλάσκομαι-VCI-API3S κύριος-N2--NSM περί-P ὁ- A--GSF κακία-N1A-GSF ὅς- --GSF εἶπον-VBI-AAI3S ποιέω-VA--AAN ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

15 καί-C ἀποστρέφω-VA--AAPNSM *μωυσῆς-N1M-NSM καταβαίνω-VZI-AAI3S ἀπό-P ὁ- A--GSN ὄρος-N3E-GSN καί-C ὁ- A--NPF δύο-M πλάξ-N3K-NPF ὁ- A--GSN μαρτύριον-N2N-GSN ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSM πλάξ-N3K-NPF λίθινος-A1--NPF καταγράφω-VP--XPPNPF ἐκ-P ἀμφότεροι-A1A-GPN ὁ- A--GPN μέρος-N3E-GPN αὐτός- D--GPF ἔνθεν-D καί-C ἔνθεν-D εἰμί-V9--IAI3P γράφω-VP--XPPNPF

16 καί-C ὁ- A--NPF πλάξ-N3K-NPF ἔργον-N2N-NSN θεός-N2--GSM εἰμί-V9--IAI3P καί-C ὁ- A--NSF γραφή-N1--NSF γραφή-N1--NSF θεός-N2--GSM εἰμί-V9--PAI3S κολάπτω-VP--XPPNSF ἐν-P ὁ- A--DPF πλάξ-N3K-DPF

17 καί-C ἀκούω-VA--AAPNSM *ἰησοῦς-N---NSM ὁ- A--ASF φωνή-N1--ASF ὁ- A--GSM λαός-N2--GSM κράζω-V1--PAPGPM λέγω-V1--PAI3S πρός-P *μωυσῆς-N1M-ASM φωνή-N1--NSF πόλεμος-N2--GSM ἐν-P ὁ- A--DSF παρεμβολή-N1--DSF

18 καί-C λέγω-V1--PAI3S οὐ-D εἰμί-V9--PAI3S φωνή-N1--NSF ἐκἄρχω-V1--PAPGPM κατά-P ἰσχύς-N3U-ASF οὐδέ-C φωνή-N1--NSF ἐκἄρχω-V1--PAPGPM τροπή-N1--GSF ἀλλά-C φωνή-N1--ASF ἐκἄρχω-V1--PAPGPM οἶνος-N2--GSM ἐγώ- P--NS ἀκούω-V1--PAI1S

19 καί-C ἡνίκα-D ἐγγίζω-V1I-IAI3S ὁ- A--DSF παρεμβολή-N1--DSF ὁράω-V3--PAI3S ὁ- A--ASM μόσχος-N2--ASM καί-C ὁ- A--APM χορός-N2--APM καί-C ὀργίζω-VS--APPNSM θυμός-N2--DSM *μωυσῆς-N1M-NSM ῥίπτω-VAI-AAI3S ἀπό-P ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GSM ὁ- A--APF δύο-M πλάξ-N3K-APF καί-C συντρίβω-VAI-AAI3S αὐτός- D--APF ὑπό-P ὁ- A--ASN ὄρος-N3E-ASN

20 καί-C λαμβάνω-VB--AAPNSM ὁ- A--ASM μόσχος-N2--ASM ὅς- --ASM ποιέω-VAI-AAI3P κατακαίω-VAI-AAI3S αὐτός- D--ASM ἐν-P πῦρ-N3--DSN καί-C καταἀλέω-VAI-AAI3S αὐτός- D--ASM λεπτός-A1--ASM καί-C σπείρω-VAI-AAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASN ὕδωρ-N3--ASN καί-C ποτίζω-VAI-AAI3S αὐτός- D--ASN ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM

21 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--DSM *ααρων-N---DSM τίς- I--ASN ποιέω-VAI-AAI3S σύ- P--DS ὁ- A--NSM λαός-N2--NSM οὗτος- D--NSM ὅτι-C ἐπιἄγω-VBI-AAI2S ἐπί-P αὐτός- D--APM ἁμαρτία-N1A-ASF μέγας-A1--ASF

22 καί-C εἶπον-VBI-AAI3S *ααρων-N---NSM πρός-P *μωυσῆς-N1M-ASM μή-D ὀργίζω-V1--PMD2S κύριος-N2--VSM σύ- P--NS γάρ-X οἶδα-VX--XAI2S ὁ- A--ASN ὅρμημα-N3M-ASN ὁ- A--GSM λαός-N2--GSM οὗτος- D--GSM

23 λέγω-V1--PAI3P γάρ-X ἐγώ- P--DS ποιέω-VA--AAD2S ἐγώ- P--DP θεός-N2--APM ὅς- --NPM προπορεύομαι-VF--FMI3P ἐγώ- P--GP ὁ- A--NSM γάρ-X *μωυσῆς-N1M-NSM οὗτος- D--NSM ὁ- A--NSM ἄνθρωπος-N2--NSM ὅς- --NSM ἐκἄγω-VBI-AAI3S ἐγώ- P--AP ἐκ-P *αἴγυπτος-N2--GSF οὐ-D οἶδα-VX--XAI1P τίς- I--NSN γίγνομαι-VX--XAI3S αὐτός- D--DSM

24 καί-C εἶπον-VAI-AAI1S αὐτός- D--DPM εἰ-C τις- I--DSM ὑποἄρχω-V1--PAI3S χρυσίον-N2N-NPN περιαἱρέω-VB--AMD2P καί-C δίδωμι-VAI-AAI3P ἐγώ- P--DS καί-C ῥίπτω-VAI-AAI1S εἰς-P ὁ- A--ASN πῦρ-N3--ASN καί-C ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSM μόσχος-N2--NSM οὗτος- D--NSM

25 καί-C ὁράω-VB--AAPNSM *μωυσῆς-N1M-NSM ὁ- A--ASM λαός-N2--ASM ὅτι-C διασκεδάζω-VT--XPI3S διασκεδάζω-VAI-AAI3S γάρ-X αὐτός- D--APM *ααρων-N---NSM ἐπίχαρμα-N3M-ASN ὁ- A--DPM ὑπεναντίος-A1A-DPM αὐτός- D--GPM

26 ἵστημι-VHI-AAI3S δέ-X *μωυσῆς-N1M-NSM ἐπί-P ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF παρεμβολή-N1--GSF καί-C εἶπον-VBI-AAI3S τίς- I--NSM πρός-P κύριος-N2--ASM εἶμι-V9--PAD3S πρός-P ἐγώ- P--AS συνἔρχομαι-VBI-AAI3P οὖν-X πρός-P αὐτός- D--ASM πᾶς-A3--NPM ὁ- A--NPM υἱός-N2--NPM *λευί-N---GSM

27 καί-C λέγω-V1--PAI3S αὐτός- D--DPM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM *ἰσραήλ-N---GSM τίθημι-VE--AMD2P ἕκαστος-A1--NSM ὁ- A--ASF ἑαυτοῦ- D--GSM ῥομφαία-N1A-ASF ἐπί-P ὁ- A--ASM μηρός-N2--ASM καί-C διαἔρχομαι-VA--AAD2P καί-C ἀνακάμπτω-VA--AAD2P ἀπό-P πύλη-N1--GSF ἐπί-P πύλη-N1--ASF διά-P ὁ- A--GSF παρεμβολή-N1--GSF καί-C ἀποκτείνω-VA--AAD2P ἕκαστος-A1--NSM ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM καί-C ἕκαστος-A1--NSM ὁ- A--ASM πλησίον-D αὐτός- D--GSM καί-C ἕκαστος-A1--NSM ὁ- A--ASM ἐγγύς-D αὐτός- D--GSM

28 καί-C ποιέω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *λευί-N---GSM καθά-D λαλέω-VAI-AAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM καί-C πίπτω-VAI-AAI3P ἐκ-P ὁ- A--GSM λαός-N2--GSM ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF εἰς-P τρισχίλιοι-A1A-APM ἀνήρ-N3--APM

29 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM πληρόω-VAI-AAI2P ὁ- A--APF χείρ-N3--APF σύ- P--GP σήμερον-D κύριος-N2--DSM ἕκαστος-A1--NSM ἐν-P ὁ- A--DSM υἱός-N2--DSM ἤ-C ὁ- A--DSM ἀδελφός-N2--DSM δίδωμι-VC--APN ἐπί-P σύ- P--AP εὐλογία-N1A-ASF

30 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--ASF αὔριον-D εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM λαός-N2--ASM σύ- P--NP ἁμαρτάνω-VX--XAI2P ἁμαρτία-N1A-ASF μέγας-A1--ASF καί-C νῦν-D ἀναβαίνω-VF--FMI1S πρός-P ὁ- A--ASM θεός-N2--ASM ἵνα-C ἐκἱλάσκομαι-VA--AMS1S περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF σύ- P--GP

31 ὑποστρέφω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM καί-C εἶπον-VBI-AAI3S δέομαι-V1--PMI1S κύριος-N2--VSM ἁμαρτάνω-VX--XAI3S ὁ- A--NSM λαός-N2--NSM οὗτος- D--NSM ἁμαρτία-N1A-ASF μέγας-A1--ASF καί-C ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM θεός-N2--APM χρυσοῦς-A1C-APM

32 καί-C νῦν-D εἰ-C μέν-X ἀποἵημι-V1--PAI2S αὐτός- D--DPM ὁ- A--ASF ἁμαρτία-N1A-ASF ἀποἵημι-VB--AAD2S εἰ-C δέ-X μή-D ἐκἀλείφω-VA--AAD2S ἐγώ- P--AS ἐκ-P ὁ- A--GSF βίβλος-N2--GSF σύ- P--GS ὅς- --GSF γράφω-VAI-AAI2S

33 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM εἰ-C τις- I--NSM ἁμαρτάνω-VX--XAI3S ἐνώπιον-P ἐγώ- P--GS ἐκἀλείφω-VF--FAI1S αὐτός- D--ASM ἐκ-P ὁ- A--GSF βίβλος-N2--GSF ἐγώ- P--GS

34 νυνί-D δέ-X βαδίζω-V1--PAD2S καταβαίνω-VZ--AAD2S καί-C ὁδηγέω-VA--AAD2S ὁ- A--ASM λαός-N2--ASM οὗτος- D--ASM εἰς-P ὁ- A--ASM τόπος-N2--ASM ὅς- --ASM εἶπον-VAI-AAI1S σύ- P--DS ἰδού-I ὁ- A--NSM ἄγγελος-N2--NSM ἐγώ- P--GS προπορεύομαι-V1--PMI3S πρό-P πρόσωπον-N2N-GSN σύ- P--GS ὅς- --DSF δέ-X ἄν-X ἡμέρα-N1A-DSF ἐπισκέπτω-V1--PMS1S ἐπιἄγω-VF--FAI1S ἐπί-P αὐτός- D--APM ὁ- A--ASF ἁμαρτία-N1A-ASF αὐτός- D--GPM

35 καί-C πατάσσω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM λαός-N2--ASM περί-P ὁ- A--GSF ποίησις-N3I-GSF ὁ- A--GSM μόσχος-N2--GSM ὅς- --GSM ποιέω-VAI-AAI3S *ααρων-N---NSM

   

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Arcana Coelestia # 10453

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10453. 'And the tablets were the work of God, and the writing was the writing of God, engraved on the tablets' means the outward sense of the Word and the inward - which come from the Divine - and Divine Truth. This is clear from the meaning of 'the tablets' as the Word in its entirety, dealt with immediately above in 10452, but at this point the outward form of the Word, dealt with below; from the meaning of 'the work of God' as its coming from the Divine; from the meaning of 'the writing' as the inward form of the Word, also dealt with below, so that 'the writing of God' is the inward form of the Word coming from the Divine, and thus is Divine Truth; and from the meaning of 'engraved on the tablets' as the inward impressed on and so contained within the outward.

[2] The reason why the tablets here mean the outward form of the Word is that they are distinguished here from the writing, which is its inward form; but when they are not distinguished from the writing they mean the inward and the outward forms of the Word together, thus the Word in its entirety, as above in 10452. They are distinguished here because these tablets were broken, but nevertheless the same words were afterwards inscribed by Jehovah on the other tablets which were hewn by Moses. The outward form of the Word is its literal sense, the inward form is its internal sense. The former - the literal sense - is meant by 'the tablets', because this sense is like a tablet or level surface on which the internal sense is inscribed.

[3] The breaking by Moses of the tablets which were the work of God, when he saw the calf and the dances, and the hewing by Moses, as commanded by Jehovah, of other tablets, which then had the same words inscribed on them (so that the tablets were no longer the work of God but the work of Moses, though the writing was still the writing of God), hold an arcanum unknown up to now. The arcanum is that the literal sense of the Word would have been different if the Word had been written among another people, or if the character of the Israelite people had not been such as it was. For the literal sense of the Word is all about that people since the Word was written among them, as is evident from both the historical sections and the prophetical parts of the Word. They were a people steeped in evil because they were idolatrous at heart; yet in order that the internal sense and the external sense might be in agreement that people had to be highly acclaimed, and to be called God's people, a holy nation, and a peculiar treasure. Consequently the simple, who would be taught by means of the outward sense of the Word, would believe that that nation was all those things, as that nation itself also believes, and indeed as the majority in the Christian world do at the present day. Most of the things furthermore that present themselves in and constitute the outward sense of the Word were ones that were permitted on account of their hardness of heart, such as those referred to in Matthew 19:8 and also others which need not be mentioned here.

[4] Since therefore the literal sense of the Word came to be what it was because of what those people were like, the tablets which were the work of God were broken and others, as commanded by Jehovah, were hewn by Moses. But since they nevertheless had the same holy and Divine content within them the same words as were on the first tablets were inscribed by Jehovah on them, as is evident from the following verses in Moses,

Jehovah said to Moses, Hew for yourself two tablets of stone like the first ones, and I will write on the tablets the words that were on the first tablets which you broke. And Jehovah wrote on those tablets the words of the covenant, the Ten Words. Exodus 34:1, 4, 28.

And elsewhere,

At that time Jehovah said to me, Hew for yourself two tablets of stone like the first ones, and I will write on the tablets the words that were on the first tablets which you broke. And Jehovah wrote on the tablets according to the first writing, the Ten Words. Afterwards Jehovah gave them to me. Deuteronomy 10:1-4.

[5] The fact that Jehovah did not acknowledge that people as His own people - even though they were called such so that the inward sense would accord with the outward - but as Moses' people is clear from the present chapter,

Your people have corrupted themselves, whom you caused to come up out of the land of Egypt. Go! lead the people to what I have spoken of to you. Exodus 32:7, 34.

And further on,

And Jehovah spoke to Moses, Go up, you and the people whom you have caused to come up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob. And I will send an angel before you, for I will not go up in your midst because you 1 are a stiff-necked people. Exodus 33:1-3.

[6] The like is meant by Moses' being put in the hole of the rock, and his not being allowed to see Jehovah's face, but only His back parts, Exodus 33:22-23. The like is also meant, when the skin on Moses' face shone, by his putting a veil onto his face whenever he talked to the children of Israel, Exodus 34:30-35. What the character of that people would be is foretold by Jehovah to Abram, when he wanted his seed to inherit the land of Canaan, where it is stated that after Abram had parted down the middle the three year old heifer, the three year old she-goat, and the three year old ram, which served for entering into a covenant,

A deep sleep came over Abram, and behold, a dread of a great darkness was coming over him. And when the sun went down there was thick darkness, and behold, a smoking furnace, and a flaming torch which passed between these pieces. Genesis 15:8, 9, 12, 17.

Poznámky pod čarou:

1. The Latin means that [people] but the Hebrew means you, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.