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Exodus 28

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1 καί-C σύ- P--NS προςἄγω-VB--AMD2S πρός-P σεαυτοῦ- D--ASM ὁ- A--ASM τε-X *ααρων-N---ASM ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἐκ-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἱερατεύω-V1--PAN ἐγώ- P--DS *ααρων-N---ASM καί-C *ναδαβ-N---ASM καί-C *αβιουδ-N---ASM καί-C *ελεαζαρ-N---ASM καί-C *ιθαμαρ-N---ASM υἱός-N2--APM *ααρων-N---GSM

2 καί-C ποιέω-VF--FAI2S στολή-N1--ASF ἅγιος-A1A-ASF *ααρων-N---DSM ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS εἰς-P τιμή-N1--ASF καί-C δόξα-N1S-ASF

3 καί-C σύ- P--NS λαλέω-VA--AAD2S πᾶς-A3--DPM ὁ- A--DPM σοφός-A1--DPM ὁ- A--DSF διάνοια-N1A-DSF ὅς- --APM ἐνπίμπλημι-VAI-AAI1S πνεῦμα-N3M-GSN αἴσθησις-N3I-GSF καί-C ποιέω-VF--FAI3P ὁ- A--ASF στολή-N1--ASF ὁ- A--ASF ἅγιος-A1A-ASF *ααρων-N---DSM εἰς-P ὁ- A--ASN ἅγιος-A1A-ASN ἐν-P ὅς- --DSF ἱερατεύω-VF--FAI3S ἐγώ- P--DS

4 καί-C οὗτος- D--NPF ὁ- A--NPF στολή-N1--NPF ὅς- --APF ποιέω-VF--FAI3P ὁ- A--ASN περιστήθιον-N2N-ASN καί-C ὁ- A--ASF ἐπωμίς-N3D-ASF καί-C ὁ- A--ASM ποδήρης-A3--ASM καί-C χιτών-N3W-ASM κοσυμβωτός-A1--ASM καί-C κίδαρις-N3I-ASF καί-C ζωνή-N1--ASF καί-C ποιέω-VF--FAI3P στολή-N1--APF ἅγιος-A1A-APF *ααρων-N---DSM καί-C ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM εἰς-P ὁ- A--ASN ἱερατεύω-V1--PAN ἐγώ- P--DS

5 καί-C αὐτός- D--NPM λαμβάνω-VF--FMI3P ὁ- A--ASN χρυσίον-N2N-ASN καί-C ὁ- A--ASF ὑάκινθος-N2--ASF καί-C ὁ- A--ASF πορφύρα-N1A-ASF καί-C ὁ- A--ASN κόκκινος-A1--ASN καί-C ὁ- A--ASF βύσσος-N2--ASF

6 καί-C ποιέω-VF--FAI3P ὁ- A--ASF ἐπωμίς-N3D-ASF ἐκ-P βύσσος-N2--GSF κλώθω-VT--XMPGSF ἔργον-N2N-ASN ὑφαντός-A1--ASN ποικιλτής-N1M-GSM

7 δύο-M ἐπωμίς-N3D-NPF συνἔχω-V1--PAPNPF εἰμί-VF--FMI3P αὐτός- D--DSM ἕτερος-A1A-NSF ὁ- A--ASF ἕτερος-A1A-ASF ἐπί-P ὁ- A--DPN δύο-M---DP μέρος-N3E-DPN ἐκἀρτάω-VM--XPPNPF

8 καί-C ὁ- A--NSN ὕφασμα-N3T-NSN ὁ- A--GPF ἐπωμίς-N3D-GPF ὅς- --NSN εἰμί-V9--PAI3S ἐπί-P αὐτός- D--DSM κατά-P ὁ- A--ASF ποίησις-N3I-ASF ἐκ-P αὐτός- D--GSN εἰμί-VF--FMI3S ἐκ-P χρυσίον-N2N-GSN καί-C ὑάκινθος-N2--GSF καί-C πορφύρα-N1A-GSF καί-C κόκκινος-A1--GSN διανήθω-VT--XMPGSN καί-C βύσσος-N2--GSF κλώθω-VT--XMPGSF

9 καί-C λαμβάνω-VF--FMI2S ὁ- A--APM δύο-M λίθος-N2--APM λίθος-N2--APM σμάραγδος-N2--GSF καί-C γλύφω-VF--FAI2S ἐν-P αὐτός- D--DPM ὁ- A--APN ὄνομα-N3M-APN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

10 ἕξ-M ὄνομα-N3M-APN ἐπί-P ὁ- A--ASM λίθος-N2--ASM ὁ- A--ASM εἷς-A3--ASM καί-C ὁ- A--APN ἕξ-M ὄνομα-N3M-APN ὁ- A--APN λοιπός-A1--APN ἐπί-P ὁ- A--ASM λίθος-N2--ASM ὁ- A--ASM δεύτερος-A1A-ASM κατά-P ὁ- A--APF γένεσις-N3I-APF αὐτός- D--GPM

11 ἔργον-N2N-ASN λιθουργικός-A1--GSF τέχνη-N1--GSF γλύμμα-N3M-ASN σφραγίς-N3D-GSF διαγλύφω-VF--FAI2S ὁ- A--APM δύο-M λίθος-N2--APM ἐπί-P ὁ- A--DPN ὄνομα-N3M-DPN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

12 καί-C τίθημι-VF--FAI2S ὁ- A--APM δύο-M λίθος-N2--APM ἐπί-P ὁ- A--GPM ὦμος-N2--GPM ὁ- A--GSF ἐπωμίς-N3D-GSF λίθος-N2--NPM μνημόσυνον-N2N-GSN εἰμί-V9--PAI3P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C ἀναλαμβάνω-VF--FMI3S *ααρων-N---NSM ὁ- A--APN ὄνομα-N3M-APN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἔναντι-P κύριος-N2--GSM ἐπί-P ὁ- A--GPM δύο-M ὦμος-N2--GPM αὐτός- D--GSM μνημόσυνον-N2N-ASN περί-P αὐτός- D--GPM

13 καί-C ποιέω-VF--FAI2S ἀσπιδίσκη-N1--APF ἐκ-P χρυσίον-N2N-GSN καθαρός-A1A-GSN

14 καί-C ποιέω-VF--FAI2S δύο-M κροσσωτός-A1--APN ἐκ-P χρυσίον-N2N-GSN καθαρός-A1A-GSN καταμίγνυμι-VK--XPPAPN ἐν-P ἄνθος-N3E-DPN ἔργον-N2N-ASN πλοκή-N1--GSF καί-C ἐπιτίθημι-VF--FAI2S ὁ- A--APN κροσσωτός-A1--APN ὁ- A--APN πλέκω-VK--XPPAPN ἐπί-P ὁ- A--APF ἀσπιδίσκη-N1--APF κατά-P ὁ- A--APF παρωμίς-N3D-APF αὐτός- D--GPM ἐκ-P ὁ- A--GPN ἐμπρόσθιος-A1B-GPN

15 καί-C ποιέω-VF--FAI2S λογεῖον-N2N-ASN ὁ- A--GPF κρίσις-N3I-GPF ἔργον-N2N-ASN ποικιλτής-N1M-GSM κατά-P ὁ- A--ASM ῥυθμός-N2--ASM ὁ- A--GSF ἐπωμίς-N3D-GSF ποιέω-VF--FAI2S αὐτός- D--ASN ἐκ-P χρυσίον-N2N-GSN καί-C ὑάκινθος-N2--GSF καί-C πορφύρα-N1A-GSF καί-C κόκκινος-A1--GSN κλώθω-VT--XMPGSN καί-C βύσσος-N2--GSF κλώθω-VT--XMPGSF ποιέω-VF--FAI2S αὐτός- D--ASN

16 τετράγωνος-A1B-NSN εἰμί-VF--FMI3S διπλοῦς-A1C-NSN σπιθαμή-N1--GSF ὁ- A--ASN μῆκος-N3E-ASN καί-C σπιθαμή-N1--GSF ὁ- A--ASN εὖρος-N2--ASN

17 καί-C καταὑφαίνω-VF2-FAI2S ἐν-P αὐτός- D--DSN ὕφασμα-N3M-ASN κατάλιθος-A1B-ASN τετράστιχος-A1B-ASN στίχος-N2--NSM λίθος-N2--GPM εἰμί-VF--FMI3S σάρδιον-N2N-NSN τοπάζιον-N2N-NSN καί-C σμάραγδος-N2--NSF ὁ- A--NSM στίχος-N2--NSM ὁ- A--NSM εἷς-A3--NSM

18 καί-C ὁ- A--NSM στίχος-N2--NSM ὁ- A--NSM δεύτερος-A1A-NSM ἄνθραξ-N3K-NSM καί-C σάπφειρος-N2--NSF καί-C ἴασπις-N3D-NSF

19 καί-C ὁ- A--NSM στίχος-N2--NSM ὁ- A--NSM τρίτος-A1--NSM λιγύριον-N2N-NSN ἀχάτης-N1M-NSM καί-C ἀμέθυστος-N2--NSF

20 καί-C ὁ- A--NSM στίχος-N2--NSM ὁ- A--NSM τέταρτος-A1--NSM χρυσόλιθος-N2--NSM καί-C βηρύλλιον-N2N-NSN καί-C ὀνύχιον-N2N-NSN περικαλύπτω-VM--XPPNPN χρυσίον-N2N-DSN συνδέω-VM--XPPNPN ἐν-P χρυσίον-N2N-DSN εἰμί-V9--PAD3P κατά-P στίχος-N2--ASM αὐτός- D--GPM

21 καί-C ὁ- A--NPM λίθος-N2--NPM εἰμί-V9--PAD3P ἐκ-P ὁ- A--GPN ὄνομα-N3M-GPN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM δέκα-M δύο-M κατά-P ὁ- A--APN ὄνομα-N3M-APN αὐτός- D--GPM γλυφή-N1--NPF σφραγίς-N3D-GPF ἕκαστος-A1--NSM κατά-P ὁ- A--ASN ὄνομα-N3M-ASN εἰμί-V9--PAD3P εἰς-P δέκα-M δύο-M φυλή-N1--APF

22 καί-C ποιέω-VF--FAI2S ἐπί-P ὁ- A--ASN λογεῖον-N2N-ASN κροσός-N2--APM συνπλέκω-VK--XMPAPM ἔργον-N2N-ASN ἁλυσιδωτός-A1--ASN ἐκ-P χρυσίον-N2N-GSN καθαρός-A1A-GSN

29 καί-C λαμβάνω-VF--FMI3S *ααρων-N---NSM ὁ- A--APN ὄνομα-N3M-APN ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--GSN λογεῖον-N2N-GSN ὁ- A--GSF κρίσις-N3I-GSF ἐπί-P ὁ- A--GSN στῆθος-N3E-GSN εἰςεἶμι-V9--PAPDSM εἰς-P ὁ- A--ASN ἅγιος-A1A-ASN μνημόσυνον-N2N-ASN ἔναντι-P ὁ- A--GSM θεός-N2--GSM

29a καί-C τίθημι-VF--FAI2S ἐπί-P ὁ- A--ASN λογεῖον-N2N-ASN ὁ- A--GSF κρίσις-N3I-GSF ὁ- A--APM κροσός-N2--APM ὁ- A--APN ἁλυσιδωτός-A1--APN ἐπί-P ἀμφότεροι-A1A-GPN ὁ- A--GPN κλίτος-N3E-GPN ὁ- A--GSN λογεῖον-N2N-GSN ἐπιτίθημι-VF--FAI2S καί-C ὁ- A--APF δύο-M ἀσπιδίσκη-N1--APF ἐπιτίθημι-VF--FAI2S ἐπί-P ἀμφότεροι-A1A-APM ὁ- A--APM ὦμος-N2--APM ὁ- A--GSF ἐπωμίς-N3D-GSF κατά-P πρόσωπον-N2N-ASN

30 καί-C ἐπιτίθημι-VF--FAI2S ἐπί-P ὁ- A--ASN λογεῖον-N2N-ASN ὁ- A--GSF κρίσις-N3I-GSF ὁ- A--ASF δήλωσις-N3I-ASF καί-C ὁ- A--ASF ἀλήθεια-N1A-ASF καί-C εἰμί-VF--FMI3S ἐπί-P ὁ- A--GSN στῆθος-N3E-GSN *ααρων-N---GSM ὅταν-D εἰςπορεύομαι-V1--PMS3S εἰς-P ὁ- A--ASN ἅγιος-A1A-ASN ἐναντίον-P κύριος-N2--GSM καί-C φέρω-VF--FAI3S *ααρων-N---NSM ὁ- A--APF κρίσις-N3I-NPF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--GSN στῆθος-N3E-GSN ἐναντίον-P κύριος-N2--GSM διά-P πᾶς-A3--GSM

31 καί-C ποιέω-VF--FAI2S ὑποδύτης-N1M-ASM ποδήρης-A3--ASM ὅλος-A1--ASM ὑακίνθινος-A1--ASM

32 καί-C εἰμί-VF--FMI3S ὁ- A--NSN περιστόμιον-N2N-NSN ἐκ-P αὐτός- D--GSM μέσος-A1--ASN ὤ|α-N1A-ASF ἔχω-V1--PAPASN κύκλος-N2--DSM ὁ- A--GSN περιστόμιον-N2N-GSN ἔργον-N2N-ASN ὑφάντης-N1M-GSM ὁ- A--ASF συμβολή-N1--ASF συνὑφαίνω-VT--XMPASF ἐκ-P αὐτός- D--GSN ἵνα-C μή-D ῥηγνύναι-VD--APS3S

33 καί-C ποιέω-VF--FAI2S ἐπί-P ὁ- A--ASN λῶμα-N3M-ASN ὁ- A--GSM ὑποδύτης-N1M-GSM κάτωθεν-D ὡσεί-D ἐκἀνθέω-V2--PAPGSF ῥοά-N1--APF ῥοίσκος-N2--APM ἐκ-P ὑάκινθος-N2--GSF καί-C πορφύρα-N1A-GSF καί-C κόκκινος-A1--GSN διανήθω-VT--XMPGSN καί-C βύσσος-N2--GSF κλώθω-VT--XMPGSF ἐπί-P ὁ- A--GSN λῶμα-N3M-GSN ὁ- A--GSM ὑποδύτης-N1M-GSM κύκλος-N2--DSM ὁ- A--ASN αὐτός- D--ASN δέ-X εἶδος-N3E-ASN ῥοίσκος-N2--APM χρυσοῦς-A1C-APM καί-C κώδων-N3--APM ἀνά-P μέσος-A1--ASN οὗτος- D--GPM περικύκλῳ-D

34 παρά-P ῥοίσκος-N2--ASM χρυσοῦς-A1C-ASM κώδων-N3--ASM καί-C ἄνθινος-A1--ASN ἐπί-P ὁ- A--GSN λῶμα-N3M-GSN ὁ- A--GSM ὑποδύτης-N1M-GSM κύκλος-N2--DSM

35 καί-C εἰμί-VF--FMI3S *ααρων-N---NSM ἐν-P ὁ- A--DSN λειτουργέω-V2--PAN ἀκουστός-A1--NSF ὁ- A--NSF φωνή-N1--NSF αὐτός- D--GSM εἰςεἶμι-V9--PAPDSM εἰς-P ὁ- A--ASN ἅγιος-A1A-ASN ἐναντίον-P κύριος-N2--GSM καί-C ἐκεἶμι-V9--PAPDSM ἵνα-C μή-D ἀποθνήσκω-VB--AAS3S

36 καί-C ποιέω-VF--FAI2S πέταλον-N2N-ASN χρυσοῦς-A1C-ASN καθαρός-A1A-ASN καί-C ἐκτυπόω-VF--FAI2S ἐν-P αὐτός- D--DSN ἐκτύπωμα-N3M-ASN σφραγίς-N3D-GSF ἁγίασμα-N3M-NSN κύριος-N2--GSM

37 καί-C ἐπιτίθημι-VF--FAI2S αὐτός- D--ASN ἐπί-P ὑάκινθος-N2--GSF κλώθω-VT--XMPGSF καί-C εἰμί-VF--FMI3S ἐπί-P ὁ- A--GSF μίτρα-N1A-GSF κατά-P πρόσωπον-N2N-ASN ὁ- A--GSF μίτρα-N1A-GSF εἰμί-VF--FMI3S

38 καί-C εἰμί-VF--FMI3S ἐπί-P ὁ- A--GSN μέτωπον-N2N-GSN *ααρων-N---GSM καί-C ἐκαἴρω-VF2-FAI3S *ααρων-N---NSM ὁ- A--APN ἁμάρτημα-N3M-APN ὁ- A--GPN ἅγιος-A1A-GPN ὅσος-A1--APN ἄν-X ἁγιάζω-VA--AAS3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM πᾶς-A3--GSN δόμα-N3M-GSN ὁ- A--GPN ἅγιος-A1A-GPN αὐτός- D--GPM καί-C εἰμί-VF--FMI3S ἐπί-P ὁ- A--GSN μέτωπον-N2N-GSN *ααρων-N---GSM διά-P πᾶς-A3--GSM δεκτός-A1--ASN αὐτός- D--DPM ἔναντι-P κύριος-N2--GSM

39 καί-C ὁ- A--NPM κόσυμβος-N2--NPM ὁ- A--GPM χιτών-N3W-GPM ἐκ-P βύσσος-N2--GSF καί-C ποιέω-VF--FAI2S κίδαρις-N3I-ASF βύσσινος-A1--ASF καί-C ζωνή-N1--ASF ποιέω-VF--FAI2S ἔργον-N2N-ASN ποικιλτής-N1M-GSM

40 καί-C ὁ- A--DPM υἱός-N2--DPM *ααρων-N---GSM ποιέω-VF--FAI2S χιτών-N3W-APM καί-C ζωνή-N1--APF καί-C κίδαρις-N3I-APF ποιέω-VF--FAI2S αὐτός- D--DPM εἰς-P τιμή-N1--ASF καί-C δόξα-N1S-ASF

41 καί-C ἐνδύω-VF--FAI2S αὐτός- D--APN *ααρων-N---ASM ὁ- A--ASM ἀδελφός-N2--ASM σύ- P--GS καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM μετά-P αὐτός- D--GSM καί-C χρίω-VF--FAI2S αὐτός- D--APM καί-C ἐνπίμπλημι-VF--FAI2S αὐτός- D--GPM ὁ- A--APF χείρ-N3--APF καί-C ἁγιάζω-VF--FAI2S αὐτός- D--APM ἵνα-C ἱερατεύω-V1--PAS3P ἐγώ- P--DS

42 καί-C ποιέω-VF--FAI2S αὐτός- D--DPM περισκελής-A3--APN λινοῦς-A1C-APN καλύπτω-VA--AAN ἀσχημοσύνη-N1--ASF χρώς-N3T-GSM αὐτός- D--GPM ἀπό-P ὀσφύς-N3U-GSF ἕως-P μηρός-N2--GPM εἰμί-VF--FMI3S

43 καί-C ἔχω-VF--FAI3S *ααρων-N---NSM αὐτός- D--APN καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ὡς-C ἄν-X εἰςπορεύομαι-V1--PMS3P εἰς-P ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ἤ-C ὅταν-D προςπορεύομαι-V1--PMS3P λειτουργέω-V2--PAN πρός-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GSN ἅγιος-A1A-GSN καί-C οὐ-D ἐπιἄγω-VF--FMI3P πρός-P ἑαυτοῦ- D--APM ἁμαρτία-N1A-ASF ἵνα-C μή-D ἀποθνήσκω-VB--AAS3P νόμιμος-A1--NSN αἰώνιος-A1B-NSN αὐτός- D--DSM καί-C ὁ- A--DSN σπέρμα-N3M-DSN αὐτός- D--GSM μετά-P αὐτός- D--ASM

   

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Arcana Coelestia # 9915

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9915. 'The work of a weaver' means from the celestial. This is clear from the meaning of 'the work of a weaver' as from the celestial. 'The work' means that which is created or comes into being, thus that which arises from another, while 'a weaver' is the one who causes it to exist or come into being. He accordingly means the celestial, for from this and through this the spiritual derives its being. It has been shown above in 9913, 9914, that the good of the celestial kingdom flows into the good of the spiritual kingdom, giving it its being. But whether you say the good of the celestial kingdom or the celestial, it amounts to the same thing; for the celestial is the good of that kingdom. And the same applies to the good of the spiritual kingdom and the spiritual. What the good of the celestial kingdom or the celestial is, and what the good of the spiritual kingdom or the spiritual is, see the places referred to in 9277.

[2] In the heavens there are three realities that follow one another in order - the celestial, the spiritual, and the natural. The celestial composes the inmost heaven, the spiritual the middle heaven, and the natural emanating from the spiritual the lowest heaven. The same three are present in the human being, and in him they follow one another in the same order as they do in the heavens; for a person who has been regenerated is heaven in the smallest form this can take, corresponding to the largest, 9279. But the mental powers that receive those three are called will, understanding, and factual knowledge from which springs the power of thought or imagination that the external or natural man possesses. The will is the recipient of the celestial, or good, and the understanding is the recipient of the spiritual, or truth from that good; and factual knowledge, which composes the level of understanding in the natural man, embodies the first two within itself. These three are meant in the Word by 'an embroiderer', 'a designer', and 'a weaver'. 'An embroiderer' or embroidery means factual knowledge, see, 9688, and 'a designer' or designing means the power of understanding, 9598, 9688, so that 'a weaver' means the power of will. The reason why 'a weaver' has this meaning is that the will flows into the understanding and weaves it, to such an extent that the contents of the understanding are weavings produced by the will. For what the will desires it fashions in such a way that it may appear to the sight in the understanding. This sight is thought (cogitatio), which is why 'a designer' (excogitator) means the power of understanding.

[3] Since Aaron's garments represented the spiritual heaven lying adjacent to the celestial kingdom, 9814, and the celestial kingdom corresponds to the human power of will and the spiritual kingdom to the human power of understanding, 9835, the terms 'work of an embroiderer', 'work of a designer', and 'work of a weaver' are used in special reference to those garments. These terms serve to mean the things that spring from factual knowledge, from the understanding, and from the will, or what amounts to the same thing, from the natural, from the spiritual, and from the celestial.

[4] That such things are meant becomes clear to all those who believe that the Word is Divine and that for this reason it contains inwardly descriptions of things which belong to the Lord, to heaven, and to the Church, since these subjects are Divine. Why else would Jehovah Himself declare who should make Aaron's garments and what kind of workmanship should be used? Why would He declare which ones should be the work of an embroiderer, which the work of a designer, and which the work of a weaver? These three are also mentioned specifically in the following words later on in the Book of Exodus,

These He has filled with wisdom of heart to do every work of a workman, and of a designer, and of an embroiderer in violet and in purple and in twice-dyed scarlet, and of a weaver - of those doing every work, of those who compose designs. 1 Exodus 35:35.

'A workman' here means Divine Good that is celestial, which composes the power of will in one who has been regenerated, 9846. His work is mentioned first because [that kind of Good] springs directly from the Divine, and then indirectly from celestial good all things are born and emanate.

Poznámky pod čarou:

1. literally, of those designing designs

  
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Thanks to the Swedenborg Society for the permission to use this translation.