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Exodus 27

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1 καί-C ποιέω-VF--FAI2S θυσιαστήριον-N2N-ASN ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN πέντε-M πῆχυς-N3E-GPM ὁ- A--ASN μῆκος-N3E-ASN καί-C πέντε-M πῆχυς-N3E-GPM ὁ- A--ASN εὖρος-N2--ASN τετράγωνος-A1B-NSN εἰμί-VF--FMI3S ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C τρεῖς-A3--GPM πῆχυς-N3E-GPM ὁ- A--ASN ὕψος-N3E-ASN αὐτός- D--GSM

2 καί-C ποιέω-VF--FAI2S ὁ- A--APN κέρας-N3T-APN ἐπί-P ὁ- A--GPF τέσσαρες-A3--GPF γωνία-N1A-GPF ἐκ-P αὐτός- D--GSM εἰμί-VF--FMI3S ὁ- A--APN κέρας-N3T-APN καί-C καλύπτω-VF--FAI2S αὐτός- D--APN χαλκοῦς-A1C-DSM

3 καί-C ποιέω-VF--FAI2S στεφάνη-N1--ASF ὁ- A--DSN θυσιαστήριον-N2N-DSN καί-C ὁ- A--ASM καλυπτήρ-N3H-ASM αὐτός- D--GSM καί-C ὁ- A--APF φιάλη-N1--APF αὐτός- D--GSM καί-C ὁ- A--APF κρεάγρα-N1A-APF αὐτός- D--GSM καί-C ὁ- A--ASN πυρεῖον-N2N-ASN αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSM ποιέω-VF--FAI2S χαλκοῦς-A1C-APN

4 καί-C ποιέω-VF--FAI2S αὐτός- D--DSM ἐσχάρα-N1A-ASF ἔργον-N2N-DSN δικτυωτός-A1--DSN χαλκοῦς-A1C-ASF καί-C ποιέω-VF--FAI2S ὁ- A--DSF ἐσχάρα-N1A-DSF τέσσαρες-A3--APM δακτύλιος-N2--APM χαλκοῦς-A1C-APM ἐπί-P ὁ- A--APN τέσσαρες-A3--APN κλίτος-N3E-APN

5 καί-C ὑποτίθημι-VF--FAI2S αὐτός- D--APM ὑπό-P ὁ- A--ASF ἐσχάρα-N1A-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN κάτωθεν-D εἰμί-VF--FMI3S δέ-X ὁ- A--NSF ἐσχάρα-N1A-NSF ἕως-P ὁ- A--GSN ἥμισυς-A3U-GSN ὁ- A--GSN θυσιαστήριον-N2N-GSN

6 καί-C ποιέω-VF--FAI2S ὁ- A--DSN θυσιαστήριον-N2N-DSN φορέω-V2--PAI2S ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN καί-C περιχαλκόω-VF--FAI2S αὐτός- D--APM χαλκοῦς-A1C-DSM

7 καί-C εἰςἄγω-VF--FAI2S ὁ- A--APM φορέω-V2--PAI2S εἰς-P ὁ- A--APM δακτύλιος-N2--APM καί-C εἰμί-V9--PAD3P ὁ- A--NPM φορέω-V2--PAI2S κατά-P ὁ- A--APN πλευρά-N1A-APN ὁ- A--GSN θυσιαστήριον-N2N-GSN ἐν-P ὁ- A--DSN αἴρω-V1--PAN αὐτός- D--ASN

8 κοῖλος-A1--ASN σανιδωτός-A1--ASN ποιέω-VF--FAI2S αὐτός- D--ASN κατά-P ὁ- A--ASN παραδεικνύω-VC--APPASN σύ- P--DS ἐν-P ὁ- A--DSN ὄρος-N3E-DSN οὕτως-D ποιέω-VF--FAI2S αὐτός- D--ASN

9 καί-C ποιέω-VF--FAI2S αὐλή-N1--ASF ὁ- A--DSF σκηνή-N1--DSF εἰς-P ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--ASN πρός-P λίψ-N3--ASM ἱστίον-N2N-APN ὁ- A--GSF αὐλή-N1--GSF ἐκ-P βύσσος-N2--GSF κλώθω-VT--XMPGSF μῆκος-N3E-ASN ἑκατόν-M πῆχυς-N3E-GPM ὁ- A--DSN εἷς-A3--DSN κλίτος-N3E-DSN

10 καί-C ὁ- A--NPM στῦλος-N2--NPM αὐτός- D--GPM εἴκοσι-M καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM εἴκοσι-M χαλκοῦς-A1C-NPF καί-C ὁ- A--NPM κρίκος-N2--NPM αὐτός- D--GPM καί-C ὁ- A--NPF ψαλίς-N3D-NPF αὐτός- D--GPM ἀργυροῦς-A1C-NPF

11 οὕτως-D ὁ- A--DSN κλίτος-N3E-DSN ὁ- A--DSN πρός-P ἀπηλιώτης-N1M-ASM ἱστίον-N2N-APN ἑκατόν-M πῆχυς-N3E-GPM μῆκος-N3E-ASN καί-C ὁ- A--NPM στῦλος-N2--NPM αὐτός- D--GPM εἴκοσι-M καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM εἴκοσι-M χαλκοῦς-A1C-NPF καί-C ὁ- A--NPM κρίκος-N2--NPM καί-C ὁ- A--NPF ψαλίς-N3D-NPF ὁ- A--GPM στῦλος-N2--GPM καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM περιἀργυρόω-VM--XMPNPF ἄργυρος-N2--DSM

12 ὁ- A--ASN δέ-X εὖρος-N2--ASN ὁ- A--GSF αὐλή-N1--GSF ὁ- A--ASN κατά-P θάλασσα-N1S-ASF ἱστίον-N2N-NPN πεντήκοντα-M πῆχυς-N3E-GPM στῦλος-N2--NPM αὐτός- D--GPM δέκα-M καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM δέκα-M

13 καί-C εὖρος-N2--NSN ὁ- A--GSF αὐλή-N1--GSF ὁ- A--ASN πρός-P νότος-N2--ASM ἱστίον-N2N-NPN πεντήκοντα-M πῆχυς-N3E-GPM στῦλος-N2--NPM αὐτός- D--GPM δέκα-M καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM δέκα-M

14 καί-C πεντεκαίδεκα-M πῆχυς-N3E-GPM ὁ- A--ASN ὕψος-N3E-ASN ὁ- A--GPN ἱστίον-N2N-GPN ὁ- A--DSN κλίτος-N3E-DSN ὁ- A--DSN εἷς-A3--DSN στῦλος-N2--NPM αὐτός- D--GPN τρεῖς-A3--NPM καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM τρεῖς-A3--NPF

15 καί-C ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--ASN δεύτερος-A1A-ASN δέκα-M πέντε-M πῆχυς-N3E-GPM ὁ- A--GPN ἱστίον-N2N-GPN ὁ- A--ASN ὕψος-N3E-ASN στῦλος-N2--NPM αὐτός- D--GPM τρεῖς-A3--NPM καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM τρεῖς-A3--NPF

16 καί-C ὁ- A--DSF πύλη-N1--DSF ὁ- A--GSF αὐλή-N1--GSF κάλυμμα-N3M-NSN εἴκοσι-M πῆχυς-N3E-GPM ὁ- A--ASN ὕψος-N3E-ASN ἐκ-P ὑάκινθος-N2--GSF καί-C πορφύρα-N1A-GSF καί-C κόκκινος-A1--GSN κλώθω-VT--XMPGSN καί-C βύσσος-N2--GSF κλώθω-VT--XMPGSF ὁ- A--DSF ποικιλία-N1A-DSF ὁ- A--GSN ῥαφιδευτός-A1--GSN στῦλος-N2--NPM αὐτός- D--GPN τέσσαρες-A3--NPM καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM τέσσαρες-A3--NPF

17 πᾶς-A3--NPM ὁ- A--NPM στῦλος-N2--NPM ὁ- A--GSF αὐλή-N1--GSF κύκλος-N2--DSM καταἀργυρόω-VM--XMPNPM ἀργύριον-N2N-DSN καί-C ὁ- A--NPF κεφαλίς-N3D-NPF αὐτός- D--GPM ἀργυροῦς-A1C-NPF καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM χαλκοῦς-A1C-NPF

18 ὁ- A--ASN δέ-X μῆκος-N3E-ASN ὁ- A--GSF αὐλή-N1--GSF ἑκατόν-M ἐπί-P ἑκατόν-M καί-C εὖρος-N2--NSN πεντήκοντα-M ἐπί-P πεντήκοντα-M καί-C ὕψος-N3E-NSN πέντε-M πῆχυς-N3E-GPM ἐκ-P βύσσος-N2--GSF κλώθω-VT--XMPGSF καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM χαλκοῦς-A1C-NPF

19 καί-C πᾶς-A1S-NSF ὁ- A--NSF κατασκευή-N1--NSF καί-C πᾶς-A3--APN ὁ- A--NPN ἐργαλεῖον-N2N-NPN καί-C ὁ- A--NPM πάσσαλος-N2--NPM ὁ- A--GSF αὐλή-N1--GSF χαλκοῦς-A1C-NPM

20 καί-C σύ- P--NS συντάσσω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM καί-C λαμβάνω-VB--AAD3P σύ- P--DS ἔλαιον-N2N-ASN ἐκ-P ἔλαιον-N2N-GPN ἄτρυγος-A1B-ASN καθαρός-A1A-ASN κόπτω-VP--XMPASN εἰς-P φῶς-N3T-ASN καίω-VA--AAN ἵνα-C καίω-V1--PMS3S λύχνος-N2--NSM διά-P πᾶς-A3--GSM

21 ἐν-P ὁ- A--DSF σκηνή-N1--DSF ὁ- A--GSN μαρτύριον-N2N-GSN ἔξωθεν-D ὁ- A--GSN καταπέτασμα-N3M-GSN ὁ- A--GSN ἐπί-P ὁ- A--GSF διαθήκη-N1--GSF καίω-VF--FAI3S αὐτός- D--ASN *ααρων-N---NSM καί-C ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GSM ἀπό-P ἑσπέρα-N1A-GSF ἕως-P πρωΐ-D ἐναντίον-P κύριος-N2--GSM νόμιμος-A1--NSN αἰώνιος-A1B-NSN εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP παρά-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

   

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Arcana Coelestia # 9467

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9467. And crimson. That this signifies the celestial love of good, is evident from the signification of “crimson,” as being the celestial love of good. The reason why this is signified by “crimson,” is that by a red color is signified the good of celestial love. For there are two fundamental colors from which come the rest: the color red, and the color white. The color “red” signifies the good which is of love; and the color “white” signifies the truth which is of faith. That the color “red” signifies the good which is of love, is because it comes from fire, and “fire” denotes the good of love; and the color “white” signifies the truth which is of faith, because it comes from light, and “light” denotes the truth of faith. (That “fire” denotes the good of love, see n. 5215, 6314, 6832, 6834, 6849, 7324, 9434; and that “light” denotes the truth of faith, n. 2776, 3195, 3636, 3643, 3993, 4302, 4413, 4415, 5400, 8644, 8707, 8861, 9399, 9407; that “red” denotes the good of love, n. 3300; and “white,” the truth of faith, n. 3993, 4007, 5319)

[2] From this it is evident what the remaining colors signify; for insofar as they partake of red they signify the good of love; and insofar as they partake of white they signify the truth of faith; for all the colors that appear in heaven are modifications of heavenly light and flame upon these two planes. For heavenly light is real light, and in itself is the Divine truth that proceeds from the Divine good of the Lord; wherefore the modifications of this light and flame are variegations of truth and good, thus of intelligence and wisdom.

[3] This shows why the veils and curtains of the tent, and also the garments of Aaron, were to be woven of blue, crimson, scarlet double-dyed, and fine linen (Exodus 26:1 (Exodus 26:1), 31, 36; 27:16; 28:6, 15); namely, that by these things might be represented the celestial things that belong to good, and the spiritual things that belong to truth (of which in what follows).

[4] Good from a celestial origin is signified by “crimson” also in Ezekiel:

Fine linen with broidered work from Egypt was thy spread, blue and crimson from the Isles of Elishah were thy covering (Ezekiel 27:7);

speaking of Tyre, by which are signified the knowledges of truth and good; “blue and crimson for a covering” denote the knowledges of truth and good from a celestial origin.

[5] Like things are signified by “crimson and fine linen” in Luke:

There was a certain rich man, who was clothed in crimson and fine linen, and fared splendidly every day (Luke 16:19);

by the “rich man” was meant in the internal sense the Jewish nation and the church among them, which was called “rich” from the knowledges of good and truth from the Word there existing; “garments of crimson and fine linen” denote these knowledges; “garments of crimson,” the knowledges of good; and “garments of fine linen,” the knowledges of truth; both from a celestial origin, because from the Divine. The like is also signified by “crimson” in the Revelation:

A woman sitting upon a scarlet beast, arrayed in crimson and scarlet (Revelation 17:3-4);

treating of Babylon, by which is signified the church wherein the holy things of the Word are applied to profane uses, that is, to such as aim at dominions in heaven and on earth; thus from the infernal love of self and of the world.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.