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Exodus 23

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1 οὐ-D παραδέχομαι-VF--FAI2S ἀκοή-N1--ASF μάταιος-A1A-ASF οὐ-D συν κατατίθημι-VF--FMI2S μετά-P ὁ- A--GSM ἄδικος-A1B-GSM γίγνομαι-VB--AMN μάρτυς-N3--NSM ἄδικος-A1B-NSM

2 οὐ-D εἰμί-VF--FMI2S μετά-P πολύς-A3C-GPM ἐπί-P κακία-N1A-DSF οὐ-D προςτίθημι-VC--FPI2S μετά-P πλῆθος-N3E-GSN ἐκκλίνω-VA--AAN μετά-P πολύς-A3C-GPM ὥστε-C ἐκκλίνω-VA--AAN κρίσις-N3I-ASF

3 καί-C πένης-N3T-ASM οὐ-D ἐλεέω-VF--FAI2S ἐν-P κρίσις-N3I-DSF

4 ἐάν-C δέ-X συνἀντάω-VA--AAS2S ὁ- A--DSM βοῦς-N3--DSM ὁ- A--GSM ἐχθρός-N2--GSM σύ- P--GS ἤ-C ὁ- A--DSN ὑποζύγιον-N2N-DSN αὐτός- D--GSM πλανάω-V3--PPPDPM ἀποστρέφω-VA--AAPNSM ἀποδίδωμι-VF--FAI2S αὐτός- D--DSM

5 ἐάν-C δέ-X ὁράω-VB--AAS2S ὁ- A--ASN ὑποζύγιον-N2N-ASN ὁ- A--GSM ἐχθρός-N2--GSM σύ- P--GS πίπτω-VX--XAPASN ὑπό-P ὁ- A--ASM γόμος-N2--ASM αὐτός- D--GSM οὐ-D παραἔρχομαι-VF--FMI2S αὐτός- D--ASN ἀλλά-C συνἐγείρω-VF2-FAI2S αὐτός- D--ASN μετά-P αὐτός- D--GSM

6 οὐ-D διαστρέφω-VF--FAI2S κρίμα-N3M-ASN πένης-N3T-GSM ἐν-P κρίσις-N3I-DSF αὐτός- D--GSM

7 ἀπό-P πᾶς-A3--GSN ῥῆμα-N3M-GSN ἄδικος-A1B-GSN ἀποἵστημι-VF--FMI2S ἀθῷος-A1--ASM καί-C δίκαιος-A1A-ASM οὐ-D ἀποκτείνω-VF2-FAI2S καί-C οὐ-D δικαιόω-VF--FAI2S ὁ- A--ASM ἀσεβής-A3H-ASM ἕνεκεν-P δῶρον-N2N-GPN

8 καί-C δῶρον-N2N-APN οὐ-D λαμβάνω-VF--FMI2S ὁ- A--NPN γάρ-X δῶρον-N2N-NPN ἐκτυφλόω-V4--PAI3S ὀφθαλμός-N2--APM βλέπω-V1--PAPGPM καί-C λυμαίνω-V1--PMI3S ῥῆμα-N3M-APN δίκαιος-A1A-APN

9 καί-C προσήλυτος-N2--ASM οὐ-D θλίβω-VF--FAI2P σύ- P--NP γάρ-X οἶδα-VX--XAI2P ὁ- A--ASF ψυχή-N1--ASF ὁ- A--GSM προσήλυτος-N2--GSM αὐτός- D--NPM γάρ-X προσήλυτος-N2--NPM εἰμί-V9--IAI2P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

10 ἕξ-M ἔτος-N3E-APN σπείρω-VF2-FAI2S ὁ- A--ASF γῆ-N1--ASF σύ- P--GS καί-C συνἄγω-VF--FAI2S ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF

11 ὁ- A--DSN δέ-X ἕβδομος-A1--DSN ἄφεσις-N3I-ASF ποιέω-VF--FAI2S καί-C ἀναἵημι-VF--FAI2S αὐτός- D--ASF καί-C ἐσθίω-VF--FMI3P ὁ- A--NPM πτωχός-N2--NPM ὁ- A--GSN ἔθνος-N3E-GSN σύ- P--GS ὁ- A--APN δέ-X ὑπολείπω-V1--PPPAPN ἐσθίω-VF--FMI3S ὁ- A--NPN ἄγριος-A1A-NPN θηρίον-N2N-NPN οὕτως-D ποιέω-VF--FAI2S ὁ- A--ASM ἀμπελών-N3W-ASM σύ- P--GS καί-C ὁ- A--ASM ἐλαιών-N3W-ASM σύ- P--GS

12 ἕξ-M ἡμέρα-N1A-APF ποιέω-VF--FAI2S ὁ- A--APN ἔργον-N2N-APN σύ- P--GS ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἀνάπαυσις-N3I-NSF ἵνα-C ἀναπαύω-VA--AMS3S ὁ- A--NSM βοῦς-N3--NSM σύ- P--GS καί-C ὁ- A--NSN ὑποζύγιον-N2N-NSN σύ- P--GS καί-C ἵνα-C ἀναψύχω-VA--AAS3S ὁ- A--NSM υἱός-N2--NSM ὁ- A--GSF παιδίσκη-N1--GSF σύ- P--GS καί-C ὁ- A--NSM προσήλυτος-N2--NSM

13 πᾶς-A3--APN ὅσος-A1--APN εἶπον-VX--XAI1S πρός-P σύ- P--AP φυλάσσω-VA--AMD2P καί-C ὄνομα-N3M-ASN θεός-N2--GPM ἕτερος-A1A-GPM οὐ-D ἀναμιμνήσκω-VS--FPI2P οὐδέ-C μή-D ἀκούω-VS--APS3S ἐκ-P ὁ- A--GSN στόμα-N3M-GSN σύ- P--GP

14 τρεῖς-A3--APM καιρός-N2--APM ὁ- A--GSM ἐνιαυτός-N2--GSM ἑορτάζω-VA--AAD2P ἐγώ- P--DS

15 ὁ- A--ASF ἑορτή-N1--ASF ὁ- A--GPM ἄζυμος-A1B-GPM φυλάσσω-VA--AMD2P ποιέω-V2--PAN ἑπτά-M ἡμέρα-N1A-APF ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN καθάπερ-D ἐντέλλομαι-VAI-AMI1S σύ- P--DS κατά-P ὁ- A--ASM καιρός-N2--ASM ὁ- A--GSM μήν-N3--GSM ὁ- A--GPM νέος-A1A-GPM ἐν-P γάρ-X αὐτός- D--DSM ἐκἔρχομαι-VBI-AAI2S ἐκ-P *αἴγυπτος-N2--GSF οὐ-D ὁράω-VV--FPI2S ἐνώπιον-P ἐγώ- P--GS κενός-A1--NSM

16 καί-C ἑορτή-N1--ASF θερισμός-N2--GSM πρωτογένημα-N3M-GPN ποιέω-VF--FAI2S ὁ- A--GPN ἔργον-N2N-GPN σύ- P--GS ὅς- --GPN ἐάν-C σπείρω-VA--AAS2S ἐν-P ὁ- A--DSM ἀγρός-N2--DSM σύ- P--GS καί-C ἑορτή-N1--ASF συντέλεια-N1--APF ἐπί-P ἔξοδος-N2--GSF ὁ- A--GSM ἐνιαυτός-N2--GSM ἐν-P ὁ- A--DSF συναγωγή-N1--DSF ὁ- A--GPN ἔργον-N2N-GPN σύ- P--GS ὁ- A--GPN ἐκ-P ὁ- A--GSM ἀγρός-N2--GSM σύ- P--GS

17 τρεῖς-A3--APM καιρός-N2--APM ὁ- A--GSM ἐνιαυτός-N2--GSM ὁράω-VV--FPI3S πᾶς-A3--NSN ἀρσενικός-A1--NSN σύ- P--GS ἐνώπιον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS

18 ὅταν-D γάρ-X ἐκβάλλω-VB--AAS1S ἔθνος-N3E-APN ἀπό-P πρόσωπον-N2N-GSN σύ- P--GS καί-C ἐνπλατύνω-V1--PAI1S ὁ- A--APN ὅριον-N2N-APN σύ- P--GS οὐ-D θύω-VF--FAI2S ἐπί-P ζυμή-N1--DSF αἷμα-N3M-ASN θυσίασμα-N3M-GSN ἐγώ- P--GS οὐδέ-C μή-D κοιμάω-VC--APS3S στέαρ-N3--NSN ὁ- A--GSF ἑορτή-N1--GSF ἐγώ- P--GS ἕως-P πρωΐ-D

19 ὁ- A--APF ἀπαρχή-N1--APF ὁ- A--GPN πρωτογένημα-N3M-GPN ὁ- A--GSF γῆ-N1--GSF σύ- P--GS εἰςφέρω-VF--FAI2S εἰς-P ὁ- A--ASM οἶκος-N2--ASM κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS οὐ-D ἕψω-VF--FAI2S ἀρνός-N3--ASM ἐν-P γάλα-N3--DSN μήτηρ-N3--GSF αὐτός- D--GSM

20 καί-C ἰδού-I ἐγώ- P--NS ἀποστέλλω-V1--PAI1S ὁ- A--ASM ἄγγελος-N2--ASM ἐγώ- P--GS πρό-P πρόσωπον-N2N-GSN σύ- P--GS ἵνα-C φυλάσσω-VA--AAS3S σύ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF ὅπως-C εἰςἄγω-VB--AAS3S σύ- P--AS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ἑτοιμάζω-VAI-AAI1S σύ- P--DS

21 προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM καί-C εἰςἀκούω-V1--PAD2S αὐτός- D--GSM καί-C μή-D ἀπειθέω-V2--PAD2S αὐτός- D--DSM οὐ-D γάρ-X μή-D ὑποστέλλω-VA--AMS3S σύ- P--AS ὁ- A--NSN γάρ-X ὄνομα-N3M-NSN ἐγώ- P--GS εἰμί-V9--PAI3S ἐπί-P αὐτός- D--DSM

22 ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2P ὁ- A--GSF ἐμός-A1--GSF φωνή-N1--GSF καί-C ποιέω-VA--AAS2S πᾶς-A3--APN ὅσος-A1--APN ἄν-X ἐντέλλομαι-VA--AMS1S σύ- P--DS καί-C φυλάσσω-VA--AAS2P ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS εἰμί-VF--FMI2P ἐγώ- P--DS λαός-N2--NSM περιούσιος-A1B-NSM ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔθνος-N3E-GPN ἐμός-A1--NSF γάρ-X εἰμί-V9--PAI3S πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF σύ- P--NP δέ-X εἰμί-VF--FMI2P ἐγώ- P--DS βασίλειος-A1A-NSN ἱεράτευμα-N3M-NSN καί-C ἔθνος-N3E-NSN ἅγιος-A1A-NSN οὗτος- D--APN ὁ- A--APN ῥῆμα-N3M-APN εἶπον-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2P ὁ- A--GSF φωνή-N1--GSF ἐγώ- P--GS καί-C ποιέω-VA--AAS2S πᾶς-A3--APN ὅσος-A1--APN ἄν-X εἶπον-VB--AAS1S σύ- P--DS ἐχθρεύω-VF--FAI1S ὁ- A--DPM ἐχθρός-N2--DPM σύ- P--GS καί-C ἀντικεῖμαι-VF--FMI1S ὁ- A--DPM ἀντικεῖμαι-V5--PMPDPM σύ- P--DS

23 πορεύομαι-VF--FMI3S γάρ-X ὁ- A--NSM ἄγγελος-N2--NSM ἐγώ- P--GS ἡγέομαι-V2--PMPNSM σύ- P--GS καί-C εἰςἄγω-VF--FAI3S σύ- P--AS πρός-P ὁ- A--ASM *ἀμορραῖος-N2--ASM καί-C *χετταῖος-N2--ASM καί-C *φερεζαῖος-N2--ASM καί-C *χαναναῖος-N2--ASM καί-C *γεργεσαῖος-N2--ASM καί-C *ευαῖος-N2--ASM καί-C *ιεβουσαῖος-N2--ASM καί-C ἐκτρίβω-VF--FAI1S αὐτός- D--APM

24 οὐ-D προςκυνέω-VF--FAI2S ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM οὐδέ-C μή-D λατρεύω-VA--AAS2S αὐτός- D--DPM οὐ-D ποιέω-VF--FAI2S κατά-P ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GPM ἀλλά-C καθαίρεσις-N3I-DSF κατααἱρέω-VF2-FAI2S καί-C συντρίβω-V1--PAPNSM συντρίβω-VF--FAI2S ὁ- A--APF στήλη-N1--APF αὐτός- D--GPM

25 καί-C λατρεύω-VF--FAI2S κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS καί-C εὐλογέω-VF--FAI1S ὁ- A--ASM ἄρτος-N2--ASM σύ- P--GS καί-C ὁ- A--ASM οἶνος-N2--ASM σύ- P--GS καί-C ὁ- A--ASN ὕδωρ-N3--ASN σύ- P--GS καί-C ἀποστρέφω-VF--FAI1S μαλακία-N1A-ASF ἀπό-P σύ- P--GP

26 οὐ-D εἰμί-VF--FMI3S ἄγονος-N2--NSM οὐδέ-C στεῖρα-N1A-NSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GS ὁ- A--ASM ἀριθμός-N2--ASM ὁ- A--GPF ἡμέρα-N1A-GPF σύ- P--GS ἀναπληρόω-VA--AAS1S

27 καί-C ὁ- A--ASM φόβος-N2--ASM ἀποστέλλω-VF2-FAI1S ἡγέομαι-V2--PMPASM σύ- P--GS καί-C ἐκἵστημι-VF--FAI1S πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN εἰς-P ὅς- --APM σύ- P--NS εἰςπορεύομαι-V1--PMI2S εἰς-P αὐτός- D--APM καί-C δίδωμι-VF--FAI1S πᾶς-A3--APM ὁ- A--APM ὑπεναντίος-A1A-APM σύ- P--GS φυγάς-N3D-APM

28 καί-C ἀποστέλλω-VF2-FAI1S ὁ- A--APF σφηκία-N1A-APF πρότερος-A1A-GSFC σύ- P--GS καί-C ἐκβάλλω-VF2-FAI3S ὁ- A--APM *ἀμορραῖος-N2--APM καί-C ὁ- A--APM *ευαῖος-N2--APM καί-C ὁ- A--APM *χαναναῖος-N2--APM καί-C ὁ- A--APM *χετταῖος-N2--APM ἀπό-P σύ- P--GS

29 οὐ-D ἐκβάλλω-VF2-FAI1S αὐτός- D--APM ἐν-P ἐνιαυτός-N2--DSM εἷς-A3--DSM ἵνα-C μή-D γίγνομαι-VB--AMS3S ὁ- A--NSF γῆ-N1--NSF ἔρημος-N2--NSF καί-C πολύς-A1--NPN γίγνομαι-VB--AMS3S ἐπί-P σύ- P--AS ὁ- A--NPN θηρίον-N2N-NPN ὁ- A--GSF γῆ-N1--GSF

30 κατά-P μικρός-A1A-ASN μικρός-A1A-ASN ἐκβάλλω-VF2-FAI2S αὐτός- D--APM ἀπό-P σύ- P--GS ἕως-C ἄν-X αὐξάνω-VC--APS2S καί-C κληρονομέω-VA--AAS2S ὁ- A--ASF γῆ-N1--ASF

31 καί-C τίθημι-VF--FAI1S ὁ- A--APN ὅριον-N2N-APN σύ- P--GS ἀπό-P ὁ- A--GSF ἐρυθρός-A1A-GSF θάλασσα-N1S-GSF ἕως-P ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--GSF *φυλιστιιμ-N---GPM καί-C ἀπό-P ὁ- A--GSF ἔρημος-N2--GSF ἕως-P ὁ- A--GSM μέγας-A1--GSM ποταμός-N2--GSM *εὐφράτης-N1M-GSM καί-C παραδίδωμι-VF--FAI1S εἰς-P ὁ- A--APF χείρ-N3--APF σύ- P--GP ὁ- A--APM ἐν καταἧμαι-V5--PMPAPM ἐν-P ὁ- A--DSF γῆ-N1--DSF καί-C ἐκβάλλω-VF2-FAI1S αὐτός- D--APM ἀπό-P σύ- P--GS

32 οὐ-D συν κατατίθημι-VF--FMI2S αὐτός- D--DPM καί-C ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM διαθήκη-N1--ASF

33 καί-C οὐ-D ἐν καταἵημι-VF--FMI3P ἐν-P ὁ- A--DSF γῆ-N1--DSF σύ- P--GS ἵνα-C μή-D ἁμαρτάνω-VB--AAN σύ- P--AS ποιέω-VA--AAS3P πρός-P ἐγώ- P--AS ἐάν-C γάρ-X δουλεύω-VA--AAS2S ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM οὗτος- D--NPM εἰμί-VF--FMI3P σύ- P--DS πρόσκομμα-N3M-NSN

   

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Arcana Coelestia # 9274

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9274. And in the seventh year thou shalt let it lie fallow, and shalt release it. That this signifies the second state, when the man of the church is in good, and thus in the tranquility of peace, is evident from the signification of “the seventh year,” or the Sabbath, as being when man is in good, and is led of the Lord by means of good (see n. 8505, 8510, 8890, 8893); from the signification of “letting the land lie fallow,” that is, not sowing it, as being not to be led by truths, as before; and from the signification of “releasing it,” as being to be in the tranquility of peace. (That the Sabbath also was a representative of the state of peace in which there is conjunction, see n. 8494.) For by the lying fallow, and the release or rest of the land, was represented the rest, tranquility, and peace possessed by those who are in good from the Lord. (That there are two states with the man who is being regenerated and becoming a church; namely, the first when he is led by means of the truths of faith to the good of charity; and the second when he is in the good of charity, see n. 7923, 7992, 8505, 8506, 8512, 8513, 8516, 8539, 8643, 8648, 8658, 8685, 8690, 8701, 8772, 9139, 9224, 9227, 9230)

[2] That there are these two states with the man who is being regenerated and becoming a church, has been heretofore unknown, chiefly for the reason that the man of the church has not made any distinction between truth and good, thus not between faith and charity; and also because he has had no distinct perception of the two faculties of man, which are the understanding and the will; and that the understanding sees truths and goods, and the will is affected with them and loves them. For the same reason he could not know that the first state of the man who is being regenerated is learning truths and seeing them, and that the second state is willing and loving them; and that the things which a man has learned and seen are not appropriated to him until he wills and loves them; for the will is the man himself, and the understanding is his minister. If these things had been known, it might have been known and perceived that the man who is being regenerated is endowed by the Lord with both a new understanding and a new will, and that unless he has been endowed with both, he is not a new man; for the understanding is merely the seeing of the things which the man wills and loves, and thus, as before said, is only a minister. Consequently the first state of the man who is being regenerated is to be led through truths to good, and the second state is to be led by means of good; and when he is in this latter state, the order has been inverted, and he is then led by the Lord; consequently he is then in heaven, and hence in the tranquility of peace.

[3] This state is what is meant by the “seventh day,” and by the “seventh year,” and also by the “jubilee;” that is, by the “Sabbath,” and by the “Sabbath of Sabbaths,” and by the resulting rest of the land; according to these words in Moses:

Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather the produce thereof; but in the seventh year shall be a Sabbath of Sabbaths for the land, a Sabbath unto Jehovah; thou shall neither sow thy field, nor prune thy vineyard; that which groweth of itself of thy harvest thou shalt not reap (Leviticus 25:3-5).

And concerning the jubilee:

In the year of the jubilee, ye shall not sow, nor reap that which groweth of itself in it, nor vintage its undressed vines (Leviticus 25:11).

He who knows nothing about these two states must needs be ignorant of many things contained in the Word; for in the Word, especially the prophetic Word, the two states are distinctly described. Nay, without this knowledge, he cannot apprehend the internal sense of the Word, nor even many things which are in its literal sense, as for example the following which the Lord foretold concerning the last time of the present church, which is there called the “consummation of the age” in these passages:

Then let them that are in Judea flee unto the mountains; let him that is upon the house not go down to take anything out of his house; and let him that is in the field not return back to take his garments (Matthew 24:16-18).

In that day, whosoever shall be upon the house, and his vessels in the house, let him not go down to take them away; and whosoever is in the field let him likewise not return to the things that are behind him. Remember Lot’s wife (Luke 17:31-32).

(That the second state is here described, and that no one ought to return from that state to the first, see n. 3650-3655, 5895, 5897, 8505, 8506, 8510, 8512, 8516.)

[4] That these states are distinct from each other is also involved in these words in Moses:

When thou makest a new house, thou shalt make a compass to thy roof. Thou shalt not sow thy vineyard nor thy field with mixed seed. Thou shalt not plough with an ox and an ass together. Thou shalt not put on a mixed garment of wool and linen together (Deuteronomy 22:8-11; Leviticus 19:19);

by these words is signified that he who is in the state of truth, that is, in the first state, cannot be in the state of good, that is, in the second state, nor the converse. The reason is that the one state is the inverse of the other; for in the first state the man looks from the world into heaven, but in the second state he looks from heaven into the world; because in the first state truths enter from the world through the intellect into the will, and there become goods, because of love; but in the second state the goods so formed go forth from heaven through the will into the intellect, and there appear in the form of faith. It is this faith which is saving, because it is from the good of love, that is, through the good of love from the Lord; for this faith belongs to charity in form.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.