Bible

 

Exodus 23

Studie

   

1 οὐ-D παραδέχομαι-VF--FAI2S ἀκοή-N1--ASF μάταιος-A1A-ASF οὐ-D συν κατατίθημι-VF--FMI2S μετά-P ὁ- A--GSM ἄδικος-A1B-GSM γίγνομαι-VB--AMN μάρτυς-N3--NSM ἄδικος-A1B-NSM

2 οὐ-D εἰμί-VF--FMI2S μετά-P πολύς-A3C-GPM ἐπί-P κακία-N1A-DSF οὐ-D προςτίθημι-VC--FPI2S μετά-P πλῆθος-N3E-GSN ἐκκλίνω-VA--AAN μετά-P πολύς-A3C-GPM ὥστε-C ἐκκλίνω-VA--AAN κρίσις-N3I-ASF

3 καί-C πένης-N3T-ASM οὐ-D ἐλεέω-VF--FAI2S ἐν-P κρίσις-N3I-DSF

4 ἐάν-C δέ-X συνἀντάω-VA--AAS2S ὁ- A--DSM βοῦς-N3--DSM ὁ- A--GSM ἐχθρός-N2--GSM σύ- P--GS ἤ-C ὁ- A--DSN ὑποζύγιον-N2N-DSN αὐτός- D--GSM πλανάω-V3--PPPDPM ἀποστρέφω-VA--AAPNSM ἀποδίδωμι-VF--FAI2S αὐτός- D--DSM

5 ἐάν-C δέ-X ὁράω-VB--AAS2S ὁ- A--ASN ὑποζύγιον-N2N-ASN ὁ- A--GSM ἐχθρός-N2--GSM σύ- P--GS πίπτω-VX--XAPASN ὑπό-P ὁ- A--ASM γόμος-N2--ASM αὐτός- D--GSM οὐ-D παραἔρχομαι-VF--FMI2S αὐτός- D--ASN ἀλλά-C συνἐγείρω-VF2-FAI2S αὐτός- D--ASN μετά-P αὐτός- D--GSM

6 οὐ-D διαστρέφω-VF--FAI2S κρίμα-N3M-ASN πένης-N3T-GSM ἐν-P κρίσις-N3I-DSF αὐτός- D--GSM

7 ἀπό-P πᾶς-A3--GSN ῥῆμα-N3M-GSN ἄδικος-A1B-GSN ἀποἵστημι-VF--FMI2S ἀθῷος-A1--ASM καί-C δίκαιος-A1A-ASM οὐ-D ἀποκτείνω-VF2-FAI2S καί-C οὐ-D δικαιόω-VF--FAI2S ὁ- A--ASM ἀσεβής-A3H-ASM ἕνεκεν-P δῶρον-N2N-GPN

8 καί-C δῶρον-N2N-APN οὐ-D λαμβάνω-VF--FMI2S ὁ- A--NPN γάρ-X δῶρον-N2N-NPN ἐκτυφλόω-V4--PAI3S ὀφθαλμός-N2--APM βλέπω-V1--PAPGPM καί-C λυμαίνω-V1--PMI3S ῥῆμα-N3M-APN δίκαιος-A1A-APN

9 καί-C προσήλυτος-N2--ASM οὐ-D θλίβω-VF--FAI2P σύ- P--NP γάρ-X οἶδα-VX--XAI2P ὁ- A--ASF ψυχή-N1--ASF ὁ- A--GSM προσήλυτος-N2--GSM αὐτός- D--NPM γάρ-X προσήλυτος-N2--NPM εἰμί-V9--IAI2P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

10 ἕξ-M ἔτος-N3E-APN σπείρω-VF2-FAI2S ὁ- A--ASF γῆ-N1--ASF σύ- P--GS καί-C συνἄγω-VF--FAI2S ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF

11 ὁ- A--DSN δέ-X ἕβδομος-A1--DSN ἄφεσις-N3I-ASF ποιέω-VF--FAI2S καί-C ἀναἵημι-VF--FAI2S αὐτός- D--ASF καί-C ἐσθίω-VF--FMI3P ὁ- A--NPM πτωχός-N2--NPM ὁ- A--GSN ἔθνος-N3E-GSN σύ- P--GS ὁ- A--APN δέ-X ὑπολείπω-V1--PPPAPN ἐσθίω-VF--FMI3S ὁ- A--NPN ἄγριος-A1A-NPN θηρίον-N2N-NPN οὕτως-D ποιέω-VF--FAI2S ὁ- A--ASM ἀμπελών-N3W-ASM σύ- P--GS καί-C ὁ- A--ASM ἐλαιών-N3W-ASM σύ- P--GS

12 ἕξ-M ἡμέρα-N1A-APF ποιέω-VF--FAI2S ὁ- A--APN ἔργον-N2N-APN σύ- P--GS ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἀνάπαυσις-N3I-NSF ἵνα-C ἀναπαύω-VA--AMS3S ὁ- A--NSM βοῦς-N3--NSM σύ- P--GS καί-C ὁ- A--NSN ὑποζύγιον-N2N-NSN σύ- P--GS καί-C ἵνα-C ἀναψύχω-VA--AAS3S ὁ- A--NSM υἱός-N2--NSM ὁ- A--GSF παιδίσκη-N1--GSF σύ- P--GS καί-C ὁ- A--NSM προσήλυτος-N2--NSM

13 πᾶς-A3--APN ὅσος-A1--APN εἶπον-VX--XAI1S πρός-P σύ- P--AP φυλάσσω-VA--AMD2P καί-C ὄνομα-N3M-ASN θεός-N2--GPM ἕτερος-A1A-GPM οὐ-D ἀναμιμνήσκω-VS--FPI2P οὐδέ-C μή-D ἀκούω-VS--APS3S ἐκ-P ὁ- A--GSN στόμα-N3M-GSN σύ- P--GP

14 τρεῖς-A3--APM καιρός-N2--APM ὁ- A--GSM ἐνιαυτός-N2--GSM ἑορτάζω-VA--AAD2P ἐγώ- P--DS

15 ὁ- A--ASF ἑορτή-N1--ASF ὁ- A--GPM ἄζυμος-A1B-GPM φυλάσσω-VA--AMD2P ποιέω-V2--PAN ἑπτά-M ἡμέρα-N1A-APF ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN καθάπερ-D ἐντέλλομαι-VAI-AMI1S σύ- P--DS κατά-P ὁ- A--ASM καιρός-N2--ASM ὁ- A--GSM μήν-N3--GSM ὁ- A--GPM νέος-A1A-GPM ἐν-P γάρ-X αὐτός- D--DSM ἐκἔρχομαι-VBI-AAI2S ἐκ-P *αἴγυπτος-N2--GSF οὐ-D ὁράω-VV--FPI2S ἐνώπιον-P ἐγώ- P--GS κενός-A1--NSM

16 καί-C ἑορτή-N1--ASF θερισμός-N2--GSM πρωτογένημα-N3M-GPN ποιέω-VF--FAI2S ὁ- A--GPN ἔργον-N2N-GPN σύ- P--GS ὅς- --GPN ἐάν-C σπείρω-VA--AAS2S ἐν-P ὁ- A--DSM ἀγρός-N2--DSM σύ- P--GS καί-C ἑορτή-N1--ASF συντέλεια-N1--APF ἐπί-P ἔξοδος-N2--GSF ὁ- A--GSM ἐνιαυτός-N2--GSM ἐν-P ὁ- A--DSF συναγωγή-N1--DSF ὁ- A--GPN ἔργον-N2N-GPN σύ- P--GS ὁ- A--GPN ἐκ-P ὁ- A--GSM ἀγρός-N2--GSM σύ- P--GS

17 τρεῖς-A3--APM καιρός-N2--APM ὁ- A--GSM ἐνιαυτός-N2--GSM ὁράω-VV--FPI3S πᾶς-A3--NSN ἀρσενικός-A1--NSN σύ- P--GS ἐνώπιον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS

18 ὅταν-D γάρ-X ἐκβάλλω-VB--AAS1S ἔθνος-N3E-APN ἀπό-P πρόσωπον-N2N-GSN σύ- P--GS καί-C ἐνπλατύνω-V1--PAI1S ὁ- A--APN ὅριον-N2N-APN σύ- P--GS οὐ-D θύω-VF--FAI2S ἐπί-P ζυμή-N1--DSF αἷμα-N3M-ASN θυσίασμα-N3M-GSN ἐγώ- P--GS οὐδέ-C μή-D κοιμάω-VC--APS3S στέαρ-N3--NSN ὁ- A--GSF ἑορτή-N1--GSF ἐγώ- P--GS ἕως-P πρωΐ-D

19 ὁ- A--APF ἀπαρχή-N1--APF ὁ- A--GPN πρωτογένημα-N3M-GPN ὁ- A--GSF γῆ-N1--GSF σύ- P--GS εἰςφέρω-VF--FAI2S εἰς-P ὁ- A--ASM οἶκος-N2--ASM κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS οὐ-D ἕψω-VF--FAI2S ἀρνός-N3--ASM ἐν-P γάλα-N3--DSN μήτηρ-N3--GSF αὐτός- D--GSM

20 καί-C ἰδού-I ἐγώ- P--NS ἀποστέλλω-V1--PAI1S ὁ- A--ASM ἄγγελος-N2--ASM ἐγώ- P--GS πρό-P πρόσωπον-N2N-GSN σύ- P--GS ἵνα-C φυλάσσω-VA--AAS3S σύ- P--AS ἐν-P ὁ- A--DSF ὁδός-N2--DSF ὅπως-C εἰςἄγω-VB--AAS3S σύ- P--AS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ἑτοιμάζω-VAI-AAI1S σύ- P--DS

21 προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM καί-C εἰςἀκούω-V1--PAD2S αὐτός- D--GSM καί-C μή-D ἀπειθέω-V2--PAD2S αὐτός- D--DSM οὐ-D γάρ-X μή-D ὑποστέλλω-VA--AMS3S σύ- P--AS ὁ- A--NSN γάρ-X ὄνομα-N3M-NSN ἐγώ- P--GS εἰμί-V9--PAI3S ἐπί-P αὐτός- D--DSM

22 ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2P ὁ- A--GSF ἐμός-A1--GSF φωνή-N1--GSF καί-C ποιέω-VA--AAS2S πᾶς-A3--APN ὅσος-A1--APN ἄν-X ἐντέλλομαι-VA--AMS1S σύ- P--DS καί-C φυλάσσω-VA--AAS2P ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS εἰμί-VF--FMI2P ἐγώ- P--DS λαός-N2--NSM περιούσιος-A1B-NSM ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔθνος-N3E-GPN ἐμός-A1--NSF γάρ-X εἰμί-V9--PAI3S πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF σύ- P--NP δέ-X εἰμί-VF--FMI2P ἐγώ- P--DS βασίλειος-A1A-NSN ἱεράτευμα-N3M-NSN καί-C ἔθνος-N3E-NSN ἅγιος-A1A-NSN οὗτος- D--APN ὁ- A--APN ῥῆμα-N3M-APN εἶπον-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2P ὁ- A--GSF φωνή-N1--GSF ἐγώ- P--GS καί-C ποιέω-VA--AAS2S πᾶς-A3--APN ὅσος-A1--APN ἄν-X εἶπον-VB--AAS1S σύ- P--DS ἐχθρεύω-VF--FAI1S ὁ- A--DPM ἐχθρός-N2--DPM σύ- P--GS καί-C ἀντικεῖμαι-VF--FMI1S ὁ- A--DPM ἀντικεῖμαι-V5--PMPDPM σύ- P--DS

23 πορεύομαι-VF--FMI3S γάρ-X ὁ- A--NSM ἄγγελος-N2--NSM ἐγώ- P--GS ἡγέομαι-V2--PMPNSM σύ- P--GS καί-C εἰςἄγω-VF--FAI3S σύ- P--AS πρός-P ὁ- A--ASM *ἀμορραῖος-N2--ASM καί-C *χετταῖος-N2--ASM καί-C *φερεζαῖος-N2--ASM καί-C *χαναναῖος-N2--ASM καί-C *γεργεσαῖος-N2--ASM καί-C *ευαῖος-N2--ASM καί-C *ιεβουσαῖος-N2--ASM καί-C ἐκτρίβω-VF--FAI1S αὐτός- D--APM

24 οὐ-D προςκυνέω-VF--FAI2S ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM οὐδέ-C μή-D λατρεύω-VA--AAS2S αὐτός- D--DPM οὐ-D ποιέω-VF--FAI2S κατά-P ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GPM ἀλλά-C καθαίρεσις-N3I-DSF κατααἱρέω-VF2-FAI2S καί-C συντρίβω-V1--PAPNSM συντρίβω-VF--FAI2S ὁ- A--APF στήλη-N1--APF αὐτός- D--GPM

25 καί-C λατρεύω-VF--FAI2S κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS καί-C εὐλογέω-VF--FAI1S ὁ- A--ASM ἄρτος-N2--ASM σύ- P--GS καί-C ὁ- A--ASM οἶνος-N2--ASM σύ- P--GS καί-C ὁ- A--ASN ὕδωρ-N3--ASN σύ- P--GS καί-C ἀποστρέφω-VF--FAI1S μαλακία-N1A-ASF ἀπό-P σύ- P--GP

26 οὐ-D εἰμί-VF--FMI3S ἄγονος-N2--NSM οὐδέ-C στεῖρα-N1A-NSF ἐπί-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GS ὁ- A--ASM ἀριθμός-N2--ASM ὁ- A--GPF ἡμέρα-N1A-GPF σύ- P--GS ἀναπληρόω-VA--AAS1S

27 καί-C ὁ- A--ASM φόβος-N2--ASM ἀποστέλλω-VF2-FAI1S ἡγέομαι-V2--PMPASM σύ- P--GS καί-C ἐκἵστημι-VF--FAI1S πᾶς-A3--APN ὁ- A--APN ἔθνος-N3E-APN εἰς-P ὅς- --APM σύ- P--NS εἰςπορεύομαι-V1--PMI2S εἰς-P αὐτός- D--APM καί-C δίδωμι-VF--FAI1S πᾶς-A3--APM ὁ- A--APM ὑπεναντίος-A1A-APM σύ- P--GS φυγάς-N3D-APM

28 καί-C ἀποστέλλω-VF2-FAI1S ὁ- A--APF σφηκία-N1A-APF πρότερος-A1A-GSFC σύ- P--GS καί-C ἐκβάλλω-VF2-FAI3S ὁ- A--APM *ἀμορραῖος-N2--APM καί-C ὁ- A--APM *ευαῖος-N2--APM καί-C ὁ- A--APM *χαναναῖος-N2--APM καί-C ὁ- A--APM *χετταῖος-N2--APM ἀπό-P σύ- P--GS

29 οὐ-D ἐκβάλλω-VF2-FAI1S αὐτός- D--APM ἐν-P ἐνιαυτός-N2--DSM εἷς-A3--DSM ἵνα-C μή-D γίγνομαι-VB--AMS3S ὁ- A--NSF γῆ-N1--NSF ἔρημος-N2--NSF καί-C πολύς-A1--NPN γίγνομαι-VB--AMS3S ἐπί-P σύ- P--AS ὁ- A--NPN θηρίον-N2N-NPN ὁ- A--GSF γῆ-N1--GSF

30 κατά-P μικρός-A1A-ASN μικρός-A1A-ASN ἐκβάλλω-VF2-FAI2S αὐτός- D--APM ἀπό-P σύ- P--GS ἕως-C ἄν-X αὐξάνω-VC--APS2S καί-C κληρονομέω-VA--AAS2S ὁ- A--ASF γῆ-N1--ASF

31 καί-C τίθημι-VF--FAI1S ὁ- A--APN ὅριον-N2N-APN σύ- P--GS ἀπό-P ὁ- A--GSF ἐρυθρός-A1A-GSF θάλασσα-N1S-GSF ἕως-P ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--GSF *φυλιστιιμ-N---GPM καί-C ἀπό-P ὁ- A--GSF ἔρημος-N2--GSF ἕως-P ὁ- A--GSM μέγας-A1--GSM ποταμός-N2--GSM *εὐφράτης-N1M-GSM καί-C παραδίδωμι-VF--FAI1S εἰς-P ὁ- A--APF χείρ-N3--APF σύ- P--GP ὁ- A--APM ἐν καταἧμαι-V5--PMPAPM ἐν-P ὁ- A--DSF γῆ-N1--DSF καί-C ἐκβάλλω-VF2-FAI1S αὐτός- D--APM ἀπό-P σύ- P--GS

32 οὐ-D συν κατατίθημι-VF--FMI2S αὐτός- D--DPM καί-C ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM διαθήκη-N1--ASF

33 καί-C οὐ-D ἐν καταἵημι-VF--FMI3P ἐν-P ὁ- A--DSF γῆ-N1--DSF σύ- P--GS ἵνα-C μή-D ἁμαρτάνω-VB--AAN σύ- P--AS ποιέω-VA--AAS3P πρός-P ἐγώ- P--AS ἐάν-C γάρ-X δουλεύω-VA--AAS2S ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM οὗτος- D--NPM εἰμί-VF--FMI3P σύ- P--DS πρόσκομμα-N3M-NSN

   

Ze Swedenborgových děl

 

Apocalypse Explained # 787

Prostudujte si tuto pasáž

  
/ 1232  
  

787. And the whole earth wondered after the beast, signifies the acceptance of these by the more learned in the church, and the reception from afar by the less learned. This is evident from the signification of "to wonder after the beast," as being (in reference to the disagreement with the Word apparently cleared away by devised conjunctions of works with faith) the acceptance by the more learned, and the reception by the less learned (of which presently). Also from the signification of "earth," as being the church (See above, n. 29, 304, 417, 697, 741, 742, 752). "The whole earth wondered after the beast" signifies acceptance and reception, because wondering attracts, and those who are attracted follow.

[2] In the Word mention is frequently made of "going" and "walking after God," "after other gods," "after a leader," and "after many;" and these expressions signify to follow and acknowledge in heart, also to be and to live with them, and to be consociated, as in the following passages. In the first book of Kings:

David hath kept My commandments, and hath walked after Me with his whole heart, to do that which is right in Mine eyes (1 Kings 14:8).

In the first book of Samuel:

The sons of Jesse had gone after Saul to the war (1 Samuel 17:13).

In Moses:

Thou shalt not follow after many to evils; thou shalt not answer respecting a cause of strife to turn aside after many (Exodus 23:2).

In Jeremiah:

Thou shalt not go after other gods whom thou hast not known (Jeremiah 7:9).

In the same:

They went after other gods to serve them (Jeremiah 11:10; Deuteronomy 8:19).

In Moses:

The man who shall go after Baal-peor, Jehovah thy God will destroy from the midst of thee (Deuteronomy 4:3).

From this it is evident that "to go after" anyone signifies to follow him, obey him, act from him, and live from him; "to walk and live" 1 also signifies to live. From this it can be seen that "to wonder after the beast" signifies acceptance and reception from the persuasion that the disagreement with the Word is apparently cleared away.

[3] Acceptance by the more learned and reception from afar by the less learned is signified, because the modes of conjoining faith with its life, which is good works, were devised by the learned; while the less learned, because they were unable to investigate interiorly these disagreements, received them, each one according to his apprehension; consequently this dogma, that faith alone is the essential means of salvation, has been received in the whole earth, or in the Christian Church.

[4] It shall be explained also in a few words how the chief point of that religion, namely, that in faith alone there is salvation, and not in good works, has been apparently cleared away, and is therefore accepted by the learned. For these have devised stages of the progress of faith to good works, which they call steps of justification. They make the first step to be the hearing from masters and preachers, the second step information from the Word that it is so; the third step acknowledgment; and since nothing of the church can be acknowledged in heart unless temptation precede, therefore they join temptation to this step; and if the doubts that are then encountered are dissipated by the Word or by the preacher, and thus the man conquers, they say that the man has confidence, which is a certainty that it is so, and also confidence that he is saved by the Lord's merit. But as the doubts that are encountered in temptation arise chiefly from not understanding the Word, where "deeds," "works," "doing," and "working" are so often mentioned, they say that the understanding must be held in check under obedience to faith. Hence follows the fourth step, which is the endeavor to do good; and in this they rest, saying that when man arrives at this stage he has been justified, and that then all the acts of his life are accepted by God, and the evils of his life are not seen by God, because they are pardoned. This conjunction of faith with good works has been devised by the learned and also accepted by them. But this conjunction rarely extends to the common people, both because it transcends the comprehension of some of them, and because they are for the most part engaged in their business and employments, and these divert the mind from gaining an understanding of the inner mysteries of this doctrine.

[5] But the conjunction of faith with good works, and thereby apparent agreement with the Word, is received in a different manner by the less learned. These know nothing about the steps of justification, but believe that faith alone is the only means of salvation; and when they see from the Word and hear from the preacher that goods must be done and that man will be judged according to his works, they think that faith produces good works, for they know no otherwise than that faith is to know the things that the preacher teaches, and thence to think that it is so; and because this comes first they believe that faith produces good works, which they call the fruits of faith, not knowing that such a faith is a faith of the memory only, and viewed in itself is historical faith, because it is from another, and thus another's with themselves, and that such a faith can never bring forth any good fruit. Into this error most of those in the Christian world have fallen, for the reason that faith alone has been received as the chief means, yea, as the only means of salvation. But how faith and charity, or believing and doing, make one shall be told hereafter.

Poznámky pod čarou:

1. The photolithograph has "ambulare et vivere significat vivere;" "to walk and live signifies to live."

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.