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Exodus 20

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM λέγω-V1--PAPNSM

2 ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ὅστις- X--NSM ἐκἄγω-VBI-AAI1S σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF

3 οὐ-D εἰμί-VF--FMI3P σύ- P--DS θεός-N2--NPM ἕτερος-A1A-NPM πλήν-D ἐγώ- P--GS

4 οὐ-D ποιέω-VF--FAI2S σεαυτοῦ- D--DSM εἴδωλον-N2N-ASN οὐδέ-C πᾶς-A3--GSN ὁμοίωμα-N3M-ASN ὅσος-A1--APN ἐν-P ὁ- A--DSM οὐρανός-N2--DSM ἄνω-D καί-C ὅσος-A1--APN ἐν-P ὁ- A--DSF γῆ-N1--DSF κάτω-D καί-C ὅσος-A1--APN ἐν-P ὁ- A--DPN ὕδωρ-N3T-DPN ὑποκάτω-D ὁ- A--GSF γῆ-N1--GSF

5 οὐ-D προςκυνέω-VF--FAI2S αὐτός- D--DPM οὐδέ-C μή-D λατρεύω-VA--AAS2S αὐτός- D--DPN ἐγώ- P--NS γάρ-X εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS θεός-N2--NSM ζηλωτής-N1M-NSM ἀποδίδωμι-V8--PAPNSM ἁμαρτία-N1A-GSF πατήρ-N3--GPM ἐπί-P τέκνον-N2N-APN ἕως-P τρίτος-A1--GSF καί-C τέταρτος-A1--GSF γενεά-N1A-GSF ὁ- A--DPM μισέω-V2--PAPDPM ἐγώ- P--AS

6 καί-C ποιέω-V2--PAPNSM ἔλεος-N3E-ASN εἰς-P χιλιάς-N3D-APF ὁ- A--DPM ἀγαπάω-V3--PAPDPM ἐγώ- P--AS καί-C ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS

7 οὐ-D λαμβάνω-VF--FMI2S ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ἐπί-P μάταιος-A1A-DSN οὐ-D γάρ-X μή-D καθαρίζω-VA--AAS3S κύριος-N2--NSM ὁ- A--ASM λαμβάνω-V1--PAPASM ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM ἐπί-P μάταιος-A1A-DSN

8 μιμνήσκω-VS--APD2S ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--GPN σάββατον-N2N-GPN ἁγιάζω-V1--PAN αὐτός- D--ASF

9 ἕξ-M ἡμέρα-N1A-APF ἐργάζομαι-VF2-FMI2S καί-C ποιέω-VF--FAI2S πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN σύ- P--GS

10 ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF σάββατον-N2N-APN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS οὐ-D ποιέω-VF--FAI2S ἐν-P αὐτός- D--DSF πᾶς-A3--ASN ἔργον-N2N-ASN σύ- P--NS καί-C ὁ- A--NSM υἱός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF θυγάτηρ-N3--NSF σύ- P--GS ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS καί-C ὁ- A--NSF παιδίσκη-N1--NSF σύ- P--GS ὁ- A--NSM βοῦς-N3--NSM σύ- P--GS καί-C ὁ- A--NSN ὑποζύγιον-N2N-NSN σύ- P--GS καί-C πᾶς-A3--NSN κτῆνος-N3E-NSN σύ- P--GS καί-C ὁ- A--NSM προσήλυτος-N2--NSM ὁ- A--NSM παραοἰκέω-V2--PAPNSM ἐν-P σύ- P--DS

11 ἐν-P γάρ-X ἕξ-M ἡμέρα-N1A-DPF ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF καί-C ὁ- A--ASF θάλασσα-N1S-ASF καί-C πᾶς-A3--APN ὁ- A--APN ἐν-P αὐτός- D--DPN καί-C καταπαύω-VAI-AAI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF διά-P οὗτος- D--ASN εὐλογέω-VA--AAI3S κύριος-N2--NSM ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--ASF ἕβδομος-A1--ASF καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASF

12 τιμάω-V3--PAD2S ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ὁ- A--ASF μήτηρ-N3--ASF ἵνα-C εὖ-D σύ- P--DS γίγνομαι-VB--AMS3S καί-C ἵνα-C μακροχρόνιος-A1B-NSM γίγνομαι-VB--AMS2S ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSF ἀγαθός-A1--GSF ὅς- --GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS

13 οὐ-D μοιχεύω-VF--FAI2S

14 οὐ-D κλέπτω-VF--FAI2S

15 οὐ-D φονεύω-VF--FAI2S

16 οὐ-D ψευδομαρτυρέω-VF--FAI2S κατά-P ὁ- A--GSM πλησίον-D σύ- P--GS μαρτυρία-N1A-ASF ψευδής-A3H-ASF

17 οὐ-D ἐπιθυμέω-VF--FAI2S ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM πλησίον-D σύ- P--GS οὐ-D ἐπιθυμέω-VF--FAI2S ὁ- A--ASF οἰκία-N1A-ASF ὁ- A--GSM πλησίον-D σύ- P--GS οὔτε-C ὁ- A--ASM ἀγρός-N2--ASM αὐτός- D--GSM οὔτε-C ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM οὔτε-C ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM οὔτε-C ὁ- A--GSM βοῦς-N3--GSM αὐτός- D--GSM οὔτε-C ὁ- A--GSN ὑποζύγιον-N2N-GSN αὐτός- D--GSM οὔτε-C πᾶς-A3--GSN κτῆνος-N3E-GSN αὐτός- D--GSM οὔτε-C ὅσος-A1--NPN ὁ- A--DSM πλησίον-D σύ- P--GS εἰμί-V9--PAI3S

18 καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁράω-V3I-IAI3S ὁ- A--ASF φωνή-N1--ASF καί-C ὁ- A--APF λαμπάς-N3D-APF καί-C ὁ- A--ASF φωνή-N1--ASF ὁ- A--GSF σάλπιγξ-N3--GSF καί-C ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN καπνίζω-V1--PAPASN φοβέω-VC--APPNPM δέ-X πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἵστημι-VAI-AAI3P μακρόθεν-D

19 καί-C εἶπον-VAI-AAI3P πρός-P *μωυσῆς-N1M-ASM λαλέω-VA--AAD2S σύ- P--NS ἐγώ- P--DP καί-C μή-D λαλέω-V2--PAD3S πρός-P ἐγώ- P--AP ὁ- A--NSM θεός-N2--NSM μήποτε-D ἀποθνήσκω-VB--AAS1P

20 καί-C λέγω-V1--PAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM θαρρέω-V2--PAD2P ἕνεκεν-P γάρ-X ὁ- A--GSN πειράζω-VA--AAN σύ- P--AP παραγίγνομαι-VCI-API3S ὁ- A--NSM θεός-N2--NSM πρός-P σύ- P--AP ὅπως-C ἄν-X γίγνομαι-VB--AMS3S ὁ- A--NSM φόβος-N2--NSM αὐτός- D--GSM ἐν-P σύ- P--DP ἵνα-C μή-D ἁμαρτάνω-V1--PAS2P

21 ἵστημι-VXI-YAI3S δέ-X ὁ- A--NSM λαός-N2--NSM μακρόθεν-D *μωυσῆς-N1M-NSM δέ-X εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASM γνόφος-N2--ASM οὗ-D εἰμί-V9--IAI3S ὁ- A--NSM θεός-N2--NSM

22 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ὅδε- D--APN εἶπον-VF2-FAI2S ὁ- A--DSM οἶκος-N2--DSM *ἰακώβ-N---GSM καί-C ἀναἀγγέλλω-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM σύ- P--NP ὁράω-VX--XAI2P ὅτι-C ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM λαλέω-VX--XAI1S πρός-P σύ- P--AP

23 οὐ-D ποιέω-VF--FAI2P ἑαυτοῦ- D--DPM θεός-N2--APM ἀργυροῦς-A1C-APM καί-C θεός-N2--APM χρυσοῦς-A1C-APM οὐ-D ποιέω-VF--FAI2P σύ- P--DP αὐτός- D--DPM

24 θυσιαστήριον-N2N-ASN ἐκ-P γῆ-N1--GSF ποιέω-VF--FAI2P ἐγώ- P--DS καί-C θύω-VF--FAI2P ἐπί-P αὐτός- D--GSM ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C ὁ- A--APN σωτήριον-N2N-APN σύ- P--GP ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APM μόσχος-N2--APM σύ- P--GP ἐν-P πᾶς-A3--DSM τόπος-N2--DSM οὗ-D ἐάν-C ἐπιὀνομάζω-VA--AAS1S ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἐκεῖ-D καί-C ἥκω-VF--FAI1S πρός-P σύ- P--AS καί-C εὐλογέω-VF--FAI1S σύ- P--AS

25 ἐάν-C δέ-X θυσιαστήριον-N2N-ASN ἐκ-P λίθος-N2--GPM ποιέω-V2--PAS2S ἐγώ- P--DS οὐ-D οἰκοδομέω-VF--FAI2S αὐτός- D--APM τμητός-A1--APM ὁ- A--ASN γάρ-X ἐγχειρίδιον-N2N-ASN σύ- P--GS ἐπιβάλλω-VX--XAI2S ἐπί-P αὐτός- D--APM καί-C μιαίνω-VM--XMI3S

26 οὐ-D ἀναβαίνω-VF--FMI2S ἐν-P ἀναβαθμίς-N3D-DPF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐγώ- P--GS ὅπως-C ἄν-X μή-D ἀποκαλύπτω-VA--AAS2S ὁ- A--ASF ἀσχημοσύνη-N1--ASF σύ- P--GS ἐπί-P αὐτός- D--GSN

   

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Arcana Coelestia # 7573

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7573. 'And Jehovah gave forth voices' means the departure and severance of communication with those governed by good and guided by truth. This is clear from the meaning of 'voices', which are claps of thunder, as God's truths which enlighten and perfect those in heaven, but frighten those in hell and subject them to vastation; and since they devastate the latter they mean the departure and severance of communication with those governed by good and guided by truth, this being the way in which they are devastated. The situation in all this is evident from what has been stated already in 7502, 7541, 7542, 7545, 7554. In these places it was shown that those who have belonged to the Church and consequently absorbed cognitions of truth and good from the Word, yet have led an evil life, have a line of communication with heaven through the truths and forms of good which they have brought with them from their time in the world, where they were in the Church. (A person brings with him into the next life whatever he knew in the world, indeed whatever he saw, heard, thought, spoke, willed, or did, see 2474, 2475, 2481-2486, 7398). This communication is what is taken away when they undergo vastation; and when communication has been taken away, so are truths and forms of good, and cognitions of them, removed. For whatever spirits, and indeed angels know flows in from the Lord by way of heaven, thus through communications that are made, see 6053-6058, 6180, 6215, 6307-6717, 6466-6495, 6613-6626. All this shows what is meant by a departure and severance of communication with those who are guided by truth and governed by good. The situation with God's truth in heaven and in hell - the truth that is meant by 'voices' - is like that with claps of thunder on earth. On high mountains claps of thunder are heard as no more than a gentle, quiet sound; but on the land lying below they are heard as a frightening crash. In the same way God's truth in heaven is gentle and mild, whereas in hell it is frightening.

[2] The meaning of 'voices', which are claps of thunder, as God's truths that enlighten and perfect those in heaven, and that frighten those in hell and subject them to vastation, is evident from the following places: In Isaiah,

You will have joy of heart, as when one marches with a pipe to come to the mountain of Jehovah, to the Rock of Israel. Then Jehovah will cause His glorious voice 1 to be heard, and will cause His arm to see repose, in the indignation of [His] anger, and the flame of a devouring fire, [in] scattering, and deluging, and hailstones. For by the voice of Jehovah Asshur will be dismayed. Isaiah 30:29-31.

Here 'the voice of Jehovah' stands for God's truth which enlightens and perfects those who are governed by good but frightens those under the influence of evil and subjects them to vastation. In Joel,

The earth quaked before Him, the sun and moon were darkened, and the stars withdrew their shining; and Jehovah uttered His voice before His army, His camp is exceedingly great; for that which executes His word is uncountable. For great is the day of Jehovah, and extremely frightening. Joel 3:16.

Here the meaning is similar.

[3] In the same prophet,

Jehovah will roar from Zion, and from Jerusalem will give forth His voice; and the heavens and the earth will be shaken. But Jehovah will be a shelter for His people, and a fortification for the children of Israel. Joel 3:16.

'The voice of Jehovah' likewise stands for God's truth. It is given forth 'from Jerusalem' because that city means the Lord's spiritual kingdom, inhabited by those who are moved by truth to be governed by good and moved by good to be guided by truth.

[4] In David,

Jehovah thundered in the heavens, and the Most High gave forth His voice, hail, and coals of fire, so that He sent His arrows and scattered them, and many thunder-bolts, and threw them into confusion. Psalms 18:13-14.

'Giving forth voice, hail, and coals of fire' stands for the devastation of truth and good by means of falsities and evil desires. In the same author,

The clouds dropped water, the skies gave voice, also Your arrows went out, the voice of Your thunder into the earth; the lightnings lit up the earth. Psalms 77:16-18.

'A voice' stands for God's truth which enlightens those who belong to the Church.

[5] In the same author,

The voice of Jehovah is upon the waters, the God of glory causes it to thunder, Jehovah is over great waters; the voice of Jehovah is powerful; the voice of Jehovah is majestic; the voice of Jehovah breaks the cedars, Jehovah breaks to pieces the cedars of Lebanon; the voice of Jehovah strikes as flames of fire; the voice of Jehovah causes the wilderness to shake; the voice of Jehovah causes the hinds to calve, and strips the forests bare. Psalms 29:3-11.

Here 'the voice of Jehovah' stands for God's truth and the power it has. Thus it also stands for the Word since this is God's truth.

[6] In John,

A mighty angel coming down called out with a loud voice; and when he called out, seven thunders uttered their voices. I was about to write; but I heard a voice from heaven saying to me, Seal up the things which the seven thunders uttered, and do not write them. Revelation 10:3-4.

'Voices' stands for God's truth, 'thunders' for those who convey it, bringing it from heaven to earth. No one can fail to see that 'thunders and 'voices' mean things that are Divine, not thunders and crashes. And since they mean Divine things and are called Jehovah's voices it is evident that they are Divine Truth. This was why, when Jehovah came down on Mount Sinai and proclaimed Divine Truth, there were voices, lightnings, and thunders, Exodus 19:16; 20:18, and why He spoke out of the midst of the fire, Deuteronomy 4:11-12; 5:22-24.

Poznámky pod čarou:

1. literally, the voice of His glory

  
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Thanks to the Swedenborg Society for the permission to use this translation.