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Exodus 20

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM λέγω-V1--PAPNSM

2 ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ὅστις- X--NSM ἐκἄγω-VBI-AAI1S σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF

3 οὐ-D εἰμί-VF--FMI3P σύ- P--DS θεός-N2--NPM ἕτερος-A1A-NPM πλήν-D ἐγώ- P--GS

4 οὐ-D ποιέω-VF--FAI2S σεαυτοῦ- D--DSM εἴδωλον-N2N-ASN οὐδέ-C πᾶς-A3--GSN ὁμοίωμα-N3M-ASN ὅσος-A1--APN ἐν-P ὁ- A--DSM οὐρανός-N2--DSM ἄνω-D καί-C ὅσος-A1--APN ἐν-P ὁ- A--DSF γῆ-N1--DSF κάτω-D καί-C ὅσος-A1--APN ἐν-P ὁ- A--DPN ὕδωρ-N3T-DPN ὑποκάτω-D ὁ- A--GSF γῆ-N1--GSF

5 οὐ-D προςκυνέω-VF--FAI2S αὐτός- D--DPM οὐδέ-C μή-D λατρεύω-VA--AAS2S αὐτός- D--DPN ἐγώ- P--NS γάρ-X εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS θεός-N2--NSM ζηλωτής-N1M-NSM ἀποδίδωμι-V8--PAPNSM ἁμαρτία-N1A-GSF πατήρ-N3--GPM ἐπί-P τέκνον-N2N-APN ἕως-P τρίτος-A1--GSF καί-C τέταρτος-A1--GSF γενεά-N1A-GSF ὁ- A--DPM μισέω-V2--PAPDPM ἐγώ- P--AS

6 καί-C ποιέω-V2--PAPNSM ἔλεος-N3E-ASN εἰς-P χιλιάς-N3D-APF ὁ- A--DPM ἀγαπάω-V3--PAPDPM ἐγώ- P--AS καί-C ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS

7 οὐ-D λαμβάνω-VF--FMI2S ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ἐπί-P μάταιος-A1A-DSN οὐ-D γάρ-X μή-D καθαρίζω-VA--AAS3S κύριος-N2--NSM ὁ- A--ASM λαμβάνω-V1--PAPASM ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM ἐπί-P μάταιος-A1A-DSN

8 μιμνήσκω-VS--APD2S ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--GPN σάββατον-N2N-GPN ἁγιάζω-V1--PAN αὐτός- D--ASF

9 ἕξ-M ἡμέρα-N1A-APF ἐργάζομαι-VF2-FMI2S καί-C ποιέω-VF--FAI2S πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN σύ- P--GS

10 ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF σάββατον-N2N-APN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS οὐ-D ποιέω-VF--FAI2S ἐν-P αὐτός- D--DSF πᾶς-A3--ASN ἔργον-N2N-ASN σύ- P--NS καί-C ὁ- A--NSM υἱός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF θυγάτηρ-N3--NSF σύ- P--GS ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS καί-C ὁ- A--NSF παιδίσκη-N1--NSF σύ- P--GS ὁ- A--NSM βοῦς-N3--NSM σύ- P--GS καί-C ὁ- A--NSN ὑποζύγιον-N2N-NSN σύ- P--GS καί-C πᾶς-A3--NSN κτῆνος-N3E-NSN σύ- P--GS καί-C ὁ- A--NSM προσήλυτος-N2--NSM ὁ- A--NSM παραοἰκέω-V2--PAPNSM ἐν-P σύ- P--DS

11 ἐν-P γάρ-X ἕξ-M ἡμέρα-N1A-DPF ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF καί-C ὁ- A--ASF θάλασσα-N1S-ASF καί-C πᾶς-A3--APN ὁ- A--APN ἐν-P αὐτός- D--DPN καί-C καταπαύω-VAI-AAI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF διά-P οὗτος- D--ASN εὐλογέω-VA--AAI3S κύριος-N2--NSM ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--ASF ἕβδομος-A1--ASF καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASF

12 τιμάω-V3--PAD2S ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ὁ- A--ASF μήτηρ-N3--ASF ἵνα-C εὖ-D σύ- P--DS γίγνομαι-VB--AMS3S καί-C ἵνα-C μακροχρόνιος-A1B-NSM γίγνομαι-VB--AMS2S ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSF ἀγαθός-A1--GSF ὅς- --GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS

13 οὐ-D μοιχεύω-VF--FAI2S

14 οὐ-D κλέπτω-VF--FAI2S

15 οὐ-D φονεύω-VF--FAI2S

16 οὐ-D ψευδομαρτυρέω-VF--FAI2S κατά-P ὁ- A--GSM πλησίον-D σύ- P--GS μαρτυρία-N1A-ASF ψευδής-A3H-ASF

17 οὐ-D ἐπιθυμέω-VF--FAI2S ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM πλησίον-D σύ- P--GS οὐ-D ἐπιθυμέω-VF--FAI2S ὁ- A--ASF οἰκία-N1A-ASF ὁ- A--GSM πλησίον-D σύ- P--GS οὔτε-C ὁ- A--ASM ἀγρός-N2--ASM αὐτός- D--GSM οὔτε-C ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM οὔτε-C ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM οὔτε-C ὁ- A--GSM βοῦς-N3--GSM αὐτός- D--GSM οὔτε-C ὁ- A--GSN ὑποζύγιον-N2N-GSN αὐτός- D--GSM οὔτε-C πᾶς-A3--GSN κτῆνος-N3E-GSN αὐτός- D--GSM οὔτε-C ὅσος-A1--NPN ὁ- A--DSM πλησίον-D σύ- P--GS εἰμί-V9--PAI3S

18 καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁράω-V3I-IAI3S ὁ- A--ASF φωνή-N1--ASF καί-C ὁ- A--APF λαμπάς-N3D-APF καί-C ὁ- A--ASF φωνή-N1--ASF ὁ- A--GSF σάλπιγξ-N3--GSF καί-C ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN καπνίζω-V1--PAPASN φοβέω-VC--APPNPM δέ-X πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἵστημι-VAI-AAI3P μακρόθεν-D

19 καί-C εἶπον-VAI-AAI3P πρός-P *μωυσῆς-N1M-ASM λαλέω-VA--AAD2S σύ- P--NS ἐγώ- P--DP καί-C μή-D λαλέω-V2--PAD3S πρός-P ἐγώ- P--AP ὁ- A--NSM θεός-N2--NSM μήποτε-D ἀποθνήσκω-VB--AAS1P

20 καί-C λέγω-V1--PAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM θαρρέω-V2--PAD2P ἕνεκεν-P γάρ-X ὁ- A--GSN πειράζω-VA--AAN σύ- P--AP παραγίγνομαι-VCI-API3S ὁ- A--NSM θεός-N2--NSM πρός-P σύ- P--AP ὅπως-C ἄν-X γίγνομαι-VB--AMS3S ὁ- A--NSM φόβος-N2--NSM αὐτός- D--GSM ἐν-P σύ- P--DP ἵνα-C μή-D ἁμαρτάνω-V1--PAS2P

21 ἵστημι-VXI-YAI3S δέ-X ὁ- A--NSM λαός-N2--NSM μακρόθεν-D *μωυσῆς-N1M-NSM δέ-X εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASM γνόφος-N2--ASM οὗ-D εἰμί-V9--IAI3S ὁ- A--NSM θεός-N2--NSM

22 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ὅδε- D--APN εἶπον-VF2-FAI2S ὁ- A--DSM οἶκος-N2--DSM *ἰακώβ-N---GSM καί-C ἀναἀγγέλλω-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM σύ- P--NP ὁράω-VX--XAI2P ὅτι-C ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM λαλέω-VX--XAI1S πρός-P σύ- P--AP

23 οὐ-D ποιέω-VF--FAI2P ἑαυτοῦ- D--DPM θεός-N2--APM ἀργυροῦς-A1C-APM καί-C θεός-N2--APM χρυσοῦς-A1C-APM οὐ-D ποιέω-VF--FAI2P σύ- P--DP αὐτός- D--DPM

24 θυσιαστήριον-N2N-ASN ἐκ-P γῆ-N1--GSF ποιέω-VF--FAI2P ἐγώ- P--DS καί-C θύω-VF--FAI2P ἐπί-P αὐτός- D--GSM ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C ὁ- A--APN σωτήριον-N2N-APN σύ- P--GP ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APM μόσχος-N2--APM σύ- P--GP ἐν-P πᾶς-A3--DSM τόπος-N2--DSM οὗ-D ἐάν-C ἐπιὀνομάζω-VA--AAS1S ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἐκεῖ-D καί-C ἥκω-VF--FAI1S πρός-P σύ- P--AS καί-C εὐλογέω-VF--FAI1S σύ- P--AS

25 ἐάν-C δέ-X θυσιαστήριον-N2N-ASN ἐκ-P λίθος-N2--GPM ποιέω-V2--PAS2S ἐγώ- P--DS οὐ-D οἰκοδομέω-VF--FAI2S αὐτός- D--APM τμητός-A1--APM ὁ- A--ASN γάρ-X ἐγχειρίδιον-N2N-ASN σύ- P--GS ἐπιβάλλω-VX--XAI2S ἐπί-P αὐτός- D--APM καί-C μιαίνω-VM--XMI3S

26 οὐ-D ἀναβαίνω-VF--FMI2S ἐν-P ἀναβαθμίς-N3D-DPF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐγώ- P--GS ὅπως-C ἄν-X μή-D ἀποκαλύπτω-VA--AAS2S ὁ- A--ASF ἀσχημοσύνη-N1--ASF σύ- P--GS ἐπί-P αὐτός- D--GSN

   

Ze Swedenborgových děl

 

Apocalypse Explained # 954

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954. (Verse 7) And one of the four animals gave unto the seven angels seven golden vials full of the anger of God, who liveth unto ages of ages. That this signifies manifestation from the Lord by means of Divine truth, or the Word, of all the falsities of evil which have destroyed the spiritual life of the men of the church, is evident from the signification of the four animals, as denoting the inmost heaven (concerning which see n. 277, 322, 462), and as denoting the Word (n. 717); consequently, the Lord as to heaven and as to the Word; for heaven is heaven from the Lord, and in like manner the Word; and from the signification of the seven angels, as denoting manifestations by Divine truth, or the Word (see above, n. 949); and from the signification of the seven vials as denoting all falsities and evils. For by the seven vials similar things are signified as by the seven plagues (ver. 6), namely, evils and the falsities therefrom, and falsities and the evils therefrom (see above, n. 949). These are said to be full of the anger of God, who liveth unto ages of ages, because they lay waste the church, and destroy the spiritual life of the men of the church. These are the things signified by the anger of God. From these considerations it is evident, that by one of the four animals giving unto the seven angels seven golden vials full of the anger of God, who liveth unto ages of ages, is signified, manifestation from the Lord by means of Divine truth, or the Word, of all the falsities of evil that have destroyed the spiritual life of the men of the church. The reason why vials are mentioned instead of plagues is, that vials are things containing, and plagues are things contained; and, in the Word, the things containing are frequently mentioned instead of the things contained, because the things containing are ultimates, in order that the sense of the letter of the Word may be in ultimates; similarly, where cups and chalices are mentioned instead of wine. But we shall speak further upon this subject in the following chapter, where the seven vials and the seven plagues therein are treated of.

Continuation concerning the First Precept:-

[2] So far as a man resists his own two loves, which are the love of ruling from the sole delight of it, and the love of possessing the goods of the world from the delight of mere possession, and thus, so far as he shuns as sins the evils mentioned in the Decalogue, so far there flows in through heaven from the Lord [that which causes him to acknowledge] that there is a God, who is the Creator and Preserver of the universe, and also indeed that God is one. The reason why this then flows in is that when evils are removed, heaven is opened; and when heaven is opened, a man no longer thinks from himself, but by heaven from the Lord. This is the universal [principle] in heaven, embracing all others, that there is a God, and also that God is one. That, man from influx alone knows and, as it were, sees that God is one, is evident from the common confession of all nations, and from repugnance to think that there are several. The interior thought of man, which is the thought of his spirit, is either from hell or from heaven; it is from hell before evils are removed, but from heaven when they are removed. When it is from hell, then a man recognises only nature as God, and considers that the inmost of nature is what is called Divine. Such a man after death, when he becomes a spirit, calls any one a god who prevails in power, and he also seeks for power himself, in order that he may be called a god; all the evil have such madness lurking inwardly in their spirit. But when man thinks from heaven, as is the case when evils are removed, then he sees from the light from heaven that there is a God, and that He is one. Seeing from light from heaven is what is meant by influx.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.