Bible

 

Exodus 19

Studie

   

1 ὁ- A--GSM δέ-X μήν-N3--GSM ὁ- A--GSM τρίτος-A1--GSM ὁ- A--GSF ἔξοδος-N2--GSF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF ἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὁ- A--GSM *σινα-N----S

2 καί-C ἐκαἴρω-VAI-AAI3P ἐκ-P *ραφιδιν-N---G καί-C ἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὁ- A--GSM *σινα-N---GS καί-C παρα ἐνβάλλω-VBI-AAI3S ἐκεῖ-D *ἰσραήλ-N---NSM κατέναντι-P ὁ- A--GSN ὄρος-N3E-GSN

3 καί-C *μωυσῆς-N1M-NSM ἀναβαίνω-VZI-AAI3S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--GSM θεός-N2--GSM καί-C καλέω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM θεός-N2--NSM ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN λέγω-V1--PAPNSM ὅδε- D--APN εἶπον-VF2-FAI2S ὁ- A--DSM οἶκος-N2--DSM *ἰακώβ-N---GSM καί-C ἀναἀγγέλλω-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

4 αὐτός- D--NPM ὁράω-VX--XAI2P ὅσος-A1--APN ποιέω-VX--XAI1S ὁ- A--DPM *αἰγύπτιος-N2--DPM καί-C ἀναλαμβάνω-VBI-AAI1S σύ- P--AP ὡσεί-D ἐπί-P πτέρυξ-N3G-GPF ἀετός-N2--GPM καί-C προςἄγω-VBI-AMI1S σύ- P--AP πρός-P ἐμαυτοῦ- D--ASM

5 καί-C νῦν-D ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2P ὁ- A--GSF ἐμός-A1--GSF φωνή-N1--GSF καί-C φυλάσσω-VA--AAS2P ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS εἰμί-VF--FMI2P ἐγώ- P--DS λαός-N2--NSM περιούσιος-A1B-NSM ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔθνος-N3E-GPN ἐμός-A1--NSF γάρ-X εἰμί-V9--PAI3S πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF

6 σύ- P--NP δέ-X εἰμί-VF--FMI2P ἐγώ- P--DS βασίλειος-A1A-NSN ἱεράτευμα-N3M-NSN καί-C ἔθνος-N3E-NSN ἅγιος-A1A-NSN οὗτος- D--APN ὁ- A--APN ῥῆμα-N3M-APN εἶπον-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

7 ἔρχομαι-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM καί-C καλέω-VAI-AAI3S ὁ- A--APM πρεσβύτερος-A1A-APM ὁ- A--GSM λαός-N2--GSM καί-C παρατίθημι-VAI-AAI3S αὐτός- D--DPM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ὅς- --APM συντάσσω-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

8 ἀποκρίνω-VCI-API3S δέ-X πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁμοθυμαδόν-D καί-C εἶπον-VAI-AAI3P πᾶς-A3--APN ὅσος-A1--APN εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ποιέω-VF--FAI1P καί-C ἀκούω-VF--FMI1P ἀναφέρω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM λαός-N2--GSM πρός-P ὁ- A--ASM θεός-N2--ASM

9 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἰδού-I ἐγώ- P--NS παραγίγνομαι-V1--PMI1S πρός-P σύ- P--AS ἐν-P στῦλος-N2--DSM νεφέλη-N1--GSF ἵνα-C ἀκούω-VA--AAS3S ὁ- A--NSM λαός-N2--NSM λαλέω-V2--PAPGSM ἐγώ- P--GS πρός-P σύ- P--AS καί-C σύ- P--DS πιστεύω-VA--AAS3P εἰς-P ὁ- A--ASM αἰών-N3W-ASM ἀναἀγγέλλω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--APN ῥῆμα-N3M-APN ὁ- A--GSM λαός-N2--GSM πρός-P κύριος-N2--ASM

10 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καταβαίνω-VZ--AAPNSM διαμαρτύρομαι-VA--AMD2S ὁ- A--DSM λαός-N2--DSM καί-C ἁγνίζω-VA--AAD2S αὐτός- D--APM σήμερον-D καί-C αὔριον-D καί-C πλύνω-VA--AAD3P ὁ- A--APN ἱμάτιον-N2N-APN

11 καί-C εἰμί-V9--PAD3P ἕτοιμος-A1--NPM εἰς-P ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--ASF τρίτος-A1--ASF ὁ- A--DSF γάρ-X ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF καταβαίνω-VF--FMI3S κύριος-N2--NSM ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S ἐναντίον-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM

12 καί-C ἀποὁρίζω-VF2-FAI2S ὁ- A--ASM λαός-N2--ASM κύκλος-N2--DSM λέγω-V1--PAPNSM προςἔχω-V1--PAD2P ἑαυτοῦ- D--DPM ὁ- A--GSN ἀναβαίνω-VZ--AAN εἰς-P ὁ- A--ASN ὄρος-N3E-ASN καί-C θιγγάνω-VB--AAN τις- I--ASN αὐτός- D--GSN πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-VA--AMPNSM ὁ- A--GSN ὄρος-N3E-GSN θάνατος-N2--DSM τελευτάω-VF--FAI3S

13 οὐ-D ἅπτομαι-VF--FMI3S αὐτός- D--GSN χείρ-N3--NSF ἐν-P γάρ-X λίθος-N2--DPM λιθοβολέω-VC--FPI3S ἤ-C βολίς-N3D-DSF κατατοξεύω-VC--FPI3S ἐάν-C τε-X κτῆνος-N3E-NSN ἐάν-C τε-X ἄνθρωπος-N2--NSM οὐ-D ζάω-VF--FMI3S ὅταν-D ὁ- A--NPF φωνή-N1--NPF καί-C ὁ- A--NPF σάλπιγξ-N3G-NPF καί-C ὁ- A--NSF νεφέλη-N1--NSF ἀποἔρχομαι-VB--AAS3S ἀπό-P ὁ- A--GSN ὄρος-N3E-GSN ἐκεῖνος- D--NPM ἀναβαίνω-VF--FMI3P ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN

14 καταβαίνω-VZI-AAI3S δέ-X *μωυσῆς-N1M-NSM ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN πρός-P ὁ- A--ASM λαός-N2--ASM καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--APM καί-C πλύνω-VAI-AAI3P ὁ- A--APN ἱμάτιον-N2N-APN

15 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM λαός-N2--DSM γίγνομαι-V1--PMD2P ἕτοιμος-A1--NPM τρεῖς-A3--APF ἡμέρα-N1A-APF μή-D προςἔρχομαι-VB--AAS2P γυνή-N3K-DSF

16 γίγνομαι-VBI-AMI3S δέ-X ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF γίγνομαι-VC--APPGSM πρός-P ὄρθρος-N2--ASM καί-C γίγνομαι-V1I-IMI3P φωνή-N1--NPF καί-C ἀστραπή-N1--NPF καί-C νεφέλη-N1--NSF γνοφώδης-A3H-NSF ἐπί-P ὄρος-N3E-GSN *σινα-N----S φωνή-N1--NSF ὁ- A--GSF σάλπιγξ-N3G-GSF ἠχέω-V2I-IAI3S μέγας-A1P-ASN καί-C πτοέω-VCI-API3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁ- A--NSM ἐν-P ὁ- A--DSF παρεμβολή-N1--DSF

17 καί-C ἐκἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM λαός-N2--ASM εἰς-P συνάντησις-N3I-ASF ὁ- A--GSM θεός-N2--GSM ἐκ-P ὁ- A--GSF παρεμβολή-N1--GSF καί-C παραἵστημι-VHI-AAI3P ὑπό-P ὁ- A--ASN ὄρος-N3E-ASN

18 ὁ- A--NSN δέ-X ὄρος-N3E-NSN ὁ- A--NSN *σινα-N----S καπνίζω-V1I-IMI3S ὅλος-A1--NSN διά-P ὁ- A--ASN καταβαίνω-VX--XAN ἐπί-P αὐτός- D--ASN ὁ- A--ASM θεός-N2--ASM ἐν-P πῦρ-N3--DSN καί-C ἀναβαίνω-V1I-IAI3S ὁ- A--NSM καπνός-N2--NSM ὡς-C καπνός-N2--NSM κάμινος-N2--GSM καί-C ἐκἵστημι-VHI-AAI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM σφόδρα-D

19 γίγνομαι-V1I-IMI3P δέ-X ὁ- A--NPF φωνή-N1--NPF ὁ- A--GSF σάλπιγξ-N3G-GSF προβαίνω-V1--PAPNPF ἰσχυρός-A1A-NPF σφόδρα-D *μωυσῆς-N1M-NSM λαλέω-V2I-IAI3S ὁ- A--NSM δέ-X θεός-N2--NSM ἀποκρίνω-VAI-AMI3S αὐτός- D--DSM φωνή-N1--DSF

20 καταβαίνω-VZI-AAI3S δέ-X κύριος-N2--NSM ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN καί-C καλέω-VAI-AAI3S κύριος-N2--NSM *μωυσῆς-N1M-ASM ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN καί-C ἀναβαίνω-VZI-AAI3S *μωυσῆς-N1M-NSM

21 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM καταβαίνω-VZ--AAPNSM διαμαρτύρομαι-VA--AMD2S ὁ- A--DSM λαός-N2--DSM μήποτε-D ἐγγίζω-VA--AAS3P πρός-P ὁ- A--ASM θεός-N2--ASM κατανοέω-VA--AAN καί-C πίπτω-VB--AAS3P ἐκ-P αὐτός- D--GPM πλῆθος-N3E-NSN

22 καί-C ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM ἐγγίζω-V1--PAPNPM κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM ἁγιάζω-VS--APD3P μήποτε-D ἀποἀλλάσσω-VA--AAS3S ἀπό-P αὐτός- D--GPM κύριος-N2--NSM

23 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM θεός-N2--ASM οὐ-D δύναμαι-VF--FMI3S ὁ- A--NSM λαός-N2--NSM προσ ἀναβαίνω-VZ--AAN πρός-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S σύ- P--NS γάρ-X διαμαρτυρέω-VM--XMI2S ἐγώ- P--DP λέγω-V1--PAPNSM ἀποὁρίζω-VA--AMD2S ὁ- A--ASN ὄρος-N3E-ASN καί-C ἁγιάζω-VA--AMD2S αὐτός- D--ASN

24 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM κύριος-N2--NSM βαδίζω-V1--PAD2S καταβαίνω-VZ--AAD2S καί-C ἀναβαίνω-VZ--AAD2S σύ- P--NS καί-C *ααρων-N---NSM μετά-P σύ- P--GS ὁ- A--NPM δέ-X ἱερεύς-N3V-NPM καί-C ὁ- A--NSM λαός-N2--NSM μή-D βιάζομαι-V1--PMD3P ἀναβαίνω-VZ--AAN πρός-P ὁ- A--ASM θεός-N2--ASM μήποτε-D ἀποὀλλύω-VA--AAS3S ἀπό-P αὐτός- D--GPM κύριος-N2--NSM

25 καταβαίνω-VZI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM λαός-N2--ASM καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM

   

Ze Swedenborgových děl

 

Apocalypse Revealed # 166

Prostudujte si tuto pasáž

  
/ 962  
  

166. "'Who have not defiled their garments.'" This symbolically means, who possess truths, and have not soiled their worship by evil practices and the falsities attendant on these.

Garments in the Word symbolize truths that clothe good, and in an opposite sense, falsities that clothe evil. For a person embodies either his goodness or his evilness. Truths or falsities are therefore his garments.

Angels and spirits all appear dressed in clothing that reflects the truths of their goodness or the falsities of their evilness - on which subject, see the book Heaven and Hell, published in London, nos. 177-182. It is apparent from this that not defiling their garments symbolizes their possessing truths and not soiling their worship by evil practices and the falsities attendant on these.

[2] It is apparent from the following passages that garments in the Word symbolize truths, and in an opposite sense, falsities:

Awake, awake! Put on your strength, O Zion; put on your beautiful garments, O Jerusalem... (Isaiah 52:1)

(Jerusalem), I clothed you in embroidered cloth, gave you sandals of badger skin, clothed you with fine linen..., and adorned you with ornaments... You were adorned with gold and silver, and your clothing was of fine linen, silk, and embroidered cloth..., (so that) you became exceedingly beautiful... But you took some of your garments and made for yourself multicolored high places, so as to play the harlot on them... You took your embroidered garments... and made for yourself male images with which you played the harlot. 1 (Ezekiel 16:10-18)

The Jewish Church is described here, as having been given truths, because they had the Word, but that they falsified them. To play the harlot means to falsify (no. 134).

[3] The king's daughter is all glorious within, (and) her clothing is woven with gold. She shall be brought to the King in embroidered garments. (Psalms 45:13-14)

The king's daughter is the church in relation to its affection for truth.

O daughters of Israel, weep over Saul, who clothed you in scarlet elegantly, and put ornamentation of gold on your apparel. (2 Samuel 1:24)

This is said of Saul because as a king he symbolized Divine truth (no. 20).

...I will visit judgment on the princes and the king's children, and on all clothed with foreign apparel. (Zephaniah 1:8)

(Your enemies) shall also strip you of your garments, and take away your adornments. (Ezekiel 23:26)

Joshua was clothed with filthy garments, and was standing (thus) before the Angel, (who said) "Take away the filthy garments from him (and clothe him with other garments). (Zechariah 3:3-5)

...the king came in and saw the guests, and he saw a man... who did not have on a wedding garment. So he said to him, "Friend, how did you come in here without a wedding garment?" (Matthew 22:11-13)

A wedding garment is Divine truth from the Word.

[4] Beware of false prophets, who come to you in sheep's clothing... (Matthew 7:15)

No one puts a piece of cloth from a new garment on an old garment; otherwise the new one tears (the old), and the piece from the new one does not match the old. (Luke 5:36-37)

Because a garment symbolizes truth, therefore the Lord compares the truths of the previous church, which were external and representative of spiritual ones, to a piece of cloth belonging to an old garment, while comparing the truths of the new church, which were internal and spiritual, to a piece of cloth from a new garment.

...on the thrones... twenty-four elders sitting, clothed in white garments. (Revelation 4:4)

(Those who stood) before the throne... in the presence of the Lamb (were) clothed with white robes..., and they washed their robes and made their robes white in the blood of the Lamb. (Revelation 7:9, 13-14)

...white robes were given to each (of those who were under the altar). (Revelation 6:11)

...the armies (of Him who sat on the white horse) followed Him..., clothed in fine linen, white and clean. (Revelation 19:14)

[5] Because angels symbolize Divine truths, therefore angels seen in the Lord's sepulchre appeared in white and shining garments (Matthew 28:3, Luke 24:4).

Because the Lord is Divine good and Divine truth, and truths are meant by garments, therefore when He was transfigured "His face shone like the sun, and His garments became [as white] as the light" (Matthew 17:2), or "blazing white (Luke 9:29), or "shining white, like snow, such that no launderer on earth can whiten them" (Mark 9:3).

Of the Ancient of Days, which also is the Lord, it is said that "His garment was as white as snow" (Daniel 7:9).

Moreover we find the following, too, said of the Lord:

He has anointed... all your garments with myrrh, aloes and cassia. (Psalms 45:7-8)

...He washed his clothing in wine, and his vesture in the blood of grapes. (Genesis 49:11)

Who is this who comes from Edom, having sprinkled his garments from Bozrah? This One honorable in His apparel...? ...Why are You red in Your apparel? Your garments as though of one who treads in the winepress...? Their victory is sprinkled upon My garments, and I have polluted all My vesture. (Isaiah 63:1-3)

This also is said of the Lord. His garments there are the Word's truths.

...He who sat on (the white horse)...was clothed with a garment dipped in blood, and His name is called The Word of God. (Revelation 19:11, 13)

[6] From the symbolic meaning of garments it can be seen why the Lord's disciples put their garments upon the donkey and its colt when the Lord was ready to enter Jerusalem, and why the people spread their garments on the road (Matthew 21:7-9, Mark 11:7-8), thus what is symbolically meant by this verse in the Psalms,

They divided My garments..., and over My vesture they cast lots. (Psalms 22:18)

[7] The symbolism of garments makes it apparent moreover why the people rent their garments whenever someone spoke against the Divine truth of the Word (Isaiah 37:1 and elsewhere). Also why they washed their garments in order to purify themselves (Exodus 19:14, Leviticus 11:25, 40; 14:8-9).

Someone who knows what garments symbolize in general and in particular can know what the vestments of Aaron and his sons symbolized - the ephod, the robe, the lace tunic, the girdle, the breeches, and the turban.

Since light symbolizes Divine truth, and a garment likewise, therefore we find it said in the Psalms that Jehovah covers Himself "with light as a with garment" (Psalms 104:2).

Poznámky pod čarou:

1. The last two clauses are reversed from the order in which they appear in the original Hebrew.

  
/ 962  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.