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Exodus 19

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1 ὁ- A--GSM δέ-X μήν-N3--GSM ὁ- A--GSM τρίτος-A1--GSM ὁ- A--GSF ἔξοδος-N2--GSF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF ἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὁ- A--GSM *σινα-N----S

2 καί-C ἐκαἴρω-VAI-AAI3P ἐκ-P *ραφιδιν-N---G καί-C ἔρχομαι-VBI-AAI3P εἰς-P ὁ- A--ASF ἔρημος-N2--ASF ὁ- A--GSM *σινα-N---GS καί-C παρα ἐνβάλλω-VBI-AAI3S ἐκεῖ-D *ἰσραήλ-N---NSM κατέναντι-P ὁ- A--GSN ὄρος-N3E-GSN

3 καί-C *μωυσῆς-N1M-NSM ἀναβαίνω-VZI-AAI3S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--GSM θεός-N2--GSM καί-C καλέω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM θεός-N2--NSM ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN λέγω-V1--PAPNSM ὅδε- D--APN εἶπον-VF2-FAI2S ὁ- A--DSM οἶκος-N2--DSM *ἰακώβ-N---GSM καί-C ἀναἀγγέλλω-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

4 αὐτός- D--NPM ὁράω-VX--XAI2P ὅσος-A1--APN ποιέω-VX--XAI1S ὁ- A--DPM *αἰγύπτιος-N2--DPM καί-C ἀναλαμβάνω-VBI-AAI1S σύ- P--AP ὡσεί-D ἐπί-P πτέρυξ-N3G-GPF ἀετός-N2--GPM καί-C προςἄγω-VBI-AMI1S σύ- P--AP πρός-P ἐμαυτοῦ- D--ASM

5 καί-C νῦν-D ἐάν-C ἀκοή-N1--DSF ἀκούω-VA--AAS2P ὁ- A--GSF ἐμός-A1--GSF φωνή-N1--GSF καί-C φυλάσσω-VA--AAS2P ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS εἰμί-VF--FMI2P ἐγώ- P--DS λαός-N2--NSM περιούσιος-A1B-NSM ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔθνος-N3E-GPN ἐμός-A1--NSF γάρ-X εἰμί-V9--PAI3S πᾶς-A1S-NSF ὁ- A--NSF γῆ-N1--NSF

6 σύ- P--NP δέ-X εἰμί-VF--FMI2P ἐγώ- P--DS βασίλειος-A1A-NSN ἱεράτευμα-N3M-NSN καί-C ἔθνος-N3E-NSN ἅγιος-A1A-NSN οὗτος- D--APN ὁ- A--APN ῥῆμα-N3M-APN εἶπον-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

7 ἔρχομαι-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM καί-C καλέω-VAI-AAI3S ὁ- A--APM πρεσβύτερος-A1A-APM ὁ- A--GSM λαός-N2--GSM καί-C παρατίθημι-VAI-AAI3S αὐτός- D--DPM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ὅς- --APM συντάσσω-VAI-AAI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

8 ἀποκρίνω-VCI-API3S δέ-X πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁμοθυμαδόν-D καί-C εἶπον-VAI-AAI3P πᾶς-A3--APN ὅσος-A1--APN εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ποιέω-VF--FAI1P καί-C ἀκούω-VF--FMI1P ἀναφέρω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM λαός-N2--GSM πρός-P ὁ- A--ASM θεός-N2--ASM

9 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἰδού-I ἐγώ- P--NS παραγίγνομαι-V1--PMI1S πρός-P σύ- P--AS ἐν-P στῦλος-N2--DSM νεφέλη-N1--GSF ἵνα-C ἀκούω-VA--AAS3S ὁ- A--NSM λαός-N2--NSM λαλέω-V2--PAPGSM ἐγώ- P--GS πρός-P σύ- P--AS καί-C σύ- P--DS πιστεύω-VA--AAS3P εἰς-P ὁ- A--ASM αἰών-N3W-ASM ἀναἀγγέλλω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--APN ῥῆμα-N3M-APN ὁ- A--GSM λαός-N2--GSM πρός-P κύριος-N2--ASM

10 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καταβαίνω-VZ--AAPNSM διαμαρτύρομαι-VA--AMD2S ὁ- A--DSM λαός-N2--DSM καί-C ἁγνίζω-VA--AAD2S αὐτός- D--APM σήμερον-D καί-C αὔριον-D καί-C πλύνω-VA--AAD3P ὁ- A--APN ἱμάτιον-N2N-APN

11 καί-C εἰμί-V9--PAD3P ἕτοιμος-A1--NPM εἰς-P ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--ASF τρίτος-A1--ASF ὁ- A--DSF γάρ-X ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF καταβαίνω-VF--FMI3S κύριος-N2--NSM ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S ἐναντίον-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM

12 καί-C ἀποὁρίζω-VF2-FAI2S ὁ- A--ASM λαός-N2--ASM κύκλος-N2--DSM λέγω-V1--PAPNSM προςἔχω-V1--PAD2P ἑαυτοῦ- D--DPM ὁ- A--GSN ἀναβαίνω-VZ--AAN εἰς-P ὁ- A--ASN ὄρος-N3E-ASN καί-C θιγγάνω-VB--AAN τις- I--ASN αὐτός- D--GSN πᾶς-A3--NSM ὁ- A--NSM ἅπτομαι-VA--AMPNSM ὁ- A--GSN ὄρος-N3E-GSN θάνατος-N2--DSM τελευτάω-VF--FAI3S

13 οὐ-D ἅπτομαι-VF--FMI3S αὐτός- D--GSN χείρ-N3--NSF ἐν-P γάρ-X λίθος-N2--DPM λιθοβολέω-VC--FPI3S ἤ-C βολίς-N3D-DSF κατατοξεύω-VC--FPI3S ἐάν-C τε-X κτῆνος-N3E-NSN ἐάν-C τε-X ἄνθρωπος-N2--NSM οὐ-D ζάω-VF--FMI3S ὅταν-D ὁ- A--NPF φωνή-N1--NPF καί-C ὁ- A--NPF σάλπιγξ-N3G-NPF καί-C ὁ- A--NSF νεφέλη-N1--NSF ἀποἔρχομαι-VB--AAS3S ἀπό-P ὁ- A--GSN ὄρος-N3E-GSN ἐκεῖνος- D--NPM ἀναβαίνω-VF--FMI3P ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN

14 καταβαίνω-VZI-AAI3S δέ-X *μωυσῆς-N1M-NSM ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN πρός-P ὁ- A--ASM λαός-N2--ASM καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--APM καί-C πλύνω-VAI-AAI3P ὁ- A--APN ἱμάτιον-N2N-APN

15 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM λαός-N2--DSM γίγνομαι-V1--PMD2P ἕτοιμος-A1--NPM τρεῖς-A3--APF ἡμέρα-N1A-APF μή-D προςἔρχομαι-VB--AAS2P γυνή-N3K-DSF

16 γίγνομαι-VBI-AMI3S δέ-X ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF τρίτος-A1--DSF γίγνομαι-VC--APPGSM πρός-P ὄρθρος-N2--ASM καί-C γίγνομαι-V1I-IMI3P φωνή-N1--NPF καί-C ἀστραπή-N1--NPF καί-C νεφέλη-N1--NSF γνοφώδης-A3H-NSF ἐπί-P ὄρος-N3E-GSN *σινα-N----S φωνή-N1--NSF ὁ- A--GSF σάλπιγξ-N3G-GSF ἠχέω-V2I-IAI3S μέγας-A1P-ASN καί-C πτοέω-VCI-API3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁ- A--NSM ἐν-P ὁ- A--DSF παρεμβολή-N1--DSF

17 καί-C ἐκἄγω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASM λαός-N2--ASM εἰς-P συνάντησις-N3I-ASF ὁ- A--GSM θεός-N2--GSM ἐκ-P ὁ- A--GSF παρεμβολή-N1--GSF καί-C παραἵστημι-VHI-AAI3P ὑπό-P ὁ- A--ASN ὄρος-N3E-ASN

18 ὁ- A--NSN δέ-X ὄρος-N3E-NSN ὁ- A--NSN *σινα-N----S καπνίζω-V1I-IMI3S ὅλος-A1--NSN διά-P ὁ- A--ASN καταβαίνω-VX--XAN ἐπί-P αὐτός- D--ASN ὁ- A--ASM θεός-N2--ASM ἐν-P πῦρ-N3--DSN καί-C ἀναβαίνω-V1I-IAI3S ὁ- A--NSM καπνός-N2--NSM ὡς-C καπνός-N2--NSM κάμινος-N2--GSM καί-C ἐκἵστημι-VHI-AAI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM σφόδρα-D

19 γίγνομαι-V1I-IMI3P δέ-X ὁ- A--NPF φωνή-N1--NPF ὁ- A--GSF σάλπιγξ-N3G-GSF προβαίνω-V1--PAPNPF ἰσχυρός-A1A-NPF σφόδρα-D *μωυσῆς-N1M-NSM λαλέω-V2I-IAI3S ὁ- A--NSM δέ-X θεός-N2--NSM ἀποκρίνω-VAI-AMI3S αὐτός- D--DSM φωνή-N1--DSF

20 καταβαίνω-VZI-AAI3S δέ-X κύριος-N2--NSM ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN καί-C καλέω-VAI-AAI3S κύριος-N2--NSM *μωυσῆς-N1M-ASM ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSN ὄρος-N3E-GSN καί-C ἀναβαίνω-VZI-AAI3S *μωυσῆς-N1M-NSM

21 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM καταβαίνω-VZ--AAPNSM διαμαρτύρομαι-VA--AMD2S ὁ- A--DSM λαός-N2--DSM μήποτε-D ἐγγίζω-VA--AAS3P πρός-P ὁ- A--ASM θεός-N2--ASM κατανοέω-VA--AAN καί-C πίπτω-VB--AAS3P ἐκ-P αὐτός- D--GPM πλῆθος-N3E-NSN

22 καί-C ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM ἐγγίζω-V1--PAPNPM κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM ἁγιάζω-VS--APD3P μήποτε-D ἀποἀλλάσσω-VA--AAS3S ἀπό-P αὐτός- D--GPM κύριος-N2--NSM

23 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM θεός-N2--ASM οὐ-D δύναμαι-VF--FMI3S ὁ- A--NSM λαός-N2--NSM προσ ἀναβαίνω-VZ--AAN πρός-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S σύ- P--NS γάρ-X διαμαρτυρέω-VM--XMI2S ἐγώ- P--DP λέγω-V1--PAPNSM ἀποὁρίζω-VA--AMD2S ὁ- A--ASN ὄρος-N3E-ASN καί-C ἁγιάζω-VA--AMD2S αὐτός- D--ASN

24 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM κύριος-N2--NSM βαδίζω-V1--PAD2S καταβαίνω-VZ--AAD2S καί-C ἀναβαίνω-VZ--AAD2S σύ- P--NS καί-C *ααρων-N---NSM μετά-P σύ- P--GS ὁ- A--NPM δέ-X ἱερεύς-N3V-NPM καί-C ὁ- A--NSM λαός-N2--NSM μή-D βιάζομαι-V1--PMD3P ἀναβαίνω-VZ--AAN πρός-P ὁ- A--ASM θεός-N2--ASM μήποτε-D ἀποὀλλύω-VA--AAS3S ἀπό-P αὐτός- D--GPM κύριος-N2--NSM

25 καταβαίνω-VZI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM λαός-N2--ASM καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM

   

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Apocalypse Explained # 273

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273. (Verse 5) And out of the throne proceeded lightnings, and thunderings, and voices. That this signifies enlightenment, understanding, and perception of the Divine truth in the heavens from the Lord is evident from the signification of lightnings, thunderings and voices, as being said of the Divine truth; lightnings of its enlightenment, thunderings of its understanding, and voices of its perception; that these things are signified will be evident from the passages in the Word where they are mentioned. But something shall first be said concerning the ground of those significations. All the things seen in the visible heaven by the eyes of men are correspondences; as the sun, the moon, the stars, the air, the ether, light, heat, clouds, mists, showers, and many others; they are correspondences because all the things in the natural world correspond to those that are in the spiritual world. Those things are also correspondences in heaven, where the angels are, since similar things are seen by them; but there they are not natural but spiritual, as is evident from what is shown respecting them in Heaven and Hell. For example, concerning the sun and the moon in heaven (n. 116-125); concerning light and heat in heaven (n. 126-140); and in general concerning the correspondence of heaven with all things on earth (n. 103-115); and concerning appearances in heaven (n. 170-176). Hence also lightnings and thunderings are correspondences; and because they are correspondences, they signify those things to which they correspond; in general they signify the Divine truth received and uttered by the higher angels, which, when it descends to the lower angels, is sometimes seen as lightning, and heard as thunder with voices. This is why lightning signifies the Divine truth as to enlightenment; thunder, the Divine truth as to understanding; and voices, the Divine truth as to perception.

It is said as to understanding and as to perception, because what enters by hearing into the mind is both seen and perceived; it is seen in the understanding, and it is perceived by communication with the will. (What is properly perception, such as the angels in heaven enjoy, may be seen in The Doctrine of the New Jerusalem 140.)

[2] This, now, is why lightnings and thunders in the Word signify Divine truth as to enlightenment and as to understanding, as is evident from the following passages. In David:

"Thou hast with thine arm redeemed thy people. The clouds dropped waters; the skies uttered a voice; thine arrows also went abroad; the voice of thy thunder into the world; the lightnings lightened the world" (Psalms 77:15, 17, 18).

The subject treated of in this Psalm is the establishment of the church anew; by the clouds dropping waters are signified truths from the sense of the letter of the Word; by the skies, or higher clouds, uttering a voice, are signified truths from the spiritual sense of the Word; by the arrows which went abroad are meant thunderbolts, from which there appear as it were arrows from a bow, these being present when there are thunders and lightnings, and by them are signified Divine truths; by the voice of thunder into the world is signified Divine truth as to perception and understanding in the church; and by the lightning lightening the world is signified enlightenment: the world signifies the church.

[3] Again:

"A fire shall go before" Jehovah, "and burn up his enemies round about. His lightnings shall enlighten the world" (Psalms 97:3, 4).

From these words also it is evident that lightnings signify Divine truth as to enlightenment: for it is said his lightnings shall enlighten the world.

[4] In Jeremiah:

"The maker of the world by his power, he prepareth the world by his wisdom, and by his intelligence stretcheth out the heavens; at the voice which he giveth there is a multitude of waters in the heavens, and he maketh the vapours to ascend from the end of the earth, he maketh the lightnings of the rain" (10:12, 13; 51:16; Psalms 135:7).

Here also the establishment of the church is treated of. That by the voice of thunder is signified the Divine truth as to perception and understanding, and by lightnings the same as to enlightenment is evident from its being said that the maker of the earth prepareth the world by His wisdom, and stretcheth out the heavens by His intelligence; and immediately after, that when He uttereth His voice there is a multitude of waters in the heavens, and that He maketh lightnings of the rain. The earth and the world signify the church; waters in the heavens signify spiritual truths; rain signifies the same when they descend and become natural; their enlightenment is signified by lightnings.

[5] In the second book of Samuel:

"Jehovah thundered from heaven, and the most High uttered his voice, and sent arrows, and scattered them; lightning, and confounded them" (22:14, 15).

Thunders are here expressed by thundering from heaven, and by uttering a voice; flying thunderbolts by arrows; and by both are signified Divine truths, and by lightning, their light. And as these quicken and enlighten the good, so they affright and blind the wicked; which is meant by His sending arrows and scattering them, lightning, and confounding them for the evil cannot sustain Divine truths, nor any light at all from heaven, therefore they flee away from their presence.

[6] Similarly in David:

"Jehovah also thundered in the heavens, and the Highest uttered his voice, and sent his arrows, and scattered them and many thunderbolts, and discomfited them" (Psalms 18:13, 14).

And elsewhere:

"Hurl thy lightning, and scatter them; send forth thine arrows, and destroy them" (Psalms 144:6).

That thunders and lightnings signify the Divine truth as to understanding and as to enlightenment is still further evident from the following passages. In David:

"Thou calledst in trouble, and I delivered thee; I answered thee in the secret place, in thunder" (Psalms 81:7).

In the Apocalypse:

"And I heard as it were the voice of thunder, and one of the four animals saying, Come and see" (6:1).

Again:

"The angel took the censer, and filled it with fire of the altar, and cast it into the earth; and there were thunderings, voices, and lightnings" (8:5).

Again:

The angel "cried with a loud voice, as a lion; and when he cried seven thunders uttered their voices" (10:3, 4).

Again:

"The temple of God was opened in heaven, and there was seen in the temple the ark of the covenant; and there were lightnings, and voices, and thunderings" (11:19).

Again:

"I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder" (14:2).

And again:

"I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia, for the Lord our God omnipotent reigneth" (19:6).

Because thunders and lightnings signify Divine truths, therefore also when Jehovah descended upon Mount Sinai to promulgate them,

"There were voices, and lightnings, and also the voice of a trumpet" (Exodus 19:16).

That the voice of a trumpet signifies Divine truth as to revelation, may be seen above (n. 55, 262.) The voice which came from heaven to the Lord was also heard as thunder, as may be seen in John (12:28, 29); and James and John were called Boanerges, or sons of thunder (Mark 3:14, 17).

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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