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Exodus 17

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1 καί-C ἀποαἴρω-VAI-AAI3S πᾶς-A1S-NSF συναγωγή-N1--NSF υἱός-N2--GPM *ἰσραήλ-N---GSM ἐκ-P ὁ- A--GSF ἔρημος-N2--GSF *σιν-N---GS κατά-P παρεμβολή-N1--APF αὐτός- D--GPM διά-P ῥῆμα-N3M-GSN κύριος-N2--GSM καί-C παρα ἐνβάλλω-VBI-AAI3P ἐν-P *ραφιδιν-N---D οὐ-D εἰμί-V9--IAI3S δέ-X ὕδωρ-N3--NSN ὁ- A--DSM λαός-N2--DSM πίνω-VB--AAN

2 καί-C λοιδορέω-V2I-IMI3S ὁ- A--NSM λαός-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNPM δίδωμι-VO--AAD2S ἐγώ- P--DP ὕδωρ-N3--ASN ἵνα-C πίνω-VB--AAS1P καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM τίς- I--ASN λοιδορέω-V2--PMI2P ἐγώ- P--DS καί-C τίς- I--ASN πειράζω-V1--PAI2P κύριος-N2--ASM

3 διψάω-VAI-AAI3S δέ-X ἐκεῖ-D ὁ- A--NSM λαός-N2--NSM ὕδωρ-N3T-DSN καί-C γογγύζω-V1I-IAI3S ἐκεῖ-D ὁ- A--NSM λαός-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNPM ἵνα-C τίς- I--NSN οὗτος- D--NSN ἀναβιβάζω-VAI-AAI2S ἐγώ- P--AP ἐκ-P *αἴγυπτος-N2--GSF ἀποκτείνω-VA--AAN ἐγώ- P--AP καί-C ὁ- A--APN τέκνον-N2N-APN ἐγώ- P--GP καί-C ὁ- A--APN κτῆνος-N3E-APN ὁ- A--DSN δίψος-N3E-DSN

4 βοάω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM λέγω-V1--PAPNSM τίς- I--ASN ποιέω-VA--AAS1S ὁ- A--DSM λαός-N2--DSM οὗτος- D--DSM ἔτι-D μικρός-A1A-ASM καί-C καταλιθοβολέω-VF--FAI3P ἐγώ- P--AS

5 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM προπορεύομαι-V1--PMD2S ὁ- A--GSM λαός-N2--GSM οὗτος- D--GSM λαμβάνω-VB--AAD2S δέ-X μετά-P σεαυτοῦ- D--GSM ἀπό-P ὁ- A--GPM πρεσβύτερος-N2--GPM ὁ- A--GSM λαός-N2--GSM καί-C ὁ- A--ASF ῥάβδος-N2--ASF ἐν-P ὅς- --DSF πατάσσω-VAI-AAI2S ὁ- A--ASM ποταμός-N2--ASM λαμβάνω-VB--AAD2S ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS καί-C πορεύομαι-VF--FMI2S

6 ὅδε- D--NSM ἐγώ- P--NS ἵστημι-VXI-XAI1S πρό-P ὁ- A--GSM σύ- P--AS ἐκεῖ-D ἐπί-P ὁ- A--GSF πέτρα-N1A-GSF ἐν-P *χωρηβ-N----S καί-C πατάσσω-VF--FAI2S ὁ- A--ASF πέτρα-N1A-ASF καί-C ἐκἔρχομαι-VF--FMI3S ἐκ-P αὐτός- D--GSF ὕδωρ-N3--NSN καί-C πίνω-VF--FMI3S ὁ- A--NSM λαός-N2--NSM ἐγώ- P--GS ποιέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM οὕτως-D ἐναντίον-P ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

7 καί-C ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM πειρασμός-N2--NSM καί-C λοιδόρησις-N3I-NSF διά-P ὁ- A--ASF λοιδορία-N1A-ASF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C διά-P ὁ- A--ASN πειράζω-V1--PAN κύριος-N2--ASM λέγω-V1--PAPAPM εἰ-C εἰμί-V9--PAI3S κύριος-N2--NSM ἐν-P ἐγώ- P--DP ἤ-C οὐ-D

8 ἔρχομαι-VBI-AAI3S δέ-X *αμαληκ-N---NSM καί-C πολεμέω-V2I-IAI3S *ἰσραήλ-N---NSM ἐν-P *ραφιδιν-N---D

9 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--DSM *ἰησοῦς-N---GSM ἐπιλέγω-VA--AAD2S σεαυτοῦ- D--DSM ἀνήρ-N3--APM δυνατός-A1--APM καί-C ἐκἔρχομαι-VB--AAPNSM παρατάσσω-VA--AAN ὁ- A--DSM *αμαληκ-N---DSM αὔριον-D καί-C ἰδού-I ἐγώ- P--NS ἵστημι-VXI-XAI1S ἐπί-P ὁ- A--GSF κορυφή-N1--GSF ὁ- A--GSM βουνός-N2--GSM καί-C ὁ- A--NSF ῥάβδος-N2--NSF ὁ- A--GSM θεός-N2--GSM ἐν-P ὁ- A--DSF χείρ-N3--DSF ἐγώ- P--GS

10 καί-C ποιέω-VAI-AAI3S *ἰησοῦς-N---NSM καθάπερ-D εἶπον-VBI-AAI3S αὐτός- D--DSM *μωυσῆς-N1M-NSM καί-C ἐκἔρχομαι-VB--AAPNSM παρατάσσω-VAI-AMI3S ὁ- A--DSM *αμαληκ-N---DSM καί-C *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM καί-C *ωρ-N---NSM ἀναβαίνω-VZI-AAI3P ἐπί-P ὁ- A--ASF κορυφή-N1--ASF ὁ- A--GSM βουνός-N2--GSM

11 καί-C γίγνομαι-V1I-IMI3S ὅταν-D ἐπιαἴρω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APF χείρ-N3--APF καταἰσχύω-V1I-IAI3S *ἰσραήλ-N---NSM ὅταν-D δέ-X καταἵημι-VAI-AAI3S ὁ- A--APF χείρ-N3--APF καταἰσχύω-V1I-IAI3S *αμαληκ-N---NSM

12 ὁ- A--NPF δέ-X χείρ-N3--NPF *μωυσῆς-N1M-GSM βαρύς-A3U-NPF καί-C λαμβάνω-VB--AAPNPM λίθος-N2--ASM ὑποτίθημι-VAI-AAI3P ὑπό-P αὐτός- D--ASM καί-C καταἧμαι-V1I-IMI3S ἐπί-P αὐτός- D--GSM καί-C *ααρων-N---NSM καί-C *ωρ-N---NSM στηρίζω-V1I-IAI3P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSM ἐντεῦθεν-D εἷς-A3--NSM καί-C ἐντεῦθεν-D εἷς-A3--NSM καί-C γίγνομαι-VBI-AMI3P ὁ- A--NPF χείρ-N3--NPF *μωυσῆς-N1M-GSM στηρίζω-VK--XMPNPF ἕως-P δυσμή-N1--GPF ἥλιος-N2--GSM

13 καί-C τρέπω-VAI-AMI3S *ἰησοῦς-N---NSM ὁ- A--ASM *αμαληκ-N---ASM καί-C πᾶς-A3--ASM ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM ἐν-P φόνος-N2--DSM μάχαιρα-N1A-GSF

14 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καταγράφω-VA--AAD2S οὗτος- D--ASN εἰς-P μνημόσυνον-N2N-ASN ἐν-P βιβλίον-N2N-DSN καί-C δίδωμι-VO--AAD2S εἰς-P ὁ- A--APN οὖς-N3T-APN *ἰησοῦς-N---DSM ὅτι-C ἀλοιφή-N1--DSF ἐκἀλείφω-VF--FAI1S ὁ- A--ASN μνημόσυνον-N2N-ASN *αμαληκ-N---GSM ἐκ-P ὁ- A--GSF ὑπό-P ὁ- A--ASM οὐρανός-N2--ASM

15 καί-C οἰκοδομέω-VAI-AAI3S *μωυσῆς-N1M-NSM θυσιαστήριον-N2N-ASN κύριος-N2--DSM καί-C ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSN κύριος-N2--NSM ἐγώ- P--GS καταφυγή-N1--NSF

16 ὅτι-C ἐν-P χείρ-N3--DSF κρυφαῖος-A1A-DSF πολεμέω-V2--PAI3S κύριος-N2--NSM ἐπί-P *αμαληκ-N---DSM ἀπό-P γενεά-N1A-GPF εἰς-P γενεά-N1A-APF

   

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#43 Escape from Hell: The Details (What the Exodus means)

Napsal(a) Jonathan S. Rose

Title: Escape from Hell: The Details (Exod 5-14)

Topic: Salvation

Summary: Exodus 5 to 14; Moses gets stronger and Pharaoh gets weaker. This parallels our repentance, and the thrash it puts hell through. Developing faith and being saved is a long process.

Use the reference links below to follow along in the Bible as you watch.

References:
Matthew 5:21-22, 27-28
Exodus 6:7; 12; 17:8
James 1:19-end
Matthew 6:6-18
Luke 6:27-end
Daniel 6:10
Jonah 2:1-end
Habakkuk 3:17-18
2 Timothy 1:7
1 Corinthians 10:13

Přehrát video
Spirit and Life Bible Study broadcast from 6/1/2011. The complete series is available at: www.spiritandlifebiblestudy.com

Ze Swedenborgových děl

 

Arcana Coelestia # 8603

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8603. 'And Moses, Aaron, and Hur' means levels of Divine Truth that follow one another in order. This is clear from the representation of 'Moses' as Divine Truth that goes forth directly from the Lord, dealt with in 7010; from the representation of 'Aaron' as Divine Truth that goes forth from the Lord in an indirect way, dealt with in 7009; and from the representation of 'Hur' as Divine Truth that goes forth again in an indirect way, but through the latter. Thus there are levels of truth that follow one another in order.

[2] What is meant by levels of truth that follow one another in order must be stated briefly. All things without exception in the entire natural world spring in order from others on a more internal level; they derive from them and follow in order after them. But the interior things do not connect with the exterior by gradually merging into them; rather, they are distinct and separate, and are joined through extensions from themselves like fibres, which act as channels of communication. Some idea of the nature of things which derive from others and therefore follow in order from them may be conveyed by considering fruits such as lemons, apples, and the like. Their most external parts are their surrounding skins, their interiors are the surrounded flesh or pulp, and their yet more interior parts are the seeds; and the seeds have casings around the outside, then on the actual seeds membranes, under which lies an inner pulp containing the initial form, the soul so to speak, from which again spring new trees and fruit.

[3] All these things follow one another in order; but they are distinct and separate, yet at the same time are joined together. The communication of interiors with exteriors is effected in a wondrous fashion through fibre-like passageways. When those interiors and exteriors are first formed they are very closely connected; but in the course of time they are separated. For before the initial form, the inmost part within the seed, can expand into forms like its parents it must be opened in stages following one another in order. When it is opened and starts to grow, the pulpy parts surrounding it adapt themselves, serving first as its 'soil', and after that as its fertilizing sap. After this phase, which is its time in the womb, it is born; at that point it is left to the soil of the earth, in which it is sown as a seed.

[4] All this enables one to form some idea of the nature of things that derive from and follow one another in order. As is the nature of them in the vegetable kingdom, so it is also in the animal kingdom, yet in a far more perfect way. In the animal kingdom there are exterior things, interior, and inmost, which in like manner follow one another in order, are distinct and separate from one another, and yet at the same time are joined together. But they are different in that forms in the animal kingdom have been created to receive life. Consequently just as forms receiving life follow one another in order, so do the resulting kinds of vitality. For the forms or substances receiving life are the subjects 1 , and the things which result from changes and modifications of those forms are the forces, which should be called vitalities because they are life-forces. From all this one may now see what is meant by levels of Divine Truth that follow one another in order. For everything constituting life has connection with truth, and the perfection it possesses with good, or in the contrary sense with falsity, and its imperfection with evil. Their transitions in order from one to the next are also called degrees.

Poznámky pod čarou:

1. Subject is used here to mean something which really exists yet depends for its existence on something prior to itself.

8603a 'Went up to the top of the hill' means in the good of charity. This is clear from the meaning of 'the hill' as charity, dealt with in 6435, the good of it being meant by 'the top of the hill'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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