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Exodus 13

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1 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 ἁγιάζω-VA--AAD2S ἐγώ- P--DS πᾶς-A3--ASN πρωτότοκος-A1B-ASN πρωτογενής-A3H-ASN δια ἀναοἴγω-V1--PAPASN πᾶς-A1S-ASF μήτρα-N1A-ASF ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN ἐγώ- P--DS εἰμί-V9--PAI3S

3 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P ὁ- A--ASM λαός-N2--ASM μνημονεύω-V1--PAD2P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF ἐν-P ὅς- --DSF ἐκἔρχομαι-VBI-AAI2P ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκἄγω-VBI-AAI3S σύ- P--AP κύριος-N2--NSM ἐντεῦθεν-D καί-C οὐ-D βιβρώσκω-VC--FPI3S ζύμη-N1--NSF

4 ἐν-P γάρ-X ὁ- A--DSF σήμερον-D σύ- P--NP ἐκπορεύομαι-V1--PMI2P ἐν-P μήν-N3--DSM ὁ- A--GPM νέος-A1A-GPM

5 καί-C εἰμί-VF--FMI3S ἡνίκα-D ἐάν-C εἰςἄγω-VB--AAS3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *χαναναῖος-N2--GPM καί-C *χετταῖος-N2--GPM καί-C *ευαῖος-N2--GPM καί-C *γεργεσαῖος-N2--GPM καί-C *ἀμορραῖος-N2--GPM καί-C *φερεζαῖος-N2--GPM καί-C *ιεβουσαῖος-N2--GPM ὅς- --ASF ὄμνυμι-VAI-AAI3S ὁ- A--DPM πατήρ-N3--DPM σύ- P--GS δίδωμι-VO--AAN σύ- P--DS γῆ-N1--ASF ῥέω-V2--PAPASF γάλα-N3--ASN καί-C μέλι-N3--ASN καί-C ποιέω-VF--FAI2S ὁ- A--ASF λατρεία-N1A-ASF οὗτος- D--ASF ἐν-P ὁ- A--DSM μήν-N3--DSM οὗτος- D--DSM

6 ἕξ-M ἡμέρα-N1A-APF ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἑορτή-N1--NSF κύριος-N2--GSM

7 ἄζυμος-A1B-APN ἐσθίω-VF--FMI2P ὁ- A--APF ἑπτά-M ἡμέρα-N1A-APF οὐ-D ὁράω-VV--FPI3S σύ- P--DS ζυμωτός-A1--NSN οὐδέ-C εἰμί-VF--FMI3S σύ- P--DS ζύμη-N1--NSF ἐν-P πᾶς-A3--DPN ὁ- A--DPN ὅριον-N2N-DPN σύ- P--GS

8 καί-C ἀναἀγγέλλω-VF2-FAI2S ὁ- A--DSM υἱός-N2--DSM σύ- P--GS ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF λέγω-V1--PAPNSM διά-P οὗτος- D--ASN ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐγώ- P--DS ὡς-C ἐκπορεύομαι-V1I-IMI1S ἐκ-P *αἴγυπτος-N2--GSF

9 καί-C εἰμί-VF--FMI3S σύ- P--DS σημεῖον-N2N-NSN ἐπί-P ὁ- A--GSF χείρ-N3--GSF σύ- P--GS καί-C μνημόσυνον-N2N-NSN πρό-P ὀφθαλμός-N2--GPM σύ- P--GS ὅπως-C ἄν-X γίγνομαι-VB--AMS3S ὁ- A--NSM νόμος-N2--NSM κύριος-N2--GSM ἐν-P ὁ- A--DSN στόμα-N3M-DSN σύ- P--GS ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκἄγω-VBI-AAI3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ἐκ-P *αἴγυπτος-N2--GSF

10 καί-C φυλάσσω-VF--FMI2P ὁ- A--ASM νόμος-N2--ASM οὗτος- D--ASM κατά-P καιρός-N2--APM ὥρα-N1A-GPF ἀπό-P ἡμέρα-N1A-GPF εἰς-P ἡμέρα-N1A-APF

11 καί-C εἰμί-VF--FMI3S ὡς-C ἄν-X εἰςἄγω-VB--AAS3S σύ- P--AS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *χαναναῖος-N2--GPM ὅς- --ASM τρόπος-N2--ASM ὄμνυμι-VAI-AAI3S ὁ- A--DPM πατήρ-N3--DPM σύ- P--GS καί-C δίδωμι-VF--FAI3S σύ- P--DS αὐτός- D--ASF

12 καί-C ἀποαἱρέω-VF2-FAI2S πᾶς-A3--ASN δια ἀναοἴγω-V1--PAPASN μήτρα-N1A-ASF ὁ- A--APN ἀρσενικός-A1--APN ὁ- A--DSM κύριος-N2--DSM πᾶς-A3--ASN δια ἀναοἴγω-V1--PAPASN μήτρα-N1A-ASF ἐκ-P ὁ- A--GPN βουκόλιον-N2N-GPN ἤ-C ἐν-P ὁ- A--DPN κτῆνος-N3E-DPN σύ- P--GS ὅσος-A1--APN ἐάν-C γίγνομαι-VB--AMS3S σύ- P--DS ὁ- A--APN ἀρσενικός-A1--APN ἁγιάζω-VF--FAI2S ὁ- A--DSM κύριος-N2--DSM

13 πᾶς-A3--ASN δια ἀναοἴγω-V1--PAPASN μήτρα-N1A-ASF ὄνος-N2--GSM ἀλλάσσω-VF--FAI2S πρόβατον-N2N-DSN ἐάν-C δέ-X μή-D ἀλλάσσω-VA--AAS2S λυτρόω-VF--FMI2S αὐτός- D--ASN πᾶς-A3--ASN πρωτότοκος-A1B-ASN ἄνθρωπος-N2--GSM ὁ- A--GPM υἱός-N2--GPM σύ- P--GS λυτρόω-VF--FMI2S

14 ἐάν-C δέ-X ἐρωτάω-VA--AAS3S σύ- P--AS ὁ- A--NSM υἱός-N2--NSM σύ- P--GS μετά-P οὗτος- D--APN λέγω-V1--PAPNSM τίς- I--NSN οὗτος- D--NSN καί-C εἶπον-VF2-FAI2S αὐτός- D--DSM ὅτι-C ἐν-P χείρ-N3--DSF κραταιός-A1A-DSF ἐκἄγω-VBI-AAI3S ἐγώ- P--AP κύριος-N2--NSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF

15 ἡνίκα-D δέ-X σκληρύνω-VAI-AAI3S *φαραώ-N---NSM ἐκ ἀποστέλλω-VA--AAN ἐγώ- P--AP ἀποκτείνω-VAI-AAI3S πᾶς-A3--ASN πρωτότοκος-A1B-ASN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἀπό-P πρωτότοκος-A1B-GPM ἄνθρωπος-N2--GPM ἕως-P πρωτότοκος-A1B-GPN κτῆνος-N3E-GPN διά-P οὗτος- D--ASN ἐγώ- P--NS θύω-V1--PAI1S ὁ- A--DSM κύριος-N2--DSM πᾶς-A3--ASN δια ἀναοἴγω-V1--PAPASN μήτρα-N1A-ASF ὁ- A--APN ἀρσενικός-A1--APN καί-C πᾶς-A3--ASN πρωτότοκος-A1B-ASN ὁ- A--GPM υἱός-N2--GPM ἐγώ- P--GS λυτρόω-VF--FMI1S

16 καί-C εἰμί-VF--FMI3S εἰς-P σημεῖον-N2N-ASN ἐπί-P ὁ- A--GSF χείρ-N3--GSF σύ- P--GS καί-C ἀσάλευτος-A1B-ASN πρό-P ὀφθαλμός-N2--GPM σύ- P--GS ἐν-P γάρ-X χείρ-N3--DSF κραταιός-A1A-DSF ἐκἄγω-VBI-AAI3S σύ- P--AS κύριος-N2--NSM ἐκ-P *αἴγυπτος-N2--GSF

17 ὡς-C δέ-X ἐκ ἀποστέλλω-VAI-AAI3S *φαραώ-N---NSM ὁ- A--ASM λαός-N2--ASM οὐ-D ὁδηγέω-VAI-AAI3S αὐτός- D--APM ὁ- A--NSM θεός-N2--NSM ὁδός-N2--ASF γῆ-N1--GSF *φυλιστιιμ-N---GPM ὅτι-C ἐγγύς-D εἰμί-V9--IAI3S εἶπον-VBI-AAI3S γάρ-X ὁ- A--NSM θεός-N2--NSM μήποτε-D μεταμελέω-VA--AAS3S ὁ- A--DSM λαός-N2--DSM ὁράω-VB--AAPDSM πόλεμος-N2--ASM καί-C ἀποστρέφω-VA--AAS3S εἰς-P *αἴγυπτος-N2--ASF

18 καί-C κυκλόω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM λαός-N2--ASM ὁδός-N2--ASF ὁ- A--ASF εἰς-P ὁ- A--ASF ἔρημος-N2--ASF εἰς-P ὁ- A--ASF ἐρυθρός-A1A-ASF θάλασσα-N1S-ASF πέμπτος-A1--NSF δέ-X γενεά-N1A-NSF ἀναβαίνω-VZI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

19 καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APN ὀστέον-N2N-APN *ιωσηφ-N---GSM μετά-P ἑαυτοῦ- D--GSM ὅρκος-N2--DSM γάρ-X ὁρκίζω-VAI-AAI3S *ιωσηφ-N---NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ἐπισκοπή-N1--DSF ἐπισκέπτω-VF--FMI3S σύ- P--AP κύριος-N2--NSM καί-C συν ἀναφέρω-VF--FAI2P ἐγώ- P--GS ὁ- A--APN ὀστέον-N2N-APN ἐντεῦθεν-D μετά-P σύ- P--GP

20 ἐκαἴρω-VA--AAPNPM δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐκ-P *σοκχωθ-N---GS στρατοπεδεύω-VAI-AAI3P ἐν-P *οθομ-N---DS παρά-P ὁ- A--ASF ἔρημος-N2--ASF

21 ὁ- A--NSM δέ-X θεός-N2--NSM ἡγέομαι-V2--IMI3S αὐτός- D--GPM ἡμέρα-N1A-GSF μέν-X ἐν-P στῦλος-N2--DSM νεφέλη-N1--GSF δεικνύω-VA--AAN αὐτός- D--DPM ὁ- A--ASF ὁδός-N2--ASF ὁ- A--ASF δέ-X νύξ-N3--ASF ἐν-P στῦλος-N2--DSM πῦρ-N3--GSN

22 οὐ-D ἐκλείπω-VBI-AAI3S ὁ- A--NSM στῦλος-N2--NSM ὁ- A--GSF νεφέλη-N1--GSF ἡμέρα-N1A-GSF καί-C ὁ- A--NSM στῦλος-N2--NSM ὁ- A--GSN πῦρ-N3--GSN νύξ-N3--GSF ἐναντίον-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM

   

Bible

 

Exodus 14:10

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10 καί-C *φαραώ-N---NSM προςἄγω-V1I-IAI3S καί-C ἀναβλέπω-VA--AAPNPM ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-V3--PAI3P καί-C ὁ- A--NPM *αἰγύπτιος-N2--NPM στρατοπεδεύω-VAI-AAI3P ὀπίσω-P αὐτός- D--GPM καί-C φοβέω-VCI-API3P σφόδρα-D ἀναβοάω-VAI-AAI3P δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM πρός-P κύριος-N2--ASM

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Arcana Coelestia # 8080

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8080. 'And all the firstborn of man among your sons you shall redeem, means that the truths of faith are not to be ascribed to the Lord, but forms of the good of faith. This is clear from the meaning of 'the firstborn' as faith, dealt with in 352, 2435, 6344, 7035, 8042; from the meaning of 'sons' as truths, dealt with in 489, 491, 533, 1147, 2623, 3373; and from the meaning of 'redeeming' as giving something else instead, as above in 8078, 8079. The fact that those truths of faith are not to be ascribed follows from the full message that is implied by these words, And all the firstborn of man among your sons you shall not make over, that is, you shall not sacrifice, but you shall redeem', 'not making over' being not ascribing, as above in 8074, 8078. From this it is evident that 'all the firstborn of man among your sons you shall redeem' means that the truths of faith are not to be ascribed to the Lord, but something else instead. Proof that this something else is the good of faith is provided by the consideration that generally 'the firstborn' means the good of faith, as above in 8042, 8043. But since it speaks here about 'the firstborn of man among his sons', the truth of faith is meant; for there is the truth of faith and there is the good of faith.

[2] Further proof that the good of faith, which is charity, is this something else which is to be ascribed to the Lord instead of the truths of faith is provided by the fact that the firstborn of the children of Israel were not accepted but the Levites instead; and the reason for this was that 'Levi' represented the good of faith, or charity, 3875, 4497, 4502, 4503. With regard to the acceptance of the tribe of Levi instead of all the firstborn, see Numbers 3:12-13, 40-end; 8:16-18. Even more proof that the good of faith is the something else to be ascribed to the Lord is provided by the consideration that faith without charity is not faith, 654, 724, 1162, 1176, 2231, 2343, 2349, 2429, 2839, 2982, 3146, 3325, 3849, 3865, 4368, 5351, 7039, 7082-7084, 7342 (end), 7950, and also by the consideration that the good of faith in actual fact occupies first place, while the truth of faith merely appears to do so, 3539, 3548, 3556, 3563, 3570, 3576, 3603, 3701, 4925, 4926, 4928, 4930, 4977, 5351, 6256, 6269, 6272, 6273, so that charity is the firstborn, 3325, 3494, 4925, 4926, 4928, 4930.

[3] The reason why the truth of faith regarded in itself without the good of faith is not to be ascribed to the Lord, that is, not to be given to Him or acknowledged to come from Him, is that no truth of faith has any life within it until it becomes the good of faith; and the truth of faith becomes the good of faith through the willing and doing of it, 7835. When therefore it becomes the good of faith it is acknowledged by the Lord as being His, for the Lord imparts faith indirectly through the good of faith. Every truth of faith too that a member of the spiritual Church possesses becomes the good of faith when he is regenerated. Not till then does it become the Lord's.

[4] The law regarding the redemption of the firstborn of man was laid down to prevent them from sacrificing their sons, a practice that had come into use among gentiles with whom statutes of the Ancient Church - which was a representative Church - remained in force, but in a form that had been completely adulterated in the course of time. The consecration of the firstborn to God was one of those statutes of the Ancient Church; but by consecration they began to understand sacrifice. The descendants of Jacob leaned likewise towards the same practice, and therefore that law of redemption was marked out for them. And to prevent them from following that practice the Levites were adopted instead of the firstborn, as has been stated. The law was marked out in keeping with its corresponding meaning in the spiritual world, which is that the truths of faith are not holy, thus that these are not to be consecrated or ascribed to the Lord but forms of the good of faith. Later on that consecration to Him was taken to mean that they were to give or present the firstborn to Jehovah, and to offer a sacrifice for him, as the following stated in Luke shows,

When the days of their purification according to the law of Moses were completed, they brought Jesus to Jerusalem to present Him to the Lord (as it has been written in the Law of the Lord, that every male opening the womb should be called holy to the Lord) and to offer a sacrifice. Luke 2:22-24.

  
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Thanks to the Swedenborg Society for the permission to use this translation.