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Exodus 12

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1 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--GSF λέγω-V1--PAPNSM

2 ὁ- A--NSM μήν-N3--NSM οὗτος- D--NSM σύ- P--DP ἀρχή-N1--NSF μήν-N3--GPM πρῶτος-A1--NSMS εἰμί-V9--PAI3S σύ- P--DP ἐν-P ὁ- A--DPM μήν-N3--DPM ὁ- A--GSM ἐνιαυτός-N2--GSM

3 λαλέω-VA--AAD2S πρός-P πᾶς-A1S-ASF συναγωγή-N1--ASF υἱός-N2--GPM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ὁ- A--DSF δέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM οὗτος- D--GSM λαμβάνω-VB--AAD3P ἕκαστος-A1--NSM πρόβατον-N2N-ASN κατά-P οἶκος-N2--APM πάτριος-A1A-GPM ἕκαστος-A1--NSM πρόβατον-N2N-ASN κατά-P οἰκία-N1A-ASF

4 ἐάν-C δέ-X ὀλιγοστός-A1--NPM εἰμί-V9--PAS3P ὁ- A--NPM ἐν-P ὁ- A--DSF οἰκία-N1A-DSF ὥστε-C μή-D ἱκανός-A1--APM εἰμί-V9--PAN εἰς-P πρόβατον-N2N-ASN συνλαμβάνω-VF--FMI3S μετά-P ἑαυτοῦ- D--GSM ὁ- A--ASM γείτων-N3N-ASM ὁ- A--ASM πλησίον-D αὐτός- D--GSM κατά-P ἀριθμός-N2--ASM ψυχή-N1--GPF ἕκαστος-A1--NSM ὁ- A--ASN ἀρκέω-V2--PAPASN αὐτός- D--DSM συνἀριθμέω-VF--FMI3S εἰς-P πρόβατον-N2N-ASN

5 πρόβατον-N2N-NSN τέλειος-A1A-NSN ἄρσην-A3--NSN ἐνιαύσιος-A1A-NSN εἰμί-VF--FMI3S σύ- P--DP ἀπό-P ὁ- A--GPM ἀρνός-N3--GPM καί-C ὁ- A--GPM ἔριφος-N2--GPM λαμβάνω-VF--FMI2P

6 καί-C εἰμί-VF--FMI3S σύ- P--DP διατηρέω-VM--XPPNSN ἕως-P ὁ- A--GSF οςτεσσαρεσκαιδέκατ-A1--GSF ὁ- A--GSM μήν-N3--GSM οὗτος- D--GSM καί-C σφάζω-VF--FAI3P αὐτός- D--ASN πᾶς-A3--ASN ὁ- A--ASN πλῆθος-N3E-ASN συναγωγή-N1--GSF υἱός-N2--GPM *ἰσραήλ-N---GSM πρός-P ἑσπέρα-N1A-ASF

7 καί-C λαμβάνω-VF--FMI3P ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN καί-C τίθημι-VF--FAI3P ἐπί-P ὁ- A--GPM δύο-M σταθμός-N2--GPM καί-C ἐπί-P ὁ- A--ASF φλιά-N1A-ASF ἐν-P ὁ- A--DPM οἶκος-N2--DPM ἐν-P ὅς- --DPM ἐάν-C ἐσθίω-VB--AAS3P αὐτός- D--APN ἐν-P αὐτός- D--DPM

8 καί-C ἐσθίω-VF--FMI3P ὁ- A--APN κρέας-N3--APN ὁ- A--DSF νύξ-N3--DSF οὗτος- D--DSF ὀπτός-A1--APN πῦρ-N3--DSN καί-C ἄζυμος-A1B-APN ἐπί-P πικρίς-N3D-GPF ἐσθίω-VF--FMI3P

9 οὐ-D ἐσθίω-VF--FMI2P ἀπό-P αὐτός- D--GPM ὦμος-N2--ASM οὐδέ-C ἕψω-VA--AMPASN ἐν-P ὕδωρ-N3T-DSN ἀλλά-C ἤ-C ὀπτός-A1--APN πῦρ-N3--DSN κεφαλή-N1--ASF σύν-P ὁ- A--DPM πούς-N3D-DPM καί-C ὁ- A--DPN ἐνδόσθια-N2--DPN

10 οὐ-D ἀπολείπω-VF--FAI2P ἀπό-P αὐτός- D--GSM ἕως-P πρωΐ-D καί-C ὀστέον-N2N-ASN οὐ-D συντρίβω-VF--FAI2P ἀπό-P αὐτός- D--GSM ὁ- A--APN δέ-X καταλείπω-V1--PMPAPN ἀπό-P αὐτός- D--GSM ἕως-P πρωΐ-D ἐν-P πῦρ-N3--DSN κατακαίω-VF--FAI2P

11 οὕτως-D δέ-X ἐσθίω-VF--FMI2P αὐτός- D--ASN ὁ- A--NPF ὀσφύς-N3U-NPF σύ- P--GP περιζώννυμι-VM--XPPNPF καί-C ὁ- A--APN ὑπόδημα-N3M-APN ἐν-P ὁ- A--DPM πούς-N3D-DPM σύ- P--GP καί-C ὁ- A--NPF βακτηρία-N1A-NPF ἐν-P ὁ- A--DPF χείρ-N3--DPF σύ- P--GP καί-C ἐσθίω-VF--FMI2P αὐτός- D--ASN μετά-P σπουδή-N1--GSF πασχα-N---NSN εἰμί-V9--PAI3S κύριος-N2--DSM

12 καί-C διαἔρχομαι-VF--FMI1S ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἐν-P ὁ- A--DSF νύξ-N3--DSF οὗτος- D--DSF καί-C πατάσσω-VF--FAI1S πᾶς-A3--ASM πρωτότοκος-A1B-ASM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN καί-C ἐν-P πᾶς-A3--DPM ὁ- A--DPM θεός-N2--DPM ὁ- A--GPM *αἰγύπτιος-N2--GPM ποιέω-VA--AAS1S ὁ- A--ASF ἐκδίκησις-N3I-ASF ἐγώ- P--NS κύριος-N2--NSM

13 καί-C εἰμί-VF--FMI3S ὁ- A--NSN αἷμα-N3M-NSN σύ- P--DP ἐν-P σημεῖον-N2N-DSN ἐπί-P ὁ- A--GPF οἰκία-N1A-GPF ἐν-P ὅς- --DPF σύ- P--NP εἰμί-V9--PAI2P ἐκεῖ-D καί-C ὁράω-VF--FMI1S ὁ- A--ASN αἷμα-N3M-ASN καί-C σκεπάζω-VA--AAS1S σύ- P--AP καί-C οὐ-D εἰμί-VF--FMI3S ἐν-P σύ- P--DP πληγή-N1--NSF ὁ- A--GSN ἐκτρίβω-VD--APN ὅταν-D παίω-V1--PAI1S ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

14 καί-C εἰμί-VF--FMI3S ὁ- A--NSF ἡμέρα-N1A-NSF σύ- P--DP οὗτος- D--NSF μνημόσυνον-N2N-NSN καί-C ἑορτάζω-VF--FAI2P αὐτός- D--ASF ἑορτή-N1--ASF κύριος-N2--DSM εἰς-P πᾶς-A1S-APF ὁ- A--APF γενεά-N1A-APF σύ- P--GP νόμιμος-A1--ASN αἰώνιος-A1B-ASN ἑορτάζω-VF--FAI2P αὐτός- D--ASF

15 ἑπτά-M ἡμέρα-N1A-APF ἄζυμος-A1B-APN ἐσθίω-VF--FMI2P ἀπό-P δέ-X ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF πρῶτος-A1--GSFS ἀπο ἀναἵζω-VF2-FAI2P ζυμή-N1--ASF ἐκ-P ὁ- A--GPF οἰκία-N1A-GPF σύ- P--GP πᾶς-A3--NSM ὅς- --NSM ἄν-X ἐσθίω-VF--FMI2S ζυμή-N1--ASF ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P *ἰσραήλ-N---GSM ἀπό-P ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF πρῶτος-A1--GSFS ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF ὁ- A--GSF ἕβδομος-A1--GSF

16 καί-C ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--NSF πρῶτος-A1--NSFS καλέω-VC--FPI3S ἅγιος-A1A-APN καί-C ὁ- A--NSF ἡμέρα-N1A-NSF ὁ- A--NSF ἕβδομος-A1--NSF κλητός-A1--NSF ἅγιος-A1A-NSF εἰμί-VF--FMI3S σύ- P--DP πᾶς-A3--ASN ἔργον-N2N-ASN λατρευτός-A1--ASN οὐ-D ποιέω-VF--FAI2P ἐν-P αὐτός- D--DPF πλήν-D ὅσος-A1--APN ποιέω-VC--FPI3S πᾶς-A1S-DSF ψυχή-N1--DSF οὗτος- D--ASN μόνον-D ποιέω-VC--FPI3S σύ- P--DP

17 καί-C φυλάσσω-VF--FMI2P ὁ- A--ASF ἐντολή-N1--ASF οὗτος- D--ASF ἐν-P γάρ-X ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF ἐκἄγω-VF--FAI1S ὁ- A--ASF δύναμις-N3I-ASF σύ- P--GP ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF καί-C ποιέω-VF--FAI2P ὁ- A--ASF ἡμέρα-N1A-ASF οὗτος- D--ASF εἰς-P γενεά-N1A-APF σύ- P--GP νόμιμος-A1--ASN αἰώνιος-A1B-ASN

18 ἐνἄρχω-V1--PMPGSM ὁ- A--DSF οςτεσσαρεσκαιδέκατ-A1--DSF ἡμέρα-N1A-DSF ὁ- A--GSM μήν-N3--GSM ὁ- A--GSM πρῶτος-A1--GSMS ἀπό-P ἑσπέρα-N1A-GSF ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN ἕως-P ἡμέρα-N1A-GSF εἷς-A1A-GSF καί-C εἰκάς-N3D-GSF ὁ- A--GSM μήν-N3--GSM ἕως-P ἑσπέρα-N1A-GSF

19 ἑπτά-M ἡμέρα-N1A-GSF ζύμη-N1--NSF οὐ-D εὑρίσκω-VC--FPI3S ἐν-P ὁ- A--DPF οἰκία-N1A-DPF σύ- P--GP πᾶς-A3--NSM ὅς- --NSM ἄν-X ἐσθίω-VF--FMI2S ζυμωτός-A1--ASN ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P συναγωγή-N1--GSF *ἰσραήλ-N---GSM ἐν-P τε-X ὁ- A--DPM γειώρας-N1T-DPM καί-C αὐτόχθων-A3N-DPM ὁ- A--GSF γῆ-N1--GSF

20 πᾶς-A3--ASN ζυμωτός-A1--ASN οὐ-D ἐσθίω-VF--FMI2P ἐν-P πᾶς-A3--DSN δέ-X κατοικητήριον-N2N-DSN σύ- P--GP ἐσθίω-VF--FMI2P ἄζυμος-A1B-APN

21 καλέω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM πᾶς-A1S-ASF γερουσία-N1A-ASF υἱός-N2--GPM *ἰσραήλ-N---GSM καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM ἀποἔρχομαι-VB--AAPNPM λαμβάνω-VB--AAD2P σύ- P--DP ἑαυτοῦ- D--DPM πρόβατον-N2N-ASN κατά-P συγγένεια-N1A-APF σύ- P--GP καί-C θύω-VA--AAD2P ὁ- A--ASN πασχα-N---ASN

22 λαμβάνω-VF--FMI2P δέ-X δέσμη-N1--ASF ὕσσοπος-N2--GSF καί-C βάπτω-VA--AAPNPM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN παρά-P ὁ- A--ASF θύρα-N1A-ASF καθίγω-VF--FAI2P ὁ- A--GSF φλιά-N1A-GSF καί-C ἐπί-P ἀμφότεροι-A1A-GPM ὁ- A--GPM σταθμός-N2--GPM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὅς- --NSN εἰμί-V9--PAI3S παρά-P ὁ- A--ASF θύρα-N1A-ASF σύ- P--NP δέ-X οὐ-D ἐκἔρχομαι-VF--FMI2P ἕκαστος-A1--NSM ὁ- A--ASF θύρα-N1A-ASF ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM ἕως-P πρωΐ-D

23 καί-C παραἔρχομαι-VF--FMI3S κύριος-N2--NSM πατάσσω-VA--AAN ὁ- A--APM *αἰγύπτιος-N2--APM καί-C ὁράω-VF--FMI3S ὁ- A--ASN αἷμα-N3M-ASN ἐπί-P ὁ- A--GSF φλιά-N1A-GSF καί-C ἐπί-P ἀμφότεροι-A1A-GPM ὁ- A--GPM σταθμός-N2--GPM καί-C παραἔρχομαι-VF--FMI3S κύριος-N2--NSM ὁ- A--ASF θύρα-N1A-ASF καί-C οὐ-D ἀποἵημι-VF--FAI3S ὁ- A--ASM ὀλεθρεύω-V1--PAPASM εἰςἔρχομαι-VB--AAN εἰς-P ὁ- A--APF οἰκία-N1A-APF σύ- P--GP πατάσσω-VA--AAN

24 καί-C φυλάσσω-VF--FMI2P ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN νόμιμος-A1--ASN σεαυτοῦ- D--DSM καί-C ὁ- A--DPM υἱός-N2--DPM σύ- P--GS ἕως-P αἰών-N3W-GSM

25 ἐάν-C δέ-X εἰςἔρχομαι-VB--AAS2P εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅς- --ASF ἄν-X δίδωμι-VO--AAS3S κύριος-N2--NSM σύ- P--DP καθότι-D λαλέω-VAI-AAI3S φυλάσσω-VF--FMI2P ὁ- A--ASF λατρεία-N1A-ASF οὗτος- D--ASF

26 καί-C εἰμί-VF--FMI3S ἐάν-C λέγω-V1--PAS3P πρός-P σύ- P--AP ὁ- A--NPM υἱός-N2--NPM σύ- P--GP τίς- I--NSF ὁ- A--NSF λατρεία-N1A-NSF οὗτος- D--NSF

27 καί-C εἶπον-VF2-FAI2P αὐτός- D--DPM θυσία-N1A-NSF ὁ- A--NSN πασχα-N---NSN οὗτος- D--NSN κύριος-N2--DSM ὡς-C σκεπάζω-VAI-AAI3S ὁ- A--APM οἶκος-N2--APM ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ἐν-P *αἴγυπτος-N2--DSF ἡνίκα-D πατάσσω-VAI-AAI3S ὁ- A--APM *αἰγύπτιος-N2--APM ὁ- A--APM δέ-X οἶκος-N2--APM ἐγώ- P--GP ῥύομαι-VAI-AMI3S καί-C κύπτω-VA--AAPNSM ὁ- A--NSM λαός-N2--NSM προςκυνέω-VAI-AAI3S

28 καί-C ἀποἔρχομαι-VB--AAPNPM ποιέω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καθά-D ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM καί-C *ααρων-N---DSM οὕτως-D ποιέω-VAI-AAI3P

29 γίγνομαι-VCI-API3S δέ-X μεσόω-V4--PAPGSF ὁ- A--GSF νύξ-N3--GSF καί-C κύριος-N2--NSM πατάσσω-VAI-AAI3S πᾶς-A3--ASN πρωτότοκος-A1B-ASN ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF ἀπό-P πρωτότοκος-A1B-GSN *φαραώ-N---GSM ὁ- A--GSM καταἧμαι-V5--PMPGSM ἐπί-P ὁ- A--GSM θρόνος-N2--GSM ἕως-P πρωτότοκος-A1B-GSN ὁ- A--GSF αἰχμαλωτίς-N3D-GSF ὁ- A--GSF ἐν-P ὁ- A--DSM λάκκος-N2--DSM καί-C ἕως-P πρωτότοκος-A1B-GSN πᾶς-A3--GSN κτῆνος-N3E-GSN

30 καί-C ἀναἵστημι-VH--AAPNSM *φαραώ-N---NSM νύξ-N3--GSF καί-C πᾶς-A3--NPM ὁ- A--NPM θεράπων-N3--NPM αὐτός- D--GSM καί-C πᾶς-A3--NPM ὁ- A--NPM *αἰγύπτιος-N2--NPM καί-C γίγνομαι-VCI-API3S κραυγή-N1--NSF μέγας-A1--NSF ἐν-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--DSF οὐ-D γάρ-X εἰμί-V9--IAI3S οἰκία-N1A-NSF ἐν-P ὅς- --DSF οὐ-D εἰμί-V9--IAI3S ἐν-P αὐτός- D--DSF θνήσκω-VX--XAPNSM

31 καί-C καλέω-VAI-AAI3S *φαραώ-N---NSM *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM νύξ-N3--GSF καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM ἀναἵστημι-VH--AAD2P καί-C ἐκἔρχομαι-VB--AAD2P ἐκ-P ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS καί-C σύ- P--NP καί-C ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM βαδίζω-V1--PAI2P καί-C λατρεύω-VA--AAD2P κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GP καθά-D λέγω-V1--PAI2P

32 καί-C ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APM βοῦς-N3--APM σύ- P--GP ἀναλαμβάνω-VB--AAPNPM πορεύομαι-V1--PMD2P εὐλογέω-VA--AAD2P δέ-X καΐἐμός-C+ PAS

33 καί-C καταβιάζομαι-V1I-IMI3P ὁ- A--NPM *αἰγύπτιος-N2--NPM ὁ- A--ASM λαός-N2--ASM σπουδή-N1--DSF ἐκβάλλω-VB--AAN αὐτός- D--APM ἐκ-P ὁ- A--GSF γῆ-N1--GSF εἶπον-VAI-AAI3P γάρ-X ὅτι-C πᾶς-A3--NPM ἐγώ- P--NP ἀποθνήσκω-V1--PAI1P

34 ἀναλαμβάνω-VBI-AAI3S δέ-X ὁ- A--NSM λαός-N2--NSM ὁ- A--ASN σταῖς-N3T-ASN πρό-P ὁ- A--GSN ζύμομαι-VC--APN ὁ- A--APN φύραμα-N3M-APN αὐτός- D--GPM ἐνδέω-VM--XMPAPN ἐν-P ὁ- A--DPN ἱμάτιον-N2N-DPN αὐτός- D--GPM ἐπί-P ὁ- A--GPM ὦμος-N2--GPM

35 ὁ- A--NPM δέ-X υἱός-N2--NPM *ἰσραήλ-N---GSM ποιέω-VAI-AAI3P καθά-D συντάσσω-VAI-AAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM καί-C αἰτέω-VAI-AAI3P παρά-P ὁ- A--GPM *αἰγύπτιος-N2--GPM σκεῦος-N3E-APN ἀργυροῦς-A1C-APN καί-C χρυσοῦς-A1C-APN καί-C ἱματισμός-N2--ASM

36 καί-C κύριος-N2--NSM δίδωμι-VAI-AAI3S ὁ- A--ASF χάρις-N3--ASF ὁ- A--DSM λαός-N2--DSM αὐτός- D--GSM ἐναντίον-P ὁ- A--GPM *αἰγύπτιος-N2--GPM καί-C χράω-VAI-AAI3P αὐτός- D--DPM καί-C σκυλεύω-VAI-AAI3P ὁ- A--APM *αἰγύπτιος-N2--APM

37 ἀποαἴρω-VA--AAPNPM δέ-X ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ἐκ-P *ραμεσση-N---GSM εἰς-P *σοκχωθα-N---AS εἰς-P ἑξακόσιοι-A1A-APF χιλιάς-N3D-APF πεζός-A1--GPM ὁ- A--NPM ἀνήρ-N3--NPM πλήν-D ὁ- A--GSF ἀποσκευή-N1--GSF

38 καί-C ἐπίμικτος-A1B-NSM πολύς-A1P-NSM συν ἀναβαίνω-VZI-AAI3S αὐτός- D--DPM καί-C πρόβατον-N2N-NPN καί-C βοῦς-N3--NPM καί-C κτῆνος-N3E-NPN πολύς-A1--NPN σφόδρα-D

39 καί-C πέσσω-VAI-AAI3P ὁ- A--ASN σταῖς-N3T-ASN ὅς- --NSN ἐκφέρω-VAI-AAI3P ἐκ-P *αἴγυπτος-N2--GSF ἐγκρυφίας-N1T-APM ἄζυμος-A1B-APM οὐ-D γάρ-X ζύμομαι-VCI-API3S ἐκβάλλω-VBI-AAI3P γάρ-X αὐτός- D--APM ὁ- A--NPM *αἰγύπτιος-N2--NPM καί-C οὐ-D δύναμαι-VCI-API3P ἐπιμένω-VA--AAN οὐδέ-C ἐπισιτισμός-N2--ASM ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM εἰς-P ὁ- A--ASF ὁδός-N2--ASF

40 ὁ- A--NSF δέ-X κατοίκησις-N3I-NSF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM ὅς- --ASF καταοἰκέω-VAI-AAI3P ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF καί-C ἐν-P γῆ-N1--DSF *χανααν-N----S ἔτος-N3E-APN τετρακόσιοι-A1A-APN τριάκοντα-M

41 καί-C γίγνομαι-VBI-AMI3S μετά-P ὁ- A--APN τετρακόσιοι-A1A-APN τριάκοντα-M ἔτος-N3E-APN ἐκἔρχομαι-VBI-AAI3S πᾶς-A1S-NSF ὁ- A--NSF δύναμις-N3I-NSF κύριος-N2--GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

42 νύξ-N3--GSF προφυλακή-N1--NSF εἰμί-V9--PAI3S ὁ- A--DSM κύριος-N2--DSM ὥστε-C ἐκἄγω-VB--AAN αὐτός- D--APM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκεῖνος- D--NSF ὁ- A--NSF νύξ-N3--NSF οὗτος- D--NSF προφυλακή-N1--NSF κύριος-N2--DSM ὥστε-C πᾶς-A3--DPM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM εἰμί-V9--PAN εἰς-P γενεά-N1A-APF αὐτός- D--GPM

43 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM λέγω-V1--PAPNSM οὗτος- D--NSM ὁ- A--NSM νόμος-N2--NSM ὁ- A--GSN πασχα-N---GSN πᾶς-A3--NSM ἀλλογενής-A3H-NSM οὐ-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GSN

44 καί-C πᾶς-A3--ASM οἰκέτης-N1M-ASM τις- I--GSM ἤ-C ἀργυρώνητος-A1B-ASM περιτέμνω-VF2-FAI2S αὐτός- D--ASM καί-C τότε-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GSN

45 πάροικος-A1B-NSM ἤ-C μισθωτός-A1--NSM οὐ-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GSN

46 ἐν-P οἰκία-N1A-DSF εἷς-A1A-DSF βιβρώσκω-VC--FPI3S καί-C οὐ-D ἐκφέρω-VF--FAI2P ἐκ-P ὁ- A--GSF οἰκία-N1A-GSF ὁ- A--GPN κρέας-N3--GPN ἔξω-D καί-C ὀστέον-N2N-ASN οὐ-D συντρίβω-VF--FAI2P ἀπό-P αὐτός- D--GSN

47 πᾶς-A1S-NSF συναγωγή-N1--NSF υἱός-N2--GPM *ἰσραήλ-N---GSM ποιέω-VF--FAI3S αὐτός- D--ASN

48 ἐάν-C δέ-X τις- I--NSM προςἔρχομαι-VB--AAS3S πρός-P σύ- P--AP προσήλυτος-N2--NSM ποιέω-VA--AAN ὁ- A--ASN πασχα-N---ASN κύριος-N2--DSM περιτέμνω-VF2-FAI2S αὐτός- D--GSM πᾶς-A3--ASN ἀρσενικός-A1--ASN καί-C τότε-D προςἔρχομαι-VF--FMI3S ποιέω-VA--AAN αὐτός- D--ASN καί-C εἰμί-VF--FMI3S ὥσπερ-D καί-D ὁ- A--NSM αὐτόχθων-A3N-NSM ὁ- A--GSF γῆ-N1--GSF πᾶς-A3--NSM ἀπερίτμητος-A1B-NSM οὐ-D ἐσθίω-VF--FMI3S ἀπό-P αὐτός- D--GSM

49 νόμος-N2--NSM εἷς-A3--NSM εἰμί-VF--FMI3S ὁ- A--DSM ἐγχώριος-A1B-DSM καί-C ὁ- A--DSM προςἔρχομαι-VB--AAPDSM προσήλυτος-N2--DSM ἐν-P σύ- P--DP

50 καί-C ποιέω-VAI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καθά-D ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--DSM *μωυσῆς-N1M-DSM καί-C *ααρων-N---DSM πρός-P αὐτός- D--APM οὕτως-D ποιέω-VAI-AAI3P

51 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ἐκἄγω-VBI-AAI3S κύριος-N2--NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF σύν-P δύναμις-N3I-DSF αὐτός- D--GPM

   

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Apocalypse Explained # 1082

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1082. And shall eat her flesh. That this signifies rejection of the evils thereof, which are adulterated goods, and then manifestation that they were destitute of all good, is evident from the signification of flesh, as denoting the good of the Word and of the church, and, in the opposite sense, the evil thereof. In the present case flesh denotes evils, which are adulterated goods. And from the signification of eating, as denoting to consume, but, in this case, to reject altogether, because the Reformed are treated of, who have rejected the works or goods of Babylon, which chiefly consist in gifts to the idols of their saints, to their sepulchres, also to monasteries, and to the monks themselves, for various expiations.

[2] That by the same words is also meant manifestation that they were destitute of all good follows; for when spurious and meritorious goods are rejected, signified by the flesh which they should eat, then it is made evident that they are destitute of all good. Flesh, in the Word, signifies various things. It signifies man's proprium, thus, either his good or evil, and thence it signifies the whole man. But in the highest sense, it signifies the Lord's Divine Human, specifically the Divine Good of Divine Love proceeding from Him.

That flesh signifies the Divine Human as to the good of love is evident in John:

"Jesus said, I am the living bread, which came down from heaven; if any one eat of this bread, he shall live for ever. The bread which I will give is my flesh, which I will give for the life of the world. The Jews, therefore, strove amongst themselves, saying, How can this man give his flesh to eat? Jesus therefore said unto them, Verily, verily, I say unto you, unless ye eat the flesh of the Son of man, and drink his blood, ye have no life in yourselves. He that eateth my flesh and drinketh my blood, hath eternal life, and I will raise him up at the last day; for my flesh is meat indeed, and my blood is drink indeed; he that eateth my flesh and drinketh my blood, dwelleth in me and I in him. This is the bread, which came down from heaven" (6:51-58).

That by flesh is here meant the proprium of the Lord's Divine Human, which is the Divine Good of Divine Love, is manifestly evident; and it is that which in the Holy Supper is called His body. That the body there or the flesh is the Divine good, and the blood is Divine truth, may be seen above (n. 329). And because bread and wine signify the same as flesh and blood - bread, Divine Good, and wine, Divine truth - therefore these were commanded in their place.

[3] Divine Good from the Lord was also signified by the flesh of the sacrifices, which Aaron, his sons, and those who sacrificed might eat, and others who were clean.

And that it was holy may be seen in Exodus (12:7, 8, 9; 29:31-34; Leviticus 7:15-21; 8:31; Deuteronomy 12:27; 16:4).

Wherefore if an unclean person ate of that flesh, he was to be cut off from his people (Leviticus 7:21).

That these things were called bread (Leviticus 22:6, 7).

That that flesh was called "the flesh of holiness" (Jeremiah 11:15; Hag. 2:12);

And "the flesh of the offering," which was to be upon the table in the Lord's kingdom (Ezekiel 40:43).

[4] The Lord's Divine Human is also called flesh in John:

"The Word was made flesh, and dwelt amongst us; and we saw his glory, the glory as of the only begotten of the Father" (1:14).

That flesh also signified good with man, is evident from the following passages:

In Ezekiel:

"I will give them one heart, and I will put a new spirit in the midst of you, and I will remove the heart of stone out of their flesh, and will give them a heart of flesh" (11:19; 36:26).

The heart of flesh is the will and love of God. In David:

"O God, Thou art my God, in the morning I seek Thee, my soul thirsteth for thee, my flesh desireth thee, in a land of drought, and I am weary without waters" (Psalms 63:1).

Again:

"My soul longeth towards the courts of Jehovah; my heart and my flesh crieth out towards the living God" (Psalms 84:2).

By the flesh which longeth for Jehovah, and which crieth out towards the living God is signified man as to the good of the will. For the flesh of man corresponds to the good or evil of his will, and the blood to the truth or the falsity of his understanding; in the present case flesh denotes the good of the will, because it longeth for Jehovah, and crieth out unto God.

[5] In Job:

"I have known my Redeemer, he liveth, and at the last shall rise upon the dust, and afterwards these things shall be encompassed with my skin, and from my flesh I shall see God" (19:25-27).

To see God from his flesh signifies from his voluntary proprium made new by the Lord, thus from good.

In Ezekiel:

"I will put upon the bones, which were seen in the midst of the valley, nerves, and I will cause flesh to come up, upon them, and I will cover them with skin, and I will put spirit into them, that they may live" (37:6, 8).

Where also by flesh is signified the proprium of the will made new from the Lord, consequently good. What is there signified by bones and the rest may be seen above (n. 418, 419, 665).

In the Apocalypse:

"Come, and gather yourselves together unto the supper of the great God, that ye may eat the flesh of kings, and the flesh of captains, and the flesh of the mighty, and the flesh of horses, and of them that sit upon them, and the flesh of all, free and bond, small and great" (Apoc. 19:17, 18; Ezekiel 39:17, 18, 19).

That flesh here does not mean flesh, but goods of every kind is quite clear.

[6] But, on the other hand, that by flesh is signified man's voluntary proprium, which, strictly considered, is evil, is evident from the following passages. Thus in Isaiah:

"A man shall eat the flesh of his own arm" (Isaiah 9:20).

In the same:

"I will feed thine oppressors with their own flesh" (49:26).

In Jeremiah:

"I will feed you with the flesh of their sons, and with the flesh of their daughters; and they shall devour every man the flesh of his companion" (19:9).

In Zechariah:

"The rest shall eat every one the flesh of another" (11:9).

In Moses:

"I will chastise you seven times for your sins, and ye shall eat the flesh of your sons, and the flesh of your daughters" (Leviticus 26:28, 29).

[7] In Jeremiah:

"Cursed is the man who trusteth in man, and maketh flesh his arm" (17:5).

Here by flesh is signified a man's proprium, which in itself is evil, the appropriation of which is signified by eating and feeding upon it.

Similarly man's proprium is signified by flesh in Matthew:

"Jesus said, Blessed art thou, Simon, because flesh and blood hath not revealed it unto thee" (16:17).

In John:

"As many as received, to them gave he power to be the sons of God, who were born not of bloods, nor of the will of the flesh, but of God" (1:12, 13).

In Ezekiel:

"Jerusalem hath committed whoredom with the sons of Egypt her neighbours, great in flesh" (16:26).

In Isaiah:

"Egypt is man and not God, and his horses are flesh and not Spirit" (31:3).

In John:

"It is the spirit that quickeneth; the flesh profiteth nothing" (6:63).

"That which is born of the flesh is flesh, that which is born of the spirit is spirit" (3:6).

In David:

"God remembered that they were flesh, a breath that passeth away and returneth not again" (Psalms 78:39).

The evil of man's will, which is his proprium from birth is signified in these passages by flesh; also by:

"The flesh, which the sons of Israel lusted after in the wilderness, and on account of which they were smitten with a great plague, and from which the place was called the grave of lust" (Numbers 11:4-33).

Moreover, in the Word throughout, mention is made of "all flesh," by which is meant every man.

As in Genesis (6:12, 13, 17, 19 Isaiah 40:5, 6; 49:26; 66:16, 23, 24; Jeremiah 25:31; 32:27; 45:5; Ezekiel 20:48; 21:4, 5), and elsewhere.

Continuation concerning the Word:-

[8] The reason why the Spiritual by influx presents what is correspondent to itself in the natural is, in order that the end may become the cause, and the cause become the effect; and thus that the end, by means of the cause, in the effect, may make itself visibly and sensibly evident. This trine, namely, end, cause, and effect, exists from creation in every heaven. The end is the good of love, the cause is truth from that good, and the effect is use. Thus love is that which produces, whence the product is of love from good by means of truth. The ultimate products in our world are various; as many as the subjects in its three kingdoms of nature, the animal, the vegetable, and the mineral.

[9] All products are correspondences. Since a trine - end, cause, and effect - exists in every heaven, therefore also in every heaven there are products; and there are correspondences, which, as to form and appearance, are like the subjects in the three kingdoms of our earth. From this it is evident that each heaven, as to outward appearance, is similar to our earth, but differing in excellence and beauty, according to degrees.

Now because the Word cannot be in its fulness, that is to say, consist of effects, in which are the cause and the end, or of uses, in which truth is the cause, and good is the end, except from correspondences - and love is that which produces - it follows that the Word in each heaven is like the Word in our world, but differing in excellence and beauty according to degrees. The nature of this difference shall be explained elsewhere.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.