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Deuteronomy 33

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1 καί-C οὗτος- D--NSF ὁ- A--NSF εὐλογία-N1A-NSF ὅς- --ASF εὐλογέω-VA--AAI3S *μωυσῆς-N1M-NSM ἄνθρωπος-N2--NSM ὁ- A--GSM θεός-N2--GSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM πρό-P ὁ- A--GSF τελευτή-N1--GSF αὐτός- D--GSM

2 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ἐκ-P *σινα-N---GSM ἥκω-V1--PAI3S καί-C ἐπιφαίνω-VBI-AAI3S ἐκ-P *σηιρ-N---GSM ἐγώ- P--DP καί-C κατασπεύδω-VAI-AAI3S ἐκ-P ὄρος-N3E-GSN *φαραν-N---GSM σύν-P μυριάς-N3D-DPF *καδης-N---GSM ἐκ-P δεξιός-A1A-GPM αὐτός- D--GSM ἄγγελος-N2--NPM μετά-P αὐτός- D--GSM

3 καί-C φείδομαι-VAI-AMI3S ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM καί-C πᾶς-A3--NPM ὁ- A--NPM ἁγιάζω-VT--XMPNPM ὑπό-P ὁ- A--APF χείρ-N3--APF σύ- P--GS καί-C οὗτος- D--NPM ὑπό-P σύ- P--AS εἰμί-V9--PAI3P καί-C δέχομαι-VAI-AMI3S ἀπό-P ὁ- A--GPM λόγος-N2--GPM αὐτός- D--GSM

4 νόμος-N2--ASM ὅς- --ASM ἐντέλλομαι-VAI-AMI3S ἐγώ- P--DP *μωυσῆς-N1M-NSM κληρονομία-N1A-ASF συναγωγή-N1--DPF *ἰακώβ-N---GSM

5 καί-C εἰμί-VF--FMI3S ἐν-P ὁ- A--DSM ἀγαπάω-VM--XMPDSM ἄρχων-N3--NSM συνἄγω-VQ--APPGPM ἄρχων-N3--GPM λαός-N2--GPM ἅμα-D φυλή-N1--DPF *ἰσραήλ-N---GSM

6 ζάω-VB--AAD3S *ρουβην-N---ASM καί-C μή-D ἀποθνήσκω-VB--AAD3S καί-C εἰμί-V9--PAD3S πολύς-A1P-NSM ἐν-P ἀριθμός-N2--DSM

7 καί-C οὗτος- D--NSF *ιουδα-N---GSM εἰςἀκούω-VA--AAD2S κύριος-N2--VSM φωνή-N1--GSF *ιουδα-N---GSM καί-C εἰς-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM εἰςἔρχομαι-VB--AAO3P ὁ- A--NPF χείρ-N3--NPF αὐτός- D--GSM διακρίνω-VF2-FAI3P αὐτός- D--DSM καί-C βοηθός-N2--NSM ἐκ-P ὁ- A--GPM ἐχθρός-N2--GPM αὐτός- D--GSM εἰμί-VF--FMI2S

8 καί-C ὁ- A--DSM *λευί-N---DSM εἶπον-VBI-AAI3S δίδωμι-VO--AAD2P *λευί-N---DSM δῆλος-A1--APM αὐτός- D--GSM καί-C ἀλήθεια-N1A-ASF αὐτός- D--GSM ὁ- A--DSM ἀνήρ-N3--DSM ὁ- A--DSM ὅσιος-A1A-DSM ὅς- --ASM πειράζω-VAI-AAI3P αὐτός- D--ASM ἐν-P πεῖρα-N1A-DSF λοιδορέω-VAI-AAI3P αὐτός- D--ASM ἐπί-P ὕδωρ-N3T-GSN ἀντιλογία-N1A-GSF

9 ὁ- A--NSM λέγω-V1--PAPNSM ὁ- A--DSM πατήρ-N3--DSM καί-C ὁ- A--DSF μήτηρ-N3--DSF οὐ-D ὁράω-VX--XAI1S σύ- P--AS καί-C ὁ- A--APM ἀδελφός-N2--APM αὐτός- D--GSM οὐ-D ἐπιγιγνώσκω-VZI-AAI3S καί-C ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM ἀπογιγνώσκω-VZI-AAI3S φυλάσσω-VAI-AAI3S ὁ- A--APN λόγιον-N2N-APN σύ- P--GS καί-C ὁ- A--ASF διαθήκη-N1--ASF σύ- P--GS διατηρέω-VAI-AAI3S

10 δηλόω-VF--FAI3P ὁ- A--APN δικαίωμα-N3M-APN σύ- P--GS ὁ- A--DSM *ἰακώβ-N---DSM καί-C ὁ- A--ASM νόμος-N2--ASM σύ- P--GS ὁ- A--DSM *ἰσραήλ-N---DSM ἐπιτίθημι-VF--FAI3P θυμίαμα-N3M-ASN ἐν-P ὀργή-N1--DSF σύ- P--GS διά-P πᾶς-A3--GSM ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN σύ- P--GS

11 εὐλογέω-VA--AAD2S κύριος-N2--VSM ὁ- A--ASF ἰσχύς-N3U-ASF αὐτός- D--GSM καί-C ὁ- A--APN ἔργον-N2N-APN ὁ- A--GPF χείρ-N3--GPF αὐτός- D--GSM δέχομαι-VA--AMD2S καταἄγω-VA--AAD2S ὀσφύς-N3U-ASF ἐχθρός-N2--GPM ἐπι ἀναἵστημι-VXI-XAPGPM αὐτός- D--DSM καί-C ὁ- A--NPM μισέω-V2--PAPNPM αὐτός- D--ASM μή-D ἀναἵστημι-VH--AAD3P

12 καί-C ὁ- A--DSM *βενιαμίν-N---DSM εἶπον-VBI-AAI3S ἀγαπάω-VM--XMPNSM ὑπό-P κύριος-N2--GSM κατασκηνόω-VF--FAI3S πείθω-VX--XAPNSM καί-C ὁ- A--NSM θεός-N2--NSM σκιάζω-V1--PAI3S ἐπί-P αὐτός- D--DSM πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GPM ὦμος-N2--GPM αὐτός- D--GSM καταπαύω-VAI-AAI3S

13 καί-C ὁ- A--DSM *ιωσηφ-N---DSM εἶπον-VBI-AAI3S ἀπό-P εὐλογία-N1A-GSF κύριος-N2--GSM ὁ- A--NSF γῆ-N1--NSF αὐτός- D--GSM ἀπό-P ὥρα-N1A-GPF οὐρανός-N2--GSM καί-C δρόσος-N2--GSF καί-C ἀπό-P ἄβυσσος-N2--GPM πηγή-N1--GPF κάτωθεν-D

14 καί-C κατά-P ὥρα-N1A-ASF γένημα-N3M-GPN ἥλιος-N2--GSM τροπή-N1--GPF καί-C ἀπό-P σύνοδος-N2--GPF μήν-N3--GPM

15 καί-C ἀπό-P κορυφή-N1--GSF ὄρος-N3E-GPN ἀρχή-N1--GSF καί-C ἀπό-P κορυφή-N1--GSF βουνός-N2--GPM ἀέναος-A1B-GPM

16 καί-C κατά-P ὥρα-N1A-ASF γῆ-N1--GSF πλήρωσις-N3I-GSF καί-C ὁ- A--APN δεκτός-A1--APN ὁ- A--DSM ὁράω-VV--APPDSM ἐν-P ὁ- A--DSM βάτος-N2--DSM ἔρχομαι-VB--AAO3P ἐπί-P κεφαλή-N1--ASF *ιωσηφ-N---GSM καί-C ἐπί-P κορυφή-N1--GSF δοξάζω-VS--APPNSM ἐν-P ἀδελφός-N2--DPM

17 πρωτότοκος-A1B-NSM ταῦρος-N2--GSM ὁ- A--NSN κάλλος-N3E-NSN αὐτός- D--GSM κέρας-N3T-NPN μονόκερως-N3T-GSM ὁ- A--NPN κέρας-N3T-NPN αὐτός- D--GSM ἐν-P αὐτός- D--DPN ἔθνος-N3E-APN κερατίζω-VF2-FAI3S ἅμα-D ἕως-C ἐπί-P ἄκρος-A1A-GSM γῆ-N1--GSF οὗτος- D--NPF μυριάς-N3D-NPF *ἐφράιμ-N---GSM καί-C οὗτος- D--NPF χιλιάς-N3D-NPF *μανασσή-N---GSM

18 καί-C ὁ- A--DSM *ζαβουλων-N---DSM εἶπον-VBI-AAI3S εὐφραίνω-VC--APD2S *ζαβουλων-N---VSM ἐν-P ἐξοδία-N1A-DSF σύ- P--GS καί-C *ισσαχαρ-N---VSM ἐν-P ὁ- A--DPN σκήνωμα-N3M-DPN αὐτός- D--GSM

19 ἔθνος-N3E-APN ἐκὀλεθρεύω-VF--FAI3P καί-C ἐπικαλέω-VF--FMI2P ἐκεῖ-D καί-C θύω-VF--FAI2P θυσία-N1A-ASF δικαιοσύνη-N1--GSF ὅτι-C πλοῦτος-N2--NSM θάλασσα-N1S-GSF θηλάζω-VF--FAI3S σύ- P--AS καί-C ἐμπόριον-N2N-NPN παράλιος-A1B-NSN καταοἰκέω-V2--PAPGPM

20 καί-C ὁ- A--DSM *γαδ-N---DSM εἶπον-VBI-AAI3S εὐλογέω-VM--XPPNSM ἐνπλατύνω-V1--PAPNSM *γαδ-N---ASM ὡς-C λέων-N3W-NSM ἀναπαύω-VAI-AMI3S συντρίβω-VA--AAPNSM βραχίων-N3N-ASM καί-C ἄρχων-N3--ASM

21 καί-C ὁράω-VBI-AAI3S ἀπαρχή-N1--ASF αὐτός- D--GSM ὅτι-C ἐκεῖ-D μερίζω-VCI-API3S γῆ-N1--NSF ἄρχων-N3--GPM συνἄγω-VK--XMPGPM ἅμα-D ἀρχηγός-N2--DPM λαός-N2--GPM δικαιοσύνη-N1--ASF κύριος-N2--NSM ποιέω-VAI-AAI3S καί-C κρίσις-N3I-ASF αὐτός- D--GSM μετά-P *ἰσραήλ-N---GSM

22 καί-C ὁ- A--DSM *δαν-N---DSM εἶπον-VBI-AAI3S *δαν-N---NSM σκύμνος-N2--NSM λέων-N3--GSM καί-C ἐκπηδάω-VF--FMI3S ἐκ-P ὁ- A--GSM *βασαν-N---GS

23 καί-C ὁ- A--DSM *νεφθαλι-N---DSM εἶπον-VBI-AAI3S *νεφθαλι-N---NSM πλησμονή-N1--NSF δεκτός-A1--GPM καί-C ἐνπίμπλημι-VS--APD3S εὐλογία-N1A-ASF παρά-P κύριος-N2--GSM θάλασσα-N1S-ASF καί-C λίψ-N3B-ASM κληρονομέω-VF--FAI3S

24 καί-C ὁ- A--DSM *ασηρ-N---DSM εἶπον-VBI-AAI3S εὐλογητός-A1--NSM ἀπό-P τέκνον-N2N-GPN *ασηρ-N---NSM καί-C εἰμί-VF--FMI3S δεκτός-A1--NSM ὁ- A--DPM ἀδελφός-N2--DPM αὐτός- D--GSM βάπτω-VF--FAI3S ἐν-P ἔλαιον-N2N-DSN ὁ- A--ASM πούς-N3D-ASM αὐτός- D--GSM

25 σίδηρος-N2--NSM καί-C χαλκός-N2--NSM ὁ- A--NSN ὑπόδημα-N3M-NSN αὐτός- D--GSM εἰμί-VF--FMI3S καί-C ὡς-C ὁ- A--NPF ἡμέρα-N1A-NPF σύ- P--GS ὁ- A--NSF ἰσχύς-N3U-NSF σύ- P--GS

26 οὐ-D εἰμί-V9--PAI3S ὥσπερ-D ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM ἀγαπάω-VM--XMPGSM ὁ- A--NSM ἐπιβαίνω-V1--PAPNSM ἐπί-P ὁ- A--ASM οὐρανός-N2--ASM βοηθός-N2--NSM σύ- P--GS καί-C ὁ- A--NSM μεγαλοπρεπής-A3H-NSM ὁ- A--GSN στερέωμα-N3M-GSN

27 καί-C σκέπασις-N3I-NSF θεός-N2--GSM ἀρχή-N1--GSF καί-C ὑπό-P ἰσχύς-N3U-ASF βραχίων-N3N-GPM ἀέναος-A1B-GPM καί-C ἐκβάλλω-VF2-FAI3S ἀπό-P πρόσωπον-N2N-GSN σύ- P--GS ἐχθρός-N2--ASM λέγω-V1--PAPNSM ἀποὀλλύω-V5--PMO2S

28 καί-C κατασκηνόω-VF--FAI3S *ἰσραήλ-N---NSM πείθω-VX--XAPNSM μόνος-A1--NSM ἐπί-P γῆ-N1--GSF *ἰακώβ-N---NSM ἐπί-P σῖτος-N2--DSM καί-C οἶνος-N2--DSM καί-C ὁ- A--NSM οὐρανός-N2--NSM αὐτός- D--DSM συννεφής-A3--NSM δρόσος-N2--DSF

29 μακάριος-A1A-NSM σύ- P--NS *ἰσραήλ-N---VSM τίς- I--NSM ὅμοιος-A1A-NSM σύ- P--DS λαός-N2--NSM σώζω-V1--PMPNSM ὑπό-P κύριος-N2--GSM ὑπερἀσπίζω-VF--FAI3S ὁ- A--NSM βοηθός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF μάχαιρα-N1A-NSF καύχημα-N3M-NSN σύ- P--GS καί-C ψεύδω-VF--FMI3P σύ- P--AS ὁ- A--NPM ἐχθρός-N2--NPM σύ- P--GS καί-C σύ- P--NS ἐπί-P ὁ- A--ASM τράχηλος-N2--ASM αὐτός- D--GPM ἐπιβαίνω-VF--FMI2S

   

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Apocalypse Explained # 70

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70. The feet are said to be "like unto burnished brass," because burnished brass is polished brass, shining from something fiery; and "brass" in the Word signifies natural good. Metals are equally significative with the rest in the Word. "Gold" in the Word signifies celestial good, which is inmost good; "silver" signifies the truth thereof, which is spiritual good: "brass" natural good which is outmost good, and "iron" the truth thereof, which is natural truth.

Metals have such significations from correspondence; for in heaven many things are seen shining as if from gold and silver, and also many things as if from brass and iron; and it is there known that by these the goods and truths mentioned above are signified. It was from this that the ancients, who had a knowledge of correspondences, named the ages according to these metals; calling the first age the "golden," because innocence, love, and wisdom therefrom then ruled; but the second "silver," because truth from that good, or spiritual good, and intelligence therefrom then ruled; the third age "brazen" or "copper," because mere natural good, which is justness and sincerity of moral life, then ruled; but the last age they called "iron," because mere truth without good then ruled, and when that rules, falsity also rules. All this was from the spiritual signification of these metals.

[2] From this it can be known what is signified by the image seen in a dream by Nebuchadnezzar:

The head of which was of gold, the breast and arms of silver, the belly and sides of brass, the legs of iron, and the feet partly of iron and partly of clay (Daniel 2:23, 33);

namely, the state of the church in respect to good and truth, from its first time to its last; its last time was when the Lord came into the world. When it is known that "gold" signifies celestial good, "silver" spiritual good, "brass" natural good, and "iron" natural truth, many arcana in the Word, where these metals are mentioned, can be understood. Thus what is signified by these words in Isaiah:

For brass I will bring gold, for iron I will bring silver, and for wood brass, and for stones iron; I will also make thy government peace, and thine exactors justice (Isaiah 60:17).

[3] But as the signification of "brass," as meaning natural good, is here treated of, I will cite only a few passages where "brass" is mentioned, as signifying that good. Thus in Moses:

Asher acceptable unto his brethren, and dipping his foot in oil. Thy shoe iron and brass, and as thy days thy fame (Deuteronomy 33:24-25).

"Asher," as one of the tribes, signifies the blessedness of life, and the delight of affections (See Arcana Coelestia 3938-3939, 6408); "to dip the foot in oil" signifies natural delight, "oil" is delight (See n. 9954), "foot" the natural (See just above, n. 69; "the shoe iron and brass" signifies the lowest natural from truth and good, "the shoe" is the lowest natural (See n. 1748, 1860, 6844), "iron" is its truth, and "brass" its good (as above). In the same:

Jehovah thy God will bring thee into a wealthy land; a land out of whose stones thou mayest hew out iron, and out of its mountains brass (Deuteronomy 8:7, 9).

In Jeremiah:

I will give thee unto this people for a fortified wall of brass, that they may fight against thee and not prevail against thee (Jeremiah 15:20).

And in Ezekiel:

Javan, Tubal, and Meshech, they were thy traffickers; with the soul of man and with vessels of brass they traded thy merchandise (Ezekiel 27:13).

In this chapter the traffickings of Tyre are treated of, by which are signified the knowledges of good and truth; by the names "Javan," "Tubal," and "Meshech," are signified such things as are of good and truth, of which knowledges treat; the "soul of man" is truth of life; "vessels of brass" are scientifics of natural good. (What is signified by "Tyre" may be seen in Arcana Coelestia 1201; what by "traffickings," n. 2967, 4453; what by "Tubal and Meshech," n. 1151; what by "Javan," n. 1152, 1153, 1155; what by the "soul of man," n. 2930, 9050, 9281; what by "vessels," n. 3068, 3079, 3316, 3318) In the same:

The feet of the cherubs sparkled like the appearance of polished brass (Ezekiel 1:7).

What "cherubs" and "feet" signify, see above n. 69.

[4] In the same:

I saw and behold there was a man, whose appearance was like the appearance of brass, and a line of flax was in his hand; and he was standing in the gate (Ezekiel 40:3).

It was because this angel measured the wall and the gates of the house of God, which signify the externals of the church, that his appearance was seen as the appearance of brass. He who knows that "brass" signifies the external of the church, which in itself is natural, can in some measure know why:

The altar of burnt-offering was overlaid with brass, and the grating about it was of brass, and the vessels of brass (Exodus 27:1-4);

as also why:

The great vessel, which was called the sea, with the twelve oxen under it, and the ten lavers with the bases, and also all the vessels of the tabernacle for the house of God, were made by Solomon of polished brass (1 Kings 7:43-47).

[5] He who knows what "brass" signifies may also enter into the arcanum why it was commanded that a serpent of brass be set up for the people to look at, of which it is thus written in Moses:

Jehovah sent serpents among the people, and they bit the people. And He said unto Moses, Make thee a serpent, and set it upon a standard, and it shall come to pass that everyone that is bitten, and looketh upon it, shall live. And Moses made a serpent of brass, and set it upon a standard; and it came to pass, that if a serpent had bitten any man, and he looked unto the serpent of brass, he lived (Numbers 21:6, 8-9).

That this "serpent" signified the Lord, He Himself teaches in John:

As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in Him may not perish, but may have everlasting life (John 3:14-15).

By the "serpent" is signified that which is the ultimate of life with man, and is called the external sensual, which is the natural. Because this ultimate in the Lord was Divine, a serpent of brass was made among the sons of Israel, with whom all things were representative; and this signified that if they would look to the Divine Human of the Lord they would live again, that is, if they would believe in Him they would have eternal life, as the Lord Himself also teaches. (That to "see" is in the spiritual sense to believe, see above, n. 37, 68; and that the "serpent" is the external sensual, which is the ultimate of man's life, see Arcana Coelestia 195-197, 6398, 6949, 10313) That "brass" and "iron" in the Word also signify what is hard (as in Isaiah 48:4; Daniel 7:19 where), will be seen in what follows.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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