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Deuteronomy 32

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1 προςἔχω-V1--PAD2S οὐρανός-N2--VSM καί-C λαλέω-VF--FAI1S καί-C ἀκούω-V1--PAD3S γῆ-N1--NSF ῥῆμα-N3M-APN ἐκ-P στόμα-N3M-GSN ἐγώ- P--GS

2 προςδοκάω-V3--PMD3S ὡς-C ὑετός-N2--NSM ὁ- A--NSN ἀπόφθεγμα-N3M-NSN ἐγώ- P--GS καί-C καταβαίνω-VZ--AAD3S ὡς-C δρόσος-N2--NSF ὁ- A--NPN ῥῆμα-N3M-NPN ἐγώ- P--GS ὡσεί-D ὄμβρος-N2--NSM ἐπί-P ἄγρωστις-N3I-ASF καί-C ὡσεί-D νιφετός-N2--NSM ἐπί-P χόρτος-N2--ASM

3 ὅτι-C ὄνομα-N3M-ASN κύριος-N2--GSM καλέω-VAI-AAI1S δίδωμι-VO--AAD2P μεγαλωσύνη-N1--ASF ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

4 θεός-N2--NSM ἀληθινός-A1--NPN ὁ- A--NPN ἔργον-N2N-NPN αὐτός- D--GSM καί-C πᾶς-A1S-NPF ὁ- A--NPF ὁδός-N2--NPF αὐτός- D--GSM κρίσις-N3I-NPF θεός-N2--NSM πιστός-A1--NSM καί-C οὐ-D εἰμί-V9--PAI3S ἀδικία-N1A-NSF δίκαιος-A1A-NSM καί-C ὅσιος-A1A-NSM κύριος-N2--NSM

5 ἁμαρτάνω-VBI-AAI3P οὐ-D αὐτός- D--DSM τέκνον-N2N-NPN μωμητός-A1--NPN γενεά-N1A-NSF σκολιός-A1A-NSF καί-C διαστρέφω-VP--XMPNSF

6 οὗτος- D--APN κύριος-N2--DSM ἀντι ἀποδίδωμι-V8--PAI2P οὕτως-D λαός-N2--NSM μωρός-A1A-NSM καί-C οὐ-D σοφός-A1--NSM οὐ-D αὐτός- D--NSM οὗτος- D--NSM σύ- P--GS πατήρ-N3--NSM κτάομαι-VAI-AMI3S σύ- P--AS καί-C ποιέω-VAI-AAI3S σύ- P--AS καί-C κτίζω-VAI-AAI3S σύ- P--AS

7 μιμνήσκω-VS--APD2P ἡμέρα-N1A-APF αἰών-N3W-GSM συνἵημι-VA--AAD2P ἔτος-N3E-APN γενεά-N1A-GSF γενεά-N1A-GPF ἐπιἐρωτάω-VA--AAD2S ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ἀναἀγγέλλω-VF2-FAI3S σύ- P--DS ὁ- A--APM πρεσβύτερος-A1A-APM σύ- P--GS καί-C εἶπον-VF2-FAI3P σύ- P--DS

8 ὅτε-D διαμερίζω-V1I-IAI3S ὁ- A--NSM ὕψιστος-A1--NSM ἔθνος-N3E-APN ὡς-C διασπείρω-VAI-AAI3S υἱός-N2--APM *αδαμ-N---GSM ἵστημι-VAI-AAI3S ὅριον-N2N-APN ἔθνος-N3E-GPN κατά-P ἀριθμός-N2--ASM ἄγγελος-N2--GPM θεός-N2--GSM

9 καί-C γίγνομαι-VCI-API3S μερίς-N3D-NSF κύριος-N2--GSM λαός-N2--NSM αὐτός- D--GSM *ἰακώβ-N---NSM σχοίνισμα-N3M-NSM κληρονομία-N1A-GSF αὐτός- D--GSM *ἰσραήλ-N---NSM

10 αὐταρκέω-VA--AAI3S αὐτός- D--ASM ἐν-P γῆ-N1--DSF ἔρημος-N2--DSF ἐν-P δίψος-N3E-DSN καῦμα-N3M-GSN ἐν-P ἄνυδρος-A1B-DSM κυκλόω-VAI-AAI3S αὐτός- D--ASM καί-C παιδεύω-VAI-AAI3S αὐτός- D--ASM καί-C διαφυλάσσω-VAI-AAI3S αὐτός- D--ASM ὡς-C κόρη-N1--ASF ὀφθαλμός-N2--GSM

11 ὡς-C ἀετός-N2--NSM σκεπάζω-VA--AAN νοσσιά-N1A-ASF αὐτός- D--GSM καί-C ἐπί-P ὁ- A--DPM νεοσσός-N2--DPM αὐτός- D--GSM ποθέω-VXI-YAI3S διαἵημι-VA--AAPNSN ὁ- A--APF πτέρυξ-N3G-APF αὐτός- D--GSM δέχομαι-VAI-AMI3S αὐτός- D--APM καί-C ἀναλαμβάνω-VBI-AAI3S αὐτός- D--APM ἐπί-P ὁ- A--GPN μετάφρενον-N2N-GPN αὐτός- D--GSM

12 κύριος-N2--NSM μόνος-A1--NSM ἄγω-V1I-IAI3S αὐτός- D--APM καί-C οὐ-D εἰμί-V9--IAI3S μετά-P αὐτός- D--GPM θεός-N2--NSM ἀλλότριος-A1A-NSM

13 ἀναβιβάζω-VAI-AAI3S αὐτός- D--APM ἐπί-P ὁ- A--ASF ἰσχύς-N3U-ASF ὁ- A--GSF γῆ-N1--GSF ψωμίζω-VAI-AAI3S αὐτός- D--APM γένημα-N3M-APN ἀγρός-N2--GPM θηλάζω-VAI-AAI3S μέλι-N3T-ASN ἐκ-P πέτρα-N1A-GSF καί-C ἔλαιον-N2N-ASN ἐκ-P στερεός-A1A-GSF πέτρα-N1A-GSF

14 βούτυρον-N2N-ASN βοῦς-N3--GPM καί-C γάλα-N3--ASN πρόβατον-N2N-GPN μετά-P στέαρ-N3T-GSN ἀρνός-N3--GPM καί-C κριός-N2--GPM υἱός-N2--GPM ταῦρος-N2--GPM καί-C τράγος-N2--GPM μετά-P στέαρ-N3T-GSN νεφρός-N2--GPM πυρός-N2--GSM καί-C αἷμα-N3M-ASN σταφυλή-N1--GSF πίνω-VBI-AAI3P οἶνος-N2--ASM

15 καί-C ἐσθίω-VBI-AAI3S *ἰακώβ-N---NSM καί-C ἐνπίμπλημι-VSI-API3S καί-C ἀπολακτίζω-VAI-AAI3S ὁ- A--NSM ἀγαπάω-VM--XMPNSM λιπαίνω-VCI-API3S παχύνω-VCI-API3S πλατύνω-VCI-API3S καί-C ἐν καταλείπω-VBI-AAI3S θεός-N2--ASM ὁ- A--ASM ποιέω-VA--AAPASM αὐτός- D--ASM καί-C ἀποἵστημι-VHI-AAI3S ἀπό-P θεός-N2--GSM σωτήρ-N3H-GSM αὐτός- D--GSM

16 παραὀξύνω-VAI-AAI3P ἐγώ- P--AS ἐπί-P ἀλλότριος-A1A-DPM ἐν-P βδέλυγμα-N3M-DPN αὐτός- D--GPM ἐκπικραίνω-VAI-AAI3P ἐγώ- P--AS

17 θύω-VAI-AAI3P δαιμόνιον-N2N-DPN καί-C οὐ-D θεός-N2--DSM θεός-N2--DPM ὅς- --DPM οὐ-D οἶδα-VXI-YAI3P καινός-A1--NPM πρόσφατος-A1B-NPM ἥκω-V1--PAI3P ὅς- --APM οὐ-D οἶδα-VXI-YAI3P ὁ- A--NPM πατήρ-N3--NPM αὐτός- D--GPM

18 θεός-N2--ASM ὁ- A--ASM γεννάω-VA--AAPASM σύ- P--AS ἐν καταλείπω-VBI-AAI2S καί-C ἐπιλανθάνω-VBI-AMI2S θεός-N2--GSM ὁ- A--GSM τρέφω-V1--PAPGSM σύ- P--AS

19 καί-C ὁράω-VBI-AAI3S κύριος-N2--NSM καί-C ζηλόω-VAI-AAI3S καί-C παραὀξύνω-VCI-API3S διά-P ὀργή-N1--ASF υἱός-N2--GPM αὐτός- D--GSM καί-C θυγάτηρ-N3--GPF

20 καί-C εἶπον-VBI-AAI3S ἀποστρέφω-VF--FAI1S ὁ- A--ASN πρόσωπον-N2N-ASN ἐγώ- P--GS ἀπό-P αὐτός- D--GPM καί-C δεικνύω-VF--FAI1S τίς- I--ASN εἰμί-VF--FMI3S αὐτός- D--DPM ἐπί-P ἔσχατο-A1--GPN ὅτι-C γενεά-N1A-NSF ἐκστρέφω-VP--XMPNSF εἰμί-V9--PAI3S υἱός-N2--NPM ὅς- --DPM οὐ-D εἰμί-V9--PAI3S πίστις-N3I-NSF ἐν-P αὐτός- D--DPM

21 αὐτός- D--NPM παραζηλόω-VAI-AAI3P ἐγώ- P--AS ἐπί-P οὐ-D θεός-N2--DSM παραὀργίζω-VAI-AAI3P ἐγώ- P--AS ἐν-P ὁ- A--DPN εἴδωλον-N2N-DPN αὐτός- D--GPM καΐἐγώ-C+ PNS παραζηλόω-VF--FAI1S αὐτός- D--APM ἐπί-P οὐ-D ἔθνος-N3E-DSN ἐπί-P ἔθνος-N3E-DSN ἀσύνετος-A1B-DSN παραὀργίζω-VF2-FAI1S αὐτός- D--APM

22 ὅτι-C πῦρ-N3--NSN ἐκκαίω-VM--XMI3S ἐκ-P ὁ- A--GSM θυμός-N2--GSM ἐγώ- P--GS καίω-VC--FPI3S ἕως-P αἵδης-N1M-GSM κάτω-D καταἐσθίω-VF--FMI3S γῆ-N1--ASF καί-C ὁ- A--APN γένημα-N3M-APN αὐτός- D--GSF φλέγω-VF--FAI3S θεμέλιος-A1B-APN ὄρος-N3E-GPN

23 συνἄγω-VF--FAI1S εἰς-P αὐτός- D--APM κακός-A1--APN καί-C ὁ- A--APN βέλος-N3E-APN ἐγώ- P--GS συντελέω-VF--FAI1S εἰς-P αὐτός- D--APM

24 τήκω-V1--PMPNPM λιμός-N2--DSM καί-C βρῶσις-N3I-DSF ὄρνεον-N2N-GPN καί-C ὀπισθότονος-A1B-NSM ἀνίατος-A1B-NSM ὀδούς-N3--APM θηρίον-N2N-GPN ἀποστέλλω-VF2-FAI1S εἰς-P αὐτός- D--APM μετά-P θυμός-N2--GSM σύρω-V1--PAPGPM ἐπί-P γῆ-N1--GSF

25 ἔξωθεν-D ἀτεκνόω-VF--FAI3S αὐτός- D--APM μάχαιρα-N1A-NSF καί-C ἐκ-P ὁ- A--GPN ταμιεῖον-N2N-GPN φόβος-N2--NSM νεανίσκος-N2--NSM σύν-P παρθένος-N2--DSF θηλάζω-V1--PAPNSM μετά-P καταἵστημι-VXI-XAPGSM πρεσβύτης-N1M-GSM

26 εἶπον-VAI-AAI1S διασπείρω-VF2-FAIIS αὐτός- D--APM παύω-VF--FAI1S δή-X ἐκ-P ἄνθρωπος-N2--GPM ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GPM

27 εἰ-C μή-D διά-P ὀργή-N1--ASF ἐχθρός-N2--GPM ἵνα-C μή-D μακροχρονίζω-VA--AAS3P καί-C ἵνα-C μή-D συν ἐπιτίθημι-VE--AMS3P ὁ- A--NPM ὑπεναντίος-A1A-NPM μή-D εἶπον-VB--AAS3P ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GP ὁ- A--NSF ὑψηλός-A1--NSF καί-C οὐ-D κύριος-N2--NSM ποιέω-VAI-AAI3S οὗτος- D--APN πᾶς-A3--APN

28 ὅτι-C ἔθνος-N3E-NSN ἀποὀλλύω-VX--XAPNSN βουλή-N1--ASF εἰμί-V9--PAI3S καί-C οὐ-D εἰμί-V9--PAI3S ἐν-P αὐτός- D--DPM ἐπιστήμη-N1--NSF

29 οὐ-D φρονέω-VAI-AAI3P συνἵημι-V7--PAN οὗτος- D--APN καταδέχομαι-VA--AMD3P εἰς-P ὁ- A--ASM ἐπιεἶμι-V9--PAPASM χρόνος-N2--ASM

30 πῶς-D διώκω-VF--FMI3S εἷς-A3--NSM χίλιοι-A1A-APM καί-C δύο-M μετακινέω-VF--FAI3P μυριάς-N3D-APF εἰ-C μή-D ὁ- A--NSM θεός-N2--NSM ἀποδίδωμι-VOI-AMI3S αὐτός- D--APM καί-C κύριος-N2--NSM παραδίδωμι-VAI-AAI3S αὐτός- D--APM

31 ὅτι-C οὐ-D εἰμί-V9--PAI3S ὡς-C ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GP ὁ- A--NPM θεός-N2--NPM αὐτός- D--GPM ὁ- A--NPM δέ-X ἐχθρός-N2--NPM ἐγώ- P--GP ἀνόητος-A1B-NPM

32 ἐκ-P γάρ-X ἄμπελος-N2--GSF *σόδομα-N---GPM ὁ- A--NSF ἄμπελος-N2--NSF αὐτός- D--GPM καί-C ὁ- A--NSF κληματίς-N3D-NSF αὐτός- D--GPM ἐκ-P *γομορρα-N---GSF ὁ- A--NSF σταφυλή-N1--NSF αὐτός- D--GPM σταφυλή-N1--NSF χολή-N1--GSF βότρυς-N3U-NSM πικρία-N1A-GSF αὐτός- D--DPM

33 θυμός-N2--NSM δράκων-N3--GPM ὁ- A--NSM οἶνος-N2--NSM αὐτός- D--GPM καί-C θυμός-N2--NSM ἀσπίς-N3D-GPF ἀνίατος-A1B-NSM

34 οὐ-D ἰδού-I οὗτος- D--NPN συνἄγω-VK--XMI3S παρά-P ἐγώ- P--DS καί-C σφραγίζω-VM--XMI3S ἐν-P ὁ- A--DPM θησαυρός-N2--DPM ἐγώ- P--GS

35 ἐν-P ἡμέρα-N1A-DSF ἐκδικήσις-N3I-GSF ἀντι ἀποδίδωμι-VF--FAI1S ἐν-P καιρός-N2--DSM ὅταν-D σφάλλω-VD--APS3S ὁ- A--NSM πούς-N3D-NSM αὐτός- D--GPM ὅτι-C ἐγγύς-D ἡμέρα-N1A-NSF ἀπώλεια-N1A-GSF αὐτός- D--GPM καί-C παραεἰμί-V9--PAI3S ἕτοιμος-A1--NPN σύ- P--DP

36 ὅτι-C κρίνω-VF2-FAI3S κύριος-N2--NSM ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM καί-C ἐπί-P ὁ- A--DPM δοῦλος-N2--DPM αὐτός- D--GSM παρακαλέω-VC--FPI3S ὁράω-VBI-AAI3S γάρ-X παραλύω-VM--XMPAPM αὐτός- D--APM καί-C ἐκλείπω-VX--XAPAPM ἐν-P ἐπαγωγή-N1--DSF καί-C παραἵημι-VM--XMPAPM

37 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ποῦ-D εἰμί-V9--PAI3P ὁ- A--NPM θεός-N2--NPM αὐτός- D--GPM ἐπί-P ὅς- --DPM πείθω-VXI-YAI3P ἐπί-P αὐτός- D--DPM

38 ὅς- --GPM ὁ- A--ASN στέαρ-N3T-ASN ὁ- A--GPF θυσία-N1A-GPF αὐτός- D--GPM ἐσθίω-V1I-IAI2P καί-C πίνω-V1I-IAI2P ὁ- A--ASM οἶνος-N2--ASM ὁ- A--GPF σπονδή-N1--GPF αὐτός- D--GPM ἀναἵστημι-VH--AAD3P καί-C βοηθέω-VA--AAD3P σύ- P--DP καί-C γίγνομαι-VC--APD3P σύ- P--DP σκεπαστής-N1M-NPM

39 ὁράω-VB--AAD2P ὁράω-VB--AAD2P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S καί-C οὐ-D εἰμί-V9--PAI3S θεός-N2--NSM πλήν-D ἐγώ- P--GS ἐγώ- P--NS ἀποκτείνω-VF2-FAI1S καί-C ζάω-V3--PAN ποιέω-VF--FAI1S πατάσσω-VF--FAI1S καΐἐγώ-C+ PNS ἰάομαι-VF--FMI1S καί-C οὐ-D εἰμί-V9--PAI3S ὅς- --NSM ἐκαἱρέω-VF2-FMI3S ἐκ-P ὁ- A--GPF χείρ-N3--GPF ἐγώ- P--GS

40 ὅτι-C αἴρω-VF2-FAI1S εἰς-P ὁ- A--ASM οὐρανός-N2--ASM ὁ- A--ASF χείρ-N3--ASF ἐγώ- P--GS καί-C ὄμνυμι-VF2-FMI1S ὁ- A--DSF δεξιός-A1A-DSF ἐγώ- P--GS καί-C εἶπον-VF2-FAI1S ζάω-V3--PAI1S ἐγώ- P--NS εἰς-P ὁ- A--ASM αἰών-N3W-ASM

41 ὅτι-C παραὀξύνω-VF2-FAI1S ὡς-C ἀστραπή-N1--ASF ὁ- A--ASF μάχαιρα-N1A-ASF ἐγώ- P--GS καί-C ἀντιἔχω-VF--FMI3S κρίμα-N3M-GSN ὁ- A--NSF χείρ-N3--NSF ἐγώ- P--GS καί-C ἀντι ἀποδίδωμι-VF--FAI1S δίκη-N1--ASF ὁ- A--DPM ἐχθρός-N2--DPM καί-C ὁ- A--DPM μισέω-V2--PAPDPM ἐγώ- P--AS ἀντι ἀποδίδωμι-VF--FAI1S

42 μεθύω-VF--FAI1S ὁ- A--APN βέλος-N3E-APN ἐγώ- P--GS ἀπό-P αἷμα-N3M-GSN καί-C ὁ- A--NSF μάχαιρα-N1A-NSF ἐγώ- P--GS καταἐσθίω-VF--FMI3S κρέας-N3--APN ἀπό-P αἷμα-N3M-GSN τραυματίας-N1T-GPM καί-C αἰχμαλωσία-N1A-GSF ἀπό-P κεφαλή-N1--GSF ἄρχων-N3--GPM ἐχθρός-N2--GPM

43 εὐφραίνω-VC--APD2P οὐρανός-N2--NPM ἅμα-D αὐτός- D--DSM καί-C προςκυνέω-VA--AAD3P αὐτός- D--DSM πᾶς-A3--NPM υἱός-N2--NPM θεός-N2--GSM εὐφραίνω-VC--APD2P ἔθνος-N3E-NPN μετά-P ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM καί-C ἐνἰσχύω-VA--AAD3P αὐτός- D--DSM πᾶς-A3--NPM ἄγγελος-N2--NPM θεός-N2--GSM ὅτι-C ὁ- A--ASN αἷμα-N3M-ASN ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ἐκδικάζω-VF--FMI3S καί-C ἐκδικέω-VF--FAI3S καί-C ἀντι ἀποδίδωμι-VF--FAI3S δίκη-N1--ASF ὁ- A--DPM ἐχθρός-N2--DPM καί-C ὁ- A--DPM μισέω-V2--PAPDPM ἀντι ἀποδίδωμι-VF--FAI3S καί-C ἐκκαθαρίζω-VF2-FAI3S κύριος-N2--NSM ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

44 καί-C γράφω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASF ᾠδή-N1--ASF οὗτος- D--ASF ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF καί-C διδάσκω-VAI-AAI3S αὐτός- D--ASF ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C εἰςἔρχομαι-VBI-AAI3S *μωυσῆς-N1M-NSM καί-C λαλέω-VAI-AAI3S πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM εἰς-P ὁ- A--APN οὖς-N3T-APN ὁ- A--GSM λαός-N2--GSM αὐτός- D--NSM καί-C *ἰησοῦς-N---NSM ὁ- A--NSM ὁ- A--GSM *ναυη-N---GSM

45 καί-C συντελέω-VAI-AAI3S *μωυσῆς-N1M-NSM λαλέω-V2--PAPNSM πᾶς-A3--DSM *ἰσραήλ-N---DSM

46 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM προςἔχω-V1--PAD2P ὁ- A--DSF καρδία-N1A-DSF ἐπί-P πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM ὅς- --APM ἐγώ- P--NS διαμαρτύρομαι-V1--PMI1S σύ- P--DP σήμερον-D ὅς- --APN ἐντελέω-V2--PMI2P ὁ- A--DPM υἱός-N2--DPM σύ- P--GP φυλάσσω-V1--PAN καί-C ποιέω-V2--PAN πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM ὁ- A--GSM νόμος-N2--GSM οὗτος- D--GSM

47 ὅτι-C οὐ-D λόγος-N2--NSM κενός-A1--NSM οὗτος- D--NSM σύ- P--DP ὅτι-C οὗτος- D--NSF ὁ- A--NSF ζωή-N1--NSF σύ- P--GP καί-C ἕνεκεν-P ὁ- A--GSM λόγος-N2--GSM οὗτος- D--GSM μακροημερεύω-VF--FAI2P ἐπί-P ὁ- A--GSF γῆ-N1--GSF εἰς-P ὅς- --ASF σύ- P--NP διαβαίνω-V1--PAI2P ὁ- A--ASM *ἰορδάνης-N1M-ASM ἐκεῖ-D κληρονομέω-VA--AAN αὐτός- D--ASF

48 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF οὗτος- D--DSF λέγω-V1--PAPNSM

49 ἀναβαίνω-VZ--AAD2S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *αβαριν-N---GSM οὗτος- D--ASN ὄρος-N3E-ASN *ναβαυ-N---GSM ὅς- --NSN εἰμί-V9--PAI3S ἐν-P γῆ-N1--DSF *μωαβ-N---GSM κατά-P πρόσωπον-N2N-ASN *ιεριχω-N---GSM καί-C ὁράω-VB--AAD2S ὁ- A--ASF γῆ-N1--ASF *χανααν-N---GSM ὅς- --ASF ἐγώ- P--NS δίδωμι-V8--PAI1S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM εἰς-P κατάσχεσις-N3I-ASF

50 καί-C τελευτάω-V3--PAD2S ἐν-P ὁ- A--DSN ὄρος-N3E-DSN εἰς-P ὅς- --ASN ἀναβαίνω-V1--PAI2S ἐκεῖ-D καί-C προςτίθημι-VC--APD2S πρός-P ὁ- A--ASM λαός-N2--ASM σύ- P--GS ὅς- --ASM τρόπος-N2--ASM ἀποθνήσκω-VBI-AAI3S *ἀαρών-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS ἐν-P *ωρ-N---DSM ὁ- A--DSN ὄρος-N3E-DSN καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

51 διότι-C ἀπειθέω-VAI-AAI2P ὁ- A--DSN ῥῆμα-N3M-DSN ἐγώ- P--GS ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ἐπί-P ὁ- A--GSN ὕδωρ-N3T-GSN ἀντιλογία-N1A-GSF *καδης-N---GSF ἐν-P ὁ- A--DSF ἔρημος-N2--DSF *σιν-N---GSM διότι-C οὐ-D ἁγιάζω-VAI-AAI2P ἐγώ- P--AS ἐν-P ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM

52 ὅτι-C ἀπέναντι-P ὁράω-VF--FMI2S ὁ- A--ASF γῆ-N1--ASF καί-C ἐκεῖ-D οὐ-D εἰςἔρχομαι-VF--FMI2S

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1259

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1259. There is something further to be said about 'nations' meaning goods and evils within worship: In most ancient times people dwelt distinguished into separate nations, families, and houses, as stated already, in order that the Church on earth might represent the Lord's kingdom where all people are distinguished into communities, those communities into larger ones, and these into still larger, all these distinctions existing according to general and specific differences of love and faith, about which see 684, 685. Thus the Lord's kingdom is similarly distinguished so to speak into houses, families, and nations. This is why 'houses, families, and nations' in the Word means the goods that stem from love and its derivative faith, where also a careful distinction is made between nations and people. 'Nation' means good or evil, but 'people' truth or falsity. And this distinction is preserved so consistently as never to vary, as becomes clear from the following places:

[2] In Isaiah,

There will be on that day the root of Jesse which is standing as an ensign of the peoples; towards that root the nations will seek to go, and his rest will be glory. On that day the Lord will extend His hand a second time to acquire the remnants of His people, who remain from Asshur, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. And He will raise an ensign for the nations, and will assemble the outcasts of Israel, and will gather the dispersed of Judah. Isaiah 11:10-12.

Here 'peoples' stands for the truths of the Church, 'nations' for its goods, between which a clear distinction is made. The subject here is the Lord's kingdom and the Church, and in the universal sense every regenerate person. The names mentioned mean the things that have been described already. 'Israel' means the spiritual things of the Church, 'Judah' its celestial things. In the same prophet,

This people walking in darkness have seen a great light. You have multiplied the nation, You have increased its joy. Isaiah 9:2-3.

Here 'people' stands for truths, hence the reference to 'their walking in darkness and seeing a [great] light'. 'Nation' stands for goods.

[3] In the same prophet,

What will one answer the messengers of the nation? That Jehovah has founded Zion, and in her the wretched members of His people will put their trust. Isaiah 14:32.

Here likewise 'nation' stands for good, 'people' for truth. In the same prophet,

Jehovah Zebaoth will swallow up on this mountain the face 1 of the covering, of the covering over all peoples, and the veil that is spread over all nations. Isaiah 25:7.

This refers to a new Church, that is, the Church of the nations. 'People' stands for its truths, 'nations' for its goods. In the same prophet,

Open the gates that the righteous nation that keeps faith may enter in. Isaiah 26:2.

Here 'nation' plainly stands for goods. In the same prophet,

All the nations will be gathered together, and the peoples will be assembled. Isaiah 43:9

This too refers to the Church of the nations. 'Nations' stands for its goods, and 'peoples' for its truths. And since the two are distinct and separate from each other, both are dealt with; otherwise it would be a pointless repetition. In the same prophet,

The Lord Jehovih said, Behold, I will lift up My hand to the nations and raise My ensign to the peoples; and they will bring your sons in their bosom and carry your daughters on their shoulder. Isaiah 49:22.

This refers to the Lord's kingdom, 'nations' again standing for goods, and 'peoples' for truths.

[4] In the same prophet,

You will break out to the right and to the left, and your seed will inherit the nations, and they will dwell in the desolate cities. Isaiah 54:3.

This refers to the Lord's kingdom and to the Church called the Church of the nations. That 'the nations' stands for goods that stem from charity, or what amounts to the same, for people with whom the goods of charity exist, is clear from the promise that their 'seed', or faith, 'will inherit them'. 'Cities' stands for truths. In the same prophet,

Lo, I have given Him as a witness to the peoples, a Prince and Lawgiver to the peoples Lo, you will call a nation you do not know, and a nation that knew you not will run to you. Isaiah 55:4-5.

This refers to the Lord's kingdom. 'Peoples' stands for truths, 'nations' for goods. In the Church those who are endowed with goods that stem from charity are 'nations' while those who are endowed with truths of faith are 'peoples'. For goods and truths are attributes of the subjects to which they apply. In the same prophet,

Nations will walk to your light, and kings to the brightness of your rising. Then you will see and overflow, and your heart will be astounded and enlarged, because the abundance of the sea will be turned to you, the armies of the nations will come to you. Isaiah 60:3, 5.

This refers to the Lord's kingdom and the Church of the nations. 'Nations' stands for goods, while 'kings', who go together with 'peoples', stands for truths.

[5] In Zephaniah,

The remnants of My people will plunder them, and the residue of My nation will inherit them. Zephaniah 2:9.

In Zechariah,

Many peoples and numerous nations will come to seek Jehovah of hosts in Jerusalem. Zechariah 8:22.

'Jerusalem' stands for the Lord's kingdom and for the Church, 'peoples' those with whom the truths of faith predominate, 'nations' for those with whom the goods of charity do so, and therefore they are mentioned separately. In David,

You will deliver me from the strivings of the people; You will set me as the head of nations. A people whom I have not known will serve me. Psalms 18:43.

Here similarly 'people' stands for those with whom truths predominate, 'nations' for those with whom good does so. And because these are what constitute the member of the Church, both are mentioned. In the same author,

The peoples will confess You, O God, all the peoples will confess You; the nations will be glad and exultant, for You will judge the peoples with uprightness, and You will guide the nations into the land. Psalms 67:3-4.

'Peoples' clearly stands for those with whom truths of faith predominate, and 'nations' for those with whom the good of charity predominates.

[6] In Moses,

Remember the days of old, understand the years of generation after generation; ask your father and he will show you, and your elders and they will tell you, When the Most High gave to the nations an inheritance and separated the sons of man, He fixed the boundaries of the peoples according to the number of the sons of Israel. Deuteronomy 32:7-8.

This refers to the Most Ancient Church and the Ancient Churches, which are respectively 'the days of old' and 'the years of generation after generation'. Those with whom the good of charity predominated were called 'the nations' to whom an inheritance was given. 'The sons of man' and in the next sentence 'the peoples' mean those with whom the truths of faith deriving from charity predominated. Since 'the nations' means the goods of the Church and 'the peoples' its truths, it was therefore said of Esau and Jacob when they were still in the womb,

Two nations are in your womb, and two peoples will be separated from your bowels. Genesis 25:23.

These places now make clear what the Church of the nations is in the genuine sense. The Most Ancient Church was the true Church of the nations, as was the Ancient Church after that.

[7] Since those governed by charity are called 'nations' and those governed by faith are called 'peoples', the Lord's priesthood is therefore associated with 'nations' because it has reference to celestial things, which are goods, while His kingship is associated with 'peoples' because it has reference to spiritual things, which are truths This distinction was also represented in the Jewish Church in which they were 'a nation' before they had kings, but became 'a people' after they received them.

Poznámky pod čarou:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.